ebook img

Toasts by William Pittenger PDF

43 Pages·2021·0.39 MB·English
by  
Save to my drive
Quick download
Download
Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.

Preview Toasts by William Pittenger

The Project Gutenberg EBook of Toasts, by William Pittenger This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Toasts And Forms of Public Address for Those Who Wish to Say the Right Thing in the Right Way Author: William Pittenger Release Date: February, 2005 [EBook #7427] This file was first posted on April 28, 2003 Last Updated: May 13, 2013 Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK TOASTS *** Text file produced by Ted Garvin, William Flis and the Online Distributed Proofreading Team HTML file produced by David Widger TOASTS And Forms Of Public Address For Those Who Wish To Say The Right Thing In The Right Way By William Pittenger CONTENTS DETAILED CONTENTS INTRODUCTION AFTER-DINNER SPEECHES—ANCIENT AND MODERN THE VALUE OF A GOOD STORY AND HOW TO INTRODUCE IT. THE PURPOSE OF AFTER-DINNER SPEAKING SOME A B C DIRECTIONS FOR MAKING SPEECHES, TOASTS, AND RESPONSES HOLIDAY SPEECHES PRESENTATION ADDRESSES ADDRESSES OF WELCOME WEDDING AND OTHER ANNIVERSARIES TOASTS MISCELLANEOUS ADDRESSES ILLUSTRATIVE AND HUMOROUS ANECDOTES DETAILED CONTENTS INTRODUCTION AFTER-DINNER SPEECHES—ANCIENT AND MODERN VALUE OF A GOOD STORY AND HOW TO INTRODUCE IT PURPOSE OF AFTER-DINNER SPEAKING SOME A B C DIRECTIONS FOR MAKING SPEECHES, TOASTS, AND RESPONSES HOLIDAY SPEECHES Fourth of July Memorial Day Washington's Birthday Christmas Thanksgiving PRESENTATION ADDRESSES ADDRESSES OF WELCOME WEDDING AND OTHER ANNIVERSARIES TOASTS Sentiments Suggested by a Toast Miscellaneous Toasts Humorous Toasts MISCELLANEOUS ADDRESSES Centennial or Semi-Centennial Dedication of a Monument or Unveiling a Statue Birthday Celebration Reception Responses to Toasts at a Dinner Responses to Toasts to The Navy Responses to Toasts to General Jackson Responses to Toasts to The Workingman Nominating a Candidate Accepting a Nomination Speech in a Political Canvass Speech after a Political Victory Speech after a Political Defeat A Chairman's or President's Speech For Any Occasion ILLUSTRATIVE AND HUMOROUS ANECDOTES INDEX OF TOASTS INDEX OF ANECDOTES INTRODUCTION The author of this manual has at various intervals prepared several treatises relating to the art of speech. Their wide circulation is an indication of the demand for works upon this subject. They were intended to embrace the principles which govern speech-making in the forum, in the pulpit, or at the bar. While these do not differ essentially from the principles applicable to occasions where the object is only entertainment, yet there are certain well-defined differences which it is the purpose of this little volume to point out. We hope thus to render the same service to a person who is called upon to offer or respond to a toast in a convivial assembly, as the author's previous volumes rendered to those preparing to speak upon subjects of a serious and practical nature. That help is needed, and may be afforded, no one will deny. A novice called upon to participate in the exercises of a public banquet, an anniversary, or other entertainment, unless he has an experienced friend to give him a few hints or advice, is apt to be dismayed. He does not even know how to make a start in the work of preparation, and his sense of inability and fear of blundering go far to confuse and paralyze whatever native faculty he may have. A book like this comes to him at such a time as reinforcements to a sorely pressed army in the very crisis of a battle. As he reads, some ideas which seem practical, flash upon him. He learns what others before him have done. If he is to offer a toast, he examines the list furnished in this volume, finding one perhaps that pleases him, or one is suggested which is better adapted to his purpose than any in the book, and he wonders at the stupidity of the author in omitting it. Soon he becomes quite interested in this suggested toast, and compares it with those in the list to find out wherein it differs. Thus gradually and unconsciously he has prepared himself for the part he is to perform. Or if invited to respond to a toast, he passes through a similar experience. He may find the outline of a speech on that very topic; he either uses it as it is printed or makes an effort to improve it by abridgment or enlargement. Next he looks through the treasury of anecdotes, selects one, or calls to mind one he has read elsewhere which he considers better. He then studies both of them in their bearings on the subject upon which he is to speak, and longs for the hour to arrive, when he will surprise and delight his friends by his performance. He rises to speak conscious that he knows a great deal, not only about the toast assigned to him, but about other toasts as well—feels that he has something to say which, at least, will fill in the time, and save him from confusion and discredit. He even hopes to win applause by means of the stories and happy turns with which his speech is interspersed. He has thus satisfactorily taken the first step toward becoming a ready and entertaining after-dinner speaker. The sense of knowing how to do what is expected of him has a wonderfully quieting effect upon his nerves; and thus the study of this book will greatly add to the confidence of a speaker, and the effectiveness of his delivery. Whatever graces of manner he possesses will become available, instead of being subverted by an overmastering fear. It is not easy to mention all the uses of such a manual. One who has been accustomed to speaking, but fears he is getting into a rut, can turn to this text-book and find something which is not so distressingly his own, that his friends expect him to parade it before them on all occasions. He may glance over the outline of a speech altogether new and strange to him, and endeavor to adapt it to his own use; or he may weave together fragments of several speeches, or take the framework of one and construct upon it a speech which will enable him to make a new departure. A writer sometimes, after years of practice, finds it difficult to begin the composition