The Project Gutenberg eBook of Queen of the Dawn, by H. Rider Haggard This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you will have to check the laws of the country where you are located before using this eBook. Title: Queen of the Dawn Author: H. Rider Haggard Release Date: August 20, 2021 [eBook #66095] Language: English Character set encoding: UTF-8 Produced by: an anonymous Project Gutenberg volunteer *** START OF THE PROJECT GUTENBERG EBOOK QUEEN OF THE DAWN *** Queen of the Dawn A Love Tale of Old Egypt By H. Rider Haggard Garden City, New York Doubleday, Page & Company 1925 COPYRIGHT. COPYRIGHT, 1925, BY H. RIDER HAGGARD ALL RIGHTS RESERVED PRINTED IN THE UNITED STATES AT THE COUNTRY LIFE PRESS, GARDEN CITY, N.Y. First Edition CONTENTS. I. The Dream of Rima II. The Messenger III. The Escape IV. The Temple of the Sphinx V. The Swearing of the Oath VI. Nefra Conquers the Pyramids VII. The Plot of the Vizier VIII. The Scribe Rasa IX. The Crowning of Nefra X. The Message XI. The Fall XII. The Spirit of the Pyramids XIII. The Messenger from Tanis XIV. The Sentence of Pharaoh XV. Brother Temu XVI. The Passing of Roy XVII. The Fate of the Cliff-Climbers XVIII. How Nefra Came to Babylon XIX. The Four Brothers XX. The March from Babylon XXI. Traitor or Hero XXII. Khian Returns to Tanis XXIII. The Queen of the Dawn Queen of the Dawn CHAPTER I. THE DREAM OF RIMA There was war in Egypt and Egypt was rent in two. At Memphis in the north, at Tanis, and in all the rich lands of the Delta where by many mouths the Nile flows down to the sea, a usurping race held power, that whose forefathers, generations before, had descended upon Egypt like a flood, destroyed its temples and deposed its gods, possessing themselves of the wealth of the land. At Thebes in the south the descendants of the ancient Pharaohs still ruled precariously, again and again attempting to drive out the fierce Semitic or Bedouin kings, named the Shepherds, whose banners flew from the walls of all the northern cities. They failed because they were too weak, indeed the hour of their final victory was yet far away and of it our tale does not tell. Nefra the Princess, she who was named the Beautiful and afterwards was known as Uniter of Lands, was the only child of one of these Theban Antefs, Kheperra, born of his Queen, Rima, daughter of Ditanah, the King of Babylon, who had given her to him in marriage to strengthen him in his struggle against the Shepherds, also called the Aati or “Plague-bearers.” Nefra was the first and only child of this marriage, for shortly after she was born Kheperra the King, her father, with all the host that he could gather, went down Nile to fight the Aati who marched to meet him from Tanis and from Memphis. They met in a great battle in which Kheperra was slain and his army defeated, though not before it had slaughtered such numbers of the enemy that, abandoning their advance on Thebes, the generals of the Shepherds, returned with the remnant of their troops whence they came. Yet by this victory Apepi, the King of the Shepherds, became in fact Pharaoh of all Egypt. Kheperra was dead, leaving behind him but one infant girl, and so were numbers of the great Theban lords, others of whom hastened to submit to the ruler of the North. The Shepherd people too, like the Egyptians of the South, were weary of war and would not fight again. Therefore, although they were defeated, no cruelties were inflicted upon the followers of Kheperra, nor was great tribute asked of them; also they were allowed to worship their ancient gods in peace, and this in the northern as well as the southern lands. Indeed, by now, although the god of the Shepherds was Baal, to whom they gave the name of Set because already it was well known upon the Nile, the Shepherd kings re- built the temples of Ra and Amen and Ptah, of Isis and of Hathor, that their forefathers had destroyed when first they invaded Egypt, and themselves made offerings in them, acknowledging these divinities. Only one thing did Apepi demand of the conquered Thebans, namely that Rima the Queen of dead Kheperra, and the babe Nefra, his daughter and lawful heiress of Upper Egypt, should be given up to him, hearing which Rima hid herself away with the child, as shall be told. Now of the birth of Nefra the Princess there were strange stories. It was said that after she came into the world, a very fair babe, gray-eyed, light-skinned, and black-haired, and the rites had been accomplished, she was laid upon her mother’s bosom. When Rima had looked upon her and she had been shown to the King her father, in a weak voice, for she had suffered much, the Queen demanded to be left alone, so earnestly that the physicians and women thought it best to appear to obey her and withdrew themselves behind certain curtains that divided the birth-chamber from another, where they remained silent. The night had fallen and the birth-chamber