The Project Gutenberg EBook of Tuskegee & Its People: Their Ideals and Achievements, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Tuskegee & Its People: Their Ideals and Achievements Author: Various Editor: Booker T. Washington Release Date: February 15, 2009 [EBook #28087] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK TUSKEGEE & ITS PEOPLE *** Produced by Bryan Ness, Meredith Bach, and the Online Distributed Proofreading Team at https://www.pgdp.net (This file was produced from images generously made available by The Internet Archive/Canadian Libraries) Compliments of BOOKER T. WASHINGTON Principal Tuskegee Normal and Industrial Institute Tuskegee Institute, Alabama TUSKEGEE AND ITS PEOPLE BOOKER T. WASHINGTON. BOOKER T. WASHINGTON. TUSKEGEE ITS PEOPLE: THEIR IDEALS AND ACHIEVEMENTS EDITED BY BOOKER T. WASHINGTON D. APPLETON AND COMPANY NEW YORK 1906 Copyright, 1905, by D. APPLETON AND COMPANY Published June, 1905 P R E F A C E In a general way the reading public is fairly well acquainted with the work of the Tuskegee Normal and Industrial Institute, but there is continued demand for definite information as to just what the graduates of that institution are doing with their education. That inquiry is partly answered by this book. The scope of the Tuskegee Institute work is outlined by the chapters contained in Part I, while those of Part II evidence the fact that the graduates of the school are grappling at first-hand with the conditions that environ the masses of the Negro people. At the school, in addition to the regular Normal School course of academic work, thirty-six industries are taught the young men and women. These are: Agriculture; Basketry; Blacksmithing; Bee-keeping; Brickmasonry; Plastering; Brick-making; Carpentry; Carriage Trimming; Cooking; Dairying; Architectural, Freehand, and Mechanical Drawing; Dressmaking; Electrical and Steam Engineering; Founding; Harness-making; Housekeeping; Horticulture; Canning; Plain Sewing; Laundering; Machinery; Mattress-making; Millinery; Nurse Training; Painting; Sawmilling; Shoemaking; Printing; Stock-raising; Tailoring; Tinning; and Wheelwrighting. Since the founding of the institution, July 4, 1881, seven hundred and forty-six graduates have gone out from the institution, while more than six thousand others who were not able to remain and complete the academic course, and thereby secure a diploma, have been influenced for good by it. The school has sought from the very beginning to make itself of practical value to the Negro people and to the South as well. It has taught those industries that are of the South, the occupations in which our men and women find most ready employment, and unflinchingly has refused to abandon its course; it has sought to influence its young men and women to live unselfish, sacrificing lives; to put into practise the lessons taught on every side that make for practical, helpful every- day living. In the main those who go out from Tuskegee Institute, (1) follow the industry they have been taught, (2) teach in a public or private school or teach part of the year and farm or labor the rest, (3) follow housekeeping or other domestic service, or (4) enter a profession or the Government service, or become merchants. Among the teachers are many who instruct in farming or some industry; the professional men are largely physicians, and the professional women mostly trained nurses. Dr. Washington, the Principal of the school, makes the unqualified statement: "After diligent investigation, I can not find a dozen former students in idleness. They are in shop, field, schoolroom, home, or the church. They are busy because they have placed themselves in demand by learning to do that which the world wants done, and because they have learned the disgrace of idleness and the sweetness of labor." No attempt has here been made to represent all of the industries; no attempt has especially been made to confine representation to those who are working at manual labor. The public, or at least a part of it, somewhat gratuitously, has reached the conclusion that Tuskegee Institute is a "servant training school," or an employment agency. That is a mistaken idea. The object of the school is to train men and women who will go out and repeat the work done here, to teach what they have learned to others, and to leaven the whole mass of the Negro people in the South with a desire for the knowledge and profitable operation of those industries in which they have in so large a measure the right of way. Tuskegee students and graduates are never urged not to take such service, especially not to refuse in preference to idleness, but it all involves a simple, ordinary, economic principle. Capable men and women, skilled in the industrial arts, are like those of all races—they seek the most profitable employment. A blacksmith, a tailor, a brickmason, a harness-maker, or other artisan, who can find work in shops and factories, or independently, and make thirty to seventy-five dollars a month, [v] [vi] [vii] [viii] and even more, will not, simply because he is black, leave those chances to accept service in private employment for fifteen dollars per month, and less, and board himself. No school could covenant to train servants for an indefinite tenure; it can at best only promise to train leaders who shall go among the masses and lift them up; to train men and women who shall in turn reach hundreds of others. Those who write the following chapters represent, in the main, this class. They have written simply, with perfect frankness, have dealt with the significant things of their lives, and have demonstrated, the writer believes, that from humble origin black men and women may confidently be counted upon, with proper encouragement, to win success. The chapters are autobiographical, significantly optimistic, with just pride in what has been done, and outlining, as did "Up from Slavery"—which was commended as a proper model—experiences from childhood, the school-life of the writer, and the results achieved in the direction of putting into practise what was learned in school. Through this symposium it is hoped that the public may learn, in the best possible way, some of the finer results already accomplished by the Tuskegee Institute. E. J. S. Tuskegee Institute, Alabama, April 1, 1905. CONTENTS PAGE GENERAL INTRODUCTION 1 By Booker T. Washington. PART I THE SCHOOL AND ITS PURPOSES I.