The Project Gutenberg EBook of Stories from Le Morte D'Arthur and the Mabinogion, by Beatrice Clay This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Stories from Le Morte D'Arthur and the Mabinogion Author: Beatrice Clay Release Date: April 5, 2005 [EBook #15551] [Last updated: March 10, 2011] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK STORIES FROM LE MORTE *** Produced by Juliet Sutherland, Jennifer Goslee and the Online Distributed Proofreading Team. STORIES FROM LE MORTE D'ARTHUR AND THE MABINOGION The KINGS TREASURIES OF LITERATURE GENERAL EDITOR SIR A.T. QUILLER COUCH NEW YORK—E.P. DUTTON & COMPANY LONDON & TORONTO—J.M. DENT & SONS Ltd. Sole Agent for Scotland THE GRANT EDUCATIONAL CO. LTD. GLASGOW First Edition, 1920 Reprinted, 1922, 1924 PRINTED IN GREAT BRITAIN CONTENTS INTRODUCTION BOOK I—THE COMING OF ARTHUR I. Of Arthur's Birth; And How He Became King II. The Round Table III. Of The Finding Of Excalibur IV. Of The Treachery Of Queen Morgan Le Fay V. How The Scabbard Of Excalibur Was Lost VI. Merlin VII. Balin And Balan BOOK II.—SIR LAUNCELOT VIII. Sir Launcelot Du Lac IX. The Adventure Of The Chapel Perilous X. Sir Launcelot And The Falcon BOOK III.—SIR TRISTRAM XI. Of The Birth Of St. Tristram XII. How Tristram Fought With Sir Marhaus Of Ireland XIII. The Fair Isolt XIV. How King Mark Sent Sir Tristram To Fetch Him A Wife XV. How Sir Tristram And The Fair Isolt Drank Of The Magic Potion XVI. Of The End Of Sir Tristram BOOK IV.—KING ARTHUR'S NEPHEWS XVII. Sir Gawain And The Lady XVIII. The Adventures Of Sir Gareth BOOK V.—SIR GERAINT XIX. The Adventures Of Geraint XX. Geraint And Enid BOOK VI.—THE LADY OF THE FOUNTAIN XXI. The Lady Of The Fountain BOOK VII.—SIR PEREDUR XXII. The Adventures Of Sir Peredur BOOK VIII.—THE HOLY GRAIL XXIII. The Coming Of Sir Galahad XXIV. How Sir Galahad Won The Red-cross Shield XXV. The Adventures Of Sir Percivale XXVI. The Adventures Of Sir Bors XXVII. The Adventures Of Sir Launcelot XXVIII. How Sir Launcelot Saw The Holy Grail XXIX. The End Of The Quest BOOK IX.—THE FAIR MAID OF ASTOLAT XXX. The Fair Maid Of Astolat BOOK X.—QUEEN GUENEVERE XXXI. How Mordred Plotted Against Sir Launcelot XXXII. The Trial Of The Queen XXXIII. How Sir Gawain Defied Sir Launcelot XXXIV. How King Arthur And Sir Gawain Went To France BOOK XI.—THE MORTE D'ARTHUR XXXV. Mordred The Traitor XXXVI. The Battle In The West XXXVII. The Passing Of Arthur XXXVIII. The Death Of Sir Launcelot And Of The Queen Among the stories of world-wide renown, not the least stirring are those that have gathered about the names of national heroes. The Æneid, the Nibelungenlied, the Chanson de Roland, the Morte D'Arthur,—they are not history, but they have been as National Anthems to the races, and their magic is not yet dead. In olden times our forefathers used to say that the world had seen nine great heroes, three heathen, three Jewish, and three Christian; among the Christian heroes was British Arthur, and of none is the fame greater. Even to the present day, his name lingers in many widely distant places. In the peninsula of Gower, a huge slab of rock, propped up on eleven short pillars, is still called Arthur's Stone; the lofty ridge which looks down upon Edinburgh bears the name of Arthur's Seat; and—strangest, perhaps, of all—in the Franciscan Church of far-away Innsbrück, the finest of the ten statues of ancestors guarding the tomb of the Emperor Maximilian I. is that of King Arthur. There is hardly a country in Europe without its tales of the Warrior-King; and yet of any real Arthur history tells us little, and that little describes, not the knightly conqueror, but the king of a broken people, struggling for very life. More than fifteen centuries ago, this country, now called England, was inhabited by a Celtic race known as the Britons, a warlike people, divided into numerous tribes constantly at war with each other. But in the first century of the Christian era they were conquered by the Romans, who added Britain to their vast empire and held it against attacks from without and rebellions from within by stationing legions, or troops of soldiers, in strongly fortified places all over the country. Now, from their conquerors, the Britons learnt many useful arts, to read and to write, to build houses and to make roads; but at the same time, they unlearnt some of their own virtues and, among others, how to think and act for themselves. For the Romans never allowed a Briton any real part in the government of his own country, and if he wished to become a soldier, he was sent away from Britain to serve with a legion stationed in some far-distant part of the empire. Thus it came about that when, in the fifth century, the Romans withdrew from Britain to defend Rome itself from invading hordes of savages, the unhappy Britons had forgotten how to govern and how to defend themselves, and fell an easy prey to the many enemies waiting to pounce on their defenceless country. Picts from Scotland invaded the north, and Scots from Ireland plundered the west; worst of all, the heathen Angles and Saxons, pouring across the seas from their homes in the Elbe country, wasted the land with fire and sword. Many of the Britons were slain; those who escaped sought refuge in the mountainous parts of the west from Cornwall to the Firth of Clyde. There, forgetting, to some extent, their quarrels, they took the name of the Cymry, which means the "Brethren," though the English, unable to understand their language, spoke of them contemptuously as the "Welsh," or the "Strangers." For a long time the struggle went on between the two races, and nowhere mere fiercely than in the south-west, where the invaders set up the Kingdom of Wessex; but at last there arose among the Britons a great chieftain called Arthur. The old histories speak of him as "Emperor," and he seems to have been obeyed by all the Britons; perhaps, therefore, he had succeeded to the position of the Roman official known as the Comes Britanniæ, whose duty it was to hasten to the aid of the local governors in defending any part of Britain where danger threatened. At all events, under his leadership, the oppressed people defeated the