The Project Gutenberg EBook of A General History and Collection of Voyages and Travels, Volume VII, by Robert Kerr This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: A General History and Collection of Voyages and Travels, Volume VII Author: Robert Kerr Release Date: August 25, 2004 [EBook #13287] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK VOYAGES AND TRAVELS, VOLUME VII *** Produced by Robert Connal, Graeme Mackreth and PG Distributed Proofreaders. This file was produced from images generously made available by the Canadian Institute for Historical Microreproductions. A GENERAL HISTORY AND COLLECTION OF VOYAGES AND TRAVELS, ARRANGED IN SYSTEMATIC ORDER: FORMING A COMPLETE HISTORY OF THE ORIGIN AND PROGRESS OF NAVIGATION, DISCOVERY, AND COMMERCE, BY SEA AND LAND, FROM THE EARLIEST AGES TO THE PRESENT TIME. BY ROBERT KERR, F.R.S. & F.A.S. EDIN. ILLUSTRATED BY MAPS AND CHARTS. VOL. VII. WILLIAM BLACKWOOD, EDINBURGH: AND T. CADELL, LONDON. MDCCCXXIV. CONTENTS OF VOLUME VII. PART II.--(Continued.) BOOK III.--(Continued.) CONTINUATION OF THE DISCOVERIES AND CONQUESTS OF THE PORTUGUESE IN THE EAST; TOGETHER WITH SOME ACCOUNT OF THE EARLY VOYAGES OF OTHER EUROPEAN NATIONS TO INDIA. CHAPTER IV.--(Continued.) Continuation of the Portuguese transactions in India, after the return of Don Stefano de Gama from Suez in 1541, to the Reduction of Portugal under the Dominion of Spain in 1581. SECTION XIII. Account of an expedition of the Portuguese from India to Madagascar in 1613. SECTION XIV. Continuation of the transactions of the Portuguese in India, from 1617 to 1640: and the conclusion of the Portuguese Asia of Manuel de Faria. SECTION XV. Occurrences in Pegu, Martavan, Pram, Siam, and other places. SECTION XVI. A short account of the Portuguese possessions between the Cape of Good Hope and China. CHAPTER V. Voyages and Travels in Egypt, Syria, Arabia, Persia, and India. By Ludovico Verthema, in 1503. Introduction SECTION I. Of the Navigation from Venice to Alexandria in Egypt, and from thence to Damascus in Syria. SECTION II. Of the City of Damascus. SECTION III. Of the Journey from Damascus to Mecca, and of the Manners of the Arabians. SECTION IV. Observations of the Author during his residence at Mecca. SECTION V. Adventures of the Author in various parts of Arabia Felix, or Yemen. SECTION VI. Observations of the Author relative to some parts of Persia. SECTION VII. Observations of the Author on various parts of India. SECTION VIII. Account of the famous City and Kingdom of Calicut. SECTION IX. Observations on various parts of India. SECTION X. Continuation of the Authors Adventures, after his return to Calicut. SECTION XI. Account of a memorable Battle between the Mahometan Navy of Calicut and the Portuguese. SECTION XII. Navigation of the Author to Ethiopia, and return to Europe by Sea. CHAPTER VI. Voyages and Travels of Cesar Frederick in India. Introduction SECTION I. Voyage from Venice to Bir in Asia Minor. SECTION II. Of Feluchia and Babylon. SECTION III. Of Basora. SECTION IV. Of Ormuz. SECTION V. Of Goa, Diu, and Cambaya. SECTION VI. Of Damann, Bassen, Tana, Chaul, and some other places. SECTION VII. Of Goa. SECTION VIII. Of the City of Bijanagur. SECTION IX. Of Cochin. SECTION X. Of the Pearl Fishery in the Gulf of Manaar. SECTION XI. Of the Island of Ceylon. SECTION XII. Of Negapatam. SECTION XIII. Of Saint Thome and other places. SECTION XIV. Of the Island of Sumatra and the City of Malacca. SECTION XV. Of the City of Siam. SECTION XVI. Of the Kingdom of Orissa and the River Ganges. SECTION XVII. Of Tanasserim and other places. SECTION XVIII. Of Martaban and the Kingdom of Pegu. SECTION XIX. Voyages of the Author to different parts of India. SECTION XX. Some Account of the Commodities of India. SECTION XXI. Return of the Author to Europe. CHAPTER VII. Early English Voyages to Guinea, and other parts of the West Coast of Africa. Introduction. SECTION I. Second Voyage of the English to Barbary, in the year 1552, by Captain Thomas Windham. SECTION II. A Voyage from England to Guinea and Benin in 1553, by Captain Windham and Antonio Anes Pinteado. SECTION III. Voyage to Guinea, in 1554, by Captain John Lok. SECTION IV. Voyage to Guinea in 1555, by William Towerson, Merchant of London. SECTION V. Second Voyage to Guinea in 1556, by William Towerson. SECTION VI. Third Voyage of William Towerson to Guinea in 1558. SECTION VII. Notices of an intended Voyage to Guinea, in 1561. SECTION VIII. Voyage to Guinea in 1562, written by William Rutter. SECTION IX. Supplementary Account of the foregoing Voyage. SECTION X. Voyage to Guinea in 1563 by Robert Baker. SECTION XI. A Voyage to Guinea in 1564, by Captain David Carlet. SECTION XII. A Voyage to Guinea and the Cape de Verd Islands in 1566, by George Fenner. SECTION XIII. Embassy of Mr Edmund Hogan to Morocco in 1577, written by himself. SECTION XIV. Embassy of Henry Roberts from Queen Elizabeth to Morocco, in 1585, written by himself. SECTION XV. Voyage to Benin beyond Guinea in 1588, by James Welsh. SECTION XVI. Supplement to the foregoing Voyage, in a Letter from Anthony Ingram the chief factor, written from Plymouth to the Owners, dated 9th September, the day of arriving at Plymouth. SECTION XVII. Second Voyage of James Welsh to Benin, in 1590. SECTION XVIII. Voyage of Richard Rainolds and Thomas Dassel to the Rivers Senegal and Gambia adjoining to Guinea, in 1591. CHAPTER VIII. Some miscellaneous early Voyages of the English. Introduction. SECTION I. Gallant escape of the Primrose from Bilboa in Spain, in 1585. SECTION II. Voyage of Sir Francis Drake, in 1585, to the West Indies. SECTION III. Cruising Voyage to the Azores by Captain Whiddon, in 1586, written by John Evesham. SECTION IV. Brief relation of notable service performed by Sir Francis Drake in 1587. SECTION V. Brief account of the Expedition of the Spanish Armada in 1588. SECTION VI. Account of the Relief of a part of the Spanish Armada, at Anstruther in Scotland, in 1588. SECTION VII. A cruising Voyage to the Azores in 1589, by the Earl of Cumberland. SECTION VIII. Valiant Sea Fight by Ten Merchant Ships of London against Twelve Spanish Gallies, in the