—PRESENT ACHIEVEMENTS AND GOVERNING IDEALS 19 By Emmett J. Scott, Mr. Washington's Executive Secretary. II.—RESOURCES AND MATERIAL EQUIPMENT 35 By Warren Logan, Treasurer of the School. III.—THE ACADEMIC AIMS 56 By Roscoe C. Bruce, Director of the Academic Department. IV.—WHAT GIRLS ARE TAUGHT, AND HOW 68 By Mrs. Booker T. Washington, Director of Industries for Girls. V.—HAMPTON INSTITUTE'S RELATION TO TUSKEGEE 87 By Robert R. Moton. PART II AUTOBIOGRAPHIES BY GRADUATES OF THE SCHOOL I.—A COLLEGE PRESIDENT'S STORY 101 By Isaac Fisher, of Pine Bluff, Arkansas. [ix] II.—A SCHOOL PRINCIPAL'S STORY 111 By William H. Holtzclaw, of Utica, Mississippi. III.—A LAWYER'S STORY 141 By George W. Lovejoy, of Mobile, Alabama. IV.—A SCHOOL TREASURER'S STORY 152 By Martin A. Menafee, of Denmark, South Carolina. V.—THE STORY OF A FARMER 164 By Frank Reid, of Dawkins, Alabama. VI.—THE STORY OF A CARPENTER 173 By Gabriel B. Miller, of Fort Valley, Georgia. VII.—COTTON-GROWING IN AFRICA 184 By John W. Robinson, of Lome, Togo, West Africa. VIII.—THE STORY OF A TEACHER OF COOKING 200 By Mary L. Dotson, of Tuskegee Institute, Alabama. IX.—A WOMAN'S WORK 211 By Cornelia Bowen, of Waugh (Mt. Meigs), Alabama. X.—UPLIFTING OF THE SUBMERGED MASSES 224 By W. J. Edwards, of Snow Hill, Alabama. XI.—A DAIRYMAN'S STORY 253 By Lewis A. Smith, of Rockford, Illinois. XII.—THE STORY OF A WHEELWRIGHT 264 By Edward Lomax, of Tuskegee Institute, Alabama. XIII.—THE STORY OF A BLACKSMITH 276 By Jubie B. Bragg, of Tallahassee, Florida. XIV.—A DRUGGIST'S STORY 285 By David L. Johnston, of Birmingham, Alabama. XV.—THE STORY OF A SUPERVISOR OF MECHANICAL INDUSTRIES 299 By James M. Canty, of Institute P. O., West Virginia. XVI.—A NEGRO COMMUNITY BUILDER 317 By Russell C. Calhoun, of Eatonville, Florida. XVII.—THE EVOLUTION OF A SHOEMAKER 338 By Charles L. Marshall, of Cambria, Virginia. LIST OF ILLUSTRATIONS FACING PAGE BOOKER T. WASHINGTON Frontispiece EMMETT J. SCOTT 20 Mr. Washington's Executive Secretary. THE COLLIS P. HUNTINGTON MEMORIAL BUILDING 26 WARREN LOGAN 36 Treasurer of the School THE OFFICE BUILDING IN PROCESS OF ERECTION 50 Student carpenters shown at work. ROSCOE C. BRUCE 56 Director of the Academic Department. A PORTION OF THE SCHOOL GROUNDS 64 ANOTHER PORTION OF THE SCHOOL GROUNDS 66 MRS. BOOKER T. WASHINGTON 68 Director of Industries for Girls. A CLASS IN MILLINERY 76 THE EXECUTIVE COUNCIL 94 Standing, left to right: P. C. Parks, Superintendent of Farm; George W. Carver, Director, Agricultural Department; J. N. Calloway, Land Extension; John H. Palmer, Registrar; Charles H. Gibson, Resident Auditor; Edgar J. Penney, Chaplain. Seated, left to right: Lloyd G. Wheeler, Business Agent; Robert R. Taylor, Director of Mechanical Industries; John H. Washington, General Superintendent of Industries; Warren Logan, Treasurer; Booker T. Washington, Principal; Miss Jane E. Clark, Dean of Woman's Department; Mrs. Booker T. Washington, Director of Industries for Girls; and Emmett J. Scott, Secretary to the Principal. The Director of the Academic Department, Roscoe C. Bruce, and the Commandant of Cadets, Major J. B. Ramsey, also members of the Executive Council, were absent when photograph was taken. THE CARNEGIE LIBRARY BUILDING 108 MORNING AT THE BARNS ON THE SCHOOL FARM 122 Teams of horses and cattle ready to start for the day's work. STUDENTS PRUNING PEACH-TREES 146 A SILO ON THE FARM 166 Students filling it with fodder corn, steam-power being used. A MODEL DINING-ROOM 208 From the department where table-service is taught. THE CULTURE OF BEES 220 Students at work in the apiary. IN THE DAIRY 254 Students using separators. STUDENTS AT WORK IN THE HARNESS SHOP 270 AT THE HOSPITAL 294 A corner in the boys' ward. IN THE TIN SHOP 300 STUDENTS CANNING FRUIT 308 STARTING A NEW BUILDING 314 Student masons laying the foundation in brick. GIRLS GARDENING 344 TUSKEGEE AND ITS PEOPLE GENERAL INTRODUCTION By Booker T. Washington Institutions, like individuals, are properly judged by their ideals, their methods, and their achievements in the production of men and women who are to do the world's work. One school is better than another in proportion as its system touches the more pressing needs of the people it aims to serve, and provides the more speedily and satisfactorily the elements that bring to them honorable and enduring success in the struggle of life. Education of some kind is the first essential of the young man, or young woman, who would lay the foundation of a career. The choice of the school to which one will go and the calling he will adopt must be influenced in a very large measure by his environments, trend of ambition, natural capacity, possible opportunities in the proposed calling, and the means at his command. In the past twenty-four years thousands of the youth of this and other lands have elected to come to the Tuskegee Normal and Industrial Institute to secure what they deem the training that would offer them the widest range of usefulness in the activities open to the masses of the Negro people. Their hopes, fears, strength, weaknesses, struggles, and triumphs can not fail to be of absorbing interest to the great body of American people, more particularly to the student of educational theories and their attendant results. When an institution has, like Tuskegee Institute, reached that stage in its development that its system of instruction has aroused very general discussion, and has given to the world of varied industry an army of workers, numbering not less [1] [2] than 6,000, there is a natural curiosity on the part of the public to learn all that is possible of such an institution, and of the personality and methods of those administering its affairs. They wish to ascertain the actual truth concerning its resources and equipment; they want figures detailing the degree of pecuniary productiveness and