Saxons in a desperate fight at Mons Badonicus, perhaps the little place in Dorsetshire known as Badbury, or, it may be, Bath itself, which is still called Badon by the Welsh. After that victory, history has little to say about Arthur. The stories tell that he was killed in a great battle in the west; but, nowadays, the wisest historians think it more probable that he met his death in a conflict near the River Forth. And so, in history, Arthur, the hero of such a mass of romantic story, is little more than a name, and it is hardly possible to explain how he attained to such renown as the hero of marvellous and, sometimes, magical feats, unless on the supposition that he became confused with some legendary hero, half god, half man, whose fame he added to his own. Perhaps not the least marvel about him is that he who was the hero of the Britons, should have become the national hero of the English race that he spent his life in fighting. Yet that is what did happen, though not till long afterwards, when the victorious English, in their turn, bent before their conquering kinsmen, the Normans. Now in the reign of the third Norman king, Henry I., there lived a certain Welsh priest known as Geoffrey of Monmouth. Geoffrey seems to have been much about the Court, and perhaps it was the Norman love of stories that first made him think of writing his History of the British Kings. A wonderful tale he told of all the British kings from the time that Brut the Trojan settled in the country and called it, after himself, Britain! For Geoffrey's book was history only in name. What he tells us is that he was given an ancient chronicle found in Brittany, and was asked to translate it from Welsh into the better known language, Latin. It is hardly likely, however, that Geoffrey himself expected his statement to be taken quite seriously. Even in his own day, not every one believed in him, for a certain Yorkshire monk declared that the historian had "lied saucily and shamelessly"; and some years later, Gerald the Welshman tells of a man who had intercourse with devils, from whose sway, however, he could be freed if a Bible were placed upon his breast, whereas he was completely under their control if Geoffrey's History were laid upon him, just because the book was so full of lies. It is quite certain that Geoffrey did not write history, but he did make a capital story, partly by collecting legends about British heroes, partly by inventing stories of his own; so that though he is not entitled to fame as an historian, he may claim to rank high as a romantic story-teller who set a fashion destined to last for some three centuries. So popular was his book that, not only in England, but, in an even greater degree, on the Continent, writers were soon at work, collecting and making more stories about the greatest of his kings, Arthur. By some it is thought that the Normans took such delight in the knightly deeds of Geoffrey's heroes that they spread the story in France when they visited their homes in Normandy. Moreover, they were in a good position to learn other tales of their favourite knights, for Normandy bordered on Brittany, the home of the Bretons, who, being of the same race as the Welsh, honoured the same heroes in their legends. So in return for Geoffrey's tales, Breton stories, perhaps, found their way into England; at all events, marvellous romances of King Arthur and his Round Table were soon being told in England, in France, in Germany and in Italy. Now, to some it may seem strange that story-tellers should care to weave their stories so constantly about the same personages; strange, too, that they should invent stories about men and women who were believed actually to have existed. But it must be remembered that, in those early days, very few could read and write, and that, before printing was invented, books were so scarce that four or five constituted quite a library. Those who knew how to read, and were so fortunate as to have books, read them again and again. For the rest, though kings and great nobles might have poets attached to their courts, the majority depended for their amusement on the professional story-teller. In the long winter evening, no one was more welcome than the wandering minstrel. He might be the knightly troubadour who, accompanied by a jongleur to play his accompaniments, wandered from place to place out of sheer love of his art and of adventure; more often, however, the minstrel made story-telling his trade, and gained his living from the bounty of his audience—be it in castle, market-place, or inn. Most commonly, the narratives took the form of long rhyming poems; not because the people in those days were so poetical—indeed, some of these poems would be thought, in present times, very dreary doggerel—but because rhyme is easier to remember than prose. Story-tellers had generally much the same stock-in- trade—stories of Arthur, Charlemagne, Sir Guy of Warwick, Sir Bevis of Southampton, and so on. If a minstrel had skill of his own, he would invent some new episode, and so, perhaps, turn a compliment to his patron by introducing the exploit of an ancestor, at the same time that he made his story last longer. People did not weary of hearing the same tales over and over again, any more than little children get tired of nursery rhymes, or their elders turn away from "Punch and Judy," though the same little play has been performed for centuries. As for inventing stories about real people, that may well have seemed permissible in an age when historians recorded mere hearsay as actual fact. Richard III., perhaps, had one shoulder higher than the other, but within a few years of his death grave historians had represented him as a hunchbacked deformity. The romances connected with King Arthur and his knights went on steadily growing in number until the fifteenth century; of them, some have survived to the present day, but undoubtedly many have been lost. Then, in the latter half of the fifteenth century, the most famous of all the Arthurian stories was given to the world in Sir Thomas Malory's Morte D'Arthur. By good luck, the great printer who made it one of his first works, has left