The Project Gutenberg EBook of The Deaf Shoemaker, by Philip Barrett This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. Title: The Deaf Shoemaker To Which Are Added Other Stories for the Young Author: Philip Barrett Release Date: June 10, 2016 [EBook #52296] Language: English Character set encoding: UTF-8 *** START OF THIS PROJECT GUTENBERG EBOOK THE DEAF SHOEMAKER *** Produced by Lucinda Forest from page images generously provided by the Internet Archive Cover A SABBATH IN THE COUNTRY, page 190 The Deaf Shoemaker and OTHER STORIES T H E D E A F S H O E M A K E R . BY PHILIP BARRETT, AUTHOR OF “FLOWERS BY THE WAYSIDE.” TO WHICH ARE ADDED Other Stories for the Young. ’Tis Religion that can give Sweetest pleasures while we live; ’Tis Religion must supply Solid comfort when we die. Mrs. Masters. NEW YORK: PUBLISHED BY M. W. DODD, No. 506 BROADWAY, 1859. Entered according to Act of Congress in the year 1859, by M. W. DODD, In the Clerk’s Office of the District Court of the United States for the Southern District of New York. EDWARD O. JENKINS, Printer & Stereotyper, No. 26 Frankfort Street. TO REV. ERSKINE M. RODMAN, RECTOR OF CHRIST’S CHURCH, NORFOLK, VA., This Little Volume is INSCRIBED, AS AN HUMBLE TESTIMONIAL OF THE FRIENDSHIP AND ESTEEM OF P HI LI P BARRETT . PREFACE. My Dear Young Friends: Encouraged by your kind reception of my former little volume, I have gathered together my scattered sketches with the earnest wish and heart-felt prayer that they may be instrumental in leading you to childhood’s best and truest friend—the blessed Saviour. Your attached Friend, PHILIP BARRETT, Rural Retirement, Va. CONTENTS. JOHN McDONOUGH 9 MARY AND HER DRAWER 14 “IT IS I!” 18 THE ORPHAN 22 THE RECORDING ANGEL 26 THOMAS WARD 29 THE ROSE 34 THE LANTERN 38 THE DECISIVE MOMENT 43 THE ALARM WATCH 46 “CONDEMNED” 51 “I WANT TO BE A MINISTER” 55 RUFUS TAYLOR 60 JAMES JONES 63 GERTRUDE MASON 68 THE DEAF SHOEMAKER 71 NORMAN HALL 77 “DELAY NOT” 80 THE SAVIOUR 85 AUTUMN 89 NERO 94 THE RAILROAD 100 A TRUE SKETCH 104 “THE LAST NIGHT OF THE SEASON” 108 HUGH MILLER AND THE PRECIPICE 112 THE HOME OF ST. PAUL 116 HOME 121 TO MY SABBATH-SCHOOL CLASS 128 HALF AN HOUR IN BAD COMPANY 131 THE FIRST DAY OF THE NEW YEAR 134 THE YOUNG MAN WHO WENT TO SLEEP IN CHURCH 138 MARGARET WILSON 140 GILBERT HUNT 145 SKETCHES FOR YOUNG MEN 155 The Lamp and the Lantern, No. 1 157 ” ” No. 2 159 ” ” No. 3 164 “Who Shall Be the Greatest?” No. 1 169 ” ” No. 2 172 ” ” No. 3 174 The Poor Consumptive 181 “What I Live for” 184 The Last Sermon of the Season 186 “Will Nobody Save Me?” 188 A Sabbath in the Country 190 The Young Christian’s Death-Chamber 196 What Prayer Does 202 “Pray Without Ceasing” 204 APPENDIX 207 vii JOHN McDONOUGH. “Jesus, lover of my soul, Let me to Thy bosom fly, While the raging billows roll, While the tempest still is high. “Hide me, O my Saviour, hide, Till the storm of life is past Safe into the haven guide; O receive my soul at last.” “John McDonough! who is he?” my young reader will doubtless exclaim. It is true, his name is not written in golden letters on the pages of History,—no Senate chamber has resounded with his eloquence,—the conqueror’s wreath has never encircled his brow; but John McDonough has performed a deed which posterity, to the remotest generation, can never forget. But a few weeks since, the steamer Northern Indiana was burned on one of the Northern lakes, and then and there it was, that this noble and gallant deed was performed. You who have never seen a ship on fire can form no idea of the awful horror of such a scene. All was wild excitement and mad confusion. The flames spread like a whirlwind over the noble ship, and soon wrapt it in their withering embrace. Every heart was lifted to God in prayer; every voice was joined in supplication; mothers were clasping their infants to their bosoms; husbands endeavoring to save their wives; fathers encircling their sons in their strong and unfailing arms; the waters were a mass of living, immortal beings, struggling for life. Amid the hissing of the flames, the pale glare of the atmosphere, and the wild shrieks of hopeless agony that arose from the sinking passengers, John McDonough might have been seen, calm and composed, struggling nobly with the swelling waves, and bearing in one hand life-preservers to the perishing souls scattered over the surface of the lake, which, to many, was destined soon to be the winding-sheet of Death. How noble the action! How my heart swells within