moral efficiency attained by those who have received the prescribed training; and they are eager to hear the whole story from the lips of both the instructors and the instructed as to how the recorded results have been accomplished. In several volumes already published, bearing upon Tuskegee Institute and what it stands for, an endeavor has been made to present a truthful account of the Principal's early strivings and life-work; an honest attempt has been made to analyze and impress the basic principles upon which Tuskegee Institute was founded. It has been the aim to write a history of individual yearnings for the light of knowledge that would stir the inner consciousness of the humblest of the race and arouse him to the vast possibilities that lie in the wake of solid character, intelligent industry, and material acquisition. He has tried, with all earnestness, to hold up the future of the American Negro in its most attractive aspect, and to emphasize the virile philosophy that there is a positive dignity in working with the hands, when that labor is fortified by a developed brain and a consecrated heart. Though much has been said of the spirit and purpose of this center of social and economic uplift in the famed Black Belt of the South, there is still a wide-spread demand for a more specific recital of what is being done here, by whom, under what conditions, and the concrete evidences of the benefits that are growing out of the thrift, industry, right thinking, and right living taught by our faculty. In response to this insistent call, Mr. Emmett J. Scott, Executive Secretary of the Tuskegee Institute, presents to the public a further contribution, Tuskegee and Its People: Their Ideals and Achievements, with authentic accompanying autobiographies of a number of typical students of the school. To this work Mr. Scott brings a peculiar fitness, unequaled by any other person who might have been chosen to perform it. He is closely knit to the Southland and her great masses by the common sympathy of nativity and the mutuality of hopes. The South has always been his home, but he has traveled so extensively and mingled so freely that he has acquired most ample breadth of vision as regards men and things. For many years now Mr. Scott has served the school with rare fidelity and zeal, and has been to the Principal not only a loyal assistant in every phase of his manifold and frequently trying duties, but has proved a valuable personal friend and counselor in matters of the most delicate nature, exhibiting in emergencies a quality of judgment and diplomatic calmness seldom found in men of even riper maturity and more extended experience. As I stated in one of my books published several years ago, as far as one individual can fill the place of another, Mr. Scott has acted in the Principal's stead, seeing with the Principal's eyes and hearing with the Principal's ears, counting no sacrifice too great to be made for Tuskegee's well-being. He is in perfect accord with the fundamental principles and practical policies through the persistent adherence to which Tuskegee Institute has won its conspicuous place in the educational world. The volume here presented has been edited by Mr. Scott with the utmost care, he preferring to have the contributors understate rather than overstate the results that have come from the labors of Tuskegee and its people. It has been the Principal's pleasure and privilege to examine and critically review the manuscript after its completion, and the volume is so praiseworthy that it is given his cordial approval. The task of editing he had expected to perform has been so well done that it has only been necessary to review the manuscript after its preparation for the publishers, and to forego the strict editorial revisioning planned. The book is an accurate portrait of the Tuskegee of to-day, and reasonably forecasts the hopes for the institution of to-morrow. It tells with forceful directness and graphic precision the formative work that is being done for this generation, and supplies a fulcrum upon which there may justly rest a prophecy of greater things for the generations that are to follow. A Tuskegee book, whatever its primary motive, is invariably expected to deal broadly with the entire problem of the Negro and his relationships of every kind. It must be more than a mere flesh-and-blood narrative, descriptive of the material progress of the men and women the Institute has produced and is producing. It must be a book free from ostentatious pretension, breathing the atmosphere of the life of the earnest people it describes. It must, of course, exhibit not only the achievements, but also the ideals, the possibilities of the Tuskegee trained man and woman. This, I feel, is adequately done in this volume. Tuskegee and Its People possesses ideals in thought, morals, and action—and they are lofty. In these respects the symposium will not prove a disappointment. This instinct for the ideal, however, lies not in idly sighing for it, but is born of an abiding belief that worth is intrinsic, and that applied common sense, practical knowledge, constancy of effort, and mechanical skill will make a place for the patient striver far more secure than the artificial niche into which some one may thrust him. The masses who are most helpfully reached by the Tuskegee Institute are coming to realize that education in its truest sense is no longer to be regarded as an emotional impulse, a fetish made up of loosely joined information, to be worshiped for its mere possession, but as a practical means to a definite end. They are being taught that mind-training is the logical helpmeet of hand-training, and that both, supplemented and sweetened by heart-training, make the high-souled, useful, productive, patriotic, law-loving, public-spirited citizen, of whom any nation might well be proud. The outcome of such education will be that, instead of the downtrodden child of ignorance, shiftlessness, and moral weakness, we shall generate the thoroughly rounded man of prudence, foresight, responsibility, and financial independence. He will cease to be the gullible