The Project Gutenberg eBook, The Mirror of Literature, Amusement, and Instruction, Vol. 12, Issue 331, September 13, 1828, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: The Mirror of Literature, Amusement, and Instruction, Vol. 12, Issue 331, September 13, 1828 Author: Various Release Date: February 26, 2004 [eBook #11320] Language: English Character set encoding: iso-8859-1 ***START OF THE PROJECT GUTENBERG EBOOK THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION, VOL. 12, ISSUE 331, SEPTEMBER 13, 1828*** E-text prepared by Jonathan Ingram, Margaret, David King, and the Project Gutenberg Online Distributed Proofreading Team THE MIRROR OF LITERATURE, AMUSEMENT, AND INSTRUCTION. Vol. 12, No. 331.] SATURDAY, SEPTEMBER 13, 1828. [PRICE 2d. CHARLECOTE HALL, NEAR STRATFORD-UPON-AVON [pg 161] "One of the most delightful things in the world is going a journey." Now if there be one of our million of friends who, like the fop in the play, thinks all beyond Hyde Park a desert, let him forthwith proceed on a pilgrimage to Stratford-upon- Avon, the birthplace of SHAKSPEARE; and though he be the veriest Londoner that ever sung of the "sweet shady side of Pall Mall," we venture to predict his reform. If such be not the result, then we envy him not a jot of his terrestrial enjoyment. Let him but think of the countless hours of delight, the "full houses," the lighted dome and deeping circles, of the past season; when Dread o'er the scene the ghost of Hamlet stalks; Othello rages, &c. and then will he not enjoy a visit to the place where— ——Sweetest Shakspeare, Fancy's child, Warbled his native wood-notes wild. Sterne, the prince of sentimental tourists, says, "Let me have a companion of my way, were it but to remark how the shadows lengthen as the sun declines;" but, for our part, we should prefer a visit to Stratford, alone, unless it were with some garrulous old guide to entertain us with his or her reminiscences. This brings us to Charlecote Hall, one of the Shakspearean relics. It consists of a venerable mansion, situated on the banks of the Avon, about four miles from Stratford, and built in the first year of the reign of Elizabeth, by Sir Thomas Lucy; "A parliamente member, and justice of peace. At home a poor scare-crow, at London an asse," and so well known as the prosecutor of Shakspeare. 1 The principal front, here represented, assumes, in its ground plan, the form of the letter E—said to have been intended as a compliment to the queen, who, as appears from the Black Book of Warwick, visited this place in 1572. The above is copied from one of a Series of Views illustrative of the Life of Shakspeare, drawn and etched by Mr. W. Rider, of Leamington. These engravings are five in number, but the artist explains that he has selected such subjects only, "as from tradition, or more certain record, might fairly be presumed to bear direct relation to the life of the poet. But while he regrets that the number of authenticated subjects are so few, he feels that from innovation or decay, they are almost hourly becoming fewer; and is, therefore, prompted to secure the few remnants left, while they are yet within his reach." There is no doubt that the grounds around Charlecote Hall, were the early haunts of SHAKSPEARE; and that in the house itself sat the magisterial authority, before which he was doomed to meet the charges, to which his youthful [pg 162] indiscretions had rendered him liable; and, as it remains, to the present time, for the most part, unaltered, and presents to the spectator of the present day the same image that was often, and under such peculiar circumstances, impressed on the eye of our SHAKSPEARE, it cannot but be regarded with the most intense interest by all his admirers. In conclusion, we would recommend the illustrators of Shakspeare to possess themselves of a set of Mr. Rider's "Views;" whilst the visiter of Stratford-upon-Avon would do well to lay a copy in his portmanteau—for they are in truth so many faithful memorials of the great poet of nature. ON NATIONAL VARIETIES. (For the Mirror.) There are few more familiar subjects than that of the varieties of national character, and the resemblances and differences that exist between ourselves and the inhabitants of other countries. Few conversations occur upon circumstances which may have happened abroad, in which some one has not an anecdote to relate to illustrate the known peculiarities of the nation in question; and the greater part of the travels and tours which now issue in such formidable numbers from the press, are naturally filled with stories and incidents, either to show the correctness of our ideas of the manners and opinions of our neighbours, or (perhaps more frequently) to prove that the public were in error in that respect, up to the time when the traveller in question had discovered the truth, or a clue to it. The daily accounts of the outrages perpetrated in Ireland, and the alarms that are sounded ever and anon, touching the state of that unhappy country, are continually exciting surprise, that the natives of the sister island should be so unaccountably deficient in that sense of order and sobriety which prevails in Great Britain. We associate with a Scotchman the ideas of shrewdness and prudence; with a Frenchman, gaiety and frivolity; with a Spaniard, gravity and pride; with an Italian, strong passions of love and revenge: with a German, plodding industry and habits of deep thinking; and with the northern nations, an honest sincerity and persevering courage. We sometimes judge with tolerable correctness; at others are wholly mistaken, and not unfrequently run into such extremes, that having established a principle, that a particular people are knavish, or cowardly, or stupid, we are unwilling to admit any exceptions, but include the whole race in our sweeping censure. We are prejudiced at first sight against a Portuguese or Italian, and are careful of our communications with him, even though we meet him on the high road, or by mere accident in a public place. There can, however, be no mistake in the common notion, that each nation has a peculiar collection of qualities and habits, distinguishing