TOWARDS UNDERSTANDING A iyacilagn A Explained By: Shaykh Muhammad Ibn Saalih Al-Uthaymeen al ua Towards Understanding of Tudmuuelyyob™ ShapKéa-ALslam: Tou Tayteinjal pained by: Sagi Sah Udine AI Nase bal Pubes ion, 2013 ‘Si Nasechoh Pubs Page 1 owas Undeescanding of Tadmnursyab Aut wr Shah: Al Isis Toa ‘Leymsiyab “igs of dhe Booix rreatds Undersanding of Laskmanggss feerers) itt bide duu! Nocctuber 2018 Rad Ale Asmwal LDA ‘Tems.ated “yp: De abieul que Bald Cocopscarive Religions, TVD) Reviowcal by: De Futaby AL Adis B.A Usel Al Den dame tZniversiy, Madina’ MLA Kuseatbanl Peyebulogy LE, Malin, EbD Educational Paychalngy Ftetmaional Iaamic Lvs, Me Méical ye _.: Ustz Albu Anéll Tneann Soe aans 7-f1. Azam: Cover Design: Lr. Mehamimad Ak, MSs, Blecsrcal Tectonic Png, Univer 'Veknolagg Personas (LITD} bps babys: bD Lectriad ecteonie Ting, Varkey Pringad at Sanateck: Prinunge Cary, Now Ys, USS Publish by: Dawe Ma Ma Gy Co, Led, ‘ZaeD) Z I Azaeni te Zagbar Avani A: Nagos'aa Bolllonions, Kpmulse, Chinn of Macrae ‘Tek +95 66 5062! Banik alnusschahpubst miter ISBN Sen Conor O78 1 S16? 530-1 Ail righ.a cusnilted ia any for or 3y any means withenst prior actice oF ppenmusion from she Pablisner Copy right: © Al Naso lal Butiontua, 2018 ses Mor Par a vhiE ow ay Ine aepuclaced ot “Wi Nawaehah Poo CONTENTS Prefice nivale ‘Laden “The Ravonale habind Compilation of tis Treat'se A The! soos Tanbied, ‘Toe P-incipls Conearning Oneness uf Actlotes ated ie 1 Frtegeaion hetweea Mtiuratin wd S aatnple of Etonsive ABemesioa aud Be Nigsion ‘Phe Sieiarity iv Naees ancl Alston hose who devigte taom the Pathe! he Prophets AAcimacetilah and ity Caseycuies ALMu'waibia wil thor tolhowets Ve Exzemise among fluiyys a1 Qatdenilal, a. Wise ‘Thee fobinwere ‘The Dangers ineurred by daese four “The Contusior of Tacalnalars (forakltimu and |Shawrah anv al Qatar “enna ard Cancion he Tirsr Pinciple Tie Aurths ca that Allahtaesis faa ae Arie for Tiomelt Laie as Hus Ney cal Far Hrs xe Atenas chat Tae Sevueal Pnelp aeVhind Principle Tr epretingg Tents Aeecting to Their Liteal Menai, Foerpting ene anor The Hoth Prince Ths Asutupton at come ponale about the texts mentionicy de Ate of Als (yg Aya} ral Th BPH Maeq 6 iy ofthe ese Tncurrectly 2 % woke Understanding of Totoastny st (Our Kauwiedye about What Alahijetis €layasianemsa ahora Hinselt he Matter nf Berg is Uaiksasvat Coeliion he Tteepveration ath Munn, Clase? Craaypiog ard Watashi (Ambigaity ‘Oar Stance Regarding the Diverysau Dosuslptivae (Mutisam sand Stasi aud Hane ao reconcile hata shan ro Concasion 143 Tora Tepes of Tashibuh inthe Quarar 243 ‘he Sich Principle a) Gulden for Affuming 293 Negatng What i Poste veal Impossible for Tauris Als, ule Anhenpomorptian "ml, Space "aah 138 Grideins fo2 Avra. 138 the Olin ot Bless audar and She “aa 10 gcoupe requelingthe ace uf Que ad Shs vd Shactah 164 ‘Fowleel a Rububipia uP Iswheed allah us ‘Touhood al Ayr ya St 1» A Tilee understanding of the majority ow pious rapier he cng i Tse 198 Bana Peri aris categorie 202 True Pefeetion of Ise a “The believer is cammnnded 7 do righooome dere and Ie youd prohileal decele Hik) Pouple regarding Shavi’h and Qadar Dillosentinigr & Cosnparisun tmong People nf novation Glossary Winorcobar Payes Towels Unskeontanding of Vocanociyrab PREFACE ceed Skapkh Abvicl Avner Hb Bane, Shar Silo