victim of the sharper who plays upon vanity, credulity, and superstition, [3] [4] [5] [6] [7] [8] and learn to value only that which is real and substantial. It is of the highest importance to the Negro, who must make his way amid disadvantages and embarrassments of the severest character, that he be made aware of the vast difference between working and being worked. In carrying this inspiring message and impressing these fundamental truths, the new Tuskegee book renders a splendid service. Industrial training will be more potent for good to the race when its relation to the other phases of essential education is more clearly understood. There is afloat no end of discussion as to what is the "proper kind of education for the Negro," and much of it is hurtful to the cause it is designed to promote. The danger, at present, that most seriously threatens the success of industrial training, is the ill-advised insistence in certain quarters that this form of education should be offered to the exclusion of all other branches of knowledge. If the idea becomes fixed in the minds of the people that industrial education means class education, that it should be offered the Negro because he is a Negro, and that the Negro should be confined to this sort of education, then I fear serious injury will be done the cause of hand- training. It should be understood rather that at such institutions as Hampton Institute and Tuskegee Institute, industrial education is not emphasized because colored people are to receive it, but because the ripest educational thought of the world approves it; because the undeveloped material resources of the South make it peculiarly important for both races; and because it should be given in a large measure to any race, regardless of color, which is in the same stage of development as the Negro. On the other hand, no one understanding the real needs of the race would advocate that industrial education should be given to every Negro to the exclusion of the professions and other branches of learning. It is evident that a race so largely segregated as the Negro is, must have an increasing number of its own professional men and women. There is, then, a place and an increasing need for the Negro college as well as for the industrial institute, and the two classes of schools should, and as a matter of fact do, cooperate in the common purpose of elevating the masses. There is nothing in hand-training to suggest that it is a class-training. The best educational authorities in the world are indorsing it as an essential feature in the education of both races, and especially so when a very large proportion of the people in question are compelled by dint of circumstances to earn their living in manufactures and agricultural and mechanical pursuits in general. It so happens that the bulk of our people are permanently to remain in the South, and conditions beyond their control have attached them to the soil; for a long time the status of the majority of them is likely to be that of laborers. To make hard conditions easier, to raise common labor from drudgery to dignity, and to adopt systems of training that will meet the needs of the greatest number and prepare them for the better things that intelligent effort will surely bring, form a task to which the wisest of the race are addressing themselves with an eager enthusiasm which refuses to be chilled by adverse criticism. Tuskegee emphasizes industrial training for the Negro, not with the thought that the Negro should be confined to industrialism, the plow, or the hoe, but because the undeveloped material resources of the South offer at this time a field peculiarly advantageous to the worker skilled in agriculture and the industries, and here are found the Negro's most inviting opportunities for taking on the rudimentary elements that ultimately make for a permanently progressive civilization. The Tuskegee Idea is that correct education begins at the bottom, and expands naturally as the necessities of the people expand. As the race grows in knowledge, experience, culture, taste, and wealth, its wants are bound to become more and more diverse; and to satisfy these wants there will be gradually developed within our own ranks—as has already been true of the whites—a constantly increasing variety of professional and business men and women. Their places in the economic world will be assured and their prosperity guaranteed in proportion to the merit displayed by them in their several callings, for about them will have been established the solid bulwark of an industrial mass to which they may safely look for support. The esthetic demands will be met as the capacity of the race to procure them is enlarged through the processes of sane intellectual advancement. In this cumulative way there will be erected by the Negro, and for the Negro, a complete and indestructible civilization that will be respected by all whose respect is worth the having. There should be no limit placed upon the development of any individual because of color, and let it be understood that no one kind of training can safely be prescribed for any entire race. Care should be taken that racial education be not one-sided for lack of adaptation to personal fitness, nor unwieldy through sheer top-heaviness. Education, to fulfil its mission for any people anywhere, should be symmetrical and sensible. A mastery of the industries taught at Tuskegee presupposes and requires no small degree of academic study, for competency in agriculture calls for considerable knowledge of chemistry, and no mechanical pursuit can be followed satisfactorily without some acquaintance with the "three R's." Likewise, the individual of liberal academic or college preparation possesses a stronger equipment for constructive work who has trained his hands to supplement his brain. After all, the final test of the value of any system of education is found in the record of its actual achievements. In Tuskegee and Its People heads of the several departments have not only given a succinct account of the history, resources, and current labors of the school, but deal most happily with