it in a greater or less degree from its neighbours, and the rest of the world; and it is, therefore, at all events, an interesting, if not an useful topic, to reflect a little how these differences arise. Not that we intend here to give even any particular description of the various races of mankind, or to enter into any inquiry upon the degrees of their mental and bodily capacities; such would be foreign to our purpose, and would exceed our limits. We shall merely hazard a few observations upon the several causes to which the diversities in men have been referred, not pretending to any decided opinion on so nice a point, as whether these causes are wholly of a physical or of a moral kind, or whether they are compounded of both. The question is, perhaps, one of the most difficult in the whole range of philosophical experience; we say experience, because it is obvious that all theory on the subject must be the result of observation and analysis; and that no general principles can be laid down in the first instance, as the ground work of any hypothesis we might be inclined to frame. The scientific men to whom we are chiefly indebted for the facts accumulated on this subject, are Dr. Blumenbach, of Göttingen, Dr. Pritchard, of Edinburgh, and the eminent surgeon, Mr. Lawrence. It has been a favourite matter of speculation with Lord Monboddo, as well as with Voltaire, Rousseau, and the philosophers of the French school, who have endeavoured to show that men and other animals are endowed with reason or instinct of the same kind, but of different degrees. According to these fanciful writers, the monkey is but another species of the human race, and has been termed by them Homo Sylvestris. They made the most diligent researches into all accounts concerning men in a savage state, and were delighted beyond measure with the discovery alleged to have been made in the island of Sumatra, of men with tails regularly protruding from their hinder parts, who, according to Buffon, walked and talked in the woods like other gentlemen:— And backwards and forwards they switched their long tails, Like a gentleman switching his cane. The appearance of Peter the Wild Boy, who was found in the woods of Hamela, in Hanover, living on the bark of trees, leaves, berries, &c. threw Voltaire into transports of joy. He declared the event to be the most wonderful and important that ages had recorded in the annals of science, as it demonstrated the fact of man living after the fashion of beasts, without the least spark of civilization, and without speech; thereby forming a species of a nature having more in common with monkeys than with men, and presenting the regular degree, or intermediate class, between the homo civilis and the homo sylvestris. The circumstance, however, which afterwards transpired, of Peter's having been found with the remains of a shirt-collar about his neck, threw considerable discredit on the whole story; and the young savage, on being brought to England by order of Queen Caroline, lived in Hertfordshire for many years, perfectly harmless and tractable, and behaving pretty much the same as other idiots. The idea, therefore, of a race of men, in a healthy, natural [pg 163] condition, having ever existed without the possession of reason, is now deemed wholly fallacious. It is even maintained by Schlegel, and other authorities of great weight, that the civilized state is the primitive one, and that savage life is a degeneracy from it, rather than civilized society being a graft upon barbarity. By Schlegel's theory, the East, especially India, was the earliest seat of arts and sciences; from the Sanscrit, or Indian language, now extinct, are the Hebrew, the Chaldaic, the Greek, and many others of the most ancient tongues, derived; and from the wisdom and learning of the East "was the whole earth overspread." Undoubtedly it is difficult to imagine by what gradation language could have proceeded, from the howl of savages, and the cries of nature, till it reached the eloquent music, the heart-stirring oratory of the Greek; and besides this, and other considerations, Schlegel is supported by the opinions of Adelung, the learned author of "Mithridates, oder Allgemeine Sprachenkunde," upon the probable habitation of the first family of the human race. Adelung says, that civilization began in Asia, as is, indeed, universally admitted to have been the case; and that when the waters of the flood subsided, the highest ground, we may naturally conclude, must have been the earliest inhabited. We may also reasonably presume that a beneficent Providence would place the first family in a situation where their wants could be easily satisfied; in a garden, as it were, stocked with all herbs and fruits, fit and agreeable to their use and taste. Now such a country is actually to be found in Central Asia, between the degrees of 30 and 50 North lat. and 90 and 110 long. E. of Ferro; a spot as high as the Plains of Quito, or 9,500 feet above the level of the sea. It contains the sources of most of the great rivers of Asia; the Seleuga, the Ob, the Lena, the Irtisch, and the Jenisey flow from hence to the North; the Jaik, the Jihon, and the Jemba to the West; the Amur and the Hoang Ho to the East; and the Indus, Ganges, and Burrampooter to the South. The valleys within this space, which our readers, by referring to a map, will find to be correctly delineated, abound with nutritive fruits and vegetables, and with all animals capable of being tamed. There is evidently, therefore, some plausibility in the notion that mankind sprung originally from the East, and that from that quarter civilization is derived; but what portion of knowledge was allotted to the primitive people, or how far their descendants have surpassed or fallen short of these olden times, must, we fear, be for ever beyond the reach of our investigation. If we call to mind a summary of the general divisions of human beings throughout the world, we shall find little room to doubt of the identity of their genus, and shall, without much trouble of reflection, class them as different species of that genus:— ———Facies non omnibus una, Nec diversa, tamen. Such