an account of the circumstances that led to its production. In the reign of Edward IV., William Caxton set up his printing-press (the first in England) in the precincts of Westminster Abbey. There he was visited, as he himself relates, by "many noble and divers gentlemen" demanding why he had not printed the "noble history of the Saint Grail and of the most-renowned Christian King ... Arthur." To please them, and because he himself loved chivalry, Caxton printed Sir Thomas Malory's story, in which all that is best in the many Arthurian romances is woven into one grand narrative. Since then, in our own days, the story of Arthur and his knights has been told in beautiful verse by Lord Tennyson; but for the originals of some of his poems it would be useless to look in Malory. The story of Geraint and Enid, Tennyson derived from a very interesting collection of translations of ancient Welsh stories made by Lady Charlotte Guest, and by her called Mabinogion,[1] although not all Welsh scholars would consider the name quite accurate. Meaning the apprentices of the bards. And now it is time to say something about the stories themselves. The Arthur of history was engaged in a life-long struggle with an enemy that threatened to rob his people of home, of country, and of freedom; in the stories, the king and his knights, like Richard Coeur-de-Lion, sought adventure for adventure's sake, or, as in the case of Sir Peredur, took fantastic vows for the love of a lady. The Knights of the Round Table are sheathed from head to foot in plate armour, although the real Arthur's warriors probably had only shirts of mail and shields with which to ward off the blows of the enemy. They live in moated castles instead of in halls of wood, and they are more often engaged in tournaments than in struggles with the heathen. In fact, those who wrote the stories represented their heroes as living such lives as they themselves led. Just in the same way, Dutch painters used to represent the shepherds in the Bible story as Dutch peasants; just so David Garrick, the great actor of the eighteenth century, used to act the part of a Roman in his own full-bottomed wig and wide-skirted coat. It must not be forgotten that, in those far-away days when there were few who could even read or write, there was little that, in their ignorance, people were not prepared to believe. Stories of marvels and magic that would deceive no one now, were then eagerly accepted as truth. Those were the days when philosophers expected to discover the Elixir of Life; when doctors consulted the stars in treating their patients; when a noble of the royal blood, such as Humphrey, Duke of Gloucester, could fall into disgrace because his wife was accused of trying to compass the king's death by melting a wax image of him before a slow fire. Of all the stories, perhaps the most mystical is that of the Quest of the Holy Grail, and it has features peculiar to itself. Nuns take the place of fair ladies; there are hermitages instead of castles; and the knights themselves, if they do not die, become monks or hermits. The reason for this change in scene and character is, that this is a romance in which the Church was trying to teach men, by means of a tale such as they loved, the lesson of devotion and purity of heart. The story sprang from certain legends which had grown up about the name of Joseph of Arimathea. It was related that, when our Lord was crucified, Joseph caught in a dish, or vessel, the blood which flowed from His wounded side. In later years, the pious Jew left his home and, taking with him the precious vessel, sailed away on unknown seas until he came to the land of Britain. In that country he landed, and at Glastonbury he built himself a hermitage, where he treasured the sacred dish which came to be known as the Saint Grail. After Joseph's death, the world grew more wicked, and so the Holy Grail disappeared from the sight of sinful men, although, from time to time, the vision of it was granted, as in the story, to the pure in heart. In later days, legend said that where Joseph's hermitage had stood, there grew up the famous monastery of Glastonbury, and it came to have a special importance of its own in the Arthurian romance. In the reign of Henry II., by the king's orders, the monks of Glastonbury made search for the grave of King Arthur, and, in due time, they announced that they had found it, nine feet below the soil, the coffin covered with a stone in which was inlaid a leaden cross bearing this inscription: "Hic iacet sepultus [1] inclitus rex Arthurius in insula Avalonia." Some, however, suggested that the monks, less honest than anxious to please the masterful king, had first placed the stone in position and then found it! One more feature of the tales remains to be mentioned: their geography. There is no atlas that will make it plain in all cases; and this is hardly wonderful, for so little was known of this subject that, even in the reign of Henry VIII., the learned Lord Berners was quite satisfied that his hero should journey to Babylon by way of the Nile! Some of the places mentioned in the stories are, of course, familiar, and others, less well known, can, with a little care, be traced; but to identify all is not possible. Caerleon, where King Arthur so often held his Court, still bears the same name, though its glory has sorely shrank since the days when it had a bishop of its own. Camelot, where stood the marvellous palace built for the king by Merlin, is perhaps the village of Queen's Camel in Somersetshire. If it is borne in mind that the French call Wales Pays de Galles, it is not difficult to see that North Galis may well be North Wales. Gore is the peninsula of Gower; Liones probably the land south-west of Cornwall, now sunk beneath the sea; and Avalonia was the name given to one of the many small islands of the once marshy, low-lying shore of Somersetshire, which became afterwards better known as Glastonbury. Happily, it is neither on their history nor on their geography that the tales depend for their interest. As long as a story of adventure thrills; as long as gentleness, courtesy and consideration for the weak excite