the governing ideals behind the institution, and vindicate its claim to the approval of the world's thinkers and moving forces. Besides treating rather elaborately the structural efficiency of the work of the teachers, the editor has not neglected to emphasize the spiritual and ethical virtues that spread over a wider range of influence here and among our people throughout the Southland than those familiar with the purely academic phases have adequately understood. Tuskegee's germ principle is to be found in its unboasted ideals, in the things that of necessity can not be listed in catalogue or report, rather than in its buildings, shops, farms, and what not. The school dwells upon the saving power of [9] [10] [11] [12] [13] land, and learning, and skill, and a bank-account—not as finalities in themselves, but as tangible witnesses to the Negro's capacity to compete with others. Perhaps the newest and most refreshing feature of the book is its vivid pen-portraits of the young men and women who have gone out of Tuskegee carrying into diversified lives the principles and precepts imbibed from their parent school. The pictures are drawn by the originals themselves, and they illustrate by honorable achievement the wholesome and evangelizing influence of Tuskegee's preachments, and the far-reaching effect of placing before them as teachers the highest example of what the Negro of morals and manners may become. They tell their story at first-hand, modestly and sincerely, and the foundations of inspiring lives, laid in the Christian virtues and conscientious service of their fellow men, foster a firm belief that the school is doing a work that will live. These types of Tuskegee's graduates, picked out at random from hundreds of equal scholarship and ability, represent distinctive channels of activity, including the president of a leading college, principals and teachers of thriving schools, a lawyer, a tinner, a school treasurer, farmers, cotton-growers, master builders and contractors, a dairyman, and a blacksmith. No element contributing to the racial uplift is overlooked. The scenes of their labors are scattered over a vast area, showing convincingly the diffusive character as well as the rich harvest garnered through the Tuskegee Idea. These rough-hewn sketches of a sturdy pioneer band in staking out a larger life and a wider horizon for later generations are worthy of the most careful perusal. The immeasurable advancement of the Negro, manifested in character, courage, and cash, vitalized by valiant service to the republic in education, commerce, and religion, and crowned by an enlightened, vigorously efficient, sensibly ambitious, and law-abiding citizenship, is "confirmation strong as proofs of Holy Writ" that the gospel of industry, as exemplified by Tuskegee and its helpers, has exerted a leavening influence upon civilization wherever it has been brought within the reach of those who are struggling toward the heights. Under this new dispensation of mind, morals, and muscle, with the best whites and best blacks in sympathetic cooperation, and justice meaning the same to the weak as to the strong, the South will no longer be vexed by a "race problem." Peace and prosperity for all will come with the strength to rise above the baser self. Civic righteousness is the South's speediest thoroughfare to economic greatness. A book that opens the inner chambers of a people's heart, and sheds a light that may guide the footsteps of both races along the upward way, should meet with a hearty welcome at the hands of all lovers of mankind. PART I THE SCHOOL AND ITS PURPOSES I PRESENT ACHIEVEMENTS AND GOVERNING IDEALS By Emmett J. Scott So much has been said about Tuskegee Institute as a training-school in which to prepare young colored men and women for earning a living in the world of trade and business, that the ideals and spirit behind all this training are to a very large extent lost sight of. Tuskegee, with its hundreds of acres of farm-land under intelligent cultivation, with its ever-increasing number of well- appointed buildings and its equipment, and the many things on the grounds included in the name of handicrafts, is always in the public eye, and continually appeals to the interest of those who are deeply concerned in the well-being and progress of the Negro people. Yet behind all of these more tangible manifestations of work, skill, and achievement, there is an unseen, persistent [14] [15] [16] [17] [18] [19] [20] groping after the higher ideals of life and living. No one can remain long on the grounds as an intelligent observer of all that is to be here seen and felt, without recognizing that the things that are not written in the catalogue and not a part of the daily program of activities are real, vital, and of far-reaching importance. Principal Booker T. Washington and the men and women who have helped him to build Tuskegee Institute are constantly looking beyond the present to a future filled with the evidences of a better living for all those who have felt the transforming spirit of the hidden forces at work. How the perspective widens and deepens! Far, far beyond the confines of the Tuskegee Institute community the light of this new life is seen and felt and has its salutary effect. The stagnant life of centuries has awakened, and is casting off its bonds. A new term, "intelligent thrift," has come into its possession. Wherever this term has gone and taken root, there has gone with it the thought that unless the idea make for character, as well as for more cotton or corn, it is not of much value. The Tuskegee Idea always asks one question, and that is, "What are you?" and not, "What have you?" The man who does not rise superior to his possessions does not measure up to the Tuskegee idea of manhood. EMMETT J. SCOTT. Mr. Washington's Executive Secretary. EMMETT J. SCOTT. Mr. Washington's Executive Secretary. In other words, character-building is the Alpha and Omega of all that Tuskegee stands for. From the moment the new student comes on the grounds until he leaves, he is appealed to in ways innumerable to regard life as more than bread or meat, as