seems to be the result of Mr. Lawrence's judgment; and though we are aware that the descent of mankind from one common stock has been much questioned and controverted, particularly in Germany, we prefer resting upon the received opinion at present, to running the risk of shocking established notions, by entering into the merits of the contrary theory. Men are classed by Dr. Blumenbach under five great divisions, viz. the Caucasian, Mongolian, Ethiopian, American, and Malay. The Caucasian family may be asserted, though by its own members, to have been always pre-eminent above the rest in moral feelings and intellectual powers, and is remarkable for the large size of their heads. It need not be more minutely described, than by saying it includes all the ancient and modern Europeans, (except the Laplanders and Fins;) the former and present inhabitants of Western Asia as far as the Ob, the Caspian Sea, and the Ganges, viz. the Assyrians, Medes, Chaldeans, Sarmatians, Scythians, Parthians, Philistines, Phoenicians, Jews, and Syrians; the Tartars on the Caucasus, Georgians, Circassians, Mingrelians, Armenians, Turks, Persians, Arabs, Hindoos of high caste, Northern Africans, Egyptians, Abyssinians, and Guanches. They are supposed to have originally had brown hair and dark eyes. The Mongolian family is of an olive colour and black eyes, flat nose and face, small stature, black hair, no beard, and thick lips. It comprises the people of Central and Northern Asia, Thibet, Ava, Pegu, Cambodia, Laos, and Siam; the Chinese, Japanese, Fins, and Esquimaux. The Ethiopian family is black, with black and woolly hair, compressed skull, low forehead, flat nose, and thick lips. It includes all Africans not comprehended in the Caucasian family. The American family has a dark skin, a red tint, straight hair, a small beard, low forehead, and broad face. It includes all the American tribes, except the Esquimaux. The Malay family is brown, varying from a light tint to black. Their hair is black and curled, head narrow, bones of the face prominent, nose broad, and mouth large. They inhabit Malacca, Sumatra, Java, and the adjacent islands; Molucca, the Ladrones, New Holland, Van Dieman's Land, New Guinea, New Zealand, and the South Sea Islands. They speak generally the Malay language. The difference of character and disposition of these five families is familiar to every one; they are as well known as is the superiority of the Caucasian to the other races, and as the outward distinctions of their bodies and complexions. The reasons of this difference have been variously assigned, some ascribing it to natural, others altogether to moral causes. By natural causes we understand either that the constitutions of the races are such, that their capabilities of informing their minds, and raising their intellectual powers, are essentially not the same; or that the climate has an influence over both their bodies and minds. By moral causes, we mean artificial or accidental ones arising out of the state of society; [pg 164] such as the nature of the government, the plenty or poverty in which people live, a period of war or peace, the power of public opinion, and such circumstances. The effect of climate cannot of itself be sufficient to change the manners and habits of a people. The instances of migratory nations seem to show this; the Jews are as cunning and fond of money in Asia or Africa as they are in Poland or England; that extraordinary race, the Gipsies, (which are now ascertained to be a Hindoo tribe, driven from their country in the fifteenth century,) are not less thievish in Transylvania than in Scotland. The Armenians of Constantinople, and other parts of the Levant, are represented to be of the same mild and persevering temper, of the same honesty and skilfulness in their dealings, and the same kindness and civility of manners, as before they were driven from their country by Sha-Abbas the Great. The changes, however, in the habits and character of this people seem to mark the influence of their several domestic situations. They were originally the most warlike of the Asiatic tribes; after their subjection by the Persians, they engaged themselves entirely in the patient cultivation of the soil; and since the period of the depopulation of Armenia, and their migrations into Persia, Russia, Turkey, and other countries, they have been celebrated for their industry in commercial concerns. They are bankers, money-brokers, merchants, surgeons, bakers, builders, chintz-printers, and of all trades that can be imagined, and are represented as the most useful subjects in the Ottoman empire, retaining at the same time an almost patriarchal simplicity in their domestic manners. The English in the East and West Indies, in New South Wales, and in Canada, seldom lose a relish for the habits and enjoyments they have been bred up in, whether they migrate to the extremes of heat or of cold. John Bull is an Englishman in heart, and will remain so under whatever sun his lot of life may be cast; for, Coelum, non animum, mutant, qui trans mare currunt. We rarely find the Spaniards or Italians, or the natives of the South of Europe, lose their ideality of character and their warm passions when settled permanently in England; the only alteration in them seems to be such as the forms of society and intercourse with others has led them to. Still the man is the same, though he may have adopted a new regime in the fashion of his clothes, or the dishes of his dinner. (To be continued.) FAIR ROSAMOND. (To the Editor of the Mirror.) In a late Number of the MIRROR, in which you have given a view of the Labyrinth at Woodstock, and several particulars respecting Fair Rosamond, many doubts are stated relative to her death, viz. how and what time. I therefore send you the following account from Collins's Peerage of England:— "Rosamond de Clifford was the eldest of the two daughters of Walter de Clifford, by Margaret his wife, daughter and heir of Ralph de Toeny, Lord of Clifford Castle, in Herefordshire, (and had with her the said castle and lands about it as an inheritance.) This Rosamond was the unfortunate concubine of Henry II., for whom the