The Project Gutenberg EBook of Weather and Folk Lore of Peterborough and District, by Charles Dack This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Weather and Folk Lore of Peterborough and District Author: Charles Dack Release Date: December 9, 2005 [EBook #17269] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK WEATHER AND FOLK LORE OF *** Produced by Julie Barkley, Janet Blenkinship and the Online Distributed Proofreading Team at https://www.pgdp.net Weather and Folk Lore of Peterborough and District. BY CHARLES DACK. Published by and for the benefit of the PETERBOROUGH NATURAL HISTORY, SCIENTIFIC, AND ARCHÆOLOGICAL SOCIETY. 1911. PETERBOROUGH: CHARLES HAWKINS, PRINTER, KING STREET MAY DAY, AT GLATTON, Hunts. 1856. FROM A DRAWING BY The Rev. E. Bradley, (Cuthbert Bede). Old Customs! Oh! I love the sound. However simple they may be, What e'er with time hath sanction found, Is welcome and is dear to me. John Clare. WEATHER AND FOLK LORE OF PETERBOROUGH AND DISTRICT. (Second Series). his is a continuation of a Paper on the "Survival of Old Customs" in Peterborough and the neighbourhood which was read at the Royal Archæological Society's meeting in 1898, with an addition of a few more old customs, and more particulars of others, to which I have also added a collection of the quaint Weather and Folk Lore of this district. Being at a point where four counties are almost within a stone's throw, Peterborough possesses the traditions of the Counties of Huntingdon, Cambridge, and Lincoln, as well as Northampton. It is rather difficult to locate these sayings to one particular County, so I have taken those current within a radius of about fifteen miles. Most of them have been repeated to me personally and only in a very few cases have I copied any which have been printed and then only to make the collection more complete. The two Northamptonshire Poets, Dryden and John Clare, often notice the phases of the Weather, and John Clare, especially, describes the Rural Customs and weather Lore of this district with a true Poets feeling and amongst his M.S.S., now the property of the Peterborough Museum, are many unpublished poems and also his Diary which, at present, is unknown to the general public. John Clare was well styled the English Burns and his notes and Memoranda on the various local events are most valuable to those who take an interest in the sayings and doings of the early part of the 19th century. Many charms are used at the present time and, altho' reticent, the villagers, (when you have gained their confidence), will tell you of their belief in the various whims and of the successful results of their practice. In almost every proverb where Peterborough is mentioned it is associated with pride, and some people say that they are still applicable. The first and second of the following rhymes date from before the Reformation: Crowland as courteous, as courteous may be, Thorney the bane of many a good tree, Ramsey the rich and Peterborough the proud, Sawtry, by the way, that poor Abbey, Gave more alms than all they. Ramsey the rich of gold and of fee, Thorney the flower of the Fen Country, Crowland so courteous of meat and of drink, Peterborough the proud, as all men do think, And Sawtry by the way, that poor Abbaye, Gave more alms in one day, than all they. Peterborough the proud of their ancient See, Thorney the flower of many a fair tree, Crowland the courteous of their meat and drink, Spalding the gluttons as all men do think, Sawtry by the way, that old Abbaye, Gave more in one day than all they. Peterborough poor and proud. Another version gives Peterborough: Famous for pride and Stamford for poor. The next two belong exclusively to Peterborough, and the first I have only just obtained from a lady who remembers the verses, as they were repeated early in the 19th Century: When the Clock of the Abbey strikes three minutes fast, There will be a gay wedding before the month's past; When the Clock of the Abbey strikes three minutes slow, The river's bright waters will soon overflow; When the Church Clock and Abbey Clock strike both together, There will soon be a death or a change of the weather. The Abbey or Cathedral is dedicated to St. Peter, and the Parish Church to St. John. The Head Verger of the Cathedral until recently had charge of both clocks, and St. John's Clock was always kept slightly faster than the Cathedral Clock. Canon Jones, when Vicar of St. John's, one day met the late Verger, (Mr. H. Plowman, Senr.) and asked him why St John's Clock was always faster than the Cathedral Clock, and the Verger replied:—"Well Vicar, you know, the other disciple did outrun St. Peter on the way to the Tomb, so St. John has always kept in front ever since." Sometimes the coincidences mentioned in the verses occur and maintain their reputation for veracity: If in the Minster Close a Hare, Should for herself have made a lair, Be sure before the week is down, A fire will rage within the town It is very strange but these two events have sometimes happened. One fire brings two more. This too has often occurred and