respect, so long will be read the tales of the brave times "When every morning brought a noble chance, And every chance brought out a noble knight." BOOK I THE COMING OF ARTHUR CHAPTER I OF ARTHUR'S BIRTH; AND HOW HE BECAME KING Long years ago, there ruled over Britain a king called Uther Pendragon. A mighty prince was he, and feared by all men; yet, when he sought the love of the fair Igraine of Cornwall, she would have naught to do with him, so that, from grief and disappointment, Uther fell sick, and at last seemed like to die. Now in those days, there lived a famous magician named Merlin, so powerful that he could change his form at will, or even make himself invisible; nor was there any place so remote but that he could reach it at once, merely by wishing himself there. One day, suddenly he stood at Uther's bedside, and said: "Sir King, I know thy grief, and am ready to help thee. Only promise to give me, at his birth, the son that shall be born to thee, and thou shalt have thy heart's desire." To this the king agreed joyfully, and Merlin kept his word: for he gave Uther the form of one whom Igraine had loved dearly, and so she took him willingly for her husband. When the time had come that a child should be born to the King and Queen, Merlin appeared before Uther to remind him of his promise; and Uther swore it should be as he had said. Three days later, a prince was born, and, with pomp and ceremony, was christened by the name of Arthur; but immediately thereafter, the King commanded that the child should be carried to the postern-gate, there to be given to the old man who would be found waiting without. Not long after, Uther fell sick, and he knew that his end was come; so, by Merlin's advice, he called together his knights and barons, and said to them: "My death draws near. I charge you, therefore, that ye obey my son even as ye have obeyed me; and my curse upon him if he claim not the crown when he is a man grown." Then the King turned his face to the wall and died. Scarcely was Uther laid in his grave before disputes arose. Few of the nobles had seen Arthur or even heard of him, and not one of them would have been willing to be ruled by a child; rather, each thought himself fitted to be king, and, strengthening his own castle, made war on his neighbours until confusion alone was supreme, and the poor groaned because there was none to help them. Now when Merlin carried away Arthur—for Merlin was the old man who had stood at the postern-gate —he had known all that would happen, and had taken the child to keep him safe from the fierce barons until he should be of age to rule wisely and well, and perform all the wonders prophesied of him. He gave the child to the care of the good knight Sir Ector to bring up with his son Kay, but revealed not to him that it was the son of Uther Pendragon that was given into his charge. At last, when years had passed and Arthur was grown a tall youth well skilled in knightly exercises, Merlin went to the Archbishop of Canterbury and advised him that he should call together at Christmas- time all the chief men of the realm to the great cathedral in London; "For," said Merlin, "there shall be seen a great marvel by which it shall be made clear to all men who is the lawful King of this land." The Archbishop did as Merlin counselled. Under pain of a fearful curse, he bade barons and knights come to London to keep the feast, and to pray heaven to send peace to the realm. The people hastened to obey the Archbishop's commands, and, from all sides, barons and knights came riding in to keep the birth-feast of our Lord. And when they had prayed, and were coming forth from the cathedral, they saw a strange sight. There, in the open space before the church, stood, on a great stone, an anvil thrust through with a sword; and on the stone were written these words: "Whoso can draw forth this sword, is rightful King of Britain born." At once there were fierce quarrels, each man clamouring to be the first to try his fortune, none doubting his own success. Then the Archbishop decreed that each should make the venture in turn, from the greatest baron to the least knight; and each in turn, having put forth his utmost strength, failed to move the sword one inch, and drew back ashamed. So the Archbishop dismissed the company, and having appointed guards to watch over the stone, sent messengers through all the land to give word of great jousts to be held in London at Easter, when each knight could give proof of his skill and courage, and try whether the adventure of the sword was for him. Among those who rode to London at Easter was the good Sir Ector, and with him his son, Sir Kay, newly made a knight, and the young Arthur. When the morning came that the jousts should begin, Sir Kay and Arthur mounted their horses and set out for the lists; but before they reached the field, Kay looked and saw that he had left his sword behind. Immediately Arthur turned back to fetch it for him, only to find the house fast shut, for all were gone to view the tournament. Sore vexed was Arthur, fearing lest his brother Kay should lose his chance of gaining glory, till, of a sudden, he bethought him of the sword in the great anvil before the cathedral. Thither he rode with all speed, and the guards having deserted their post to view the tournament, there was none to forbid him the adventure. He leaped from his horse, seized the hilt, and instantly drew forth the sword as easily as from a scabbard; then, mounting his horse and thinking no marvel of what he had done, he rode after his brother and handed him the weapon. When Kay looked at it, he saw at once that it was the wondrous sword from the stone. In great joy he sought his father, and showing it to him, said: "Then must I be King of Britain." But Sir Ector bade him say how he came by the sword, and when Sir Kay told how Arthur had brought it to him, Sir Ector bent his knee to the boy, and said: "Sir, I perceive that ye are my King, and here I tender you my homage"; and Kay did as his father. Then the three sought the Archbishop, to whom they related all that had happened; and he, much marvelling, called the people together to the great