me when I think of the gallant and fearless conduct of such a man! When despair clothed every brow, fear paled every cheek, and the wild cry—“Save, Lord, or I perish”—echoed in the ears of the drowning, his lofty brow showed no signs of fear, his eye beamed with hope. He still struggled on, and on, till many and many a soul was rescued from a watery grave. I had rather be the brave, the dauntless, the self-sacrificing John McDonough—the humble laborer on the ill-fated Northern Indiana—than Alexander the Great weeping because there were no other worlds for him to conquer. God bless thee, noble John McDonough! Though no eulogy be pronounced at thy death, no booming cannon thunder over thy grave, no proud monument mark thy resting-place, yet there will be erected in the hearts of thy countrymen a monument more lasting than marble, more enduring than brass. May thy name live forever! My young friends, do you not also see, concealed as it were by the terrible grandeur and painful horror of the scene, a beautiful and important truth displayed in the conduct of this noble-hearted man? We are all embarked in a ship. The destination of that ship is Eternity. The voyage is tempestuous, and when we least expect it, the fires of hell may take hold upon us. But, thanks be to God, there is a Great Life-preserver always at hand. That Life-preserver I now extend to you: reject it if you dare; destruction is the consequence. Accept it; and you will soon be landed on the blissful shores of Heaven. That Life- preserver is C HR IS T. 9 10 11 12 C H R I S T T H E R O C K O F A G E S . “Rock of Ages, cleft for me, Let me hide myself in Thee; Let the water and the blood, From Thy wounded side which flowed, Be of sin the double cure; Cleanse me from its guilt and power. “Not the labor of my hands Can fulfil the law’s demands; Could my zeal no respite know, Could my tears forever flow, All for sin could not atone, Thou must save, and Thou alone. “Nothing in my hand I bring, Simply to Thy cross I cling; Naked, come to Thee for dress; Helpless, look to Thee for grace; Vile, I to the Fountain fly, Wash me, Saviour, or I die. “While I draw this fleeting breath, When my heart-strings break in death, When I soar to worlds unknown, See Thee on Thy judgment throne,— Rock of Ages, cleft for me, Let me hide myself in Thee.” 13 MARY AND HER DRAWER; OR, NOTHING MADE BY GETTING ANGRY. I cannot curb my temper, I might as well have tried To stop, with little pebbles, A river’s rapid tide. My good resolves I hardly form, When trifles raise an angry storm. Child’s Christian Year. The church bells were sending forth their merry chimes, and hundreds of children were wending their way to the Sabbath-school. Mary was late that morning, and ran very quickly to her drawer, in which were kept her gloves, hymn-book, catechism, &c., and endeavored to jerk it open at once; but in so doing she got it crooked, and it would move neither way. Being in a great hurry, she began at once to fret and blame the drawer for not coming out. She soon became quite angry; her check flushed, her eyes sparkled, and with a violent effort she pulled the drawer out, emptied its contents on the floor, tore her dress, disfigured her hymn-book, and almost ruined the drawer itself. Her father was patiently waiting in the hall for his little daughter, when the accident occurred, and asked her what was the matter. Her instant reply was, “Nothing, Father; you go on—I will overtake you presently.” Little Mary did not overtake her father, and he looked in vain for her at the Sabbath-school. Her dress was so badly torn that she could not go to Sabbath-school, and with tears flowing down her cheeks, she sat down and thought soberly over her conduct. She doubtless felt very sorry for her anger, and the unnecessary damage she had done. No one, when the family returned from church, said a word to her, but left her to her own reflections. When her father had taken off his hat and seated himself, she modestly approached him, threw her arms around his neck, and said,— “Father, do you know why your little Mary was absent from Sabbath-school this morning?” “No, my child,” he replied. “I was in a very great hurry, and attempted to pull my drawer out very quickly, and got it fastened so tightly that it would move neither one way nor the other. I tried and tried, but it would not move. I then got angry with the drawer, pulled it very hard, and not only scattered its contents over the floor, but hung the knob in