The Seal of the Cherokee Nation. The seven pointed star in the center represents the seven Cherokee clans. It is surrounded by oak leaves. Oak was used in keeping the sacred fire in the townhouse. The Cherokee symbols following the words, “Seal of the Cherokee Nation,” are pronounced “jalagihi ahyeli,” and are translated, “The Cherokee Nation.” The date, September 6, 1839, is the date of the adoption of the constitution of the Cherokee Nation at its new home in the west following the Trail of Tears. The seal was adopted by the Cherokee National Council and approved by Chief Lewis Downing on December 11, 1871. Courtesy of the Cherokee Nation. The Cherokee Nation A History ROBERT J. CONLEY University of New Mexico Press Albuquerque ISBN for this digital edition: 978-0-8263-3236-3 © 2005 by Robert J. Conley and the Cherokee Nation All rights reserved. Published 2005 Printed in the United States of America Library of Congress Cataloging-in-Publication Data Conley, Robert J. The Cherokee Nation : a history / Robert J. Conley. p. cm. Includes bibliographical references and index. ISBN 0-8263-3234-X (cloth : alk. paper) 1. Cherokee Nation—History. 2. Cherokee Indians—History. 3. Cherokee Indians—Government relations. 4. Cherokee Indians—Social life and customs. I. Title. E99.C5C716 2005 975.004’97557—dc22 2005006822 Cherokee Historical Novels by Robert J. Conley The Way of the Priests The Dark Way The White Path The Way South The Long Way Home The Dark Island The War Trail North The Peace Chief War Woman Cherokee Dragon Spanish Jack Sequoyah Captain Dutch Mountain Windsong Nickajack Zeke Proctor: Cherokee Outlaw Ned Christie’s War Acknowledgments The following people all graciously read the manuscript and provided comments and suggestions. I am grateful to them. Ray Fogelson, Rennard Strickland, Theda Purdue, Dan Littlefield, David Scott, Richard Allen, Wyman Kirk, John Ross, Duane King. Mike Miller and Paulette Thomas worked on logistics and in collecting and documenting the illustrations, an often thankless job, but I do thank them. Delores Sumner and her staff at the Special Collections Room in the John Vaughan Library, Northeastern State University, were a great help and, as always, are much appreciated. My all too rare conversations with Tom Belt on Cherokee history and culture and language are always delightful and very informative. The book would never have been written without Principal Chief Wilma Mankiller, Principal Chief Chad Smith, and Gloria Sly. The original contract with the Cherokee Nation came under the Mankiller administration. Chad Smith was tribal prosecutor, and Gloria Sly was head of the Cherokee Nation’s Education Department. These three people, together, conceived the idea and approached me with it. Chief Smith and Gloria Sly have been with me on this project from the beginning to the end, and I am very much in their debt. A project like this could not be done alone. If I have left out anyone, I apologize for it. This has been a long process. 7 Chapter I: Theories and Legends Contemporary Cherokees are the descendants of a large and powerful American Indian tribe that has existed since prehistory, further back than anyone can really say. No one knows for sure from whence the Cherokees originated. Many scholars still insist that all peoples native to the Americas came into America from Asia by way of the Bering Strait land bridge. They say that twelve thousand years ago, during the last ice age, there were no human beings in the Americas. Therefore, they say, there are no true natives of this land, only the earliest immigrants. These earliest immigrants, they say, came down into North America from Asia across a land bridge that had formed during the ice age, linking the two continents. These people, they say, were simply wandering, i.e. nomadic, big-game hunters, and they were following the game. They apparently continued to follow it until they had spread out and covered two continents, North and South America, and as their population grew and they separated into different groups and eventually settled in different areas, slowly different languages and different cultures developed. That’s the theory that is still widely accepted, and at least one Cherokee migration legend might be seen to support this theory. Told originally by a Cherokee to an Englishman named Alexander Long in 1717 in Carolina, the tale was published in “A Cherokee Migration Fragment” by Corkran (and quoted in Thornton’s population history), and it runs partly as follows. (The spelling has been modernized here and some few words provided in brackets to clarify the sense.) For our coming here, we know nothing but what was had from our ancestors and has brought it down from generation to generation. The way is thus. [We] belonged to another land far distant from here, and the people increased and multiplied so fast that the land could not hold them, so that they were forced to separate and travel 8 to look out for another country. They traveled so far that they came to another country that was so cold.… Yet going still on, they came to mountains of snow and ice. The priests held a council to pass these mountains, and that they believed there was warmer weather on the other side of those mountains because it lay near the sun setting. [It] was believed by the whole assembly we were the first to make [snowshoes] to put on our old and young. [We} passed on our journey and at last found [ourselves] so far gone over these mountains till we lost sight of the same and went through darkness for a good space, and then [saw] the sun again, and going on we came to a country that could be inhabited. (Thornton, p. 6) At least one scholar, Dr. Jeffrey Goodman, in his book American Genesis, takes exception to that theory. As far as the Bering Strait migration theory is concerned, Goodman maintains that just the opposite from the standard belief probably occurred. He says that Modern Man existed in North America, specifically in what is now Southern California, at least fifty thousand years ago, at a time when Europe and Asia were still populated by Neanderthal Man. He further speculates that there is no “missing link” between Neanderthal Man and Modern Man, because the two were never linked in the first place. The Bering Strait migration did take place, Goodman says, but it involved the migration of Modern Man from America as he moved north into Asia and then into Europe to displace the Neanderthals. That too is a theory, and like the other, it is based on a certain amount of evidence followed by speculation. One theory is perhaps as good as the other. And more recently, some scholars have begun to argue that there could have been several, if not many migrations into the Americas, from Asia and from islands in the Pacific Ocean. And Vine Deloria, Jr., in his Red Earth, White Lies (Scribner, 1995), says that some of his “history colleagues were beginning their courses on American history with a mindless recitation of the Bering Strait theory… .Basically 9 they were simply repeating scholarly folklore, since there is, to my knowledge, no good source which articulates the theory in any reasonable format. Indeed, this ‘theory’ has been around so long that people no longer feel they have to explain or defend it—they can merely refer to it.” Later he says “The Bering Strait exists and existed only in the minds of scientists.” But if we choose to belabor the issue of the Bering Strait, there is yet a third possibility, one not often considered. If the land bridge was, as they say, a vast plain, is it not reasonable to assume that people lived on the plain, and that when the water level rose, the people were separated, some going north into Asia, some south into North America? Probably the argument over the land bridge will never be resolved, but from a Native American perspective, it is really not all that important anyway. It certainly never entered into any of the origin tales of the Cherokees. Here is the best known, collected by James Mooney in North Carolina between 1887 and 1890 and published by the Bureau of American Ethnology in 1900. How the World Was Made The earth is a great island floating in a sea of water, and suspended at each of the four cardinal points by a cord hanging down from the sky vault, which is of solid rock. When the world grows old and worn out, the people will die and the cords will break and let the earth sink down into the ocean, and all will be water again. The Indians are afraid of this. When all was water the animals were above in Galun lati, beyond the arch; but it was very much crowded, and they were wanting more room. They wondered what was below the water, and at last Dayuni si, “Beaver’s Grandchild,” the little Water-beetle, offered to go and see if it could learn. It darted in every direction over the surface of the water, but could find no firm place to rest. Then it dived to the bottom and came up with some soft mud, which began to grow and spread on every side until 10