stone, and bade Arthur thrust back the sword and draw it forth again in the presence of all, which he did with ease. But an angry murmur arose from the barons, who cried that what a boy could do, a man could do; so, at the Archbishop's word, the sword was put back, and each man, whether baron or knight, tried in his turn to draw it forth, and failed. Then, for the third time, Arthur drew forth the sword. Immediately there arose from the people a great shout: "Arthur is King! Arthur is King! We will have no King but Arthur"; and, though the great barons scowled and threatened, they fell on their knees before him while the Archbishop placed the crown upon his head, and swore to obey him faithfully as their lord and sovereign. Thus Arthur was made King; and to all he did justice, righting wrongs and giving to all their dues. Nor was he forgetful of those that had been his friends; for Kay, whom he loved as a brother, he made Seneschal and chief of his household, and to Sir Ector, his foster-father, he gave broad lands. CHAPTER II THE ROUND TABLE Thus Arthur was made King, but he had to fight for his own; for eleven great kings drew together and refused to acknowledge him as their lord, and chief amongst the rebels was King Lot of Orkney who had married Arthur's sister, Bellicent. By Merlin's advice, Arthur sent for help overseas, to Ban and Bors, the two great Kings who ruled in Gaul. With their aid, he overthrew his foes in a great battle near the river Trent; and then he passed with them into their own lands and helped them drive out their enemies. So there was ever great friendship between Arthur and the Kings Ban and Bors, and all their kindred; and afterwards some of the most famous Knights of the Round Table were of that kin. Then King Arthur set himself to restore order throughout his kingdom. To all who would submit and amend their evil ways, he showed kindness; but those who persisted in oppression and wrong he removed, putting in their places others who would deal justly with the people. And because the land had become overrun with forest during the days of misrule, he cut roads through the thickets, that no longer wild beasts and men, fiercer than the beasts, should lurk in their gloom, to the harm of the weak and defenceless. Thus it came to pass that soon the peasant ploughed his fields in safety, and where had been wastes, men dwelt again in peace and prosperity. Amongst the lesser kings whom Arthur helped to rebuild their towns and restore order, was King Leodegrance of Cameliard. Now Leodegrance had one fair child, his daughter Guenevere; and from the time that first he saw her, Arthur gave her all his love. So he sought counsel of Merlin, his chief adviser. Merlin heard the King sorrowfully, and he said: "Sir King, when a man's heart is set, he may not change. Yet had it been well if ye had loved another." So the King sent his knights to Leodegrance, to ask of him his daughter; and Leodegrance consented, rejoicing to wed her to so good and knightly a King. With great pomp, the princess was conducted to Canterbury, and there the King met her, and they two were wed by the Archbishop in the great Cathedral, amid the rejoicings of the people. On that same day did Arthur found his Order of the Round Table, the fame of which was to spread throughout Christendom and endure through all time. Now the Round Table had been made for King Uther Pendragon by Merlin, who had meant thereby to set forth plainly to all men the roundness of the earth. After Uther died, King Leodegrance had possessed it; but when Arthur was wed, he sent it to him as a gift, and great was the King's joy at receiving it. One hundred and fifty knights might take their places about it, and for them Merlin made sieges or seats. One hundred and twenty-eight did Arthur knight at that great feast; thereafter, if any sieges were empty, at the high festival of Pentecost new knights were ordained to fill them, and by magic was the name of each knight found inscribed, in letters of gold, in his proper siege. One seat only long remained unoccupied, and that was the Siege Perilous. No knight might occupy it until the coming of Sir Galahad; for, without danger to his life, none might sit there who was not free from all stain of sin. With pomp and ceremony did each knight take upon him the vows of true knighthood: to obey the King; to show mercy to all who asked it; to defend the weak; and for no worldly gain to fight in a wrongful cause: and all the knights rejoiced together, doing honour to Arthur and to his Queen. Then they rode forth to right the wrong and help the oppressed, and by their aid, the King held his realm in peace, doing justice to all. CHAPTER III OF THE FINDING OF EXCALIBUR Now when Arthur was first made King, as young knights will, he courted peril for its own sake, and often would he ride unattended by lonely forest ways, seeking the adventure that chance might send him. All unmindful was he of the ruin to his realm if mischief befell him; and even his trusty counsellors, though they grieved that he should thus imperil him, yet could not but love him the more for his hardihood. So, on a day, he rode through the Forest Perilous where dwelt the Lady Annoure, a sorceress of great might, who used her magic powers but for the furtherance of her own desires. And as she looked from a turret window, she descried King Arthur come riding down a forest glade, and the sunbeams falling upon him made one glory of his armour and of his yellow hair. Then, as Annoure gazed upon the King, her heart grew hot within her, and she resolved that, come what might, she would have him for her own, to dwell with her always and fulfil all her behests. And so she bade lower the drawbridge and raise the portcullis, and sallying forth accompanied by her maidens, she gave King Arthur courteous salutation, and prayed him that he would rest within her castle that day, for that she had a petition to make to him; and Arthur, doubting nothing of her good faith, suffered himself to be led within. Then was a great feast spread, and Annoure caused the King to be seated in a chair of state at her right hand, while squires and pages served him