Straits of Gibraltar, on the 24th April 1590. SECTION IX. A valiant Sea Fight in the Straits of Gibraltar, in April 1591, by the Centurion of London, against five Spanish Gallies. SECTION X. Sea-Fight near the Azores, between the Revenge man of war, commanded by Sir Richard Granville, and fifteen Spanish men of war, 31st August 1591. Written by Sir Walter Raleigh. SECTION XI. Note of the Fleet of the Indies, expected in Spain this year 1591; with the number that perished, according to the examination of certain Spaniards, lately taken and brought to England. SECTION XII. Report of a Cruizing Voyage to the Azores in 1581, by a fleet of London ships sent with supplies to the Lord Thomas Howard. Written by Captain Robert Flicke. SECTION XIII. Exploits of the English in several Expeditions and cruizing Voyages from 1589 to 1592; extracted from John Huighen van Linschoten. SECTION XIV. Cruising voyage to the Azores, in 1592, by Sir John Burrough, knight. SECTION XV. The taking of two Spanish Ships, laden with quicksilver and the Popes bulls, in 1592, by Captain Thomas White. SECTION XVI. Narrative of the Destruction of a great East India Carak in 1584, written by Captain Nicholas Downton. SECTION XVII. List of the Royal Navy of England at the demise of Queen Elizabeth. CHAPTER IX. Early Voyages of the English to the East Indies, before the establishment of an exclusive company. SECTION I. Voyage to Goa in 1579, in the Portuguese fleet, by Thomas Stevens. Introduction. SECTION II. Journey to India over-land, by Ralph Fitch, Merchant of London, and others, in 1583. SECTION III. Supplement to the Journey of Fitch No. 1.--Letter from Mr John Newbery to Mr Richard Hakluyt of Oxford, Author of the Voyages, &c. No. 2,--Letter from Mr John Newbery to Mr Leonard Poore of London. No. 3.--Letter from Mr John Newbery to the same. No. 4.--Letter from John Newbery to Messrs John Eldred and William Scales at Basora. No. 5.--Letter from Mr John Newbery to Messrs Eldred and Scales. No. 6.--Letter from Mr Newbery to Mr Leonard Poore. No. 7.--Letter from Mr Ralph Fitch to Mr Leonard Poore. No. 8.--The Report of John Huighen, &c. A GENERAL HISTORY AND COLLECTION OF VOYAGES AND TRAVELS. PART II.--Continued BOOK III.--Continued. HISTORY OF THE DISCOVERY OF AMERICA, AND OF SOME OF THE EARLY CONQUESTS IN THE NEW WORLD. CHAPTER IV. CONTINUED. CONTINUATION OF THE PORTUGUESE TRANSACTIONS IN INDIA, AFTER THE RETURN OF DON STEPHANO DE GAMA FROM SUEZ IN 1541, TO THE REDUCTION OF PORTUGAL UNDER THE DOMINION OF SPAIN IN 1581. SECTION XIII. Account of an Expedition of the Portuguese from India to Madagascar in 1613. Being anxious to find out a considerable number of Portuguese who were reported to exist in the island of St. Lawrence or Madagascar, having been cast away at different times on that island, and also desirous of propagating the ever blessed gospel among its inhabitants, and to exclude the Hollanders from that island by establishing a friendly correspondence with the native princes, the viceroy Don Jerome de Azevedo sent thither, in 1613, a caravel from Goa commanded by Paul Rodrigues de Costa, accompanied by two Jesuits, some interpreters, and a competent number of soldiers. This island is about 260 leagues in length and 600 in circumference[1], its greatest extent being from N.N.E. to S.S.W. It is 80 leagues from E. to W. where widest, but considerably less towards the north, where it ends in a point named St Ignatius which is about 15 leagues from east to west[2]. It may be considered as divided into three parts. The first or northern portion is divided from the other two by an imaginary line from east to west at Cape St Andrew[3]. The other two divisions are formed by a chain of mountains running nearly south from this line to Cape St Romanus, otherwise Cape St Mary, but much nearer the east coast than the west. The island is divided into a great number of kingdoms, but so confusedly and ill-defined, that it were endless to enumerate them. It is very populous, the inhabitants having many cities and towns of different extent and grandeur[4]. The country is fertile and well watered, and everywhere diversified with mountains, vallies, rivers, bays, and ports. The natives have no general name for the island, and are entirely ignorant of those of Madagascar and St Lawrence, which are given to it by strangers. The general population of the island consists of a nation called Buques, who have no religion and consequently no priests or places of worship, yet all their youth are circumcised at six or seven years old, any one performing the operation. The natives are not all of one colour; some being quite black with crisp or curled hair like negroes; others not quite so black with lank hair; others again resembling mulatoes; while some that live in the interior are almost white, yet have hair of both kinds. They are of large stature, strong and well made, of clear judgment, and apt to learn. Every man has as many wives as he pleases or can maintain, turning them off at pleasure, when they are sure to find other husbands, all of whom buy their wives from their fathers, by way of repaying the expence of their maintenance before marriage. Their funeral obsequies consist chiefly in feasting the guests; and their mourning in laying aside all appearance of joy, and cutting off their hair or daubing their faces and bodies with clay. Their government is monarchical, their kings or chiefs being called Andias, Anrias, and Dias, all independent of each other and almost continually engaged in war, more for the purpose of plunder than slaughter or conquest. On the Portuguese going among them, no arms were found in their possession except a few guns they had procured from the Moors and Hollanders, which they knew not how to use, and were even fearful of handling. They have excellent amber[5], white sandal, tortoises, ebony, sweet woods of various kinds, and abundance of slaves, with plenty of cattle of all kinds, the flesh of their goats being as sweet as mutton. The island likewise produces abundance of sea cows, sea-horses, monkeys, and some say tigers, with a great many snakes which are not very venomous. It has no elephants, horses, asses, lions, bears, deer, foxes, nor hares. [Footnote 1: Madagascar, between the latitudes of 12° 30' and 35° 45' S. and the longitudes of 44° and 53° W. from Greenwich, rather exceeds 1000 statute miles from N.N.W to S.S.E. and is about 220 miles in mean width from east to west. This island therefore, in a fine climate, capable of growing all the tropical productions in perfection, and excellently situated for trade, extends to about 200,000 square miles, or 128 millions of acres, yet is abandoned entirely to ignorant barbarians.