Utkayeneen Shaplds Ber Ales Zate (May oh Saye Metey upon: them snd many otber Scholes roouentueanded dhie Basle Ytdmarigesh under (elamic Creed (Aqeedah) sccton to the. sockerd i! koucevye ud che Muslims in geneva to digest aol suds rotund, Why is tre imporsane ‘Tatmaripyak rovers the hiv eompleee explanation of tke Names seal Anvibutes of Allz4 (3% and the agpcees wf the Divine Deerce end the Among, the cece books wt lan by Shale Ablshuu Dba Tuya, Ae Agoeday al Wass syah Princigles of ume Trith , ALMamawyah alresds curse ont and pring 2m Tinglish ly most Uae pubes, We Jost Giles up te. essing foygedient of Al admurip, on 7 oukabele Magy Arak 1 hens: tae Demet kanwledge tn the bum ‘The Exccuive Fito Uataz Abn Aadlil Learaon Sue Thane ZIT Azarni ‘AeNasechoh Pubs Fuges Tovrards Understanding of Ladner 1a the Name of Allub, the Must Merci I, the Restower nf Morey atraduetion AA prise. be to Allnhigdels leg. oe hank Hine, we see He help, smcevese, ard repent ma Tim, We wetk eefige i Albis ap 5, We ous. a aguas Fim, ang oom the ex a unde an iron ene ick — heen pried ay Allies ass, Coseoar as Une ringed hy ATahG4!s aad ome a ee TT bets wis Ua tho 9s rere ra be wowshippe ce Ass Abac, and | baie wines ther Muara is Ths slave and Messen, Al scl, al hs kas consexed exe mesage sed eee Jug, ise the Urn nega tho ore Alahighisong, Tle le is Luma on lear pray, ich Sa gt naar oo hy Sbllvare fom wevcep th aed My Magi “3a es His peace and ‘sesings spon Prophet Muknaral?S, is teil tremens tis able evr 5 rly led ine a hen, tnd pen al tkose who flow sen fa tgeunsnese wl the Day oF Resureeton 5 Alaa aon him anh Fae garéance and troe tne Propher bis compreoiyty expla to Need ns bas So them fo aie Ltd abt wit daly afr, be 22 he apparent Of WES awl Wiséen makers Ue even yb uss al Pg naa regarding che esese ut ean at Fink ths Liege tiie of marron and esl eco Oars of eneing and Canby she his, Alun hs uy hap ne tegarling tae rst wine o€ devodiau, sues 6 putif, prager, chevits, Festing, Taj atl wo ou, “ALiaseohon Pas Pages Tomards Undorscunding of Tylanuriryat, Tekin, Ke tug sho al they nesd in dealing with other kuman ‘legs sch ws nds 20 pareres close relatives haem, ote te Tle taugat thesn the synasn of uring and selling, the principles nf Ieeafeng, 08 well ay Car guid lar busines, Fur Chie epi Abu Dhurr® sid, “When che Meseeuge: of Aah ks Ive that flies rae ¢ey Seep: thal he hall given uz some hacaleclge us there was out a fv Sabihy Muse Nang sumraiee thal ih wie at wn him, “Vera Paogitch agit vow everthing, oven abet exereimer” Hee pling nye, 1 hae foriale us rie acing she Cha see asrasing,e shea? ang rational bas sisite Hos’, Hoon i wat aught, 90 what aboue die furcuneocal buss of thee sea of wus, moral, kansactons, are achat the slaves heli alow thot Lal; Hie ‘ike His uulreesad nse vendo and smiencs atcibuts, wet, tad wt story dere? ‘wil and divine Tegislaines thar are ated in inn nine mere. The aR Geman cde Pgh kar sh ttn i Brow pose sera a may yoni Ca eral sovhesd. fateh alfmar co a aya scm 03 feo engjor cornered Afinmation: Tu aftzan whveis beta 98 jeby Hans in maven: of Ratu Alt Diving, Asm (Names). Site/Scuibutes;, and actions. halal, hah yah Neg ‘alist which aw.caon plsry th Hi ne Vs nega'e sean aie shor Hath Alasdair " steal (19%, abtinalie: (4745 al ete (147), wad Yabba mis Sabi (142,20. ‘ln "Hi Nescohah Babs Faye? Tomande Lndorrandling of Tedsivrsh Upon ts farwlersanating| vahibah, and taoeedghsly guided Tenia) who came afer them and sal (qauified Sot Usspasure of SUbhials sea Ux. Bie wed Majestic, ed rhs rean (enceasons whe mer dhe He codes ly A ally aI Cagle Ge Golf Shuey lil al Ga Gh MSS gals RG A gg And dhe firse foremost to embrace Islam of the Muhijienun (hose ‘who migrated ltom Maller) 9 Maclinaly) aod ihe Ange (ihe cidzens of Madinah wh helped and gave aid to dhe Mahajizeen) ane algo gage wha Faflosced them exaedly (in Faith) ~ Allah ia wellpleased with theta wy they ure well-pleased with Hits, He bne prepared for thee Gatclens under which eivors Now (Paradiee), 10 dwell ehetein forever, That is the supreine euceess, (rt-Tusrbi: 10] After chem, genensiums followed so were bla to she rch or ignored Fran go they gene miguel a] miagavler athees ~ seeaase nf fheie aegliyonce or inadvertence or emamptession or infidely. ‘They inwoduced iz» thy wigioo of Alldh(2) na Emoretious jo *aapuvah Sorel ibidah gents genuinely Boe ic. ‘Ikey disurted the mecainys vf sexes ia dhe Quis al Sanaa, ain} evar davies Fess lets whens Hears psi ul alah (enararet thar were nt Shahla Ibn Tagish sd “Kron tar most of he ianoresons reganting isnt ane crip tn ha this Latah ae br parrot he righ clit es The Pre ME oto hi alsa Aindced whocver among you lve afer me wil see ch dering, so ahere to my 5 faliphs afer me?" "aera mails and to dhe Suonah af the rightly guided “Aer che caliphate endl sd F sham C2126 127, Abu Bewwd (4607. Tiem:ah 26 ad fhe Maoh AL Nasoohan Pube aged Timands Unsletetaading of Trdnansier every Ieiling +0 cimchy, sheacomings among He zovean Iga Io avis, ani ieviniy, shoncoming scholar bud Beda crc a8 well Cenequenly the innoeacons of the Khewie) and Ratideh took piawe tx the Iver pit oF All capita sbi ey soneiclsed ro fuss oF leadership, dhe alias the metas oF gol lias sad etions at wer 2econat wich thee.” sucnnig the sel gina he ingip of Mavigab ws 4 Minne? ance. Hossoser, nen ie added 10 6 vollnsod by the eign of Yareed, wbiel: ecultel in th Eng oi al Hays Bn Hag, the riblatie ofthe people oF ll rsh fn Medina, whl le ws Us. ewe of Maka oon “Albdallah Tha a Zalmagesi smood wp, ‘Mier the dv of Yieud the Lsemah iccame vides wae Youbaye was ealing, (bid, the fartly of alla wee ruling aeb-Shim, and al-Motd:ei fou ALG Uebayl ard bere pounes kaq. all ofthis dving the end a? the eorapiaioey” ent. OL ubuse sil see ete “Abdul The ‘Abs, “Abdulak Thu “Comat, jah bin AUIS, anol Ata paced abtsfade — and they sere amory, eters ‘who -efaned the innovators ofthe Khewst| and Raw Ar har tens ine Qaslergah, lke dhe Megipah, was ein’ tll on the sesioms of wves, Thete issues reveled aceund sbasierce and saat oF ol Fiaoheshenee, seliewers end Sansts, end scm; nam Ao, abiakiea, aad al aed a Waeod. Thay had not per begun taising slut chair Lord, no Vie abvibutes, aod I sum By de boglningg af Ge eaecuny ace Aish, Tees ina che Umarpad dynasce, mos: of the suverssors uf che Sonn Vol eed o tae eet of ee Aawag these dues ccnennid genenstivas, the protrinest sews! sa rerimg was the rite, Mow te ahaha Radio Aabory lc vita she era of the. ua “i ly yee etiph vo whe amended Bade sani fier that. Siete, mow al the ~Abieen clea itn che lave era of the youngest sahibal, ducing the reg vt Ebe Poge9