of some simple reception or commemorative address; but the reading of a meagre outline, not one word or idea of which may be directly used, serves to break the spell of intellectual sloth or inertia, and starts him upon his work briskly and hopefully. The field covered by the present volume is not entirely unoccupied. One of the earliest publications in this line is an anonymous English work, very dignified and conservative. The speeches it furnishes are painstaking, but a trifle heavy, and savor so much of English modes of expression, as well as thought and customs, as to be poorly adapted to this country. Two works have appeared in this country, also, one being intended apparently for wine parties only; the other, while containing a number of gem-like little speeches, fails to give the aid which is sought by the ordinary tyro, and is calculated rather to discourage him; giving him the impression that it is more difficult to become an acceptable after-dinner speaker than he had ever supposed. While a few of the best things in the latter volume are availed of, a different method is pursued in the present work. Outlines of speeches are preferred to those which are fully elaborated; and the few plain rules, by which a thing so informal and easy as an after-dinner speech may be produced, are so illustrated as to make their application almost a matter of course. Good-humor and brevity, an outline and a story—what more is needed, unless it be that serene self-confidence which enables a speaker to say even foolish and absurd things, with the assurance that all goes down at a public dinner? What if you are not the most brilliant, humorous, and stirring speaker of the evening? Aim to fill your place without discredit; observe closely those who make a great success; the next time you may have a better outline or more telling story, and become, before you know it, the leader of the evening. It is not intended to give rules or directions for the order either of drinking or feasting. That field is fully occupied. But the custom of making addresses at the close of a feast has, been so thoroughly established, and so frequent are these occasions, that a gentleman is not fully equipped for a place in society, if he cannot gracefully offer or respond to a toast, or preside at a gathering where toasts or other forms of after-dinner speaking are expected. It is the aim of this manual to help the beginner in this field. AFTER-DINNER SPEECHES—ANCIENT AND MODERN An idea of the real meaning of after-dinner speaking may be obtained from the feudal feasts of earlier times. The old lord or baron of the Middle Ages partook of his principal meal in the great hall of his castle, surrounded by guests, each being assigned his place in formal order and with no small degree of ceremony. This hall was the main feature of the castle. There all the family and guests met on frequent festal occasions, and after the feasting and the hour of ceremony and more refined entertainment was over, retired to rest in comparatively small and humble apartments adjoining, though sometimes they would simply wrap their cloaks about them, and lie down to sleep on the rushes that littered the floor of the great hall. After the "rage of hunger was appeased"—which then, as in our day, and back even as far as the time of the ancient Greeks, was the first business in order—came the social hour, which meant much to the dwellers in those dull, comfortless old barracks—for the great castles of that day were little better than barracks. The chief gave the signal for talk, music, or story, previous to which, any inquiries or conversation, other than the briefest question and answer about the food or other necessary things, would have been considered inappropriate and disrespectful. There probably was present some guest, who came under circumstances that awakened the strongest curiosity or who had a claim upon his entertainer. Such a guest was placed at the board in a position corresponding to his rank. After resting and partaking of the repast, it was pertinent to hear what account he could give of himself, and courtesy permitted the host to levy an intellectual tax upon him, as a contribution to the joy of the hour. Seated at the head of the table the chief, or, in his absence, a representative, made the opening speech—the address of welcome, to use the term familiar to ourselves. This might be very brief or at considerable length; it might suggest inquiries of any of the company or merely pledge an attentive and courteous hearing to whatever the guest might utter; it might refer to the past glory of the castle and its lord, or vaunt its present greatness and active occupation. But whatever form it might take it was sure to consist—as addresses of welcome in all ages have done—of two words, by dexterously using which, any man can make a good speech of this character. These two words are "We" and "You;" and all else not connected with these is irrelevant and useless. They do not constitute two parts of the same speech but ordinarily play back and forth, like a game of battledore. Who "we" are; what "we" have done; how "we" saw "you;" what "we" have heard of "you;" how great and good "you" are thought to be; the joy at "your" coming; what "we" now want to learn of "you;" what "we" wish "you" to do; how "we" desire a longer stay or regret the need of an early departure—all is a variation of the one theme—"we" and "you." The old Baron probably said all of this and much more in a lordly way, occupying a longer or shorter time, without ever dreaming that he was making a speech. It was his ordinary after-dinner talk to those whom chance or fortune brought within his walls. Or, if he prided himself upon being a man of few words, scorning these as fit only for women and minstrels, he would simply remind the guest that he was now at liberty to give such an account of himself, and to prefer such requests as seemed agreeable to him. The guest was then expected to respond, though this by no means was the rule. The host might wish first to call out more of his own intellectual treasures. This he would do by having other occupants of the castle speak further words of welcome, or would call upon