was dark, for as yet Rima could bear no light near to her. Yet of a sudden one of the women, a priestess of Hathor named Kemmah, who had nursed the King Kheperra from his birth and now was to fill that office to his child, having remained awake, saw a light glowing through the curtains, and being frightened, peeped between them. Behold! in the birth-chamber, looking down on the Queen, who seemed to be asleep, were two royal and glorious women or so Kemmah swore and believed, from whose robes and bodies flowed light and whose eyes shone like stars. Queens they seemed to be, no less, for there were crowns upon their heads and they glittered with jewels which only queens could wear. Moreover, one of them held in her hand the Cross of Life fashioned in gold, and the other a looped sistrum with gems strung on golden wires, such as is used to make music when the priestesses walk in procession before the statues of the gods. This glorious pair, at the sight of whom the knees of the watcher trembled and the power of speech left her, so that she could say no word to wake the others, bent down—first she who held the Cross of Life and then she who held the sistrum—and whispered into the ear of the sleeping Queen. Then she who held the Cross of Life very gently lifted the babe from the mother’s breast, kissed it, and laid the Cross upon its lips. This done she gave it to the other goddess, for now the watcher knew that they must be goddesses, who also kissed it and shook above its head the sistrum, which made a tinkling music ere she laid the infant back upon its mother’s breast. Next instant both were gone and the room that had been filled with brightness grew black with night, while the priestess who had seen, being overcome with fear, swooned away until the sun was risen. Nor was she the first to speak of this matter which she deemed holy and fearful, being afraid lest she had but dreamed or should be held a teller of tales who took the names of the gods in vain. Yet on the morrow the Queen called for her husband and said that a very strange vision had come to her during the night which she described in these words: “It seemed to me that when weak with pain I had fallen asleep, two glorious ladies appeared to me clothed in the garments and wearing the emblems of goddesses of Egypt. One of these, who bore in her hand the symbol of Life, spoke to me in my dream, saying, ‘O Daughter of Babylon, by marriage Queen of Egypt and mother of Egypt’s heiress, hear us. We are Isis and Hathor, ancient goddesses of Egypt, as you know, who of late, since you came to this land, have worshipped in our temples and made offerings on our altars. Be not afraid, for although you were bred to the service of other gods we come to bless her who is born of you. Know, O Queen, that great troubles await you and bitter loss that shall leave you desolate, nor with all our strength can we save you from these, for they are written in the book of fate and must befall. Nor, for a while that to mortals must seem long, can we free Egypt from the bonds with which the Shepherds have bound her, as they bind the feet of their own sheep for slaughter, though the time shall come when she will shake them loose, like a bull breaking through its net, and grow greater than ever she has been. As every living thing suffers for its sins, so must Egypt suffer for her sins who has not been loyal to herself, her faith, or the lessons of the past. Yet in the end, if only for a while, her troubles shall pass like summer clouds, and from behind them shall shine out the bright star of her glory.’ “Now I answered that vision or that goddess, saying: ‘These are heavy words you speak to me, O divine Lady. With Egypt indeed I have little to do, who am but the wife of one of its kings, a princess sprung from another land. Egypt must find the fate that she has shaped, but as a woman I would learn that of my lord whom I love and of the child that has been given to us.’ “‘The fate of this lord of yours shall be glorious,’ answered she who bore the symbol of Life—‘and in the end, that of your child shall be happy.’ “Then she seemed to bend down and to take the babe in her arms and to kiss it, saying: ‘The blessing of Isis the Mother be upon thee. The strength of Isis be thy strength, and the wisdom of Isis be thy guiding star. Fear not! Be not faint-hearted, O Royal Child, since always Isis is at thy side, and however great thy danger, never shalt thou come to harm. Long shall be thy day and peaceful at the last, and thou shalt see thy grandchildren playing round thy knees. If only for a while, thou shalt bind together that which is divided and thy name shall be Uniter of Lands. Such are the gifts that Isis gives to thee, O Lady of Egypt.’ “So that goddess spoke, holding out the babe in the hollow of her shining arm to the divine sister who stood at her side. She took the child; she too kissed her on the brow and said: ‘Behold! I, Hathor, goddess of Love and Beauty, bestow upon thee, the Princess of Egypt, all that I have to give. Beautiful exceedingly shalt thou be in body and in spirit. Loved exceedingly shalt thou be, and through love thou shalt make smooth the path of millions. Turning neither to right nor left, forgetting crookedness and policies, follow thou Hathor’s star and thine own heart, rejoicing in Hathor’s gifts and leaving all else to Heaven that sees what thou canst not see and works to ends thou dost not know. Thus, O Royal Child, shalt thou sow happiness upon the earth and beyond the earth garner its harvest to thy breast.’ “Thus in my dream those goddesses seemed to speak, and lo! they were gone.” Kheperra the King listened to this tale and made light of it. “A dream indeed,” he said, laughing, “and a happy dream since it prophesies naught but good to this babe of ours, who it seems is to be beautiful and wise, a very Flower of Love and a Uniter of Egypt, if only for a while. What more could we wish for her?” “Yes, Lord,” answered Rima heavily, “it prophesies good to the child, but, as I fear, ill to others.” “If so, what of it, Wife? One crop must fall before another can be sown and in every crop there are weeds as well as wheat. Such is the law to which all that lives must bow. Nay, do not weep over a phantasy born of pain and darkness. They call me, I must go, for soon the army starts to fight those Shepherds and to conquer them.” Yet Kheperra thought more of this tale than he chose to say, so much indeed that he went to the high priests of Isis and of Hathor and repeated it to them, word for word. These priests, not knowing what to believe, inquired if any had seen aught in the birth- chamber, and thus came to learn of the vision of the Lady Kemmah for, to them, as her superiors, she must tell all. Now they were astonished indeed, and rejoiced, because they were sure that such a wonder had happened as was not told of in Egypt for generations. Moreover, they caused the words of the dream and the vision of Kemmah to be written down in full and sealed by the Queen and Kemmah, also by themselves as witnesses, in three different rolls, one of which was given to the Queen to keep for the Princess Nefra, while the others were hidden away in the archives of Hathor and Isis. Yet both they and the magicians whom they consulted were frightened at that part of the dream which told of great troubles and bitter loss that were to befall the Queen and leave her desolate. “What loss,” they asked, “could befall her, when happiness and prosperity were promised to her child, save that of the King her husband?—unless, indeed, other children were to be born to her whom Heaven would take away.” Still of these terrors they said nothing, only letting it be known that Isis and Hathor had appeared and blessed the new-born Princess of Egypt. Yet they were true enough, for very soon King Kheperra marched to the war and within two moons came the evil tidings that he was slain, fighting gallantly in the van of his troops, and that his army, although not crushed, was too weak from loss of men and generals to renew the battle and was retreating upon Thebes. Rima the Queen heard the tidings, which indeed her heart seemed to have taught her before they were spoken. When she had listened to them, all she said was: “That has happened which the great goddesses of Egypt foretold to me, and so without doubt shall the rest of their words be fulfilled in due season.” Then, according to the Babylonian fashion she withdrew herself to her chamber with the child, and there mourned many days for the husband whom she loved, seeing none save the Lady Kemmah who tended the babe. At length the army reached Thebes, bringing with it the body of King Kheperra, that had been embalmed, though rudely, on the field of battle. She caused the wrappings to be loosed and for the last time looked upon her lord’s face all shattered and marred with wounds. “The gods have taken him and he died well,” she said, “but my heart tells me that as he has died in blood, in a day to come, so in blood shall perish that usurper who brought him to his death.” These words were repeated to Apepi and caused him to go in fear through all his life, for his spirit told him that they were inspired by the god of Vengeance, as did the magicians whom he consulted. Indeed, when he remembered that Queen Rima was by birth of the royal Babylonian House, he grew more afraid than he had been before, because in his family, the Babylonians, to whom once his forefathers had been subject, were held to be the greatest wizards in the world. Therefore he was not surprised at the tale of the vision of Rima which came to her on the night of the birth of her child, though he could not understand why the goddesses of Egypt should appear to a Babylonian. “If Babylon and Old Egypt come together, what chance will there be for us Shepherd