Religious Studies 45, iii-vii © Cambridge University Press 2009 Index to volume 45 Articles BUCKAREFF, ANDREI A. & ALLEN PLUG Escapism, religious luck, and divine reasons for action [63] CAMERON, Ross P. God exists at every (modal realist) world: response to Sheehy [95] Conservation, discontinuous time, and causal continuity, by Eric Timothy Yang [85] Cook, DANieL J. Leibniz on ‘prophets’, prophecy, and revelation [269] Corabl, JOSEPH Intelligent design and theodicy [21] Corpry, BENJAMIN S. Divine hiddenness and belief de re |1] Crowe, BENJAMIN D. F. H. Jacobi on faith and what it takes to be an irrationalist [309] Divine hiddenness and belief de re, by Benjamin S. Cordry [1] Does Plantinga’s evolutionary argument against naturalism work?, by Wang-Yen Lee [73] Escapism, religious luck, and divine reasons for action, by Andrei A. Buckareff & Allen Plug [63] F. H. Jacobi on faith and what it takes to be an irrationalist, by Benjamin D. Crowe [309] Free-will defence (The): evil and the moral value of free will, by Kenneth Eimar Himma [395] Friendship, politics, and Augustine’s consolidation of the self, by Frank Vander Valk [125] God exists at every (modal realist) world: response to Sheehy, by Ross P. Cameron [95] God, fatalism, and temporal ontology, by David Kyle Johnson [435] Gédelian ontological argument improved (A), by Alexander R. Pruss [347] GREEN, ADAM Reading the mind of God (without Hebrew lessons): Alston, shared attention, and mystical experience [455 Gwiazpa, JEREMY Richard Swinburne’s argument to the simplicity of God via the infinite [487] Hell and divine reasons for action, by Kyle Swan [51] HICK, JOHN Response to Knepper [223] HIMMA, KENNETH ErMar The free-will defence: evil and the moral value of free will [395] How the divine properties fit together: reply to Gwiazda, by Richard Swinburne [495] Identity and the composite Christ: an incarnational dilemma, by Robin Le Poidevin [167] Intelligent design and theodicy, by Joseph Corabi [21] Interpreting Hume on miracles, by Robert A. Larmer [325] JOHNSON, Davip KyLE God, fatalism, and temporal ontology [435] Kierkegaard and divine-command theory: replies to Quinn and Evans, by R. Zachary Manis [289] KNEPPER, TIMOTHY D. Three misuses of Dionysius for comparative theology [205] LARMER, RoBeRrt A. Interpreting Hume on miracles [325] Lee, WANG-YEN Does Plantinga’s evolutionary argument against naturalism work? [73] Le PoIDEVIN, RoBIN Identity and the composite Christ: an incarnational dilemma [167] Leibniz on ‘prophets’, prophecy, and revelation, by Daniel J. Cook (269) Living like common people: emotion, will, and divine passibility, by Anastasia Scrutton [373] Lottery puzzles and Jesus’ ‘Return’, by Donald Smith [37] Manis, R. ZACHARY Kierkegaard and divine-command theory: replies to Quinn and Evans [289] Mawson, T. J. Mill’s argument against religious knowledge [417] Mill’s argument against religious knowledge, by T. J. Mawson [417] MILLER, Timotuy D. On the distinction between creation and conservation: a partial defence of continuous creation [471] Morriston, Wes What if God commanded something terrible? A worry for divine-command meta-ethics [249] On the distinction between creation and conservation: a partial defence of continuous creation, by Timothy D. Miller [471] Oppy, GRAHAM Pruss’s ontological arguments [355] Otto’s criticisms of Schleiermacher, by A. D. SMITH [187] PLUG, ALLEN & ANDREI A. BUCKAREFF Escapism, religious luck, and divine reasons for action [63] Pruss, ALEXANDER R. A Gédelian ontological argument improved [347] Pruss’s ontological arguments, by Graham Oppy [355] Reading the mind of God (without Hebrew lessons): Alston, shared attention, and mystical experience, by Adam Green [455] Reply to Cameron, by