in April of this year (1911) three fires occurred in this district within a week. These are all I can remember which refer to Peterborough. Beginning with the County of Northampton we have: Northamptonshire, more Spires, more Squires, more haughtiness, and less hospitality than any other County in England. Northamptonshire for Spires and Squires. Northamptonshire for Springs and Spinsters. Thack and Dyke Northamptonshire like. Marholm, a village near Peterborough. "They held together like the men of Marholm when they lost their Common." This is used when people are divided one against another. Caster where the woman is master. "To lose a hog for a ha'porth of tar." The hog referred to is a yearling sheep. "To live by the penny." Buying only when anything is absolutely required. "As cross as two sticks." "As cross as old Wilks." Who old Wilks was and why he was cross is lost in oblivion. "As wise as Walton's calf who ran nine miles to suck a bull." "Black as the pot." "Topsy turvey Moses Webster." Used when things are in a disorderly state. "Dance a jig, then come back and buy a pig." "Go to Farcet." This is a village near Peterborough and the expression is used instead of advising people to go to Jericho or any other place. "As fat as moles." "You've gotten hold of the wrong end of the stick," was a common expression when I was a school boy, when anyone was relating something which was incorrect. Come day, Go day, God sends Sunday. Sunday moon, flood before it is out. Singing before breakfast on Monday, cry before the week is out. As Friday so Sunday. Friday is either the fairest or foulest day of the week. Sun always shines on Saturday little or much. Saturday new moon and Sunday full, Never good and never wull. January. On corner walls, A glittering row, Hang pit irons less for use than show, With horse-shoe brightened as a spell, Witchcraft's evil powers to quell. John Clare. The first thing on New Year's morning, open your Bible and the first verse your finger or thumb touches that verse, will betoken what will occur during the year. On New Year's morning if a sprig of green is placed in the Bible, the verse on which it lies fortells the events of the year. It is lucky for a dark man to enter the house first on New Year's morning, and I know a man who used to see the Old Year out and the New Year in with a friend who always arranged for a very dark man to wait for him outside his own house until he returned. The man then entered the house first, and after a glass of something warm and good wishes, he left. It is also a custom on New Year's Eve for some people to hide a sovereign or half-sovereign outside the house and when leaving the house on New Year's morning to pick up the piece of gold which is said to ensure their having gold in their pockets all that year. Whatever is done on New Year's day, you will do throughout the year. As the weather is the first twelve days of January so it will be for the twelve months. Each day's weather is taken for the corresponding month. Plough Monday, First Monday after Epiphany. This custom has almost passed away. Only two lots of men were seen in Peterborough this year, the Stores no doubt not encouraging them as the tradesmen did in the old times. In Northampton, in 1910, I saw numerous groups of children with blackened faces and grotesque dresses going about the streets on this day as Plough witches. When the day lengthens, Then the cold strengthens, On Old Christmas day (7th January new style) the day has lengthened a cock's skip. January White. If the grass grows in January it grows the worse for it all the year. St. Paul's Day, 25th January. In some verses dedicated To all my worthy Masters and Mistresses, by John Small, Bell-man, Stamford, 1850, is the following:— If Saint Paul's day be fair and clear, It doth betide a happy year; If blustering winds do blow aloft, Then wars will trouble our realm full oft, And if by chance to snow or rain, Then will be dear all sorts of grain. February. February fill dyke. St. Valentine's Day. Children used to go round the villages and city on this day and sing: Good Morrow, Valentine; Please to give me a valentine; I'll be yourn, if you'll be mine; Good Morrow, Valentine. Good Morrow, Valentine First its yourn and then tis mine So please give me a valentine. Holly and ivy tickle my toe Give me red apple and let me go. Good Morrow, Valentine, Parsley grows by savoury Savoury grows by thyme A new pair of gloves on Easter Day Good Morrow, Valentine. This was called going Valentining and some money or apples were given to the children. In Peterborough and district sweet plum buns used to be made and were called Valentine Buns. They were given by Godparents to their Godchildren the Sunday before and the next Sunday after Valentine's Day. March. March, many weathers. John Clare says: March month of "many weathers" wildly comes, In hail and snow and rain, and threatening hums and floods. March wind. A wet March makes a sad harvest. A March without water dowers the hind's daughter. If March comes in smiling and gay Saddle your horses and go