--E.] [Footnote 2: The north end of Madagascar, called the point of St Ignatius, is 70 miles from east to west, the eastern headland being Cape Natal or de Ambro, and the western Cape St Sebastian.--E.] [Footnote 3: Cape Antongil on the east coast is probably here meant, in lat. 15° 45' S. as at this place the deep bay of Antongil or Manghabei penetrates about 70 mile inland, and the opposite coast also is deeply indented by port Massali. It is proper to mention however, that Cape St Andrew is on the west coast of Madagascar, in lat. 17° 12' S.--E.] [Footnote 4: There may be numerous villages, or collections of huts, in Madagascar, and some of these may possibly be extensive and populous; but there certainly never was in that island any place that merited the name of a city.--E.] [Footnote 5: More probably Ambergris thrown on their shores.--E.] The first place visited by de Costa on this voyage of discovery was a large bay near Masilage[6] in lat. 16° S. in which there is an island half a league in circumference containing a town of 8000 inhabitants, most of them weavers of an excellent kind of stuff made of the palm-tree. At this place the Moors used to purchase boys who were carried to Arabia and sold for infamous uses. The king of this place, named Samamo, received the Portuguese in a friendly manner, and granted leave to preach the gospel among his subjects. Coasting about 40 leagues south from this place, they came to the mouth of a large river named Balue or Baeli in about 17° S. and having doubled Cape St Andrew, they saw the river and kingdom of Casame, between the latitudes of 17° and 18° S. where they found little water and had much trouble[7]. Here also amity was established with the king, whose name was Sampilla, a discreet old man; but hitherto they could get no intelligence of the Portuguese whom they were sent in search of. On Whitsunday, which happened that year about the middle of May, mass was said on shore and two crosses erected, at which the king appeared so much pleased that he engaged to restore them if they happened to fall or decay. During the holidays they discovered an island in lat. 18° S. to which they gave the name of Espirito Santo[8], and half a degree farther they were in some danger from a sand bank 9 leagues long. On Trinity Sunday, still in danger from sand banks, they anchored at the seven islands of Cuerpo de Dios or Corpus Christi[9] in 19° S. near the kingdom and river of Sadia to which they came on the 19th of June, finding scarcely enough of water to float the caravel. This kingdom is extensive, and its principal city on the banks of the river has about 10,000 inhabitants. The people are black, simple, and good-natured, having no trade, but have plenty of flesh, maize, tar, tortoises, sandal, ebony, and sweet woods. The name of the king was Capilate, who was an old man much respected and very honest. He received the Portuguese kindly, and even sent his son to guide them along the coast. All along this coast from Massalage to Sadia the natives speak the same language with the Kafrs on the opposite coast of Africa; while in all the rest of the island the native language called Buqua is spoken. [Footnote 6: On this bay is a town called New Massah to distinguish it from Old Massah on the bay of Massali, somewhat more than half a degree farther north. Masialege or Meselage is a town at the bottom of the bay of Juan Mane de Cuna, about half a degree farther south.--E.] [Footnote 7: They were here on the bank of Pracel, which seems alluded to in the text from the shallowness of the water; though the district named Casame in the text is not to be found in modern maps--E.] [Footnote 8: Probably the island of the bay of St Andrew in 17° 30' is here meant; at any rate it must be carefully distinguished from Spiritu Santo, St Esprit, or Holy Ghost Island, one of the Comoros in lat. 15° S.-- E.] [Footnote 9: Perhaps those now called barren isles on the west coast, between lat. 18° 40' and 19° 12' S. The river Sadia of the text may be that now called Santiano in lat. 19° S.--E.] Continuing towards the south they came to the country of the Buques, a poor and barbarous people feeding on the spawn of fish, who are much oppressed by the kings of the inland tribes. Passing the river Mane[10], that of Saume[11] in 20° 15'; Manoputa in 20° 30', where they first heard of the Portuguese; Isango in 21°; Terrir in 21° 30'; the seven islands of Elizabeth in 22°; they came on the 11th of July into the port of St Felix[12] in 22°, where they heard again of the Portuguese of whom they were in search, from Dissamuta the king of that part of the country. On offering a silver chain at this place for some provisions, the natives gave it to an old woman to examine if it was genuine, and she informed the Portuguese that at the distance of three days journey there was an island inhabited a long while before by a white people dressed like the Portuguese and wearing crosses hanging from their necks, who lived by rapine and easily took whatever they wanted, as they were armed with spears and guns, with which information the Portuguese were much gratified. Continuing their voyage past the bay of St Bonaventura and the mouth of the river Massimanga, they entered the bay of Santa Clara, where Diamassuto came to them and entered into a treaty of friendship, worshipping the cross on his knees. They were here told that white people frequented a neighbouring port, and concluded that they were Hollanders. Going onwards they found banks of sand not laid down in any chart, and entered a port in lat. 24° S. The king of this place was named Diacomena, and they here learnt that there were Portuguese on the opposite coast who had been cast away, and now herded cattle for their subsistence. They said likewise that the Hollanders had been three times at their port, and had left them four musketeers with whose assistance they had made war upon their enemies. On some trees there were several inscriptions, among which were the following. Christophorus Neoportus Anglus Cap. and on another Dominus Robertus Scherleius Comes, Legatus Regis Persarum. [Footnote 10: It is singular that the large circular bay of Mansitare in lat. 19° 30' S. is not named, although probably meant by the river Mane in the text.