king built that famous Labyrinth2 at Woodstock, where she lived so retired, as not easily to be found by his jealous queen. The king gave her a cabinet of such elegant workmanship,3 as showed the fighting of champions, moving of cattle, flying of birds, and swimming of fish, which were so artfully represented, as if they had been alive. She died 23rd Henry II. anno 1176, by poison (as was suspected) given her by Queen Eleanor, and was buried in the Chapter-house of the Nunnery of Godstow." G.F. GODSTOW NUNNERY. On the banks of the Isis, about two miles from Oxford, are the remains of Godstow Nunnery. It was founded towards the end of the reign of Henry I. by Editha, a lady of Winchester, and when dissolved in the reign of Henry VIII. it was valued at £274. per annum. A considerable portion of its buildings remained until the end of the reign of Charles I. about which time they were accidentally destroyed by fire. The present remains consist chiefly of ranges of walls on the north, south, and east sides of an extended area. Near the western extremity of the high north wall are the remains of two buttresses. There is a small building which abuts on the east, and ranges along the southern side, which was probably the Chapter House of the Nuns. The walls are entire, the roof is of wood, and some of the rafter work is in fair preservation. It is in this building that the remains of Rosamond are supposed to have been deposited, when they were removed from the choir of the church, by the order of Hugh, Bishop of Lincoln, in 1191. On the north wall is painted a pretended copy of her epitaph in Latin. Many stone coffins have at various times been found on this spot. HALBERT H. [pg 165] SCRAPS FROM TURKISH HISTORY. (For the Mirror.) First Landing of the Turks in Europe.—Orchanes, second king of the Turks, having settled his monarchy in Lesser Asia, was determined to get footing in Europe. Solyman, his eldest son, being willing to undertake the enterprise, was accordingly despatched with an army of veterans, who crossed the Hellespont, and arrived on the European side. They soon afterwards seized many considerable castles and cities belonging to the Greeks, who offered little or no resistance to the invaders of their empire. These occurrences transpired about the year 1358. A Woman's Revenge.—Mahomet the Great, on being proclaimed Sultan, caused his two innocent brothers to be put to death; the mother of the youngest immediately afterwards went to the new king, and reproached him severely for his cruelty. In order to appease her, he said, "that it consisted with the policy of his state to do as he had done, but that whatever she asked of him should be granted her." The lady, therefore, determining to be revenged, demanded one of the sultan's chief bassas to be delivered to her. Mahomet, to keep his word, gave orders that it should be done without delay; and the enraged lady, seeing the bassa bound before her, first stabbed him, and then plucked out his liver, which she cast to the dogs. Turkish Superstition.—Scanderbeg, prince of Epyrus, after many glorious victories, died on the 17th of January, 1466, in the 53rd year of his age, and 24th of his reign. He was buried with great solemnity in the cathedral at Lyssa. The Turks, nine years afterwards, took the city, and dug up his bones for the purpose of setting them in rings and bracelets, thinking, by this means, that they should partake of his invincible fortune. Amurath's Dream.—About the year 1594, Amurath III. dreamed that he saw a man of prodigious stature, with one foot raised upon the Tower of Constantinople, while the other reached over the Bosphorus, and rested on the Asiatic shore. In one hand, the figure sustained the sun, while the other held the moon. He struck his foot against the Tower of Constantinople, the fall of which overthrew the great temple, and the imperial palace. Amurath, being greatly discomfited by this dream, consulted his wizard, who informed him, "that it was a warning sent by their prophet Mahomet, who threatened the overthrow of their religion and empire, unless Amurath engaged his whole force against the Christians." This interpretation had so much influence with the emperor, that he vowed not to lay down his arms until he had utterly exterminated the Christians. G.W.N. TROUT FISHING. (To the Editor of the Mirror.) Sir,—I shall now sum up this ticklish subject, by acquainting you with three more methods of catching trout in Westmoreland. Flood-netting.—A flood net is a small net with a semi-circular frame at the mouth of it, from which projects a long handle. This is used only when there are floods; the fisher draws it up the rivulets, and every now and then pulls it up to look for his success. Sometimes he nets a great many at a time, and especially if he wait the arrival of the flood, because a large shoal mostly comes down with the first torrents. Pod-netting.—This derives its name from the habitation of the trouts (the banks of the "becks") which are called "hods" or "holds" and more frequently "pods," and this net therefore goes by these three names. I have before described to you the situation generally of these "holds" to be either in the ledge of some rock or stone in the water, or under some bank reaching over the stream. This net is used in fine weather, and when the water is "clear as crystal;" the fisherman takes hold of the handles of the net,4 and wades through the stream as gently as possible, placing the net just at the side of a trout's "hold," taking care to keep it as close to the bottom as possible, to afford the trout no room for escape. Then another with a long pole drives the trouts from the mouth of the "hold," when they immediately dart into the net, and nothing remains but to draw the net quickly up. This is a famous method of fishing. I have been with parties when we have completely cleared the beck. We went to "Carmony" in the spring of 1825, and caught an immense quantity by fishing with the hand and pod. This brings to my recollection an amusing circumstance, which I intend troubling you with, though you may think it unworthy of notice. It was reported in that year that there was a