3a es 5 EY aN oa Sf. “<i on : An Abridgment of the Rulings & Regulations Pertaining to THE FUNERAL RITES Shaykh Muhammad Nasir al-Din al-Albani (d.142001) 8 | : $ ‘ ‘I g ‘ | | di An Abridgment of the Rulings & Regulations Pertaining to THE FUNERAL RITES Shaykh Mohanunad Nagieal-Tiin al-Albsnd (€.14204) cS) Rayptohons Pra fo the Pan @ 2017 Hikmah Publications Al eh ered pert iy form a by any el ck aay be xpi pode fier invemesd. inca nea oa pheno receding, wsthen pia ontsion frm the public ‘Hangin: AbE Sahay] Anwae Wight Reviewed and ksierd: Hikmah Publications ilenah Publicis ISBN: 974-1-4951-681-, Adres Uke: Publications DO. Box 44121 Phildelphia, Pa. “o144 snksnlpubsdyeaalcom se Aleiyoen fe li ‘Table of Contents ‘Translireation Table ntreduecion ‘That Which ls Qbliganey upon che Sick Inducing the One Dying to Say te ‘That Which Ig Observed Tollowing 5 saeone's Dest ‘That Which fs Peruse fl hase Present ‘Whar Is Ob: guenry apon che Relais uf the Deceased What dhe Reletves Are Prot Fen Doings “The Permsisible v¥ Announcemencoé Death} Signs oF Good Ending, he Pan's Pesto of rhe Deceased Washing she Deceased Sheouding che Devessed Carrying che Juetzak and Following le “The Prayer over dhe Janzah (he Decesserl Desctipeion ofthe ‘The Borial aad What Follows Ie ALTo'zipo (Giving Coudolenv) Prayer Visiting the Graves ‘What Js Boobie a che Graves Tnnowanoms Relat to Funerals Transliteration Table Consouanits re er ee es ~ b> 5 dow fF god a ry re es 3 jo os hoo cob fo m 2 £ 3 w ee ee Vowelt Short a ee Lame ‘ eo ros biphthe gs Som fy ‘be Bighy and Maj ‘be sxbline and Broa, 35a Mag AIBN ky jos ment of Lis Prope inthe Fighes utsjany and yeunt Fim akg ae Tb Iiers My All hese wih i, ess ay al sow micacy eo his she Paw boupen bi, Bu Aviom fe Roden 2 Pa sae Panel Bes Introduction 1 pisses fe AIA. We praiga ir, sock Tis help snd seek His fargivensss. We seek eel ase will A fowleand From our bad deeds, Whonnsuever All cheases eo gre, aay ane can misguils and sehomscover He mixgul guide, Hosur witnensdat cere is naling wor af worship mrad sxcepe Allin, alone withoue any parners; aud 1 Bear witness chat ‘Metammad ie Hi servancand ffnall Mestonyer. sco proceed fromthe evil of cur Tndved, che henefic of eusiy eter to the book, Api a foal: hag requined me ro sumnaarine ve and simplify ie rubs Lar eageene wh desires wo ect: Dack ua ‘rand geea quick, general ove akour it, especially ar rhe time of exaaicy, sucl a6 she ssi ‘e's eltive oe need ome, Trisnochidden rom anyome ch vecuraing Lack omy book, Ap, Wp sad enconspassitg ll ‘ofthe nevessaey culings ste therein mdse these cneumeraness. rot ary, save for asmal: mutaber al people, Bor this reason, T chose to summarine irate ssmplify its Benois fr the eocuuaon cea bs Hid a, eeaing iin irs ene ‘With chis would lave securmplied the with of the lear brother sphg wee the ream kehind authoring a the intmoduction, Jt ws a desire also shaced by many others who have. lave: far the Prophec nate yltne they ave in Cae weld, fons the Arab and nox-Acabs Aiko, | snentioned i tra and yeara tor its revival, 10 [Thic demand cached sul Joel} that some of them in Egype cubarked upout semuiaizing the hook srithour ry coment oF ry TENT Siapkh -Lalhaer ergnas work ral st we ul ‘eagrmious fol ine jo & Keguladons Perinn-yrn se Fir Rie. and dhe to Lhe} An arid ingle Resa the Pate Ro Imowledge. and pechape they only iutended behind thac che resard ‘ofthe Hereaie, U say chi) becanse many publishers and priuters have begun to steal my works and prinechem lor the sole purpose of Lasiness and to consume illegal profia fora it. Tnaalence has reached some of them wo tke point dha chy prineed on one of the hooks Matiob al-tslunt, and hy doing dis dey are lying and deceit We used en—and continue 19 do se—vuroplain shoue sealing, the copyright of bucks and then printing chem toy ollier printing, Anuazingly, you tnd che boldness of dee individuals reaching che level thacthey prin them by rypesertiag [ee test} and prinrmg thera fram ancwr. On top of Ut they deceive che people ro mae deta think that is feom che Maab l-Detantay pricing ts ueme on