on bended knee. So when they had feasted, the King turned to the Lady Annoure and said courteously: "Lady, somewhat ye said of a request that ye would make. If there be aught in which I may pleasure you, I pray you let me know it, and I will serve you as knightly as I may." "In truth," said the lady, "there is that which I would fain entreat of you, most noble knight; yet suffer, I beseech you, that first I may show you somewhat of my castle and my estate, and then will I crave a boon of your chivalry." Then the sorceress led King Arthur from room to room of her castle, and ever each displayed greater store of beauty than the last. In some the walls were hung with rich tapestries, in others they gleamed with precious stones; and the King marvelled what might be the petition of one that was mistress of such wealth. Lastly, Annoure brought the King out upon the battlements, and as he gazed around him, he saw that, since he had entered the castle, there had sprung up about it triple walls of defence that shut out wholly the forest from view. Then turned he to Annoure, and gravely he said: "Lady, greatly I marvel in what a simple knight may pleasure one that is mistress of so wondrous a castle as ye have shown me here; yet if there be aught in which I may render you knightly service, right gladly would I hear it now, for I must forth upon my way to render service to those whose knight I am sworn." "Nay, now, King Arthur," answered the sorceress mockingly, "ye may not think to deceive me; for well I know you, and that all Britain bows to your behest." "The more reason then that I should ride forth to right wrong and succour them that, of their loyalty, render true obedience to their lord." "Ye speak as a fool," said the sorceress; "why should one that may command be at the beck and call of every hind and slave within his realm? Nay, rest thee here with me, and I will make thee ruler of a richer land than Britain, and give thee to satisfy thy every desire." "Lady," said the King sternly, "I will hear and judge of your petition at this time, and then will I forth upon my way." "Nay," said Annoure, "there needs not this harshness. I did but speak for thine advantage. Only vow thee to my service, and there is naught that thou canst desire that thou shalt not possess. Thou shalt be lord of this fair castle and of the mighty powers that obey me. Why waste thy youth in hardship and in the service of such as shall render thee little enough again?" Thereupon, without ever a word, the King turned him about and made for the turret stair by which he had ascended, but nowhere could he find it. Then said the sorceress, mocking him: "Fair sir, how think ye to escape without my good-will? See ye not the walls that guard my stronghold? And think ye that I have not servants enow to do my bidding?" She clapped her hands and forthwith there appeared a company of squires who, at her command, seized the King and bore him away to a strong chamber where they locked him in. And so the King abode that night, the prisoner of that evil sorceress, with little hope that day, when it dawned, should bring him better cheer. Yet lost he not courage, but kept watch and vigil the night through lest the powers of evil should assail him unawares. And with the early morning light, Annoure came to visit him. More stately she seemed than the night before, more tall and more terrible; and her dress was one blaze of flashing gems, so that scarce could the eye look upon her. As a queen might address a vassal, so greeted she the King, and as condescending to one of low estate, asked how he had fared that night. And the King made answer: "I have kept vigil as behoves a knight who, knowing him to be in the midst of danger, would bear himself meetly in any peril that should offer." And the Lady Annoure, admiring his knightly courage, desired more earnestly even than before to win him to her will, and she said: "Sir Arthur, I know well your courage and knightly fame, and greatly do I desire to keep you with me. Stay with me and I promise you that ye shall bear sway over a wider realm than any that ever ye heard of, and I, even I, its mistress, will be at your command. And what lose ye if ye accept my offer? Little enough, I ween, for never think that ye shall win the world from evil and men to loyalty and truth." Then answered the King in anger: "Full well I see that thou art in league with evil and that thou but seekest to turn me from my purpose. I defy thee, foul sorceress. Do thy worst; though thou slay me, thou shalt never sway me to thy will"; and therewith the King raised his cross-hilted sword before her. Then the lady quailed at that sight. Her heart was filled with hate, but she said: "Go your way, proud King of a petty realm. Rule well your race of miserable mortals, since more it pleasures you than to bear sway over the powers of the air. I keep you not against your will." With these words, she passed from the chamber, and the King heard her give command to her squires to set him without her gates, give him his horse, and suffer him to go on his way. And so it came to pass that the King found himself once more at large, and marvelled to have won so lightly to liberty. Yet knew he not the depths of treachery in the heart of Annoure; for when she found she might not prevail with the King, she bethought her how, by mortal means, she might bring the King to dishonour and death. And so, by her magic art, she caused the King to follow a path that brought him to a fountain, whereby a knight had his tent, and, for love of adventure, held the way against all comers. Now this knight was Sir Pellinore, and at that time he had not his equal for strength and knightly skill, nor had any been found that might stand against him. So, as the King drew nigh, Pellinore cried: "Stay, knight, for none passes this way except he joust with me." "That is no good custom," said the King; "it were well that ye followed it no more." "It is my custom, and I will follow it still," answered Pellinore; "if ye like it not, amend it if ye may." "I will do my endeavour," said Arthur, "but, as ye see, I have no spear." "Nay, I seek not to have you at advantage," replied