and buy hay. March, Hic, Hac, Ham' Comes in like a lion And goes out like a lamb. If March comes in stormy and black, she carries the winter away on her back. Mothering Sunday. This is Midlent Sunday when it was the regular custom, and even now very general, for the children, especially those in service, to visit their parents on that day. Children away from home write to their parents on Mothering Sunday if unable to get home. A special kind of cake was made for this day. Palm Sunday. It is known as Fig Sunday as figs are eaten and a fig pudding is a regular dish on this day. There used to be a great display of figs in the Grocers' windows the week preceding Palm Sunday, but there is not such a show now. Good Friday. On Good Friday, in 1904, I was reminded of an old custom by an old friend who was staying with me. When some hot cross buns were offered, he took one and told me to hold it with him and, whilst we were holding it together to repeat with him this couplet:— Half for you half for me Between us two good luck shall be. When this was being said we broke the bun in two. This is said to cement friendship between the two who break the bun. April. St. Mark's Eve. Take three tufts of grass plucked from a Churchyard, place them under your pillow and repeat aloud:— Let me know my fate, whether weal or woe Whether my rank's to be high or low, Whether to live single or be a bride, And the destiny my star doth provide. If this is done one dreams of the future. When April blows his horn 'Tis good for hay and corn. April showers make May flowers. 26th April was called Break Day. The Fen Commons were broke or opened by turning in stock. May. The May Day Garlands are of various forms. Those in Peterborough are formed of two hoops fastened together to form a globe and a stick or stave through the centre. The hoops are decorated with flowers and ribbons, and when the children possess one, the best doll is fixed on the stick inside the garland. Two girls carry the garland which is carefully covered with a white cloth. This is lifted at the houses and the wondrous garland is exposed whilst the children sing the following song, which is the favourite May Day song in the City. A friend has kindly given me the music and words which she wrote on the 1st May, 1904: from the children's performance: I. Good morrow, Lords and Ladies It is the first of May, We hope you'll view our garlands, They are so bright and gay. Chorus—To the green woods we will go, To the green woods we will go, To the green woods we will go, To the green woods we will go. II. This bunch of May it looks so gay, Before your door it stands; It is but a sprout, but it's well spread out By the work of our Lord's hands. Chorus—To the green woods, etc. III. The Cuckoo sings in April, The Cuckoo sings in May, The Cuckoo sings in June; In July she flies away. Chorus—To the green woods, etc. IV. I'm very glad the Spring has come, The sun shines out so bright; The little birds upon the trees Are singing for delight. Chorus—To the green woods, etc. V. The roads are very dusty, Our shoes are very thin; We have a little money box To put our money in. Chorus—To the green woods, etc. The Garlands are carried round on 1st May and on Old May Day. The Huntingdonshire Garlands are usually of a pryamidical form of flowers and streamers, surmounted by a doll. The frontispiece of May garland at Glatton is a copy of a water colour drawing by the Rev. E. Bradley (Cuthbert Bede) when living there in 1856. In the earlier part of the last century it was the custom for a young man to get as large a branch as possible of May in flower on May 1st and fix it to his sweetheart's window. If the shutters were closed it was thrust through the diamond, oval, round, or heartshaped openings at the top of the shutters. The larger the branch and the more the blossoms the greater the compliment. If a quarrel had taken place, and peace not made, then the angry swain would fix a branch of blackthorn in the place which otherwise should have held the May blossom. In the country if the servant maids had not pleased the farm boys they used to get a branch of the crab apple and put it in the girl's window. May Day. A branch of May I have brought you, And at your door it stands; Well set out, and well spread about By the work of our Lord's hands. Take a Bible in your hands, And read a chapter through; And when the day of Judgement comes, God will remember you, God bless ye all both great and small, And I wish you a merry May. Another variation is:— Arise! Arise! ye dairy maids, Shake off your drowsy dreams, Step straightway to your dairies And fetch us a bowl of cream, If not a bowl of your sweet cream, A pot of your brown beer; And if we should tarry in this town, We'll come again next year. When Caster Common Lands were open to all and the gates taken off on May 13th, there was a struggle with the cottagers as to whose cow would get through the gateway first and the cow which secured the place of honour had a garland of flowers put round its horns when driven home at night, and the cow which was last to get on the Common returned with a "Dish Clout" tied to its tail. Sunny May. Cold May, good for corn and Hay. Rain in May, makes plenty of Hay. A May flood never did good. The last two appear to be contradictory but the flood refers to the valley of the Nene and the lowlands which are apt to be flooded when the river overflows its banks. The mud and dirt consequently settle on the grass and make it unfit for hay, but the rainfall does good, causes the grass to grow and it is not injured by the silt. Till May goes out, change not a clout. 