V EMULO N,IIXX O . 42 O REBOTC 15, 1969 YROGELL AF OSES UEHT THE secnellecxe fo a doog ,koob fo a enifeceip d e?tn lai ynla re aalleehcplbtt—xafgeAni tfiorw eht selur dna smixam evah neeb ,detlusnoccisab o tmial ct'ndi de h,yleki lero ms ihcih w,f ir ?Otaht wonk hcum fo ,gnihtyna tahw dediug sih snoitaro loptxnei hcus lufti u,rsfmlae rgnikameht redaer tnedifnoc taht eh tnew ni eht thgir dennai m t?a oa nxw t hdoeowewiinohdtkHcerid tahw ot evael?tuo esehT snoitseuq nac yldrah eb .derewsna yehT nac , deebred idsnnaoc thguo ot ,eb tubyeht tonnac eb .derewsna A doog citirc lliwssucsid meht a tib dna ,n eehrtofeb eh sesol s ishredaerni a ezam fo lacinhcet ,yroeh tezilareneg mehthtiw emos ylediw elbatpecca lobmys rof eht elb aynrieatlspyxme nfuo n"a.mgunhiwonk" roF gnitirw "tnerruc" yrotsih nmutuA( 7691 ainigriV ylretrauQ weiveR ) , siuoL .J ellaH seifitnedi tnacifingis stneve sa ",slangis" tnatropminuseno :sevres bnoe h"t,esio ns"a The ability to distinguish the signals from the ,esion ta esolc ,egnar si tahw si deriuqer fo esohtohw write contemporary history. It is an aptitude that some historians have in greater degree than others. eW yam sa llew llac siht edutitpa yb stinommoc name, "insight." It is essentially the same insight as we find in the great poets and dramatists. To be a truly great historian, a man must have something of Shakespeare in him. gnfi ok s ard"oeore Spfode eswosewces"hut tahw ew evah on lasuac noitanalpxe rof nieht roivaheb fo namuh .sgnieb trA si ehtraluces edom rof gnipoleved dna gninifer dedoc ,n soenilogii ihsslwsieerr ptrxpuemoe totta kaerb eht ,edoc ot psarg tahw eht slobmys yllaer.naem noigileR seirt ot evaew a cirbaf fognidnatsrednu htiw eht sdaerht fo ruo .ecnarongi erehT si yrogseill.Anoigil e nrti rda n,at rtaae r ngnioigil esryawla eno fo eht stra evitan ot.noigiler nI redruM eht reredruM ,)4491( a etanoissap noitaicnuned fo ,raw yrneH relliM slleter eht :elti tsi hmi heva ghcih wyrogella SAN AtMnirpeR - ELCIT RDAAEL There is an old story about a man who had dettimmoc owt-ytfif .sredrum tI sraeb .gnitaeper . .. sA eht yrots ,seog ti saw retfa ehtdnoces-ytfif crime that the murderer became conscience-stricken dna dediced ot kees tuo a yloh nam ni redro otdnem gniod gnihtyreve taht eh saw debircserp ot oddna striving with all his heart to get the better of his vicious nature. Then one day the holy man told him he was free to resume his life in the world, that he need have no more fear of committing murder again. tA tsrif eht nam saw ,deyojrevo tub noitale noosevag yaw ot raef dna .tbuod woH dluoc eh eb niatreceh dluow nis on ?erom eH deggeb eht yloh namrof emos ,ngis emos elbignat foorp taht eh sawyllaer liberated. And so the holy man gave him a black cloth, telling him that when the cloth turned white he dluoc eb yletulosba niatrec fo sih .ecneconni ehT nezod semit a yad eh dekool ta eht kcalb htolc otees if it had turned white. He could think of nothing eh—esle saw .dessesbo elttiL yb elttil eh nagebot inquire of others what he could do to bring the elcarim .tuoba hcaE eno detseggus gnihtemos.esle eH dewollof tuo yreve ,noitseggus tub ot on.liava The cloth remained black. Finally he made a long pilgrimage to the Ganges, having been told that the yloh sretaw fo eht dercas revir dluow ylerus ekameht kcalb htolc .etihw tuB sa htiw lla sih stroffe sihteno oot devorp .lufsseccusnu ,yllaniF ni ,riapsed eh decided to return to the holy man and live out the rest gnivil htiw eht yloh nam eh dluow eb elba otdiova .noitatpmet oS eh tes tuo no eht gnol .yenruoj sAeh was nearing his destination he came upon a man attacking a woman. The screams which the woman evag tuo erew .gnidner-traeh eH thguac dloh foeht man and implored him to desist. But the man paid no heed to him. On the contrary, he redoubled his .swolb erehT saw on tbuod taht eh dednetni otllik the woman. Something had to be done, and quickly, fi eht namow saw ton ot eb deredrum erofeb sihyrev