large quantity of trouts in the beck; and I went at the recommendation of those who had seen a particularly large one (when passing by) "basking" in the streams. I was referred to a certain "lum," and thither I went one afternoon with two friends, to try if we could have an opportunity of seeing him. We had scarcely reached the spot when we perceived him lying at the mouth of his "hold," a fine grassy bank at the side of which grew a small bush; and I employed my friends to watch the trout should he escape me. I crossed the brook (my friends remaining on the opposite side), pulled off my coat and waistcoat, and tucked up my shirt ready for action. He was still lying very quietly, and as I knew I had no chance with him then, I touched him gently with a twig and he moved into his habitation. I then leaned over the bank, thrust in my arm, touched [pg 166] his back, I felt his size, and was all caution. So first I began to secure him by building a piece of wall before the bank to prevent his going out; but I had no sooner laid the first stone than out he bounced, and darted down the river about twenty yards, (we running after him all the while) then up again, and so on for about a quarter of an hour, till at length he became tired and waddled into his dwelling. I now thought all secure, and once more put in my hand, when he jumped at least three or four yards out of the water. I must confess, I was a little confused with my friends' dictation, who feared I should lose him. Again housed, I made a kind of fort at one end of the hold, and this done, I again thrust in my arm, when he was as soon out again, and on getting up I found my hand covered with blood. Still he came back to his favourite place, and I tried again, after giving my friends caution to be on the look out. This time I was successful, I put my hand gently under his belly, and by a tickle, secured the rascal, by thrusting the fore-finger and thumb of my right hand in his gills. I got him on to land, my friends ran about in exstacy, and I think I never saw a finer trout than he proved to be—real Eden. We gave a shout of triumph, after which we cut him on the nose to kill him. From tail to snout he measured one foot four inches; but he was beautifully plump and thick-made. We now began to wonder what caused the blood on my hand, when on examination, we found a large night hook in his side, which no doubt I had touched, and had thus given him pain, and made him restless. I will not prolong the story, but tell you he weighed about two pounds and a half, and was acknowledged to be the plumpest trout ever caught in that county by the hand.5 Shortly afterwards I caught the partner to it in the same place, but it was not so fine a trout, and I had not so much effort in catching it. The largest trout ever caught in this county weighed four pounds and a half, but that was taken with the net. I have no other recommendation for this paper but its originality. I have enjoyed the sport, and can only half convey a description of it upon paper. W.H.H. THE ROSE. (For the Mirror.) Mark, Laura, dearest, yonder rose Its inner folds are sad and pale, love; While blushing, outward leaves disclose A lively crimson to the gale, love. Yet as the secret canker-worm Preys deeply on its drooping heart, love, Soon from the flow'ret's with'ring form Will all that vivid glow depart, love. Then turn to me those beaming eyes— A blooming cheek although you see, love, Since hope is fled, then pleasure dies, And read the rose's fate in me, love. OLD WINE. (For the Mirror.) The passion for old wines has sometimes been carried to a very ridiculous excess, for the "thick crust," the "bee's wing," and the several other criterions of the epicure, are but so many proofs of the decomposition and departure of some of the best qualities of the wine. Had the man that first filled the celebrated Heidleburg tun been placed as sentinel, to see that no other wine was put into it, he would have found it much better at twenty-five or thirty years old, than at one hundred, had he lived so long, and been permitted now and then to taste it. At Bremen there is a wine-cellar, called the Store, where five hogsheads of Rhenish wine have been preserved since 1625. These five hogsheads cost 1,200 francs. Had this sum been put out to compound interest, each hogshead would now be worth above a thousand millions of money, a bottle of this precious wine would cost 21,799,480 francs, or about 908,311l., and a single wine-glass 2,723,808 francs, or about 113,492l.. J.L.S. THE HEROINE. A SKETCH FROM SUNDRY NOVELS. [pg 167] (For the Mirror.) She must be, à plaisir, tall and slender in person, or of humbler stature, but never inclining to stoutness, since the en bon point savours (at least in romance) of vulgarity. Her complexion may be light or dark, according to fancy; but her interesting pallidness may occasionally be relieved by a hectic flush, yet more interesting. She must possess small alabaster hands, coral or ruby lips, enchasing a double row of pearls; a neck rivalling ivory or driven snow, (yes, even if our heroine be a brunette, for incongruity is the very essence of romance); velvet cheeks, golden or jet black hair, diamond eyes, marvellous delicate feet, shrouded at all times in bas-de-soie, and defended by the most enchanting slippers imaginable; her figure must be a model for the statuary, and at all seasons, and in every situation, arrayed in muslins or silks, which, wondrous to relate, resist the injuries of time, weather, and wear in a manner perfectly astounding. What heroine had ever an hiatus in her stocking, or a fracture in her gown of finest woof? Ye gods! what an insult to suppose her repairing such! The lady's mental accomplishments and qualifications are as follow:—She sings divinely, plays on the harp (and piano too in modern days) à merveille; occasionally condescends to fascinate on the guitar, and the lute also, should that instrument, now rather antiquated, fall in her way. She takes portraits, and sketches from nature; she understands all languages, or rather that desideratum, an universal tongue, since in the most foreign lands she is never at a loss to render