29th May, Restoration Day, commonly called Oak Apple Day from an oak apple with oak leaves being generally worn on that day until noon. The leaves or apple at that time were put out of sight. Before noon everyone was challenged to "show your oak" and if none could be seen a blow or a pinch could be given, but after that hour the wearer of the oak could be struck. School boys used to fix leaves on the top of their boots, hidden by their trousers, and when challenged would lift their foot and kick the challenger, and so showing their oak and punishing the other boy. When you hear the cuckoo for the first time you must run or you will be late for everything during the year. Whit Sunday. In South Northamptonshire it is said:— "Whatsoever one did ask of God upon Whit Sunday Morning, at the instant when the sun arose and played, God would grant him." Turn your money in your pocket the first time you hear the cuckoo. Count the number of times the cuckoo calls when you hear it for the first time and, as many times as it calls, so many years will it be before you are married. If a maid hears a cuckoo on the first of May, and takes off her left shoe, she will find inside a hair the colour of her future husband's hair. Girls used to get up early on May morning and go into the country and wait to hear the cuckoo. An old adage is:—Don't change your clothes until the cuckoo picks up dirt. June. The oak's slow opening leaf, of deepening hue, Bespeaks the power of Summer once again. Clare. June Roses. The two June sayings are very optimistic: A fine June, puts all things in tune. A rainy June, sets all things in tune. St. Peter's Day, 29th June. The gates of the Minster Precincts are still closed on this day to maintain the right of privacy. The Proclamations of St. Peter's and Bridge Fair by the Town Crier, in the presence of the Mayor and Corporation, is still continued. A copy of the proclamation was fortunately obtained for me before the old Beadle died. He had not a copy but used to repeat it from memory. Sheep Shearing. (June). It was the custom, when the shearing was finished, for the Shepherds and Shearers to be entertained at supper by the Farmer. The Farmer's Daughter used to tie up posies of roses with ribbons and give a posy to each man, but the Head Shepherd always had the largest and best posy. It was considered by the girls to be great fun to put a quantity of pepper in the roses for the Head Shepherd, so that the poor Shepherd had severe fits of sneezing. Being expected, the joke never failed to cause a tremendous noise of sneezing, both natural and mock. June was the month during which the feast was held and it was held as recently as 1856. In some parts of Northamptonshire the last sheep to be sheared had a garland of roses placed round its neck. Midsummer Eve Charms. As the clock strikes Midnight take some hempseed and go into the garden and begin to throw the hempseed on the ground, repeating these words:— Hempseed I sow, Hempseed I hoe, He that is my true love, Come after me and mow. After this, look over your left shoulder and you will see your future spouse. In some places the sower goes round the house. Another is to go into the garden backwards, in silence, and gather a rose and keep it in a clean sheet of paper without looking at it, until Christmas Day, when it will be as fresh as in June, and if it is worn on that day on the bosom he that is to be the husband will come and take it out. Just before twelve o'clock at night take a clean chemise, wet it and turn it inside out and put over a chair before the fire, and when the clock strikes midnight your future spouse will come and turn the chemise. This must be done in perfect silence as a single word will break the spell. Dumb Cake. On Midsummer Eve three girls are required to make a dumb cake. Two must make it, two bake it, two break it, and the third put a piece under each of their pillows. Strict silence must be preserved. The following are the directions given how to proceed: The two must go to the larder and jointly get the various ingredients. First they get a bowl, each holding it and wash and dry it together. Then each gets a spoonful of flour, a spoonful of water and a little salt. When making the cake they must stand on something they have never stood on before. They must mix it together and roll it. Then they draw a line across the middle of the cake and each girl cuts her initials each on opposite sides of the line. Then both put it into the oven and bake it. The two take it out of the oven, and break it across the line