--E.] [Footnote 11: Now called Ranoumanthe, discharging its waters into the bay of St Vincents.--E.] [Footnote 12: Now Port St James.--E.] In the latitude of 25° S. they entered a port which they named St Augustine[13] in a kingdom called Vavalinta, of which a Buque named Diamacrinale was king, who no sooner saw the Portuguese than he asked if these were some of the men from the other coast. This confirmed the stories they had formerly heard respecting the Portuguese, and they were here informed that the place at which they dwelt was only six days sail from that place. In September they got sight of Cape Romain or St Mary the most southern point of Madagascar, where they spent 40 days in stormy weather, and on St Lukes day, 18th October, they entered the port of that name in the kingdom of Enseroe. The natives said that there were white people who wore crosses, only at the distance of half a days journey, who had a large town, and Randumana the king came on board the caravel, and sent one of his subjects with a Portuguese to shew him where these white people dwelt, but the black ran away when only half way. [Footnote 13: In lat. 23° 30' or directly under the tropic of Capricorn, is a bay now called St Augustine. If that in the text, the latitude 1s erroneous a degree and a half.--E.] Among others of the natives who came to this place to trade with the Portuguese, was a king named Bruto Chembanga with above 500 fighting men. His sons were almost white, with long hair, wearing gowns and breeches of cotton of several colours with silver buttons and bracelets and several ornaments of gold, set with pearls and coral. The territory of this king was named Matacassi, bordering on Enseroe to the west. He said that the Portuguese were all dead, who not far from that place had built a town of stone houses, where they worshipped the cross, on the foot or pedestal of which were unknown characters. He drew representations of all these things on the sand, and demanded a high reward for his intelligence. Some of his people wore crosses, and informed the Portuguese that there were two ships belonging to the Hollanders in port St Lucia or Mangascafe. In a small island at this place there was found a square stone fort[14], and at the foot of it the arms of Portugal were carved on a piece of marble, with this inscription REX PORTUGALENSIS O S. [Footnote 14: This is unintelligible as it stands in the text. It may possibly have been a square stone pedestal for one of the crosses of discovery, that used to be set up by the Portuguese navigators as marks of possession.-- E.] Many conjectures were formed to account for the signification of the circle between the two last letters of this inscription, but nothing satisfactory could be discovered. King Chembanga requested that a Portuguese might be sent along with him to his residence, to treat upon some important affairs, and left his nephew as an hostage for his safe return. Accordingly the master, Antonio Gonzales, and one of the priests named Pedro Freyre, were sent; who, at twelve leagues distance, came to his residence called Fansaria, a very populous and magnificent place. At first he treated them with much kindness, after which he grew cold towards them, but on making him a considerable present he became friendly, and even delivered to them his eldest son to be carried to Goa, desiring that the two Jesuits and four other Portuguese might be left as hostages, to whom he offered the island of Santa Cruz to live in. These people are descended from the Moors, and call themselves Zelimas; they have the alcoran in Arabic, and have faquirs who teach them to read and write; they are circumcised, eat no bacon, and some of them have several wives. The king said that in the time of his father a ship of the Portuguese was cast away on this coast, from which about 100 men escaped on shore, some of whom had their wives along with them, and the rest married there and left a numerous progeny. He repeated several of their names, and even showed a book in Portuguese and Latin which had belonged to them, and some maps; and concluded by saying that there were more Portuguese on that coast, seven days journey to the north. On farther inquiry, a man 90 years of age was found, who had known the Portuguese that were cast away there, and could still remember a few detached words of their language. The Portuguese set all hands to work to build a house and chapel for the two Jesuits and four Portuguese who were to remain, and when the work was finished, mass was solemnly said on shore, many of the natives coming to learn how to make the sign of the cross. One day while the king was looking on, and saw several men labouring hard to carry a cross that was meant to be set upon a rock, he went half naked and bareheaded, and carried it without assistance to the place appointed. The Portuguese might well say they had found another emperor Heraclius; for after this pious act of gigantic strength, he became very wicked; for being ready to sail, De Costa demanded that the king's son who had been promised should be sent, but he denied having ever made any such promise, and offered a slave. On this the captain sent the master and pilot with some men to enforce the demand, and safe conduct for some Portuguese to go to port St Lucia to see an inscription said by the natives to be at that place. The peace was thus broken, and a party of Portuguese soldiers was sent armed against the king, who endeavoured to resist, and the king's son, a youth