a minstrel to sing a song or relate some deed of chivalry. When the guest at last rises to speak, it is still the two pronouns with slightly changed emphasis that play a conspicuous part. The "we" may become "I;" but this is no essential change. Where "I" or "we" have been; what "I" have done, suffered, or enjoyed; how and why "I" came here; how glad "I" am to be here; what "I" have known and heard of "you;" how "we" may help each other; what great enterprises "we" can enter upon; how thankful for the good cheer and good words "we" hear. In the baronial hall, which foreshadowed the family fireside of later days, the drinking was free and copious whilst the other portions of the entertainment were of a general character and quite protracted. Mirth, song, the rude jest, anecdotes of the chase or of a battle, or a rehearsal of the experiences of every-day life, were all in place. Sometimes, the guests, overpowered by their libations, are said to have fallen under the table and to have slumbered there till surprised by the pale morning light. There was little need of ceremony in such feasts, and there is little need of formality or constraint in the far different festal occasions of the present time. When no guest, either by chance or invitation came to the castle, less variety could be given to the after-dinner entertainment, and many expedients were required to pass the long hours that sometimes hung heavily on their hands. Then the use of "Toasts" became an important feature. The drinking also was expected to arouse interest, but if it went on in silence and gloom or amid the buzz of trivial conversation in different parts of the hall the unity of the hour was marred and the evening was voted dull—the lord himself then having no more honor than his meanest vassal. But the toast—no matter how it originated—remedied all this. A compliment and a proverb, a speech and a response, however rude, fixed the attention of every one at the table, and enabled the lord to retain the same leadership at the feast that he had won in the chase or in battle. He might himself propose a toast of his own choice or give another permission to propose it. He might then designate some humorous or entertaining clansman to respond; he might either stimulate or repress the zeal of the guests, and give unity to each part of the entertainment and to the whole feast. For these reasons the toast rose into popularity, and is now often used—possibly it might be said generally used if our own country alone be considered—even when no drinking at all is indulged in. Let us now take a look at an after-dinner hour of the present day; one of the very latest and most approved pattern. The contrast will not be without interest and value. The fare at the dinner is always inviting. The company is large. Good speakers are secured in advance. Each is given an appropriate toast, either to propose or respond to. Suppose it is a New England society celebrating Forefathers' Day in New York. The chairman (who is usually the president of the society) rises, and by touching a bell, rapping on the table, or in some other suitable manner, attracts all eyes to himself. He then asks the meeting to come to order, or if he prefers the form, to give attention. Then he utters a few graceful commonplaces, and calls upon a guest to offer the leading toast—not always the chief or most interesting one. When one is reached in which there is a lively interest, some distinguished person such as Chauncey M. Depew, the prince of after-dinner speakers, comes to the front. We give an outline of one of his addresses on Forefathers' Day, delivered December 22d, 1882, in response to the toast, "The Half Moon and the Mayflower." In reading this address the "We" and "You" cannot fail to be noted. Mr. Depew said he did not know why he should be called upon to celebrate his conquerors. The Yankees had overcome the Dutch, and the two races are mingled. The speaker then introduced three fine stories—one at the expense of the Dutch who are slow in reaching their ends. A tenor singer at the church of a celebrated preacher said to Mr. Depew, "You must come again, the fact is the Doctor and myself were not at our best last Sunday morning." The second related to the inquisitiveness of a person who expressed himself thus to the guide upon the estate of the Duke of Westminster: "What, you can't tell how much the house cost or what the farm yields an acre, or what the old man's income is, or how much he is worth? Don't you Britishers know anything?" The third story, near the close, set off Yankee complacency. A New England girl mistook the first mile-stone from Boston for a tombstone, and reading its inscription "1 M. from Boston," said "I'm from Boston; how simple; how sufficient." The serious part of the discourse was a rapid statement of the principles represented by the Dutch pioneer ship "Half Moon" and the Pilgrim "Mayflower;" the elements of each contributed to national character and progress. (For speech in full see Depew's Speeches, Vol. I.) Other toasts and responses followed; eloquence and humor mingled until the small hours of the night. Probably not one of that pleased and brilliant assemblage for a moment thought that they were doing at this anniversary what their old, barbaric ancestors did nightly, while resting after a border foray or Viking sea raid. THE VALUE OF A GOOD STORY AND HOW TO INTRODUCE IT. No matter how inexperienced a speaker may be or how stammering his utterance, if he can tell a good story, the average dinner party will pronounce him a success, and he will be able to resume his seat with a feeling of satisfaction. The efforts often made to bring in an entertaining story or a lively anecdote are sometimes quite amusing, but if they come in naturally the effect will unquestionably be happy. Almost any story, by using a little skill, can be adapted to nearly every occasion that may arise. We may mention a few among which a speaker can scarcely fail to find something to serve his purpose. It is necessary always to be thoroughly familiar with the story and to understand its exact point. No matter how deliberately or with what difficulty you approach that part of your speech