and the two pieces are given to the third girl who places a piece under each pillow and they will dream of their future. Not a word must be spoken and the two girls after giving the pieces to the third girl have to walk backwards to bed and get into bed backwards. One word or exclamation by either of the three girls will break the charm. Should a gale arise and the wind appear to be rustling in the room, during the baking or latter part of the preparation, if they look over their left shoulder they will see their future husbands. In some districts the pieces of cake are eaten in bed and not put under their pillows but nothing must be drank before breakfast next morning. Another variation is that two only make the cake and go through the same form as the preceding, only they divide it themselves, then each eats her portion and goes to bed backwards as in the first case and nothing must be drank or a word spoken. An uncooked dried salt fish eaten before going to bed in silence and walking backwards and getting into bed the same way, causes ones future husband to appear in a dream with a glass of water in his hand if a teetotaller, or a glass of beer if he is not one. Nothing must be drank before breakfast. An old woman said she had tried it over 40 years ago and her husband brought her a glass of beer and he was not an abstainer but rather the reverse. September. Right glad to meet the evening's dewy veil And see the light fade into glooms around. Clare. The Harvest Home Suppers are now almost a thing of the past. I went to one about eight years ago and suppose it will be the last. It is held when the last load of corn is taken home. This load used to be decorated with boughs and flowers and the youngest boy employed used to ride on it singing:— Harvest Home! Harvest Home; Two plum puddings are better than one, We've plowed, we've sowed, We've reaped, we've mowed, We've got our harvest home. They also used to shout Largess! Largess! but seldom got anything given them. It was merely an old custom. In the evening the supper was held, and after supper songs were sung. The oldest labourer used to propose the health of the Master and Mistress and all would sing:— Harvest Home. Here's a health unto our Master, the giver of the feast, Not only to our Master, but to our Mistress; We wish all things may prosper whate'er he take in hand, For we are all his servants, and all at his command. Drink, boys drink, and see you do not spill, For if you do you shall drink two, it is our Master's will. I've been to France, I've been to Dover, I've been to Harvest Home all the world over, over, and over, Drink up your liquor and turn the bowl over. Another:— Here's health unto our Master the founder of the feast, God bless his endeavours and give him increase, And send him good crops that we may meet another year, Here's our Master's good health boys come drink off your beer. Some of the old songs used to be regularly sung. "The Poacher" was always a great favourite and the chorus, "For its my delight on a starry night" used to be given with great force and feeling. I wish I could remember the old songs which are now forgotten. The day on which Harvest was finished, and the corn safely "Hovelled" used to be called "Wheat Hovel Day." It was also the custom to decorate the last sheaf of corn with ribbons and flowers (It was only a small sheaf) and it was fastened to the wall inside the barn and left there until the next Harvest. October. Hail, falling leaves! that patter round, Admonishers and friends. Come pensive Autumn, with thy clouds and storms, And falling leaves and pastimes lost to flowers. Clare. Mops. These were assemblies of people after Michaelmas in want of servants (male or female) who were not hired at the Statutes held before Michaelmas. St. Martin's Day. The 11th November is generally called Martlemas Day and old people still watch for the direction of the wind at noon on this day as they believe it will continue in that quarter for the next three months. It is also a saying that if the ice will bear a duck before Martlemas it will not bear a goose all winter. November. When Winter comes in earnest to fulfil His yearly task at bleak November's close. Sybil of months, and worshipper of winds I love thee, rude and boisterous as thou art. Clare. St. Cecilia's Day. Nov. 22. The Lay Clerks of the Cathedral and friends used to be entertained by the Dean and Chapter at a dinner at which a boiled leg of mutton was the principal dish. After dinner songs and glees were sung. St. Catherine's Day, Nov. 25th. The female children belonging to the Workhouse were dressed in white, trimmed with coloured ribbons, and went in a procession headed by the Workhouse Master and the tallest girl who wore a crown of gilt paper and carried a sceptre and distaff. They stopped at the houses of the principal inhabitants and sang this song. Money was given them and they had rump steak and onions for dinner, and a tea party, and games in the evening: Here comes Queen Katrin as fine as any Queen, With a coach and six horses a coming to be seen, And a