of eleven years of age was brought away, the natives being unable to contend against fire-arms. Several messages were sent offering a high ransom for the boy; but on being told by the captain that he would lose his head if he did not carry him to the viceroy, they went away much grieved. This happened about the end of 1613; and towards the middle of 1614, de Costa arrived safe at Goa with the boy, whom the viceroy caused to be instructed in Christianity by the jesuits, and stood god-father at his baptism on St Andrews day, when he was named Andrew Azevedo. The viceroy treated him with much honour and magnificence, in hopes that when he succeeded to his father, he might encourage the propagation of the gospel in Madagascar; and when he was supposed to be sufficiently instructed, he was sent away, accompanied by four Jesuits. On this occasion a pink and caravel were sent to Madagascar, commanded by Pedro de Almeyda Cabral, and Juan Cardoso de Pina, who sailed from Goa on the 17th of September 1616. On the 20th of March 1617, they discovered a most delightful island, watered with pure springs, and producing many unknown plants besides others already known, both aromatic and medicinal. To this island, in which were two mountains which overtopped the clouds, they gave the name of Isola del Cisne or swan island, and on it the jesuits planted some crosses and left inscriptions commemorative of the discovery[15]. The wreck of two ships of the Hollanders were found on this island. On the arrival of the two Portuguese ships in the port of St Lucia in Madagascar, the king and queen of Matacassi received their son with the strongest demonstrations of joy, and gave back the hostages left on taking him away. The four jesuits with six soldiers accompanied the young prince to his father's court at Fansaria, where, and at every place through which he passed, he was received with demonstrations of joy, which to the Portuguese seemed ridiculous, as no doubt those used by the Portuguese on similar occasions would have appeared to them. The king made a similar agreement with the two commanders on this voyage with that formerly made with De Costa, which was that the fathers should inhabit the inland of Santa Cruz and have liberty to preach the gospel in Madagascar. Upon this the fathers went to the fort at Santa Cruz, where Don Andrew, the king's son, sent them workmen and provisions. [Footnote 15: The text gives no indication by which even to conjecture the situation of this island, unless that being bound towards the southern part of the east coast of Madagascar, it may possibly have been either the isle of France, or that of Bourbon.--E.] The captain, Pedro de Almeyda, had orders to bring another of the king's sons to Goa, and if refused to carry one away by force; but the king declared that he had only one other son, who was too young for the voyage, on which Almeyda satisfied himself with Anria Sambo, the king's nephew, who was carried to Goa, and baptized by the name of Jerome. When sufficiently instructed in the Christian religion, he was sent back to his country in a pink, commanded by Emanuel de Andrada, together with two Jesuits, 100 soldiers, and presents for the king and prince, worth 4000 ducats. They set out in the beginning of February 1618; and being under the necessity of watering at the Isola de Cisne, they found three ships sunk at the mouth of the river. On landing, twenty Hollanders were found about two leagues from the shore, guarding the goods they had saved from the wreck. They made some opposition, but were forced to submit to superior numbers, and were found to have a large quantity of cloves, pepper, arms, ammunition, and provisions. Andrada carried the prisoners, and as many of the valuable commodities on board his pink as it could contain, and set fire to the rest, though the Hollanders alleged that they had come from the Moluccas, with a regular pass. When Andrada arrived in the port of St Lucia, the two Jesuits came to him both sick, declaring that it was impossible to live in that country, where all the men who had been left along with them had died. Andrada sent the letters with which he was intrusted to the king and prince, by the servants of Don Jerome; and in return, the king sent 100 fat oxen, with a great quantity of fowls and honey, and six slaves, but would not come himself, and it was found that his son had reverted to Mahometanism. The tribes in Madagascar called Sadias and Fansayros are Mahometan Kafrs[16], and are attached to the liberty allowed by the law of Mahomet, of having a plurality of wives. The king was of the Fansayro tribe, and was now desirous to destroy Andrada and the Portuguese by treachery; incited to this change of disposition by a Chingalese slave belonging to the Jesuits, who had run away, and persuaded the king, that the Portuguese would deprive him of his kingdom, as they had already done many of the princes in Ceylon and India. The Kafrs came accordingly to the shore in great numbers, and began to attack the Portuguese with stones and darts, but were soon put to flight by the fire-arms, and some of them slain, whose bodies were hung upon trees as a warning to the rest, and one of their towns was burnt. [Footnote 16: In strict propriety, this expression is a direct contradiction, is Kafr is an Arabic word signifying unbelievers; but having been long employed as a generic term for the natives of the eastern coast of Africa, from the Hottentots to the Moors of Zeyla exclusively, we are obliged to employ the ordinary language.