kings who sit astride of the mouths of Nile? Surely our state will be as that of the corn between the upper and the nether millstone and we shall be ground to fine flour,” he said to his wise men. “Those stones grind slowly, and after all flour is the bread of peoples, O King,” answered the chief of them. “Did not the dream of the wife of dead Kheperra tell—if report be true—that long years would go by before the Egyptians shake off our yoke, and did it not say that this Princess of Egypt who has been born to dead Kheperra and the Babylonian should be a Uniter of Lands? Bring hither the Babylonian widow and her daughter, the Royal Princess, O King, that these things may be accomplished in their season, though as yet we know not how.” “Why should I admit to dwell in my house one who, inspired by the devils of Babylon, has prophesied that I shall die in blood? Why should I not rather kill her and be done, and her babe with her?” asked Apepi. “Because, O King,” answered the chief of the Wise Men, “the dead are stronger than the living, and the spirit of this royal lady will smite more shrewdly than can her flesh. Moreover, we think that if the oracle of those Egyptian goddesses be true, this child of hers cannot be killed. Make them captives, O King, and hold them fast, but do not leave them at large to move mighty Babylon and the world against you.” “You are right,” said Apepi. “It shall be done. Let Rima, the widow of King Kheperra, and her daughter Nefra, Princess of Upper Egypt, be brought to my Court, even if an army must be sent to fetch them. But first try to lead them hither by peaceful words and promises, or if these fail, bribe the Thebans to deliver them into my hand.” CHAPTER II. THE MESSENGER Rima the Queen heard through her spies that Apepi, King of the Shepherds, purposed to take her and her child and to hold them captive. Having learned that this was the truth, she summoned a council of such lords as remained in Upper Egypt, and of the high priests of the gods, to ask them what she should do. “Behold,” she said, “I am a widow. My lord and yours fell fighting bravely against the North, leaving his heir, this royal infant. When it became known that he was dead, his army would fight no more but fell back on Thebes, and therefore the Shepherds claim the victory. Now, as I hear, they claim more: namely, that I who was the wife of your king, and our daughter who is your Royal Princess, should be delivered up to them, saying that if this is not done, an army shall be sent to take us. What is your mind, O Lords? Will you defend us from Apepi, or will you not?” Now some answered one thing and some another. They showed that the people would fight no more, since the King of the Shepherds offered them better terms than ever they could hope to win in battle, and that after the sight of so much blood they longed for peace whoever might be called Pharaoh of Egypt. “I perceive that I and your Princess have naught to hope from you, Lords, for whom and for whose cause my husband and her father gave his life,” said Rima quietly, adding, “But what say the priests of the gods he worshipped?” Now these answered with many smooth words. One declared that the will of Heaven must be obeyed; another that perchance she and the Princess would be safer in the court of King Apepi, who swore to treat them both with all honour; a third, that it might be well if she would appeal to her mighty father, the King of Babylon, for succour, and so forth. When all had finished, Rima laughed bitterly and said: “I perceive, O Priests, that the gold thrown by the Shepherd king is so heavy that it can travel many leagues of air into the treasuries of your temples. Let me be plain. Will you help me and your Princess to escape from bondage, or will you not? If you will stand by me, I will stand by you to the last, and so I swear will my daughter when she comes to the years of knowledge. If you reject us, then we wash our hands of you, leaving you to go your ways while we go ours, to Babylon or anywhere, save to a prison in the house of the Shepherd kings, where certainly your Royal Princess would be done to death that Egypt might be left without a lawful heir. Now I pray you consult together. I withdraw myself that you may talk freely. But at noon, that is within an hour, I will return to you for your answer.” Then she bowed to that company, who bowed back to her, and went away. At the appointed time of noon, accompanied only by the Lady Kemmah, the nurse who bore the Princess in her arms, she returned to the Council Hall entering it through the side door by which she had departed. Lo! it was quite empty. The lords and priests had gone, every one of them. “Now it seems that I am alone,” said Rima the Queen. “Well, such is often the lot of the fallen.” “Not altogether, Queen,” answered the Lady Kemmah, “since the Royal Princess and I are still the companions of your Majesty. Moreover, I