more than mere mental equipment. Cleanliness, decorum, promptness, truthfulness—these are old-fashioned virtues, and are more properly taught in the home, but in Tuskegee they mean everything. Tuskegee not only acts as a teacher, but assumes the rôle of parent, and lays emphasis on the importance of these virtues every moment of the time from the entrance of the student until Commencement Day. The "cleanliness that is next to godliness" is one of the Tuskegee ideals, and a student can scarcely commit a more serious misdemeanor than to appear slovenly, either in dress or manners. The facilities and requirements for bathing are quite as complete and exacting as the equipments in the laboratories and recitation-rooms. The result is that Tuskegee has the reputation of being one of the most cleanly and sanitary institutions in the South. As for good manners, Lord Chesterfield himself would scarcely ask more than is insisted upon by Tuskegee precision. A man must first be conscious of being a gentleman before he can be recognized as such by others, and a girl's good manners are only outward evidences of her individual worth and passport to respectful treatment. Tuskegee Institute, then, insists upon these things because they make for character, and are a part of the ideals toward which all training tends. But how are all these things taught and enforced? The first requisite, of course, is the character of the teachers and instructors themselves, the men and women who are the embodiment of the ideals that Tuskegee Institute stands for. [20] [21] [22] While it can not be claimed that the best teachers in the South are all at Tuskegee, it can be said that no other school has so large a number of colored men and women who have had the advantage of the highest industrial and intellectual, moral and religious training. The teaching force is made up largely of graduates from nearly every first-class educational institution in America. These teachers have been carefully sought out and brought to Tuskegee, not only for their teaching ability, but that the students may have the benefit of the best examples before them of what the highest culture can do for men and women of their own race. For the majority of our students the perspective of life is narrow: many of them have never lived out of the community in which they were born. That was their only world; their ideals of life were shaped by their mean and narrow environments. They have learned to believe, and act accordingly, that the best people are all of one complexion, and the worst and poorest people are all of another complexion. There is no such thing as creating a sentiment of race pride in such people unless they have set before them living examples of their own race in whom they can feel a sense of pride. It is scarcely too much to say that one of the best things about the Tuskegee Institute is that it wins our young men and women from mean and sordid environment and brings them in contact with teachers whose minds, hearts, and lives have been enlarged and graced by the highest learning in the best educational institutions of the country. The school teaches no more important lesson than that of cultivating a sense of pride and respect for colored men and women who deserve it because of their character, education, and achievements. Pride of race, though not so written in the courses of study, is as much a part of Tuskegee's work as agriculture, brick- making, millinery, or any other trade, and quite as important. This may be called sentiment, but it makes for race development quite as much as any of the material things taught in the class-room or shop. To borrow a line from George Eliot: "Because our race has no great memories, I will so live, it shall remember me For deeds of such divine beneficence As rivers have, that teach men what is good By blessing them— And make their name, now but a badge of scorn, A glorious banner floating in their midst, Stirring the air they breathe with impulses Of generous pride, exalting fellowship Until it soars to magnanimity." That self-respect demands race pride; that virtue is its own reward; that character is the greatest thing in human life, are taught and emphasized in other ways also. Dr. Washington has succeeded, to a remarkable degree, in developing the Tuskegee Institute by insisting that this institution must have nothing less than the best within and without it, everywhere. What is not best is only temporary. Those who have done most for the school have been made to feel that the character of the work done here and the ideals striven for are deserving of the best. The idea that "anything is good enough for a Negro school" has never been allowed to have any part or exert any effect in Tuskegee's expansion. For example, when Mr. Carnegie donated the money for a library for Tuskegee, a building was erected of classic outline—a noble structure of artistic symmetry and beauty that must appeal to every one who has any appreciation of architectural beauty. The Collis P. Huntington Memorial Building, just completed, a gift of Mrs. C. P. Huntington, used for the academic classes of the school, would be a credit and delight to any municipality. There is everything about the exterior and interior that must awaken a sense of pride in every pupil who enters its portals. Its facilities are sensible and unostentatious, yet they meet every requirement of the department. What is true of the new Academic Building is likewise true of the various dormitories for girls and boys. The cleanliness and the sanitation to be found at Tuskegee are in delightful contrast to the poor environment to which many of the students have been accustomed; especially is this contrast heightened when these same students have, under competent direction, installed the plants which yield these comforts. Thus it is that in dormitory, recitation-room, shop, dining-hall, library, chapel, and landscape, the idea that only the best is worth having and striving for is emphasized as an object-lesson and principle with such insistence that it becomes an actual part of a student's training and life. The student