where the fun is to be introduced—yet, when that point is reached there must be no hesitation. It is well to memorize carefully the very words which express the pun, or the flash of wit or humor which is the climax of the story. The story itself may be found in such a manual as this, or in some volume of wit and humor. There is no disadvantage in using wit gathered from any source, if it has not been so often used as to be completely worn out. When a good story is found anywhere and fully memorized and all its bearings and fine points thoroughly understood, there are two ways of getting it before an audience. The direct way is to say frankly that you have read a story and will tell it. This will answer very nicely when called upon for a speech. Few festive audiences are unwilling to accept a story for a speech, and a proposal to compromise on such terms is very likely in itself to bring applause. But the story in this case should be longer than if it is given as part of a speech. If, however, it should prove a failure, your performance will make a worse impression than when a poor story is introduced into a speech, although the story may only feebly illustrate any portion of it. For these as well as other reasons most persons will prefer to make an address, even if it be very brief, and will endeavor to make the story fit into it. All stories that suggest diffidence, modesty, backwardness, or unwillingness to undertake great things, can be introduced to show how reluctant the speaker is to attempt a speech, and if these characteristics are only slightly referred to in the story it may still be used effectively and will leave a favorable impression. If a topic, a toast, or a sentiment is given for a response, any of them may suggest a story; and after a good story has been told— one that has real point—it will be better to stop without making any attempt at application or explanation. A great help is often found in the utterances of previous speakers. If these have done well, they may be complimented, and the compliment so contrived as to lead directly up to the story that is lying in wait; or something being said with which you heartily agree— however slight a portion of the address it may be—this harmony of views can be used in the same manner. On the other hand, if you disagree with any of the speakers, the mere reference to it will excite a lively interest. If this difference is used, not as the basis of a serious argument, but only to drag in a story illustrating the disagreement, the story will nevertheless appear to be very appropriate. If you happen to be the first speaker, you are by no means without resources. You can then imagine what other speakers are going to say, and if you can slip in a humorous or good-natured hit at the expense of some of the prominent speakers, it will be, highly relished. If you describe what they are likely to say it will be enjoyed, while if you should happen to mention the very opposite this will be set down as your intention. You may even describe the different speakers, and be reminded of things that will bring in the prepared story very appropriately. The writer once knew of a very dull speaker, who scored a great success in a popular meeting, by describing the eloquent speaker who was to follow. He began by telling how he was accustomed when a boy to take a skiff and follow in the wake of a steamer, to be rocked in its waves, but once getting before the huge vessel his boat was swept away, and he was nearly drowned. This unfortunately was his situation now, and he was in danger of being swept aside by the coming flood of eloquence. But he asked who is this coming man? It was the first time he had heard of him—then followed the story he had been trying to work in—a story wherein the eloquent man was described as "one who could give seventeen good reasons for anything under heaven." The story was a great success. In dumb show, the speaker he referred to begged for mercy. This only delighted the audience still more, and when the dull speaker finished it was admitted that, for once, he had escaped being stupid or commonplace. He had also forced upon the next speaker the necessity of removing the unpleasant effects of the jokes made at his expense, a task that required all his cleverness. The manner of introduction by the chairman, his name or general position, the appearance of any one of the guests, the lateness or earliness of the hour, events of the day that attract interest, the nature of the entertainment or assemblage—all of these will offer good hooks by which to draw in the story. But let the story be good and thoroughly mastered. Of course the work of adaptation will be much easier if you have several stories in reserve. A story must not be repeated so often that it becomes known as belonging to you, for then a preceding speaker might get a laugh on you by telling it as yours, leaving you bankrupt. Jones and Smith once rode several miles in a carriage, together, to a town where both were to make addresses. Jones was quite an orator; Smith had a very retentive memory. Jones asked Smith about his speech, but Smith professed not to have fully decided upon his topic, and in turn asked Jones the same question. Jones gave a full outline of his speech, Smith getting him to elaborate it by judicious inquiries as to how he would apply one point and illustrate another. The ride thus passed pleasantly for both parties. Smith was called upon to speak first, and gave with telling effect what he had gathered from Jones, to the delight of everybody, but poor Jones, who listened in utter consternation, and had not strength enough left even to reclaim his stolen property. If your speech is to be a story it is especially advisable to have a reserve on hand, for stories are easily copied and apt to be long remembered. Care also must be taken that the story is not one with which persons generally are familiar. A gentleman was in the habit of telling a story which has already been quoted, the point of which lies in the phrase "I'm from Boston." Some of his more intimate companions, in self-defense, would exclaim when he proposed a story, "Is it a mile from Boston?" The definition of the toast