SENECA ON THE STAGE MNEMOSYNE BIBLIOTHECA CLASSICA BA TAV A COLLEGERUNT A. D. LEEMAN. H. W. PLEKET. C. J. RUIJGH BIBLIOTHECAE FASCICULOS EDENDOS CURAVIT C. J. RUIJGH, KLASSIEK SEMINARIUM, OUDE TURFMARKT 129, AMSTERDAM SUPPLEMENTUM NONAGESIMUM SEXTUM DANA FERRIN SUTTON SENECA ON THE STAGE LUGDUNI BATAVORUM E.J. BRILL MCMLXXXVI SENECA ON THE STAGE BY DANA FERRIN SUTTON LEIDEN E.J. BRILL 1986 ISBN 90 04 07928 9 Copyright 1986 by E. J. Brill, Leiden, The Netherlands All rights reserved. No part of this book may be reproduced or translated in a,ry form, by print, photoprint, microfilm, microfiche or any other means without written permission from the publisher PRINTED IN THE NETHERLANDS BY E. J. BRILL CONTENTS Acknowledgements . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . vn Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 PART ONE USE OF THE THEATER AND ITS RESOURCES I. Use of Dramatic Space and the Scaenae Frons..................... 7 II. Scenic Features . .. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .. . . . . . . . . . . . . . 16 A. The Stage Door.................................................. 16 B. The Interior of the Stage Building............................ 16 C. The Roof of the Stage Building . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 1 7 D. Interior Scenes................................................... 18 E. The Altar......................................................... 19 F. The Trap Door . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 20 G. Other Possible Features........................................ 20 III. Scenic Effects . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 21 IV. Dramatic Time........................................................ 25 V. The Actors . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 28 A. Disposition of Roles............................................. 28 B. Mutes, Extras, and Children.................................. 33 VI. The Chorus............................................................ 35 A. Identity............................................................ 35 B. Onstage Presence. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 3 7 C. Secondary Choruses . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 41 PART TWO IMPLICIT STAGE DIRECTIONS Introduction . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 43 The Plays....................................................................... 44 Hercules Furens. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 44 Troades ... ... ... ... ... ... . ...... .. .. .. ... . ..... ....................... ..... ... 47 Medea......................................................................... 49 Phaedra....................................................................... 50 Oedipus....................................................................... 53 Agamemno . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 54 Thyestes....................................................................... 55 VI CONTENTS Hercules Oetaeus.............................................................. 56 Phoenissae..................................................................... 56 Conclusion..................................................................... 57 Appendix I: Artificial Blood in the Roman theater.................. 63 Appendix II: Use of the Two-Building ''Set'' in the Medea . . . . . . . . . . . 68 Index Locorum. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71 ACKNOWLEDGEMENTS I should like to thank Professor William M. Calder III for reading an earlier draft of this study. We share the conviction that Seneca was writing for actual performance although, for reasons set forth below, we are sharply divided about the kind of performance for which Seneca's plays were meant. Nevertheless I have learned a lot from Professor Calder's critique and have been heartened by his encouragement. I must also record my thanks to Professors Gilbert Lawall and B.P. Reardon for providing me with various kinds of advice. First and foremost, I once again must express my gratitude to my wife, Dr. Kathryn A. Sinkovich, for her patience and encouragement as I wrote this study. INTRODUCTION One of the ways in which a dramatic work may be analysed is produc- tion criticism, according to which the text is regarded as a script intended for dramatic performance and one inquires how the playwright intended the play to be mounted on the stage. In the case of ancient drama the need for such examination is especially urgent because there are virtually no stage directions. Indications how the play is meant to be staged must be inferred from the text itself. Naturally, one brings to such analysis a knowledge of the dramatic resources available to the playwright and also the theatrical conventions prevalent in his time, insofar as such informa- tion can be gleaned from archaeology and antiquarian research. With one exception, production criticism has been more or less systematically applied to the extant works of all the playwrights of antiqui- ty, and such investigation constitutes a thriving branch of classical scholarship.1 The exception, of course, is Senecan tragedy, because of a widespread (although by no means universal) conviction that the plays of the Senecan corpus were written to be read, or at most recited, but not to be produced on the stage. This idea, which is unsupported by any ancient evidence, was first set forth by A. W. Schlegel in the first decade of the nineteenth century and has been maintained by some, but scarcely all, more recent authorities. 