herself understood, nor to comprehend that which is addressed to her; she is of a melancholy cast of mind, and carries sal-volatile in her reticule, and fountains of tears in her eyes, for use on the most public occasions; she likes gloomy apartments, looking upon the sea, mountains, or black forests, and leading into endless corridors; she has an Æolian lyre ever at her casement, writes verses and weeps by moonlight, for—effect, or — nothing; and is enamoured with a being, who, in the common course of nature, could not exist; he possessing, amongst other fine qualities, that of omnipresence in an impious degree. Should the heroine reside in a town, and especially London, she must have dwelt previously in some isolated mansion, seldom visited by beings superior in intellect to the foxes they hunt; an idiot mother, vulgar aunt, a father, an uncle, or a guardian in his dotage, must have superintended her education; and when, at the age of sixteen, some fortunate chance throws her into society, her accomplishments and manners are found more fitting for it and finished, than those of persons who have from their cradles associated with families of the highest distinction, and possessed all the advantages of a polished and liberal education. The heroine has, in all situations, an abundant store of money, jewels, and clothes, supplied no one knows when, how, or by whom; and these, with her musical instruments, drawing materials, &c. accompany her into every reverse of situation, in a manner perfectly incomprehensible, but highly amusing and edifying. A miniature portrait of some mysterious relative or friend, seldom or ever seen, nay, indeed, a sacred memento of the dead, is highly scenic and effective in a romance. The heroine ought, by all means, to possess such; it may do good, and it can do no harm. Finally, the lady must frequently faint, be twice or thrice on the brink of the grave, undergo exquisite varieties of suffering, run all hazards, but retain her beauty and reputation unblemished to the last, i.e. to her marriage; after which, this wondrous and superlative creature, and her partner in perfection, are never heard of more. Why? M.L.B. ANCIENT ROMAN FESTIVALS. SEPTEMBER. The Septmontium was a festival of the seven mountains of Rome, which was celebrated in this month, near the seven mountains, within the walls of the city; they sacrificed seven times in seven different places; and on that day the emperors were very liberal to the people. The Meditrinalia were feasts instituted in honour of the goddess Meditrina, and celebrated on the 13th of September. They were so called from medendo, because the Romans then began to drink new wine, which they mixed with old, and that served them instead of physic. P.T.W. NOTES OF A READER. THE ANNUALS FOR 1829. These elegant little works are already in a forward state. MR. ALARIC WATTS announces the plates of the SOUVENIR, "of a more important size than heretofore," and twelve in number, already completed. Among them are Cleopatra embarking on the Cydnus, drawn by Danby, and engraved by Goodall; Love taught by the Graces, drawn by Hilton, and engraved by J.C. Edwards; a beautiful scene from Lalla Rookh, drawn by Stephanoff, and engraved by Bacon; She never told her Love, drawn by Westall, and engraved by Rolls. Whilst Mr. Watts has been catering for the "children of a larger growth," Mrs. W. has been preparing a "New Year's Gift; or Juvenile Souvenir", to be accompanied with exquisite illustrations of Nursery literature; as the Children in the Wood, Red Riding Hood, &c. [pg 168] with two historical subjects after Northcote. Mr. Ackermann, to whom we are indebted for the naturalization of "Annuals", announces that one of his plates in the forthcoming "FORGET ME NOT"—(4 inches by 3 in dimension) has cost one hundred guineas! The subject is "the Ruined City," by Martin, engraved by Le Keux. Fine engraving is thus almost as dear as building-ground at Brighton. The KEEPSAKE will appear much earlier than last year. Sir Walter Scott has written three or four articles, and two or three "noble lords" are among the contributors. Nothing can exceed the beauty of the specimens of the illustrations. The FRIENDSHIP'S OFFERING passes into the editorial hands of Mr. T. Pringle, of whose poetical talents we have lately had some exquisite specimens. The ANNIVERSARY.—Allan Cunningham has joined Mr. Sharp (of whose taste in "getting up" books, our readers must be aware) in a splendid volume to be called "The Anniversary." Among the engravings are Psyche, after Sir Thomas Lawrence; Young Cottagers, after Gainsborough; the Author of Waverley in his Study, after W. Allen; a Monkey, &c. by Landseer. This is a new adventure, and we wish its projectors many anniversaries. The CHRISTMAS BOX is to contain "A Story," from the pen of Miss Edgworth. Mrs. Hofland, Miss Mitford, and Mrs. Hemans, likewise, contribute their pleasing aid. The PLEDGE OF FRIENDSHIP is to be altered to The Gem, to be edited by Mr. T. Hood, whose wit and fancy will sparkle among the contributions; and who hopes that it may prove one of those "hardy annuals," which are to become perennials; the writers are to be of "authorized popularity"—"the plates not of the common dessert kind, but a welcome service"—the engravers "as true as steel" to their originals—and the whole equally "mental" and "ornamental:" so the wight has begun already. The WINTER'S WREATH promises to bloom more vigorously than ever, and earlier too—in September. Among the contributors are the names of Hemans, Opie, Mitford, Montgomery, Wiffen, Delta, &c. The AMULET is to be edited, as last year, by Mr. Hall. The BIJOU is printing with two-fold energy. We read the other day that Schiller's "History of the German War," was originally published in Damen Almanach—a Lady's Almanack! This is real azure. "Annuals" do not, however, progress on the continent; for a new one, lately published contained but a single original contribution. In America they have bloomed with some success, though not with the elegance and polish of our own country. Here their effect on the Fine Arts has been very important, and they have done much for light