itself or of any of the words in the sentiment which is the speaker's topic may be made the occasion for drawing in the illustrative story. The manner of ending a good story is also worthy of careful study. When an audience is applauding a palpable "hit," it does not seem an appropriate time to stop and take one's seat; but it often is the best course. To do this appears so abrupt that the novice is apt to make a further effort to finish up the subject till he has finished up his audience as well. An attempt to fully discuss a topic, under such circumstances, is not successful once in a hundred times. The best course is to follow an apt story by some proverb, a popular reference, or a witty turn, and then to close. But no abruptness will be disliked by your hearers half so much, as the utterance of a string of commonplaces, after you have once secured their attention. The richness of the dessert should come at the close, not at the beginning, of the oratorical feast. THE PURPOSE OF AFTER-DINNER SPEAKING Briefly stated, it is to bring into one focus the thought of an assembly. While the good things of the table may be satisfactory, and conversation free and spontaneous, there is yet need of some expedient for making all thought flow in one channel, and of blending the whole company into a true unity. There is one way, and only one, of doing this—the same that is used to produce unity of action and thought in any assembly, for whatever purpose convened. When the destinies of empires are at stake, when great questions that arise among men are to be solved, the art of speech must be called into play. So after a good dinner has been enjoyed, the same potent agency finds a field, narrower, indeed, but scarcely less operative. And this object—of causing a whole assembly to think the same thoughts and turn their attention to a common topic—is often well attained even when the speeches do not aspire to great excellence or pretension to eloquence. A commonplace illustration will make our meaning clear. Suppose a great reception, where many rooms are filled with invited guests. There is conversation, but only by groups of two or three persons; refreshments are served; larger groups begin to gather around prominent persons, but there is the same diversity of sentiment and purpose that is to be found in a chance crowd in a public park. The guests are not in one place, with one accord. But now, on some pretext, the power of public speech is evoked; perhaps a toast is offered and responded to, or a more formal address of welcome or congratulation, or anything else suitable to the occasion. The subject and the manner of introduction are not material, so that the living, speaking man is brought face to face with his fellows; at once, instead of confusion and disorder, all is order and harmony. The speaker may hesitate in the delivery of his message, but his very embarrassment will in some instances contribute to harmonize the thought of the assembly even more powerfully than a more pretentious address. But a good and appropriate speech will indelibly fix the thought, and be far more satisfactory. Where no particular kind of address is indicated by the nature of the assemblage, stories and humor will generally be highly appreciated. A good story has some of the perennial interest that surrounds a romance, and if it is at the same time humorous, an appeal is made to another sentiment, universal in the human breast. If people thrill with interest in unison, or laugh or cry together for a time, or merely give attention to the same thoughts, there will arise a sense of fellowship and sympathy which is not only enjoyable, but is the very purpose for which people are invited to assemblies. More ordinary after-dinner speeches succeed by the aid of humorous stories than by all other means combined. In a very ingenious book of ready-made speeches the turning point of nearly every one depends upon a pun or other trick of speech. While this is carrying the idea a little too far, still it fairly indicates the importance placed upon sallies of wit or humor as a factor in speech-making. The fellowship that comes from laughing at the same jokes and approving the same sentiments may not be the most intimate or the most enduring, but it is often the only kind possible, and should be prized accordingly. The chief use of toasts is to call out such speeches, and thus lead the thought of the assembly along pleasant and appropriate channels—all prearranged, yet apparently spontaneous. A long speech is selfish and unpardonable. It wearies the guests, destroys variety, and crowds others out of the places to which they have been assigned and are entitled. When the speaking is over, the company will have been led to contemplate the same themes, and will have rejoiced, sympathized, and laughed in unison. SOME A B C DIRECTIONS FOR MAKING SPEECHES, TOASTS, AND RESPONSES 1. Do not be afraid or ashamed to use the best helps you can get. Divest yourself of the idea that all you need is to wait till a toast is proposed and your name called, and then to open your mouth and let the eloquence flow forth. The greatest genius in the world might succeed in that way, but would not be likely to venture it. Use a book and study your subject well. 2. Generally, it is not well to memorize word for word either what you have written or obtained from a book, unless it is a pun or a story where the effect depends upon verbal accuracy. But be sure to memorize toasts, sentiments, and titles absolutely. To know the substance of your speech well, with one or two strong points in it, is better than to have a flowery oration weighing down your memory. 3. If you are a novice (and these directions are given to no others), do not aim to make a great speech, but to say a few things modestly and quietly. A short and unassuming speech by a beginner is sure of applause. Eloquence, if you have it in you, will come later through practice and familiarity with your subject. 