spinning we will go, will go, will go, And a spinning we will go. Some say she is alive, and some say she is dead, And now she does appear with a crown upon her head, And a spinning we will go, etc. Old Madam Marshall she takes up her pen And then she sits and calls for all her royal men. And a spinning we will go, etc. All that want employment though spinning is but small, Come list and don't stand still, but go and work for all. And a spinning we will go, etc. If we set a spinning we will either work or play, But if we set a spinning we can earn a crown a day. And a spinning we will go, etc. And if there be some young men, as I suppose there's some, We'll hardly let them stand alone upon the cold, cold, stone. And a spinning we will go. Spinning was the employment for the females in the old Work house, and in the Dean and Chapter's accounts of payments there are entries of payments on St. Catherine's Day for wheels and reels for the children of the Workhouse. December. St. Andrew's Day. December 11th, commonly called "Tander," used to be kept by the Lace-makers as a feast day. St. Andrew was their Patron Saint. On that day men and women used to go about dressed in each other's clothes, and calling at various houses and drinking hot elder wine. On this day the Morris Dancers or Mummers began their visits. There were from four to eight people who took part in the Mummery. The King, Beelzebub, Doctor, Doctor's man and Jack, the fool. Sometimes one took the part of the Doctor's horse and the Doctor made his entry riding on the horse, who was on his hands and knees but he generally had a small stool in his hands to make him a little higher, when moving about. This is described in Old Customs. On St. Andrew's Day it was a custom called "Tander" at Easton on the Hill, about 12 miles from Peterborough, and other places, of the boys locking the village Schoolmaster out of School and demanding the rest of the day as a holiday, before the door was reopened. If the Schoolmaster could obtain an entrance to the School before giving his consent, the holiday was not given. St. Thomas's Day, 21st December. The practice of women going Gooding is fast passing away. Very few bands of women are seen now in the towns, but at Farcet last year (1910) the widows received about two shillings each for their share. Christmas. For a few weeks before Christmas Day the Waits and Singers still come round during the night time and on Boxing Days they call for their Christmas Boxes. The singers have now degenerated into two or three children who huddle together on the doorsteps of houses and sing through the keyhole and letter box as fast and as loud as they can utter the various hymns of which, "When shepherds watched their flocks by night." As soon as they receive a halfpenny away they trot to the next house to repeat the performance. A Green Christmas makes a fat Churchyard. If a Christmas Day on a Thursday be, A windy winter we shall see. If the sun shines on Christmas day for however short a time, the following year will be good for fruit. Innocents Day, December 28th. Called "Dyzemass Day," it is considered very unlucky to begin anything on this day and about sixty or seventy years ago many old people kept this day more sacred than an ordinary Sunday. Country Dances. In the old County families the Christmas or New Year's dances in which tenants and servants all united together are still kept up in this district and anticipated and enjoyed as heartily as ever. The up-to-date dances are divided by the old Country dances which go with a vim and are enjoyed by all. In these dances the Master, Mistress, family and friends dance with the servants to the mutual good will and good feeling of all concerned. The dance is generally opened by a Country dance in which the Lady has the Butler for a partner and the Master the Housekeeper, and it is generally a handsacross and down the middle so that everyone meets during the dance. "The triumph" is a great favourite and opens with the lady being taken down the centre by the gentleman next to her partner who follows them to the bottom of the room and the two bring her back, each holding her by one hand and their other hands clasped and held over the ladys head with a very pretty effect. "La Tempête" for noise and merriment takes a lot of beating and would suit the modern dancing as it partakes more of a romp than a dance. The "Ribbon Dance" when each couple holds the end of a ribbon (red, white, or blue). This is very pretty when the ribbons are held up in the dance. There are many others which might be mentioned but space is limited. Sir Roger de Coverley always closed the ball. Sedan Chairs. A Sedan Chair used to be seen in the streets of Peterborough until the early seventies. Certain old ladies would only go to Church or entertainments in it because it was taken into the entrance of the house or other place so that they could get in and out without being exposed to the weather. The harness worn by one of the men is seen in Peterborough Museum. In 1905; for the first time within the recollection of the