my dress and tore it so badly that I could not come to the Sabbath-school.” Her father told her he willingly forgave her, and that she must also ask God’s forgiveness, for she had committed a sin in giving way to her anger. He also told her to remember that nothing was ever made by getting angry. If she ever tried to do anything, and could not do it at once, she must not get angry, but be patient and calm. I hope this little thing taught Mary an important lesson—and may it teach you the same, dear little reader. Nothing was ever made by getting angry, but something always lost. 14 15 16 AGAINST YIELDING TO TEMPTATION. My love, you have met with a trial to-day Which I hoped to have seen you oppose; But alas, in a moment your temper gave way, And the pride of your bosom arose. I saw the temptation, and trembled for fear Your good resolutions should fall; And soon, by your eye and your color, my dear, I found you had broken them all. Oh, why did you suffer this troublesome sin To rise in your bosom again? And when you perceived it already within, Oh, why did you let it remain? As soon as temptation is put in your way, And passion is ready to start, ’Tis then you must try to subdue it, and pray For courage to bid it depart. But now you can only with sorrow implore That Jesus would pardon your sin, Would help you to watch for your enemy more, And put a new temper within. Jane Taylor. 17 “IT IS I!” “Claim me, Shepherd, as Thine own, Oh, protect me, Thou alone! Let me hear Thy gracious voice, Make my fainting heart rejoice.” There was once a great storm on the Sea of Galilee. The wild winds howled, and the furious waves rose almost mountain high. There was a small vessel in the midst of this storm, and in this vessel were some of Christ’s disciples. When the storm had reached its utmost fury, and certain destruction seemed to await those who were in it, a man was seen walking on the water towards the vessel. The disciples were at once struck with wonder and amazement. They were doubtless somewhat superstitious, and supposed it to be a spirit; for they were well aware that nothing having flesh and blood like themselves could walk on the surface of the water without sinking. But whose familiar voice is that, heard even above the roar of the sea, and the noise of the winds? Who is He that dares approach their vessel on such a night? The voice is the voice of their Saviour; and He who dreads not the rage of the billows, is He whom “the winds and the sea obey.” What are His words? They are few and well chosen—such as were best suited to the occasion: “It is I; be not afraid!” Oh, how welcome the visitor! How delightful that familiar voice! How the downcast hearts of the disciples throb with joy when they welcome their Saviour to their bosoms! How their hearts gush forth in thanks when they see the raging billows become, at His command, as gentle as a lamb, and the furious winds as innocent as a little child. Children, do not we gather some important truths from this Scripture narrative? In the storms of adversity and sadness, affliction and bereavement, ought we not hear Christ saying to us, “It is I; be not afraid?” 18 19 CHRIST STILLING THE TEMPEST. The beating rain in torrents fell, The thunder muttered loud, And fearful men with deep grief dwell Before their Saviour bowed. The billows lashed the rock-bound shore, The howling winds roared by, While feeble cries rose on the gale, “Christ, save us, or we die.” Upon a bed of sweet repose Our blessed Saviour lay, While round Him played the lightning’s flash From out a frowning sky. And feeble cries of grief and woe Were heard around His bed,— “Oh! Jesus, wake—we perish now, Our courage all has fled.” The lightnings flashed, the thunder roared, The foaming waves rolled by, And Jesus calmly rose and said, “Fear ye not; it is I.” Loud roared the winds in wailing notes, The night was cold and chill, And to the raging storm He said, “Hush, ye winds; peace, be still.” The winds were stilled, the sea was calm, The clouds soon passed away, And sunny skies, with golden gleams, Beamed on the face of day. “What man is this,” the seamen cry, “That e’en the sea ’ll obey? He only whispered, ‘Peace, be still,’ And darkness passed away.” Western Recorder. 