4. If you can't remember or find a good story, invent one! Perhaps you have scruples as to the latter. But a story is not a lie; if so, what would become of the noble tribe of novel-writers! Mark Twain gives a very humorous account of the way in which he killed his conscience. Probably many speakers who retail good things might make confession in the same direction. But why is it not as reputable to invent one's own story as to tell the story some one else has invented? Does the second telling improve its morality? Rather give heed to the quality of the story. This, and not its origin, is the really important matter to consider. 5. Success in after-dinner speaking is difficult or easy to attain according to the way you go about it. If you think you must startle, rouse, and electrify your hearers, or, worse still, must instruct them in something you think important, but about which they care nothing, your efforts are likely to be attended by a hard and bitter experience. But if, when a prospective speech-occasion looms up, you will reflect upon the sentiment you wish to propose, or will get a friend to do a little planning and suggest the easiest toast or topic, and then attempt to say just a little, you will probably come off with flying colors. 6. When you rise, do not be in a hurry. A little hesitation has a better effect than too much promptness and fluency, and a little stammering or hesitation, it may be added, will have no bad effect. In beginning, your manner can without disadvantage be altogether lost sight of, and if you have something to say the substance of which is good, and has been carefully prearranged, you will be able to give utterance to it in some form; grammatical mistakes or mispronunciation, where there is no affectation, as well as an occasional repetition, will rarely be noticed. 7. Above all, remember it may be assumed that your hearers are your friends, and are ready to receive kindly what you have to say. This will have a wonderfully steadying effect on your nerves. And if your speech consists only of two or three sentences slowly and deliberately uttered, they will at least applaud its brevity, and give you credit for having filled your place on the programme respectably. It has been often said that Americans are greatly ahead of the English in general speech-making, but in pleasant after-dinner talking and addresses they are much inferior. Probably this was once true, but if so, it is true no longer. The reason of any former deficiency was simply want of practice, without which no speech-making can be easy and effective. But the importance of this kind of oratory is now recognized, and, with proper efforts to cultivate and master it, Americans are taking the same high rank as in other forms of intellectual effort. Lowell and Depew are acknowledged as peers of any "toast-responder" or "after-dinner orator" the world has ever seen. One of the chief elements of their charm consists in the good stories they relate. Whoever has a natural faculty, be it ever so slight, as a storyteller, will, if he gathers up and appropriates the good things that he meets with, soon realize that he is making rapid progress in this delightful field, and that he gains much more than mere pleasure by his acquisitions. The best entertainments are not those which merely make a display of wealth and luxury. Quiet, good taste, and social attractions are far better. The English wit, Foote, describes a banquet of the former character. "As to splendor, as far as it went, I admit it: there was a very fine sideboard of plate; and if a man could have swallowed a silversmith's shop, there was enough to satisfy him; but as to all the rest, the mutton was white, the veal was red, the fish was kept too long, the venison not kept long enough; to sum up all, everything was cold except the ice, and everything sour except the vinegar." Excellence in the quality of the viands is not to be disregarded in the choicest company. A celebrated scholar and wit was selecting some of the choicest delicacies on the table, when a rich friend said to him, "What! do philosophers love dainties?" "Why not?" replied the scholar; "do you think all the good things of this world were made only for blockheads?" HOLIDAY SPEECHES FOURTH OF JULY At a Fourth of July banquet, or celebration, toast may be offered to "The Flag," to "The Day," to "Independence," to "Our Revolutionary Fathers," to "The Nation," to any Great Man of the Past, to "Liberty," to "Free Speech," to "National Greatness," to "Peace," to "Defensive War," to any of the States, to "Washington" or "Lafayette," to "Our Old Ally, France," to any of the "Patriotic Virtues," to "The Army and The Navy," to the "Memory of any of the Battles by Land or Sea." Appropriate sentiments for any of these may easily be devised or may be found in the miscellaneous list in this volume. "The Constitution and the Laws" or something similar should not be omitted. SOME ITEMS THAT WOULD BE APPROPRIATE IN RESPONDING TO THESE TOASTS. Their order and character will depend upon the special topic. Our present prosperity—the greatness and resources of our country as compared with those of the Revolutionary epoch—the slow growth of the colonies—the rapid growth of the States and the addition of new States continually—what was gained by independence —did we do more than simply prevent tyranny—the advantages an independent country possesses over a colony, such as Canada— the perils of independence and the responsibility of power—the romantic early history of the country—the wars that preceded the Revolutionary conflict—the character of the struggle—the slenderness of our resources compared with the mighty power of Britain— our ally, France—what that nation gained and lost by joining in our quarrel—the memories of Washington and Lafayette—the principles at stake in the Revolution—the narrow view our fathers took of the issue at first, and the manner in which they were led first to independence and then to nationality—some phases of the struggle—its critical points—Trenton and Valley Forge—Saratoga and Yorktown—our responsibilities and duties—the questions of that day enumerated and compared with the burning questions of the present day (which we do not enumerate here, but which the speaker may describe or even argue if the nature of his audience, or time at his disposal permits)—the future greatness of the nation—the probability of the acquisition