Pellinore, and bade his squire give Arthur a spear. Then they dressed their shields, laid their lances in rest, and rushed upon each other. Now the King was wearied by his night's vigil, and the strength of Pellinore was as the strength of three men; so, at the first encounter, Arthur was unhorsed. Then said he: "I have lost the honour on horseback, but now will I encounter thee with my sword and on foot." "I, too, will alight," said Pellinore; "small honour to me were it if I slew thee on foot, I being horsed the while." So they encountered each other on foot, and so fiercely they fought that they hewed off great pieces of each other's armour and the ground was dyed with their blood. But at the last, Arthur's sword broke off short at the hilt, and so he stood all defenceless before his foe. "I have thee now," cried Pellinore; "yield thee as recreant or I will slay thee." "That will I never," said the King, "slay me if thou canst." Then he sprang on Pellinore, caught him by the middle, and flung him to the ground, himself falling with him. And Sir Pellinore marvelled, for never before had he encountered so bold and resolute a foe; but exerting his great strength, he rolled himself over, and so brought Arthur beneath him. Then had Arthur perished, but at that moment Merlin stood beside him, and when Sir Pellinore would have struck off the King's head, stayed his blow, crying: "Pellinore, if thou slayest this knight, thou puttest the whole realm in peril; for this is none other than King Arthur himself." Then was Pellinore filled with dread, and cried: "Better make an end of him at once; for if I suffer him to live, what hope have I of his grace, that have dealt with him so sorely?" But before Pellinore could strike, Merlin caused a deep sleep to come upon him; and raising King Arthur from the ground, he staunched his wounds and recovered him of his swoon. But when the King came to himself, he saw his foe lie, still as in death, on the ground beside him; and he was grieved, and said: "Merlin, what have ye done to this brave knight? Nay, if ye have slain him, I shall grieve my life long; for a good knight he is, bold and a fair fighter, though something wanting in knightly courtesy." "He is in better case than ye are, Sir King, who so lightly imperil your person, and thereby your kingdom's welfare; and, as ye say, Pellinore is a stout knight, and hereafter shall he serve you well. Have no fear. He shall wake again in three hours and have suffered naught by the encounter. But for you, it were well that ye came where ye might be tended for your wounds." "Nay," replied the King, smiling, "I may not return to my court thus weaponless; first will I find means to purvey me of a sword." "That is easily done," answered Merlin; "follow me, and I will bring you where ye shall get you a sword, the wonder of the world." So, though his wounds pained him sore, the King followed Merlin by many a forest path and glade, until they came upon a mere, bosomed deep in the forest; and as he looked thereon, the King beheld an arm, clothed in white samite, shoot above the surface of the lake, and in the hand was a fair sword that gleamed in the level rays of the setting sun. "This is a great marvel," said the King, "what may it mean?" And Merlin made answer: "Deep is this mere, so deep indeed that no man may fathom it; but in its depths, and built upon the roots of the mountains, is the palace of the Lady of the Lake. Powerful is she with a power that works ever for good, and she shall help thee in thine hour of need. For thee has she wrought yonder sword. Go now, and take it." Then was Arthur aware of a little skiff, half hidden among the bulrushes that fringed the lake; and leaping into the boat, without aid of oar, he was wafted out into the middle of the lake, to the place where, out of the water, rose the arm and sword. And leaning from the skiff, he took the sword from the hand, which forthwith vanished, and immediately thereafter the skiff bore him back to land. Arthur drew from its scabbard the mighty sword, wondering the while at the marvel of its workmanship, for the hilt shone with the light of many twinkling gems—diamond and topaz and emerald, and many another whose names none know. And as he looked on the blade, Arthur was aware of mystic writings on the one side and the other, and calling to Merlin, he bade him interpret them. "Sir," said Merlin, "on the one side is written 'Keep me,' and on the other 'Throw me away.'" "Then," said the King, "which does it behove me to do?" "Keep it," answered Merlin; "the time to cast it away is not yet come. This is the good brand Excalibur, or Cut Steel, and well shall it serve you. But what think ye of the scabbard?" "A fair cover for so good a sword," answered Arthur. "Nay, it is more than that," said Merlin, "for, so long as ye keep it, though ye be wounded never so sore, yet ye shall not bleed to death." And when he heard that, the King marvelled the more. Then they journeyed back to Caerleon, where the knights made great joy of the return of their lord. And presently, thither came Sir Pellinore, craving pardon of the King, who made but jest of his own misadventure. And afterwards Sir Pellinore became of the Table Round, a knight vowed, not only to deeds of hardihood, but also to gentleness and courtesy; and faithfully he served the King, fighting ever to maintain justice and put down wrong, and to defend the weak from the oppressor. CHAPTER IV OF THE TREACHERY OF QUEEN MORGAN LE FAY There was a certain Queen whose name was Morgan le Fay, and she was a powerful sorceress. Little do men know of her save that, in her youth, she was eager for knowledge and, having learnt all human lore, turned her to magic, becoming so skilled therein that she was feared of all. There was a time when great was her enmity towards King Arthur, so that she plotted his ruin not once only nor twice; and that is a strange thing, for it is said that she herself was the kinswoman of the King. And truly, in the end, she repented her of her malice, for she was, of those that came to bear Arthur to the Delightful Islands from the field of his last bitter conflict; but that was