2 It is a view that, as originally put forward by Schlegel, is really an expres- sion of taste: a reaction to the rhetorical and sometimes static nature of Senecan tragedy. Some subsequent authorities, most notably Otto 1 Modem examples of this kind of work include C.W. Dearden's The Stage of Aristo- phanes (London, 1976) and Oliver Taplin's The Stagecraft of Aeschylus (Oxford, 1978). 2 The idea that Seneca's plays were not meant for the stage was first advanced by A.W. Schlegel in Vorlesungen i.iber dramatische Kunst (1809); cf. E. Lefevre, Seneca's Tragodien (Darmstadt, 1972) 13f. More recent authorities who have affirmed this view include J. Hippler, Anneanae quaestiones scaenicae (diss. Giessen, 1926), B. Marti, "Seneca's Tragedies: A New Interpretation," TAPA 76 (1945) 216-246, William Beare, The Roman Stage3 (London, 1964) 234-246, Otto Zwierlein, Die Rezitationsdramen Senecas mit einem kritisch-exegetischen Anhang (Meisenheim am Gian, 1966), Elaine Fantham, Seneca's Troades (Princeton, 1982) 34-49 and Norman T. Pratt, Senecan Drama (Chapel Hill, 1983) 15-21. Upholding the contrary view are Leon Herrmann, "Les Tragedies de Seneque etaient- elles Destinees au Theatre?" RBPh 1924, 841-846 as well as Le Theatre de Seneque (Paris, 1924) 153-196, Moses Hadas, "The Roman Stamp of Seneca's Tragedies," AJP 60 (1939) 220-231, Margarete Bieber, "Wurden die Tragi:idien des Senecas im Rom aus- gefiihrt?" MDAI(R) 60-61 (1953-54) 100-106, and William M. Calder III, "The Size of the Chorus in Seneca's Agamemnon," GP 70 (1975) 32-35 (also op. cit. p. 37 n. 59 below). Cf. also R.J. Tarrant, "Senecan Drama and its Antecedents," HSCP82 (1978) 216-263. For further bibliography cf. Zwierlein, ib. Anm. 5 and 6. 2 INTRODUCTION Zwierlein, 3 have sought to buttress this contention by appeal to more concrete considerations. But this argument ignores important facts. In the first place, it is well known that Seneca's plays have been successfully performed in the Renaissance (which was scarcely bothered by Senecan rhetoric) and indeed in our own time.4 In the second, in Seneca's plays we often see a striving after impressive and electrifying effects achieved by both verbal and (as implied by the text) visual means. This attempt to achieve genuine theatricality might well seem appropriate for Buhnen- drama more than for Lesedrama or Rezitationsdrama. But the most important consideration is that, if Seneca's tragedies were not written with actual performance in mind, their author at the very minimum maintains the fiction that they are destined for the stage. Nowadays playwrights employ stage directions or even more elaborate devices such as production books to indicate how they wish their plays to be performed, and such information, supplemental to the words written to be spoken by the actors, properly deserves to be regarded as an in- tegral part of the "text" of the play. In the absence of such conventions, 5 the ancient playwrights were obliged to insert material into their texts that might be designated implicit stage directions: information about mise-en-scene, entrances and exits, stage business, etc. Senecan tragedy contains textual information that looks very much like the sort of implicit stage directions one encounters in any other ancient plays: besides the kind of information just noted, for example, Seneca's texts seem to imply the availability of a stage building serving as the set- ting for each play and of the regular furniture of the classical theater. And, as already said, the texts imply that the generally static and rhetorical nature of Senecan tragedy is at least occasionally varied by stage business, sometimes of a quite impressive kind. So the debate about Seneca and the stage really amounts to this: are these implicit stage directions meant to show how to produce these plays in the Roman theater and do they reflect any genuine solicitude for ques- tions of dramaturgy on the part of the author? Are they coherent and 3 Throughout this study Zwierlein will regularly be cited as an authority for the ideas against which I argue, being the most recent and usually the best exponent of the position he holds and subsuming previous discussions. It often happens that argumentation on some point has an extensive history, as indicated by Zwierlein. • Senecan tragedies were of course performed in universities and schools in England during the reign of Henry VIII and Elizabeth: e.g. a performance of Troades at Trinity College, Cambridge, during the 1551-1552 year noted by J. W. Duff, A Literary History of Rome in the Silver Age (London, 1927) 271 ( cf. also Fantham, op. cit. 49 n. 25). Ted Hughes' 1969 translation of the Oedipus has also been successfully performed. 5 For some reason the few stage directions that do exist refer to sound effects, as at Aeschylus, Eumenides 120.