of new territory. Laughable incidents either from history or illustrations from any source, must not be forgotten, for if the speech be more than a few minutes long they are absolutely indispensable. OUTLINE OF A SPEECH IN RESPONSE TO THE TOAST "THE DAY WE CELEBRATE" The Fourth of July has been a great day ever since 1776. Before that year the Fourth of this month came and went like other days. But then a great event happened: an event which made a great difference to the entire world; the boundaries of many countries would be very different to-day if the important event of that day had not transpired. It was a terrible blow to the foes of humanity and even to many weak-kneed friends. The exhortation of one of the signers of the Declaration on that day, "We must all hang together," with the grim but very reasonable rejoinder, "If we do not, we will assuredly hang separately." The bloodshed and suffering which followed and which seem to be the only price at which human liberty and advancement can be procured. We had to deal with our old friends the English very much as the peace-loving Quaker did with the pirate who boarded his ship; taking him by the collar Broad-brim dropped him over the ship's side into the water, saying, "Friend, thee has no business on this ship." We have shown that we own and can navigate the ship of State ourselves, and now we are willing to welcome here not only John Bull but all nations of the world when they have any friendly business with us. The gunpowder that has been consumed. First, during the Revolutionary war and the second war with England; and then the powder that has been exploded by small and large boys in the hundred and odd Fourths that have followed. OUTLINE OF A SPREAD-EAGLE SPEECH IN A FOREIGN LAND We are so far from home that we can't hear the eagle scream or see the lightning in his eye. Only from the almanac do we know that this is the day of all days on which he disports himself. He was a small bird when born, more than a hundred years ago, but has grown lively till his wings reach from ocean to ocean, and it only requires a little faith to see him stretch himself clear over the Western Hemisphere and the adjacent islands. Other birds despised him on the first great Fourth, but these birds of prey, vultures, condors and such like, with crows, as well as the smaller Republican eagles born since, are humble enough to him now. The British lion himself having been so often scratched and clawed by this fowl, has learned to shake his mane and wag his tail rather amiably in our eagle's presence, even if he has to give an occasional growl to keep his hand in. We are proud of this bird, though we are far from home, and to-day send our heartiest good wishes across the sea to the land we love the best. OUTLINE OF A RESPONSE TO THE TOAST, "OUR COUNTRY" The field here is very wide. All the history of the country is appropriate, but can only be glanced at, though a good speech might be made by dwelling at length on some romantic incident in its history. The size and richness of the country from the green pine forests of Maine to the golden orange groves of California; or the prophecy of the manifest greatness of coming destiny. Here the old but laughable story can be brought in easily about the raw Irishman who saw a pumpkin for the first time, and was told that it was a mare's egg, and generously given one. He had the misfortune, however, to drop it out of his cart, when it rolled down-hill, struck a stump, burst and frightened a rabbit, which bounded away followed by Pat, shouting: "Shtop my colt; sure and if he is so big and can run so fast now, when just born, what a rousing horse he will be when grown up!" But our country has more than merely a vast area. She has made advances in science, art, literature, and culture of all kinds, and is destined to play a chief part in the drama of the world's progress. MEMORIAL DAY The celebration of this day has become general and has assumed a special and beautiful character. It might have been feared that angry passions engendered by civil strife would predominate, but the very reverse of this is true. Kindness and charity, tender memories of the sacrifices of patriotism, the duty of caring for the living and of avoiding all that might lead again to the sad necessity of war, are the sentiments nearly always inculcated. The following are a few of the toasts that may be given at celebrations, or banquets, or at the exercises that form a part of the annual decorating of soldiers' graves: The Martyred Dead—the Regiments locally represented—the Army and Navy—any Dead Soldier especially prominent—the Union Forever—the Whole Country—Victory always for the Right—the Surviving Soldiers and Sailors—Unbroken Peace—the Commander-in-Chief, and other officers locally honored—any special battle whose field is near at hand—the Flag with all its Stars undimmed. SKETCH OF A SPEECH IN RESPONSE TO THE TOAST, "OUR HONORED DEAD" Time in its rapid flight tests many things. Thirty years ago the Southern Confederacy, like a dark cloud full of storm and thunderings, covered the Southern heavens. Statesmen planned, preachers prayed, women wept, and armies as brave as ever formed in line fought, for its establishment. Blood flowed freely, and the roar of battle filled the whole land. Many wise men thought it would continue for ages, but lo! it has disappeared. Nothing remains to its adherents but a memory—mournful, pathetic, and bitter. How different with the Old Flag that we love. It had been tested before, but this was its supreme trial. It had been victorious in several wars. It had sheltered new and expanding States, it had fostered higher forms of civilization, and represented peoples and interests that were complex and varied; but in our Civil War it was assailed as never before. The test was crucial, but nobly was it borne. Men died in ranks as the forest goes down before the cyclone. What sharp agony in death, and what long-continued suffering and bereavement this implies. But the result was decisive—a strengthening of the power and grandeur of the nation that sometimes seems to be only too great and unquestioned. We have no wish by any word of ours to revive