reading, every name of literary eminence, except those of Moore, Campbell, and Rogers, having been enlisted in their ranks. We do not, however, remember Leigh Hunt, although his pleasantries would relieve the plaintiveness of some of the poetical contributions. A few Shandean articles would be very agreeable—something like the Housekeepers in the last "Friendships' Offering." Nothing is said of the "Literary Pocket Book;" but our old friend, "Time's Telescope," will be mounted as usual. We also take this opportunity to state that the "ARCANA OF SCIENCE AND ART, FOR 1829," will appear towards the close of the present year; and, we are enabled to promise its patrons a still greater modicum of novelty and interest than was even comprised in its very successful forerunner. MARTYRDOM. There is no truth more abundantly exemplified in the history of mankind, than that the blood of martyrs, spilt in whatever cause, political or religious, is the best imaginable seed for the growth of favour towards their persons, and, as far as conversion depends on feeling, of conversion to their opinions. "Quoites mori emur toties nasciemur." —Edin. Rev. ENGLISH LIBERTY. Our liberty is neither Greek nor Roman; but essentially English. It has a character of its own,—a character which has taken a tinge from the sentiments of the chivalrous ages, and which accords with the peculiarities of our manners, and of our insular situation. It has a language, too, of its own, and a language too singularly idiomatic, full of meaning to ourselves, scarcely intelligible to strangers. —Ibid. SENSUALITY. How different is the night of Nature from that of man, and the repose of her scenes from the misrule of his sensual haunts; what a contrast between the refreshing return of her morning, and the feverish agonies of his day-dreams. [pg 169] —Cameleon Sketches. THE FLIMSY AGE. Poets sing of the "golden age," the "silver age," and the "iron age," but were they to celebrate this, I think they should call it the flimsy age, for every thing seems made to suit a temporary purpose, without any regard to the sound and substantial. From printed calico to printed books, from Kean's acting to Nash's architecture, all is made to catch the eye, to gratify the appetite for novelty, without regard to real and substantial excellence. —Blackwood. VILLAGE CHURCHES. We find very few monasteries founded after the twelfth century; the great majority, which rose through the kingdom "like exhalations," were founded between the eleventh and twelfth centuries; and in all county histories and authentic records, we scarce find a parish church, with the name of its resident rector recorded, before the twelfth century. The first notice of any village church occurs in the Saxon Chronicle, after the death of the conqueror, A.D. 1087. They are called, there, "upland churches." "Then the king did as his father bade him ere he was dead; he then distributed treasures for his father's soul to each monastery that was in England; to some ten marks of gold, to some six; to each upland church sixty pence."—Ingram's Saxon Chronicle. Gibson's note on the passage is, "unicuique ecclesiae rurali." These rare rural churches, after the want of them was felt, and after the lords of manors built, endowed, and presented to them, spread so rapidly, that in 1200 in almost every remote parish there was an "upland church," if not a resident minister, as at this day. The convents, however, still remained in their pristine magnificence, though declining in purity of morals and in public estimation. In place of new foundations of this august description, the— "Village parson's modest mansion rose," gracefully shewing its unostentatious front, and, at length, humbly adorning almost all the scattered villages of the land. —Bowles's History of Bremhill. It was pleasantly observed by a sentimental jockey, who lost by a considerable length the first race he ever rode, "I'll never ride another race as long as I live. The riders are the most selfish, narrow minded creatures on the face of the earth. They kept riding and galloping as fast as they could, and never had once the kindness or civility to stop for me."—Penelope. IRELAND. It has lately been proved by indisputable evidence, that the present condition of the peasantry of Ireland is much superior, to that of the population of the same island some centuries ago, when the number of people did not exceed one million. Spenser describes them as inhabiting "sties rather than houses, which is the chiefest cause of the farmer's so beastly manner of living and savage condition, lying and living together with his beast, in one house, in one room, in one bed, that is clean straw, or rather a foul dunghill." In 1712, Dobbs, a man particularly conversant with the general condition of Ireland, estimated that its population had increased 200,000. He states that "the common people are very poorly clothed, go barelegged half the year, and very rarely taste of that flesh meat with which we so much abound, but are pinched in every article of life." In 1762, Sir William Petty computed that the inhabitants of Ireland amounted to about one million three hundred thousand. Their habitations, he says, "are lamentable wretched cabins, such as themselves could make in three or four days, not worth five shillings the building, and filthy and disgusting to a degree, which renders it necessary for us to refrain from quoting his description. Out of the 200,000 houses of Ireland," says he, "160,000 are wretched cabins, without chimney, window, or door shut, even worse than those of the savages of America." Their food at the same period, consisted "of cakes, whereof a penny serves for each a week; potatoes from August till May; mussels, cockles, and oysters, near the sea; eggs and butter made very rancid by keeping in bogs; as for flesh they seldom eat it; they can content themselves with potatoes." SELF KNOWLEDGE. We often hear people call themselves fools. Now a man ought to know whether he is a fool or not, and he would not say it if he did not believe it; and there is also a degree of wisdom in the discovery that one has been a fool, for thereby it is intimated that the season of folly is over. Whosoever therefore actually says that he was a fool formerly, virtually says that he is not a fool now.