Paul Sheehy [101] Response to Knepper, by John Hick [223] Richard Swinburne’s argument to the simplicity of God via the infinite, by Jeremy Gwiazda [487] SCRUTTON, ANASTASIA Living like common people: emotion, will, and divine passibility [373] SHEEHY, PAUL Reply to Cameron [101] SIMPSON, ROBERT Some moral critique of theodicy is misplaced but not all [339] SmiTH, A. D. Otto’s criticisms of Schleiermacher [187] SMITH, DONALD Lottery puzzles and Jesus’ ‘Return’ [37] Some moral critique of theodicy is misplaced but not all, by Robert Simpson [339] Swan, KYLE Hell and divine reasons for action [51] SWINBURNE, RICHARD How the divine properties fit together: reply to Gwiazda [495] Three misuses of Dionysius for comparative theology, by Timothy D. Knepper [205] Towards a broadening of the concept of religious experience: some phenomenological considerations, by Mark Wynn [147] VANDER VALK, FRANK Friendship, politics, and Augustine’s consolidation of the self [125] What if God commanded something terrible? A worry for divine-command meta-ethics, by Wes Morriston |249| Wynn, Mark Towards a broadening of the concept of religious experience: some phenomenological considerations [147] YANG, ERIC TIMOTHY Conservation, discontinuous time, and causal continuity [85] Book reviews ALTorF, Marve Iris Murdoch and the Art of Imagining (Sabina Lovibond) [365] Anselm on Freedom, by Katherin A. Rogers (William Hasker) [499] ANTOGNAZZA, Maria Rosa Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century (Dale Tuggy) [232] Aquinas on Friendship, by Daniel Schwartz (Michael Dunne) [119] Elusive God (The): Reorienting Religious Epistemology, by Paul K. Moser (John Bishop) [504] HEDLEY, DouG.as Living Forms of the Imagination (Tim Chappell) [241] Iris Murdoch and the Art of Imagining, by Marije Altorf (Sabina Lovibond) [365] KELLER, JAMES A. Problems of Evil and the Power of God (David A. Pailin) [105] Kierkegaard on Ethics and Religion: From Either/Or to Philosophical Fragments, by W. Glenn Kirkconnell (Simon D. Podmore) [509] KIRKCONNELL, W. GLENN Kierkegaard on Ethics and Religion: From Either/Or to Philosophical Fragments (Simon D. Podmore) [509] Leibniz on the Trinity and the Incarnation: Reason and Revelation in the Seventeenth Century, by Maria Rosa Antognazza (Dale Tuggy) [232] Living Forms of the Imagination, by Douglas Hedley (Tim Chappell) [241] MARINA, JACQUELINE Transformation of the Self in the Thought of Friedrich Schleiermacher (Wayne Proudfoot) [227] Moser, PauL K. The Elusive God: Reorienting Religious Epistemology (John Bishop) [504] Murray, MICHAEL J. Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering (Gary Chartier) [369] Nature Red in Tooth and Claw: Theism and the Problem of Animal Suffering, by Michael J. Murray (Gary Chartier) [369] O’Connor, TimotHy Theism and Ultimate Explanation: The Necessary Shape of Contingency (T. J. Mawson) [237] Problems of Evil and the Power of God, by James A. Keller (David A. Pailin) [105] Index vii Reason, Faith, and History: Essays for Paul Helm, Martin W. F. Stone (ed.) (Benjamin S. Cordry) [515] ROGERS, KATHERIN A. Ansel7n on Freedom (William Hasker) [499] SCHWARTZ, DANIEL Aquinas on Friendship (Michael Dunne) [119] SCHELLENBERG, J. L. The Wisdom to Doubt: A Justification of Religious Skepticism (Jack Macintosh) [114] STONE, MartIN W. F. (ed.) Reason, Faith, and History: Essays for Paul Helm (Benjamin S. Cordry) [515] Theism and Ultimate Explanation: TI We Necessary Shape of Contingency, by Timothy O’Connor (T. J. Mawson) [237] Transformation of the Selfi n the Thought of Friedrich Schleiermacher, by Jacqueline Marina (Wayne Proudfoot) [227 Wisdom (The) to Doubt: A Justification of Religious Skepticism, by J. L. Schellenberg (Jack Macintosh) [114]