20 21 THE ORPHAN. “An orphan in the cold wide world, Dear Lord, I come to Thee: Thou, Father of the fatherless, My Friend and Father be!” “Cold is the world without a father’s arm to shield, and a mother’s heart to love. The sun shines but dimly on the head of the orphan, for sorrow claims such as its own, and no earthly power can release from its embrace. When a father dies, and she who ‘loves with a deep, strong, fervent love,’ is laid in the grave, then is the brightness of earthly existence extinguished.” Children, how accurately do the above lines describe the lonely and forsaken condition of the orphan! Have you never felt your little hearts throb with sorrow when you saw the children of the Orphan Asylum walk quietly down the aisle of the church and seat themselves in regular order in the front pews? Did not their plain dress speak to you in language which you were obliged to hear? Did not the prayer arise from your breasts, that God would be a Father to the fatherless, that He would watch over, guide and protect, throughout the journey of life, that helpless little band of fatherless and motherless children? How lonely must their condition be. No father to counsel, no mother to love, no home beneath whose shelter they may rest, but dependent upon the cold charities of a colder world. He who would treat unkindly, or wound the feelings of an orphan, is worse than the brute of the field. My young orphan friends, there is but one source to which I can direct you; there is but one friend who will never desert you; there is but one house whose door will never be closed against you. That source is God; that friend is Christ; that house is one not made with hands, eternal in the heavens. God will counsel you; upon the bosom of Christ you may “lean for repose;” and the angels of heaven will ever welcome you to their blest abode. The kind father and the loving mother, from whom you have been separated by death, you shall meet again, if you are Christians. And to you, dear little readers, who know not the length and breadth and depth of a Saviour’s love, let me say one word: There is no orphanage like that of the soul which leans not upon Christ as its Saviour and Redeemer. 22 23 24 LAMENT OF AN ORPHAN. “Homeless, friendless, for many years I’ve wandered far and wide, With none to wipe away my tears, And none to be my guide. “No gentle word to soothe my grief, Words so harshly spoken; No tender hand to give relief, And now my heart is broken. “I sigh to think in former days, When by my mother’s side I watched the sun’s last golden rays As they sank at eventide. “Oft I’ve played beside the brook, My brother’s hand in hand, As each did seek his favor’d nook, Then we’re a merry band. “I have no friends—my mother’s gone, She is far, far away; I sit beside her lowly stone, And sing my plaintive lay. “I pray that God will take me home To that bright world above; There we shall meet to part no more, In that heaven of love. “Death has marked me for its own, And I no more shall rove; God has called the orphan child To praise with Him above. “Can you hear my prayer, Mother, In yonder region bright? I’m coming to you now, Mother, Earth’s but a dismal night.” 25 THE RECORDING ANGEL. “Among the deepest shades of night Can there be one who sees my way? Yes, God is as a shining light That turns the darkness into day.” We are told, that during the trial of Bishop Cranmer, in England, he heard, as he was making his defence before the judges, the scratching of a pen behind a screen. The thought at once arose in his mind that they were taking down every word he uttered. “I should be very careful,” thought he to himself, “what I say; for the whole of this will be handed down to posterity, and exert an untold influence for good or for evil.” Do you know, my young friends, that there is a Recording Angel in heaven that takes down not only every wicked word you utter, but the very thoughts of your minds and desires of your hearts? Remember, that though your actions are not all seen by men, nor your thoughts known to your companions, yet every action, thought and word is carefully recorded in the Book of God’s Remembrance. How chaste, then, should be your conversation, how guarded your conduct, how pure your every wish! At the day of judgment, how full will the pages of that book be of your unkind treatment of some poor, forsaken little wanderer; of your revengeful feelings towards your schoolmate for his little acts of childish thoughtlessness! But is there not some way to blot out these dark sins from the Book of God’s Remembrance? Yes, there is. Christ has died, that you might live. He assures you that though your sins are “as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.” 26 27