--E.] Andrada carried away with him Don Jerome, the king's nephew, and a brother of his who was made prisoner in a skirmish with the natives, who was converted, and died at Goa. All the Jesuits agreed to desist from the mission of Madagascar, and departed along with Andrada much against his inclination; and thus ended the attempt to convert the natives of Madagascar to the Christian religion. SECTION XIV. Continuation of the Transactions of the Portuguese in India, from 1617 to 1640; and the conclusion of the Portuguese Asia of Manuel de Faria. Towards the end of 1617, Don Juan Coutinno, count of Redondo, came to Goa, as viceroy, to succeed Azevedo. During this year, three ships and two fly-boats, going from Portugal for India, were intercepted near the Cape of Good Hope by six English ships, when the English admiral declared that he had orders from his sovereign to seize effects of the Portuguese to the value of 70,000 crowns, in compensation for the injury done by the late viceroy Azevedo to the four English ships at Surat. Christopher de Noronha, who commanded the Portuguese ships, immediately paid the sum demanded by the English admiral, together with 20,000 crowns more to divide among his men. But Noronha, on his arrival at Goa, was immediately put under an arrest by the viceroy, for this pusillanimous behaviour, and was sent home prisoner to Lisbon, to answer for his conduct. In the year 1618, the Moor who had been seen long before, at the time when Nunno de Cunna took Diu, and was then upwards of 300 years old, died at Bengal now 60 years older, yet did not appear more than 60 years old at his death. In 1619, a large wooden cross, which stood on one of the hills which overlook Goa, was seen by many of the inhabitants of that city, on the 23d of February, to have the perfect figure of a crucified man upon it. The truth of this having been ascertained by the archbishop, he had it taken down, and got made from it a smaller cross, only two spans long, on which was fixed a crucified Jesus of ivory, and the whole surrounded by a golden glory; the rest of the cross being distributed to the churches and persons of quality. Ten days after this cross was removed, water gushed from the hole in which it was formerly fixed, in which cloths being dipped wrought many miraculous cures. A church was built on the spot to commemorate the miracle. At this time it was considered, in an assembly of the principal clergy, whether the threads, worn by the bramins across their shoulders, were a heathenish superstition or only a mark of their nobility, and, after a long debate, it was determined to be merely an honourable distinction. The reason of examining this matter was, that many of the bramins refused to embrace the Christian faith, because obliged to renounce these threads. In November 1619, the count of Redondo died; and, by virtue of a patent of succession, Ferdinand de Albuquerque became governor-general, being now 70 years of age, 40 of which he had been an inhabitant of Goa, and consequently was well versed in the affairs of India, but too slow in his motions for the pressing occasions of the time. During his administration, the Portuguese were expelled from Ormuz by the sultan of Shiras, assisted by six English ships. In July 1620, the Hollanders were desirous of gaining possession of the city of Macao in China, and appeared before it in seventeen ships, or, as some say, twenty-three, having 2000 soldiers on board, and were likewise in hopes of taking the fleet at that place, which was bound for Japan, having already taken several Portuguese and Chinese ships near the Philippine islands. After battering the fort of St Francis for five days, the Dutch admiral, Cornelius Regers, landed 800 men, with which he got possession of a redoubt or entrenchment, with very little opposition. He then marched to take possession of the city, not then fortified, where he did not expect any resistance; but Juan Suarez Vivas, taking post on some strong ground with only 160 men, defeated the Hollanders and compelled them to return precipitately to their ships, leaving 300 of their men slain, seven only with the colours and one piece of cannon being taken, and they threw away all their arms to enable them to swim off to their ships. In the mean while, the ships continued to batter the fort, but were so effectually answered that some of them were sunk and sixty men slain. After this the enemy abandoned the enterprise, and the citizens of Macao built a wall round the city with six bastions; and, as the mountain of our Lady of the Guide commanded the bastion of St Paul, a fort was constructed on its summit armed with ten large guns. We have formerly mentioned the destruction of the Portuguese cities of Liampo and Chincheo, in China, through their own bad conduct. From that time, they lived in the island of Lampazau till the year 1557, when they were permitted to build the city Macao, the largest belonging to the Portuguese in the east after Goa. They had been in use to resort to the island of Sanchuan, on the coast of China, for trade, where they lived in huts made of boughs of trees, and covered with sails during their stay. At this time, the island of Goaxama, eighteen leagues nearer the coast of China, being wild and mountainous, was the resort of robbers who infested the neighbouring part of the continent, and, as the Chinese considered the Portuguese a more tolerable evil than these outlaws, they offered them that island on condition of extirpating the nest of thieves. The Portuguese undertook this task, and succeeded without losing a man. Then every one began to build where he liked best, as there were no proprietors to sell the land, which now sells at a dear rate. The trade and reputation of this city increasing, it soon became populous, containing above 1000 Portuguese inhabitants all rich; and as the merchants usually give large portions with their daughters, many persons of quality used to resort thither in search of wives. Besides these, there are a number of Chinese inhabitants who are Christians, who are clothed and live after the manner of the Portuguese; and about 6000 heathens, who are artificers, shop-keepers, and merchants. The duties of ships trading from thence to Japan, amount to 300,000 Xeraphins, at 10 per cent, being about equal to as many pieces-of-eight, or Spanish dollars[17]. The yearly expence of the garrison and repairs of the fortifications is above 40,000 ducats. A similar sum is paid yearly for duties at the fair of Quantung, or Canton. The Japan voyage, including presents to the King and Tonos, and the expence of the embassy, costs 25,000. The Misericordia expends about 9000 in charity, as the city maintains two hospitals, three parish churches, and five monasteries, besides sending continual alms to the Christians in China, Hainan, Japan, Tonkin, Cochin-china, Cambodia, and Siam. [Footnote 17: The xeraphin, as formerly mentioned, being 5s. 9d., this yearly revenue amounted to L.52,250 sterling. But the state of Macao, in the text, refers to what it was 150 years ago. It is still inhabited by Portuguese, and remains a useless dependence on Portugal, owing its principal support to the residence of the British factory for the greater part of the year.