che Tr has alsa seached ane due some of them given a peamitingg the sealing of hooks (ie, innellectial properties and copyrights and selling en witlove eorsere from cheir aurhoss oc publishers, This is digracefal oppression aud dilanondate exoloincion of the sffeets of others such ax the, authors and publishers, who web auehoring and publishing asa means, whichis ora de azost nable-neans of ccming lawl Suovisions, So how cam tc bef a Malin, even a dnbelover, 40 car of hee provisions cad eonsuzne the profits of thie Le audecry! to give a fae tae ei permisible2 By Allth. it icone of the wea cians” What i amazing is char even the non-Musli: Westemers are aware af this oppression, Thus hey pas Tavs ep provect che sights aur ate poblishere tm place a Rawier Derwent the thieves snd cheir oppression, shit sera Muszns do noe pay aternren 1a his Rather fo have Png th Mara tes ‘This i wile tiey know that eppsession of ary sore i cbeohaely farhidden in cher religion, such as ip found i THs scatennent Mos Highs in she hoe Qual "0 My dues, indeed Thave made oppression farbidden pom. ‘Myself and (buve rade it forbidden amongst you. 30 én not ‘oppresscme anothes" Reported by Muslim ina is Sali ‘Also in uhe sarees 1 che Penge (Asin): fs darkness vn che ‘ane! Muslim, “Weyearn af eppression, because oppress Dey of Resummectivn,” Repouted by Huh 1 have heard some of the simplemms, who dev nor poses allow the kes ofthis stealing with the clin hari ic spreading of kanwledge! llth koe thie the concern of dase thieves isa. 0 spread knowledge: rather, cheir ony cancer t0 mace welch through the hard work oF odes, vuuderscaity ‘The peool foe this i tbat hey may prine banks chat contain Iknossledge ved vances ur acl uf jurspadence, which dows rior even appeal to thems, ue chey only do xo becrse of dheie knoreldge shar ehey et all and the people wll kate to (kus? them, Furtesinore, they ail poced ts prin ese books and seal them, aceng by ce prinepl oto who have mo good with de The gal juss che mean, Alli, che Mise High, wl bring, cher cht te Lees y biked BAN Loiss § rane “And reanesuber the day wheu the oppressor will bite on his hands and say how I wish Fad taken 2 park along ‘wich che Messenger" [Sirah al-Vnrin 25:27] Regs rom, © wader, dt utd sumnmaied veson Tomi cing che elersues ofthe aad, mein eh che elon posear] n 11 wae it stpuation to any inelade micanhende nis, 8s ur normal peace mall a sworksantal pve lor Ah, a and Rewer the original verslem. deen che 1 ako omirted some things From ike sexx and much oF the commmentgey that does not have a string and diet eemnection the subject uf the kook. Similarly, Uadded a fewr beelit, which eanoat ke Found in the exigisal version, Bak AU. che Me High, co hevelit die Muslime through hie (Goal and re me it just like tae original version an all my athe Dowks aidiea eae. fallow che Bole and the Svnorsh atl to live 3 life upon Tslen, ehich there ie no cue way 19 ie except throug, bemefeia’ kroveledge and vighteas vets Incleed, He is All ewing. All Krivwing aatnane Jordan ich of fun ae Abhi, the yon 42 air the Hr [Ap 1982) ‘Mukuaimad Nive al Din al-Alhant meaner Rating Raging Fig ete Chapter One What Is Obligatory Upon the Sick 4+ Te is upon che sick person wv be pleased with che divine preordainment of allah whe pation wie [is decree andl va have xgoud dhouylits about his Lon This ic beter For him because of his Aye gS we pe ed oy ile “Vow sunazig indie also Lae Leievr. All of his alr vothiny hut yond. This sony tr the belive: Typed bel. lua is ali and hae beer fr ie, and wmisfeeune ‘ef Ean e spate aul ha 8 bower fr i Alb his serement (jest): “Let aus one wf you die eaceps thar he har good thoughts abour Allk." 2 Ieisiteumbeat thar one has a 3-oper balance of fixe and hope. Ue fears ALab’s punislucene Lecauie of is ciesand at che same time hinges for the merey of his Lord. Tia is due to the weB-Keowel fad of Anas coiecte ap Tito ard cher: “vhs Propherentered upom a young man while be ws dye and bie said to hin, "Hee dy you Gil yoursell? He sd Ly Alls, © Messenger of RMB, Ihave hope in Ath and Tam fear. ecsese of eny sins