at Tuskegee is constantly being trained to look up and forward. He learns how the idea of beauty can be actualized in home and social life; how faithful performance of every duty means nobility of character; how the value of achievement is determined by the motive behind it. But besides these, the one aim, thought, or anxiety around which all others revolve is the high honorableness of all kinds of work intelligently done. In a section where those who work with their hands are marked off by the inexorable line of caste from those who work with their brains or not at all, this idea of making intelligent work more honorable than intelligent idleness is of constructive value in race development. The problem that the Tuskegee Institute is helping to solve is not only that the colored people shall do their proportionate share of the work, but that they shall do it in such a way that the benefits will remain with those who do the work. Who can measure the transforming effect and influence when it can be said that the "best mechanics" and the "best agriculturists" in the South are Negroes? Certainly, if such a time ever comes, there will be no such painful thing as a race problem, as Negroes now see it and feel it. [23] [24] [25] [26] THE COLLIS P. HUNTINGTON MEMORIAL BUILDING. THE COLLIS P. HUNTINGTON MEMORIAL BUILDING. This is one of Tuskegee's largest ideals; not that Tuskegee alone can bring about a "consummation so devoutly to be wished," but it is ambitious to be a potent factor in all the tendencies that make for such a condition of life in the heart of the South. So important is this aim and idea of Tuskegee, that it allows no criticism to affect, interfere, or obscure its vision. Tuskegee says to the world that it is determined not only to be a school, but an agent of civilization, a missionary for a better life, that shall stand for a kindlier relationship between the races. The school enthusiastically seeks to live up to the ideal of its Principal, that education in the broadest and truest sense is designed to influence individuals to help others; is designed, first, last, and all the time, to transform and energize individuals into life-giving agencies for the uplift of their fellows. Principal Washington's whole educational creed, accepted by Tuskegee Institute teachers and students alike, was recently declared in one of his familiar Sunday-evening "talks" to the students of the institution. Said he: "Education in the broadest and truest sense will make an individual seek to help all people, regardless of race, regardless of color, regardless of condition. And you will find that the person who is most truly educated is the one who is going to be kindest, and is going to act in the gentlest manner toward persons who are unfortunate, toward the race or the individual that is most despised. The highly educated person is the one who is most considerate of those individuals who are less fortunate. I hope when you go out from here and meet persons who are afflicted by poverty, whether of mind or body, or persons who are unfortunate in any way, that you will show your education by being just as kind and considerate toward those persons as it is possible for you to be. That is the way to test a person with education. You may see ignorant persons, who perhaps think themselves educated, going about the street, and when they meet an individual who is unfortunate—lame, or with a defect of body, mind, or speech—are inclined to laugh at and make sport of that individual. But the highly educated person, the one who is really cultivated, is gentle and sympathetic to every one. Education is meant to make us absolutely honest in dealing with our fellows. I do not care how much arithmetic we have, or how many cities we can locate; it is all useless unless we have an education that makes us absolutely honest. Education is meant to make us give satisfaction, and to get satisfaction out of giving it. It is meant to make us get happiness out of service for our fellows. And until we get to the point where we can get happiness and supreme satisfaction out of helping our fellows, we are not truly educated.... Education is meant to make us appreciate the things that are beautiful in nature. A person is never educated until he is able to go into the swamps and woods and see something that is beautiful in the trees and shrubs there—is able to see something beautiful in the grass and flowers that surround him—is, in short, able to see something beautiful, elevating, and inspiring in everything that God has created. Not only should education enable us to see beauty in these objects which God has put about us, but it is meant to influence us to bring beautiful objects about us. I hope that each one of you, after you graduate, will surround himself at home with what is beautiful, inspiring, and elevating. I do not believe that any person is educated so long as he lives in a dirty, miserable shanty. I do not believe that any person is educated until he has learned to want to live in a clean room made attractive with pictures and books, and with such surroundings as are elevating. In a word, I wish to say again that education is meant to give us that culture, that refinement, that taste, which will make us deal truthfully and sympathetically with our fellow men, and will make us see what is beautiful, elevating, and inspiring in what God has created. I want you to bear in mind that your text-books, with all their contents, are not an end, but a means to an end—a means to help us get the highest, the best, the purest, and the most beautiful things out of life." The Tuskegee trained boy or girl has set before him every hour in the day, and every day in the year, the substantial educational ideals here set forth. Books, valuable as they are, and nowhere more thoroughly reckoned as such than here, are only a means to an end: this is the gospel preached by the Tuskegee teacher. Life is the great, the eternal thing; [27] [28] [29] [30] the serving of one's fellows, the ministering unto the needy of a groping, developing people—this is the thing not forgotten, but ever constantly enforced by precept and by example. The many old and time-worn frame buildings are being replaced by finely built and imposing brick and stone structures; the tallow dip and antiquated oil-lamp and gas-jet, as illuminators, have paled before the more brilliant white light of electricity, installed by Tuskegee students and operated by them. Patience and faith!