inhabitants of Peterborough, St. John's Church Bells were not rung on Wyldbore's day as the bell tower was not considered safe. The sermon was preached as usual. At the end of the sowing season a large "Siblet" or seed cake, was made for the farm labourers who ate it, and drank success to the sowing in home brewed ale or mead. The Curfew Bell is still rung at the Minster from May 1st, to August 31st, at 8-50 p.m., and from September 1st, to April 30th, at 7-50 p.m. It has only been discontinued for a short time and this was during the Commonwealth, since it was first started. Fit Rings. To cure fits:—If a female, she collects nine pieces of silver and nine three half-pennies from bachelors. The silver money is made into a ring, to be worn by the afflicted person and the half-pence is paid to the maker of the ring for his work. If a male, he collects from females. I knew an old silversmith who was in great request to make these rings. He used to save broken silver spoons to make the rings but lately he found out he could buy the rings ready made so he did not trouble to make any afterwards. Wedding Rings. It is unlucky for a bride to reverse her wedding ring on her wedding day. If a bride can be persuaded to remove her ring and have some bride cake passed through the ring, and the cake, so passed, put under the pillow, the person will dream of her future spouse. Games. Earth Air and Water. This was a favourite game at Christmas parties for forfeits. The players sit all round the room, a small ball or a handkerchief tied up is then thrown by the leader at one. After several feints so as to catch one not watching and throw the ball at that one and shouting Earth Air, or Water, and as soon as the word is said begins to count up to ten as fast as possible. The person hit by the ball has to name a bird, beast, or fish before ten has been counted or pays a forfeit. A name must not be mentioned which has been used by another person as that also entails a forfeit. It was not a game for a stammering person. I Love My Love. This is another forfeit game. All sit round the room and one begins I love my love with an A, because he is amiable, and everyone follows in their turn by repeating the form and qualification, beginning with the same letter as Active, Artful, &c. Anyone using the word which has been used pays a forfeit. Then it goes round with the letter B and so on through the alphabet. The Quaker Wedding:—The leader goes round with his eyes looking on the ground and sings "Hast thou ever been to a Quaker's Wedding."? This is repeated until he or she stops before one of the party, who then answers—Nay, friend, nay. The leader then says, "Do as I do, Twiddle thy thumbs and follow me." The selected one follows the leader singing the same words and both twiddling their thumbs. Then they are all got in line facing one way and kneel together as close as possible. When all are kneeling the leader gives a sly push to the one next to her and the whole row fall over amidst great laughter. I have played this game at Christmas time and it was sometimes fixed as a forfeit. When playing a losing game at Cards, Dominoes, etc., the chair in which the unlucky player is sitting should be turned (by the occupant) from right to left, to change the luck. It has been thought that this turning is a form of Sun Worship. Crane.:—This game was generally played during the Harvest Home Feast. "A man holds in his hand a long stick, with another tied to the top of it, in the form of an L. reversed, which represents the long neck and beak of the crane. This with himself, is entirely covered with a large sheet. He mostly makes excellent sport as he puts the whole company to the rout, pecking at the young girl's and old men's heads, nor stands he upon the least ceremony in this character, but he takes the liberty to break the master's pipe, and spill his beer, as freely as those of his men." This mostly begins the night's diversions, as the prologue to the rest, while the booted boys wind up the entertainment. Clare. Village Minstrel. Handsell. It is still a custom if a child has anything new to wear, to handsell it. That is to give a small coin to put in the pocket. The first money received on the day is called taking Handsell, and some spit on it and turn it to get good luck. When anything is used for the first time it is handselled. Boot. This was a kind of punishment for such boys as have carelessly neglected their duty in the harvest, or treated their labour with negligence instead of attention, as letting their cattle get pounded or overthrowing their loads, etc. A long form is placed in the kitchen upon which the boys who have worked well sit, as a terror and disgrace to the rest in a bent posture, with their hands laid on each others backs forming a hedge for the "boys," as the truant boys are called to pass over; while a strong chap stands on each side with a boot-legging strongly strapping them as they scuffle over the bridge, which is done as fast as their ingenuity can carry them. Clare's Village Minstrel. Meeting eyebrows are lucky, and those having