--E.] Albuquerque governed India from the end of 1619, to the month of September 1622, during all which time so little care was taken in Spain of the affairs of Portuguese India that he did not receive a single letter from the king. In every thing relating to the civil government he was equal to any of his predecessors, but was unfortunate in military affairs, especially in the loss of Ormuz. In 1621, Don Alfonso de Noronna was nominated viceroy of India; but sailing too late, was driven back to Lisbon, being the last viceroy appointed by the pious Philip III. On the news coming to Lisbon, of the shameful surrender of the city of Bahia, in the Brazils, to the Hollanders, without considering his age, quality, and rank, he listed as a private soldier for that service, an instance of bravery and patriotism deserving of eternal fame, and an example that had many followers. Don Francisco de Gama, Count of Vidugueyra, who had been much hated as viceroy of India, and sore affronted at his departure, as formerly related, always endeavoured to obtain that command a second time, not for revenge, as some asserted, but to satisfy the world that he had been undeservedly ill used. At length he obtained his desire, after twenty years solicitation, upon the accession of Philip IV. of Spain. He sailed from Lisbon on the 18th of March 1622, with four ships. On the coast of Natal, a flash of lightning struck his ship, and burnt his colours, but killed no one. Under the line two of his ships left him, and arrived at Goa in the end of August; another ship staid behind, and it was thought they shunned his company designedly. At this time six Dutch ships plied near the islands or Angoxa, or the Comoros, one of which perished in pursuit of a Portuguese ship; and while standing on for Mozambique, the viceroy encountered the other five, on the 22d of June. His other ships had now joined him, and a terrible battle ensued, which fell heaviest on the vice-admiral, whose ship was entirely disabled, but the viceroy and Francisco Lobo rescued and brought him off; yet the ship was so much battered that it sunk, some men and part of the money on board being saved, but some of the men fell into the hands of the enemy. Night coming on, the ships of the viceroy and Lobo were cast upon certain sands and lost, when they saved what goods, rigging, ammunition, and cannon they were able, and burnt the rest, to prevent them from falling into the hands of the enemy. The viceroy shipped all the goods that were saved on board some galliots, with what men they could contain, and went to Cochin, whence he went to Goa in September. On seeing him replaced in the dignity of viceroy, his enemies were terrified lest he might revenge the affronts formerly given him, but he behaved with unexpected moderation. He wished to have punished Simon de Melo, and Luis de Brito, for the shameful loss of Ormuz. Melo had fled to the Moors, and Brito was in prison; so that he only was punished capitally, and the other was hung in effigy. About the year 1624, some of the Portuguese missionaries penetrated into the country of Thibet, in which are the sources of the river Ganges. The natives are well inclined, and of docile dispositions; zealous of their salvation, and value much the devotions enjoined them by their priests, called Lamas, who profess poverty and celibacy, and are much given to prayer. They have churches and convents like the most curious of those in Europe, and have some knowledge of the Christian religion, but mixed with many errors, and with strange customs and ceremonies; yet it plainly appears that they had formerly the light of the true gospel[18]; and they abhor the Mahometans and idolaters, being easily converted to the Christian faith. The habit of the Lamas is a red cassock, without sleeves, leaving their arms bare, girt with a piece of red cloth, of which the ends hang down to their feet. On their shoulders they wear a striped cloth, which they say was the dress of the Son of God; and they have a bottle of water hung at their girdle. They keep two fasts, during the principal of which they eat but once a day, and do not speak a word, using signs on all necessary occasions. During the other fast they eat as often as they have a mind, but use flesh only at one meal The people are called to prayers by the sound of trumpets, some of which are made of dead men's bones; and they use human skulls as drinking-vessels. Of other bones they make beads, which they allege is to remind them of death. The churches are only opened twice a year, when the votaries walk round the outside three times in procession, and then go in to reverence the images, some of which are of angels, called by them Las, the greatest being the one who intercedes with God for the souls of men. This being represented with the devil under his feet, was supposed by the missionaries to be St Michael the archangel. It is not unworthy of remark, that the word Lama, signifying priest, begins with La, which means an angel. The young Lamas go about the towns, dancing to the sound of bells and other noisy instruments of music; which, they say, is in imitation of the angels, who are painted by the Christians as singing in choirs. [Footnote 18: Wherever any coincidence appears in the ceremonies and externals of the heathen worship, the zealous catholics are eager to conceive that these have been borrowed from Christianity; unconscious that their own mummeries have all been borrowed from heathen worship, and superadded to the rational purity of primitive Christianity,--E.] At the beginning of every month a procession is made in which are carried black flags and the figures of devils, and attended by drums and