—Penelope. [pg 170] THE MAIDEN'S CHOICE. Genteel in personage, Conduct and equipage, Noble by heritage, Generous and free; Brave, not romantic, Learn'd, not pedantic, Frolic, not frantic, This must he be. Honour maintaining, Meanness disdaining. Still entertaining, Engaging and new: Neat, but not finical, Sage, but not cynical, Never tyrannical, But ever true. Old MS. CUNNING. In England, no class possesses so much of that peculiar ability which is required for constructing ingenious schemes, and for obviating remote difficulties, as the thieves and the thief-takers. Women have more of this dexterity than men. Lawyers have more of it than statesmen; statesmen have more of it than philosophers. STORY-TELLING. A friend of mine has one, and only one, good story, respecting a gun, which he contrives to introduce upon all occasions, by the following simple, but ingenious device. Whether the company in which he is placed be numerous or select, addicted to strong potations, or to long and surprising narratives; whatever may happen to be the complexion of their character or conversation, let but a convenient pause ensue, and my friend immediately hears, or pretends to hear, the report of a gun. Every body listens, and recalls his late impressions, upon which "the story of a gun" is naturally, and as if by a casual association, introduced thus—"By the by, speaking of guns, that puts me in mind of a story about a gun;" and so the gun is fixed in regular style, and the company condemned to smell powder for twenty minutes to come! To the telling of this gun story, it is not, you see, at all necessary that there should be an actual explosion and report; it is sufficient that there might have been something of the kind. PLEASURES OF TRAVELLING. Dover quite full—horrible place! Shocking, the inns! Amphibious wretches, the population. Ashore (from steam- packet) at four in the morning. Fires out at The Ship. No beds! Think of it! Had to wait till a party got up—going off at six. Six came—changed their minds (lazy!) wouldn't go! Woke the whole house with ringing the bells, however—took care they shouldn't sleep. Filthy breakfast! Bad butter—vile chops—eggs! I never got an egg properly boiled in my life! Royal Society ought to give a premium. Set off, starved and shuddering—roads heavy—four horses. Ruined with the expense. Man wanted to take half. Fat—looked greasy. Thought ruin best. Got up to Pagliano's a petrifaction! Worthy creature, the cook! Tossed me up such a "Saumon, Tartare"—"Vol au vent"—"Maccaroni"—all light. Coffee —liqueur—no wine for fear of fever—went to bed quite thawed in body and mind; and walked round Leicester- square next morning like "a giant refreshed!"—Blackwood. A woman's true dowry is virtue, modesty, and desires restrained; not that which is usually so called. DOMESDAY. Mr. Bowles in his History of Bremhill, makes a few observations suggested by the account in Domesday Book, on the wages, and some of the prices of agricultural produce on the farms where the villani and servi, literally slaves and villans, laboured. When we find two oxen sold for seventeen shillings and four-pence, we must bear in mind that one Norman shilling was as much in value as three of ours; when we find that thirty hens were sold for three farthings each, [pg 171] we must bear in mind the same proportion. The price of a sheep was one shilling, that is three of ours. Wheat was six shillings a-quarter; that would be, according to our scale, two shillings and three-pence a-bushel. Now, at the time of this calculation, everything must have borne a greater price, reckoning by money, than at the time of Domesday; for the prices of articles now set down (from an authentic document of the accounts of the Duke of Cornwall, first published from the original by Sir R.C. Hoare, in his History of Mere,) bear date somewhat more than two hundred years afterwards, in the reign of Edward the First, 1299. But at that time, what were the wages of the labourer? The ploughman's wages were about five shillings a-year, fifteen shillings by the present scale; a maid for making "pottage" received a penny a week! THE SKETCH BOOK. STRIKING INCIDENT IN THE LIFE OF A MIDSHIPMAN. I have read some theories, or rather hypotheses, of apparitions, in which the authors attempt to account for the appearance of those unsubstantial shadows, resembling the forms of living men, by circumstances connected with the physical laws of matter. But I am rather inclined to hold, with another class of inquirers, that the origin of such marvels must be looked for in the mind of the seers; although I do not go the length of their scepticism, and deny the actual existence of the ghostly show, as a real and visible spectacle, before the eyes. These observations will derive some illustration at least, if not entire confirmation, from the following narrative, which is deemed to be authentic in the neighbourhood in which the scene is laid; and the application of which the judicious reader will, no doubt, be able to make for himself. About the middle of the last war, the Polly, tender, commanded by lieutenant Watts, came swooping up one evening to the small town of Auchinbreck, in Scotland, and, resolving to pounce, without warning, upon her prey, as soon as she had anchored in the roads, sent ashore the press-gang to pick up as many of the stout boat-builder lads as they could catch. The towns-people, however, were not so unprepared as the captain of the tender imagined; some of those, indeed, who were fit for sea, ran up into the hills, but by far the greater number collected about the corner of a building- shed as you go on to the main street, and, when the signal of hostility was given, by the capture of a man by the press- gang, they rushed down upon them in a body, every one with his axe on his shoulder like a troop of Indians with their tomahawks. It had now become so dark that the sailors had much to do to keep their footing upon the loose stones of the beach, which was just at this time rendered a still more tro...