them are said to have great luck with stock. Cutting Nails. Cut your nails on a Monday, cut for a gift. Cut your nails on a Tuesday, cut them for thrift. Cut your nails on a Wednesday, cut them for news. Cut your nails on a Thursday, cut for a new pair of shoes. Cut your nails on a Friday, cut them for sorrow, Cut your nails on a Saturday, see your sweetheart to-morrow. Cut them on Sunday, cut them for evil. Cut them all the week round, and you'll go to the devil. Better that child had ne'er been born, Who cuts its nails on a Sunday morn. Of a Friday's pare, No good will come near. If you cut your nails on Monday morning before breakfast, and without thinking of a fox's tail, you will have a gift before the week is out. When told this, I asked, Why not a fox's brush? "Oh, no!" was the reply, "you may think of the brush but not the tail." White specks on the nails are called gifts, and the rhyme says:— A gift on the finger is sure to linger, A gift on the thumb, is sure to come. In this district many mothers will not allow their babie's nails to be cut before they are a year old, but they bite the edges off. If the nails are cut the children grow up thieves. A new born babe, before being taken out of the house, should be carried up some stairs, but if it is born in a room at the top of the house, the nurse lifts it up and gets on a chair, and puts the child on the top of something high, so that it may rise in the world. If a pair of shoes are placed on the table a quarrel is sure to ensue. This part of the county appears to possess more than the normal number of senses. I have often heard people speak of their seven senses. Only a short time ago a woman speaking of a neighbour who was a great sleeper, and also of her child, said they would sleep away their seven senses. And another woman who was startled said, "You're enough to frighten me out of my seven senses." I should like to know what the two extra senses are. Instinct may, perhaps, be one! Marriage. Three times a bridesmaid, will die an old maid. Bride's Dress. Married in Grey, you will go far away. Married in Black, you will wish yourself back. Married in Brown, you will live out of town. Married in Red, you will wish yourself dead. Married in Pearl, you will live in a whirl. Married in Green, ashamed to be seen. Married in Yellow, ashamed of your fellow. Married in Blue, he will always be true. Married in Pink, your spirits will sink. Monday for health, Tuesday for wealth, Wednesday the best day of all. Thursday for losses, Friday for crosses, Saturday no luck at all. Marry on Sunday so that you cannot repent before the week is out. Animals. If a dog howls in front of a house it is a sign of a death very soon. If a woman in the house takes off her left shoe and turns it upside down and puts her foot on it the dog ceases howling. I know of one instance where a dog howled in front of a house, and the mistress seeing and hearing the dog took off her left shoe and put her foot on it. The dog was in the midst of a howl, and he finished it with a yell and turned away and ran from the house as fast as possible, but he returned very soon and howled again. It was very strange, but an invalid visitor was staying in the house, and he died exactly a week after the howling. To be followed by a strange dog is lucky. If a cat licks her foot and passes it over her left ear it is a sign that a stranger will soon come. When a cat lies with her tail turned to the fire it is a sign of hard weather. If a cat licks her tail it betokens rain. A strange black cat brings good luck into a house. When a cat is taken to a new home its feet should be buttered, and it will stop. If a cat has a cold and sneezes, all the people in the house will catch it. When Noah's Ark is seen in the sky it is a sign of much rain. It is described by Clare as "a long dark cloud stretching across the heavens, broad in the centre and tapering at each end, resembling the figure of the ark, and supposed to foretell great floods. But it depends on the direction of the ark. If it is from south to north it is a sign of good weather, but if from east to west bad weather." Rain before seven, clear up before eleven. Rain water collected as it falls on Holy Thursday is very good for diseases of the eye. If it rains on St. Swithin's day it portends a good crop of apples. Rain in the east, three days at least. You should always wish when on strange ground. If you shiver someone is walking over your grave. This means someone is talking of your death. If you have a toothache you don't love true. Wounds and corns aching are signs of rain or frost. Left cheek burning someone is speaking well of you, Right cheek burning someone is speaking ill of you. But if you bite your finger when your cheek burns the person speaking ill of you will bite his or her tongue. Right cheek, left friend, Left cheek, right friend. It is unlucky for a man to meet a cross-eyed woman, but the ill-luck is broken if he spits on the opposite side to that by which he passes her. To lay an umbrella on a bed is to bring disappointment to the occupant.