bitter feeling or stir up strife. This hallowed day has been from the first a peacemaker. Men, standing with uncovered heads in the presence of the dead, do not care to utter words of reproach for the irrevocable past. We, wearing the blue, can say to the scarred veteran wearers of the gray: "You fought well for the lost cause. But the case was fairly tried in the awful court of war. It took four years for the jury to agree, but the verdict has been given—a verdict against your cause—and there is no higher court and no appeal. There is no resurrection for the dead Confederacy; but we can offer you something better—an equal part in the life and destiny of the most glorious nation time has yet produced." And on their side the gray can reply, in the words of Colonel Grady, the eloquent orator of the South, in his speech at Atlanta: "We can now see that in this conflict loss was gain, and defeat real and substantial victory; that everything we hoped for and fought for, in the new government we sought to establish, is given to us in greater measure in the old government our fathers founded." We do not meet on these Memorial Days to weep for the dead, as we did while wounds were yet fresh. Time has healed the scars of war, and we can calmly contemplate the great lesson of patriotic devotion, and rejoice that the nation to which we belong produced men noble enough to die for that which they valued so much. Neither do I care to say anything of human slavery, the institution that died and was buried with the Confederacy. I had enough to say about it while it was living. Let the dead past bury its dead. But we are here to foster patriotism, in view of the most tremendous sacrifice ever willingly made by a people on the altar of nationality. That the sacrifices of the Civil War deserve this rank will appear from the fact that they were made—in the main—by volunteers. We were not fighting directly to defend our altars and our fires; we were not driven to arms to repel an invading foe; we were not hurried to the field by king or noble; but in the first flush of manhood we offered ourselves to preserve unimpaired the unity, the purity, the glory of our nation. So far as I have turned over the leaves of the volume of time, I have found nothing in all the past like this. Therefore, standing before the highest manifestation of earthly patriotism, viewing it crowned in all the glory of self-sacrifice, by a faithfulness which was literally in the case of hundreds of thousands "unto death," we ask: "What is there that justifies a nation in exacting or accepting (when freely offered) such tribute of the life-blood of its people?" The two things of inestimable value which our government furnishes and which we ought to preserve even with life itself, if the sacrifice is needed, are liberty and law, or rather liberty in law. The old world gave law, without which human society cannot exist. But it was accompanied with terrible suffering—as when "order reigned in Warsaw." Such law came from masters, and made the mass of the people slaves. We have an equal perfection of law, order, subordination, but it rises side by side with liberty The people govern themselves—not in one form of government alone but in affairs national, State, county, down to the smallest school district and a thousand voluntary societies. In each the methods by which the people's will may be made supreme in designated affairs are clearly defined, so that the whole of united human effort is brought under the dominion of law, even such things as general education, and yet each affair is in the hands of the people directly concerned. For thousands of years the principles of our complex and wonderful system of co-ordinated government have been growing up till they have reached their fullest perfection on our soil, and we breathe their beneficence as we breathe the air of heaven. Men are willing to die by the tens of thousands that this liberty under law may not perish from the world. ... Comrades and Citizens:—We move forward to new issues and new responsibilities. Grave dangers are now upon us. God grant that they may not need to be met and settled in the rude shock of war. The time for wisdom, for clear-sighted patriotism is—now. Labor and capital, the foundations of law and order; the complex civilization of a nation which now talks by lightning, and is hurled by steam over plains and mountains, and which, doubtless, will soon fly through the air—all these are to be settled by the men now on the stage of action. We cannot do better than to tell you, to settle them in the spirit of the men whose great sacrifices we to-day commemorate. OUTLINE OF A SPEECH BY CHAUNCEY M. DEPEW, ON A DECORATION [MEMORIAL] DAY. This is one of the most interesting of national celebrations, appealing not to pride, but to tender personal memories. But we must not give ourselves up wholly to sadness or mourning. The story of issues and results must be told. Why did our heroes die? On account of the cancer of slavery and the resulting doctrine of State Rights. Nationality and liberty, the opposite view. The former was the party of action, and, therefore, though in a minority, it was bolder and more determined. But the shell of materialism dropped from the North, and it was aroused with electric energy when Sumter was fired on; there was no passion, only such fervid resolve to preserve our nation as the world never before saw. The struggle over, there were no State trials, no prisons nor scaffolds, and the Republic, though bleeding at every pore, said to the conquered enemy, "Come and share fully with us all the blessings of our preserved institutions," and thus won a second victory greater than the first. The wonderful intelligence of the volunteer—story of Napoleon's soldier—"Dead on the field of honor." The Grand Army of the elect—the heroes of history, some of whom are enumerated—the actual value to a nation of such heroism. To-day all that belongs to the strife is forgiven, but its lessons are too noble and precious ever to b...

See more

The list of books you might like

Most books are stored in the elastic cloud where traffic is expensive. For this reason, we have a limit on daily download.