music, which they believe chases away the devils. They use holy water, which is consecrated with many prayers, having gold coral and rice put into it, and is used for driving devils from their houses. The country people bring black horses, cows and sheep, over which the Lamas say many prayers, as it is alleged the devils endeavour to get into cattle of a black colour. They cure the sick by blowing on the part affected. They have three different kinds of funerals, according to the star which rules at the time of death. In one the body is buried in a tomb adorned with gilded pyramids. In another the body is burnt and the ashes being mixed with clay are formed into images by which they swear. In the last, which is reckoned the most honourable, the body is exposed to be devoured by certain birds resembling cranes. These three forms are used with such as have spent good lives, but others are cut in pieces and thrown to the dogs. They believe that the good go directly to heaven, and the bad to hell; while such as are indifferent remain in an intermediate state, whence their souls return to animate noble or base creatures according to their deserts. They give their children the names of filthy beasts, at the recommendation of their priests, that the devil may be loth to meddle with them. They believe in one God in Trinity; the son having become a man and died, yet is now in heaven. God equal with the father, yet man at the same time; and that his mother was a woman who is now in heaven: And they compute the time of the death of the son nearly as we do the appearance of the Redeemer on earth. They believe in a hell as we do, and burn lamps that God may light them in the right road in the other world: Yet do they use divination after a ridiculous manner. The country of Thibet produces several fruits of the same kinds with those grown in Europe, together with rice and wheat, and has abundance of cattle; but a great part of the land is barren. The Jesuit fathers Andrada and Marquez went from Delhi in the country of the Great Mogul to Thibet along with a caravan of pilgrims that were going to visit a famous pagoda. Passing through the kingdom of Lahore, they came to the vast mountains whence the Ganges flows into the lower plain country of Hindostan, seeing many stately temples by the way full of idols. At the kingdom of Sirinagur they saw the Ganges flowing among snow, the whiteness of which is dazzling to the eyes of travellers. At the end of 50 days journey they came to a pagoda on the borders of Sirinagur, to which multitudes resort to bathe in a spring, the water of which is so hot as to be hardly sufferable, and which they imagine cleanses them from sin. The people here feed on raw flesh and eat snow, yet are very healthy; and the usual order of the sexes is reversed, as the women plough and the men spin. Having rested at the town of Mana the fathers pursued their journey, almost blinded by travelling continually among snow, and came at length to the source of the Ganges, which flows from a great lake. They soon afterwards entered the kingdom of Thibet, and were honourably received by officers sent on purpose from Chaparangue, the residence of the king of Thibet. The king and queen listened to their doctrines with much complacency, and even admitted their truths without dispute, and would not allow them to return to India till they promised an oath to come back, when the king not only engaged to give them liberty to preach, but that he would build them a church, and was greatly pleased with a picture they left him of the Virgin and Child. The fathers returned according to promise, on which the king built them a church and was afterwards baptised along with the queen, in spite of every thing the Lamas could say to prevent him. From merchants who traded to this place from China, the fathers understood that it was 60 days journey from Chaparangue to China, 40 of which was through the kingdom of Usangue, and thence 20 days to China. They likewise learnt that Cathay is not a kingdom, but a great city--the metropolis of a province subject to the grand Sopo, very near China, whence perhaps some give the name of Cathay to China[19]. Perhaps this kingdom of Thibet is the empire of Prester John, and not Ethiopia as some have believed. [Footnote 19: This is evidently erroneous, as we know certainly from the travels of Marco Polo and other authorities, that Cathay was the northern part of China, once a separate kingdom.--E.] After having governed five years, the Count of Vidugueyra was ordered by the king to resign to Don Francisco de Mascarennas in 1628; but as that gentleman had left India for Europe, the viceroy resigned the charge of government to Don Luis de Brito, bishop of Cochin, and went home to Portugal. In this year the king of Acheen made an attempt to gain possession of Malacca, against which he sent a fleet of 250 sail, with 20,000 soldiers and a great train of artillery. In this great fleet there were 47 gallies of extraordinary strength, beauty, and size, all near 100 feet long and of proportional breadth. The king embarked with his wife, children, and treasure; but upon some ill omen the fleet and army sailed without him, and came before Malacca in the beginning of July 1629, the former under the command of Marraja, and the latter of Lacsamana, an experienced general who had made many conquests for his master. Having landed the troops, they were attacked by Antonio Pinto de Fonseca with only 200 men, who slew above 300 of the enemy without losing a man, and then retreated into the city. Juan Suarez Vivas with 350 Portuguese, who commanded at Iller, defended that post for some time with great gallantry and did great execution among the enemy; but at length, overpowered by numbers, was forced to retire. Having gained an eminence called mount St Juan, the enemy erected a battery there from which they played furiously against the fort, which answered them with great spirit. The Capuchin convent dedicated to the Mother of God, being considered as of great importance for the defence of the fort, was gallantly defended for 50 days by Diego Lopez de Fonseca, who on one occasion made a sa...