—these are Tuskegee's watchwords and her standard virtues. What can not be accomplished to-day will certainly be accomplished to-morrow. So, in its larger outlook and household anxieties, Tuskegee Institute teachers are confident that the things taught and enforced by example and precept will justify their efforts in helping to make a dependent people independent, a distracted people confident, and an humble people to thrill with pride in itself and in its best men and women. Thus it is that Tuskegee Institute has never been satisfied with being merely a school, concerned wholly with its recitations and training in shop and field. Every student who carries a diploma from these grounds is urged not to hang that diploma on the wall as an ornament, as an evidence of individual superiority, but to make it mean something constructive and life- giving to every one in the community where he must live and work. The young men and women who are trained for mission work in foreign countries are not more carefully trained in the spirit of consecration than are these young men and women trained at Tuskegee for the work of creating better economic and social conditions among their own people. It is not necessary to state here what has already been accomplished in many parts of the South by Tuskegee graduates. The selected examples set forth in this book are evidence enough. It is sufficient to say that the Tuskegee Institute is determined to become more and more a distinctive influence among the regenerative agencies that are gradually bringing order out of chaos, and justice, peace, and happiness out of the wretched disorders of a painful past. It is easy to trace the influence of such well-established institutions as Harvard and Yale in the progressive life of the American people. The sons of Harvard and Yale almost dominate civilization in America. In another sense, it is possible for Tuskegee to have a like influence in the many things that must be accomplished in the South, before love and justice shall supplant race prejudice and race antagonism. This reaching out helpfully in all directions where help is needed is the distinguishing feature of Tuskegee. This race- loving spirit gives it a largeness of view and purpose that saves both its teachers and pupils from being narrow and self- centered. Take from Tuskegee all this "vision splendid," and it will at once shrink into common-place insignificance. "Set your ideals high," says the distinguished man who here is Principal as he was founder, "and in your efforts to reach them you become strong for greater things." It is but truth to say that no institution in all the land, whether for white or black education, stands for higher and more generous ideals. Unless the young man who goes away from Tuskegee as blacksmith, carpenter, printer, or as any other mechanic, is something more than these, he has been incapable of perceiving and taking in the ideals that go with these accomplishments. He has been taught over and over again to "hitch his wagon to the stars," and if he fail to do so, the fault is in himself, and not in Tuskegee. As between a poor doctor and a poor carpenter, there is but scant choice. They are both failures and to be avoided. Honor in one is as precious as in the other. Honor and efficiency—these, therefore, are the ideal test of every son and daughter that passes out of these grounds into the larger world of work and responsibility. What a terrible task it has been and still is to teach the lessons of the upward spirit: "God's in His heaven, all's well with the world." Hope is strength and discouragement is weakness. Everything that is false and unjust and wrong is transitory. Those who are brave enough to solve problems shall be more honored of mankind than those who create problems which they make no effort to solve. There can be no liberty without intelligence, no independence without industry, and no power for man, and no charm for woman, without character. These are some of the ideals toward which all our teaching leads; without these there would be no Tuskegee; with them, as its very life and spirit and inspiration, Tuskegee shall lead into more ways of peace, happiness, and power than we of this generation have yet dreamed of, or realized. II RESOURCES AND MATERIAL EQUIPMENT By Warren Logan When the Alabama Legislature in 1881 passed an act to establish a Normal School for colored people at Tuskegee and appropriated for it $2,000 yearly, it made no provision whatever for land or buildings; these were left to be provided [31] [32] [33] [34] [35] for by the people who were to be benefited by the school. Here was almost a case of being required to make bricks without straw. But as matters have turned out, this neglect was the best thing that could have happened to the school. First it gave opportunity for the employment of those splendid qualities of pluck, self-help, and perseverance which have distinguished Mr. Washington so preeminently in the building of Tuskegee. Moreover, the State has contributed nothing to the school in the way of land or buildings; it has not sought to control the property of the institution, leaving it free to be managed by the Board of Trustees. The school was opened on the 4th of July, 1881, in an old church building in the town of Tuskegee, which lies nearly two miles from the present school-grounds. Later in the same year the growth of the school made it necessary to obtain additional room, which was found in a dilapidated shanty standing near the church and which had been used as the village schoolhouse since the war. These buildings were in such bad condition that when it rained it was necessary for the teacher and students to use umbrellas in order to protect themselves from the elements while recita...