long after. Now when this enchantress learned how the Lady of the Lake had given the King a sword and scabbard of strange might, she was filled with ill-will; and all her thought was only how she might wrest the weapon from him and have it for her own, to bestow as she would. Even while she pondered thereon, the King himself sent her the scabbard to keep for him; for Merlin never ceased to warn the King to have in safe keeping the scabbard that had power to keep him from mortal hurt; and it seemed to Arthur that none might better guard it for him, till the hour of need, than Morgan le Fay, the wise Queen that was of his own kindred. Yet was not the Queen shamed of her treacherous intent by the trust that Arthur had in her; but all her mind was set on how she might win to the possession of the sword itself as well as of the scabbard. At the last—so had her desire for the sword wrought upon her—she resolved to compass the destruction of the King that, if she gained the sword, never might she have need to fear his justice for the wrong she had done. And her chance came soon. For, on a day, King Arthur resolved to chase the hart in the forests near Camelot, wherefore he left behind him his sword Excalibur, and took but a hunting spear with him. All day long, he chased a white hart and, when evening fell, he had far outstripped his attendants, save only two, Sir Accolon of Gaul and Sir Uriens, King of Gore, the husband of Queen Morgan le Fay herself. So when the King saw that darkness had come upon them in the forest, he turned to his companions, saying: "Sirs, we be far from Camelot and must lodge as we may this night. Let us go forward until we shall find where we may shelter us a little." So they rode forward, and presently Arthur espied a little lake glinting in the beams of the rising moon, and, as they drew nearer, they descried, full in the moonlight, a little ship, all hung with silks even to the water's edge. Then said the King to his knights: "Yonder is promise of shelter or, it may be, of adventure. Let us tether our horses in the thicket and enter into this little ship." And when they had so done, presently they found themselves in a fair cabin all hung with silks and tapestries, and, in its midst, a table spread with the choicest fare. And being weary and hungered with the chase, they ate of the feast prepared and, lying down to rest, were soon sunk in deep slumber. While they slept, the little ship floated away from the land, and it came to pass that a great wonder befell; for when they woke in the morning, King Uriens found himself at home in his own land, and Sir Accolon was in his own chamber at Camelot; but the King lay a prisoner, bound and fettered and weaponless, in a noisome dungeon that echoed to the groans of hapless captives. When he was come to himself, King Arthur looked about him and saw that his companions were knights in the same hard case as himself; and he inquired of them how they came to be in that plight. "Sir," said one of them, "we are in duresse in the castle of a certain recreant knight, Sir Damas by name, a coward false to chivalry. None love him, and so no champion can he find to maintain his cause in a certain quarrel that he has in hand. For this reason, he lies in wait with a great company of soldiers for any knights that may pass this way, and taking them prisoners, holds them in captivity unless they will undertake to fight to the death in his cause. And this I would not, nor any of my companions here; but unless we be speedily rescued, we are all like to die of hunger in this loathsome dungeon." "What is his quarrel?" asked the King. "That we none of us know," answered the knight. While they yet talked, there entered the prison a damsel. She went up to the King at once, and said: "Knight, will ye undertake to fight in the cause of the lord of this castle?" "That I may not say," replied the King, "unless first I may hear what is his quarrel." "That ye shall not know," replied the damsel, "but this I tell you: if ye refuse, ye shall never leave this dungeon alive, but shall perish here miserably." "This is a hard case," said the King, "that I must either die or fight for one I know not, and in a cause that I may not hear. Yet on one condition will I undertake your lord's quarrel, and that is that he shall give me all the prisoners bound here in this dungeon." "It shall be as ye say," answered the damsel, "and ye shall also be furnished with horse and armour and sword than which ye never saw better." Therewith the damsel bade him follow her, and brought him to a great hall where presently there came to him squires to arm him for the combat; and when their service was rendered, the damsel said to him: "Sir Knight, even now there has come one who greets you in the name of Queen Morgan le Fay, and bids me tell you that the Queen, knowing your need, has sent you your good sword." Then the King rejoiced greatly, for it seemed to him that the sword that the damsel gave him was none other than the good sword Excalibur. When all was prepared, the damsel led King Arthur into a fair field, and there he beheld awaiting him a knight, all sheathed in armour, his vizor down, and bearing a shield on which was no blazonry. So the two knights saluted each other, and, wheeling their horses, rode away from each other some little space. Then turning again, they laid lance in rest, and rushing upon each other, encountered with the noise of thunder, and so great was the shock that each knight was borne from the saddle. Swiftly they gained their feet, and, drawing their swords, dealt each other great blows; and thus they contended fiercely for some while. But as he fought, a great wonder came upon Arthur, for it seemed to him that his sword, that never before had failed him, bit not upon the armour of the other, while every stroke of his enemy drew blood, till the ground on which he fought was slippery beneath his feet; and at the last almost his heart failed within him, knowing that he was betrayed, and that the brand with which he fought was not Excalibur. Yet would he not show aught of what he suffered, but struggled on, faint as he was and spent; so that they that...