think that in yonder empty chairs I see the shapes of certain of the gods of Egypt who perchance will prove better counsellors than those who have deserted us in the hour of need. Now let us talk with them in our hearts and learn of their wisdom.” So there they sat awhile, gazing at those empty chairs and at the painted pictures of divinities upon the walls beyond, each of them putting up supplications in her own fashion for help and guidance. At length the Lady Kemmah lifted her head and asked: “Has light come to you, Queen?” “Nay,” answered Rima, “naught but darkness. This only do my gods tell me—that if we stay here those false lords and priests certainly will seize us and deliver us into the power of Apepi, as I think that they have been bribed to do. Have yours aught else to say to you, nurse Kemmah?” “Something, Lady. It seems to me that the divine queens of Heaven, godmothers of this royal babe, Isis and Hathor whom I serve, have been whispering in my ears. ‘Fly,’ said the whisper, ‘fly fast and far.’” “Aye, Kemmah, but whither shall we fly? Where can the Queen of the South and her babe, the Royal Princess of Egypt, be hidden away from Apepi’s spies? Certainly not here in the South where, being fearful or suborned, all would betray us.” “Nay, Queen, not in the South, but in the North where perhaps none would search for us, since the lion does not seek for the buck at the door of its own den. Hearken, Queen. There is a certain aged holy man named Roy, a brother of my grandfather, sprung from an old line of Theban kings. This great-uncle of mine, whom, when a girl, I knew well, was inspired by the gods and became the prophet of a secret brotherhood called the Order of the Dawn, which has its home by the pyramids that stand near to Memphis. There he and this brotherhood, which is very powerful, have dwelt these thirty years or more, since none now dares to approach those pyramids, and least of all any of the Shepherds, because they are haunted.” “By whom?” asked Rima. “It is said by a spirit that appears as a beautiful bare-breasted woman, though whether she is the Ka of one who is buried in the tombs where my uncle lives, or a ghost from hell, or the shadow of Egypt itself shaped like a woman, is not known. At least because of her no man dares approach those ancient pyramids after night has fallen.” “Why not? Since when have men been afraid of a beautiful unveiled woman?” “Because, Queen, if any looks upon her loveliness he goes mad and wanders off to perish miserably in the wilderness. Or perchance he follows her up to the crest of one of the pyramids, and falling thence, is crushed to powder.” “An idle tale, as I think, Kemmah. But what of it?” “This, Queen: that there in those tombs, could we come to them, we might dwell safely enough with my uncle, the Prophet Roy. No man has courage to approach the place, save from time to time some young fool who longs to look upon the loveliness of that ghost and meets his death, or having seen her goes thence a raving madman. Even the wildest Bedouin of the desert dare not pitch his tent within a mile or more of those pyramids, while the Shepherd kings and their subjects hold the place accursed because two of their princes have found doom there; nor would they draw near to it for all the gold in Syria. Also they fear the magic of this brotherhood which is protected by spirits and have sworn to leave it unharmed. At least, such is the tale that I have heard, though doubtless there is more of it that I have not heard.” “Here then it seems we might rest in peace,” said Rima with a little laugh, “at any rate, for a while until we found opportunity to escape to Babylon, where doubtless the King my father would welcome us. Yet how can we do so, bearing a babe with us, now when there is war all along the frontiers and none can cross the Arabian deserts. But, Kemmah, how are we to know that your uncle would receive us, and if he will, how are we to reach him?” “As to the first question, Queen, the answer is easy. Strangely enough it chances that only this day I have received a message from the holy Roy. The captain of a corn boat sailing from Memphis to Thebes brought it to me. He told me that his name is Tau.” “What did he say to you and where did you meet him, Kemmah?” “Last night, Queen, I could not sleep, being full of fears for you and the babe, so I rose before the dawn and going out, I stood on the private quay in the palace garden watching the sun rise, that I might make my prayer to Ra when he appeared in the heavens. Presently, as the mist thinned, I saw that I was not alone, for quite close to me a stalwart man who had the air or at least wore the dress of a seafarer, was leaning against the trunk of a palm, staring at the Nile beneath, near to the bank of which was moored a trading ship. He spoke, saying that he waited for the mist to clear and the wind to rise, that he might sail on to the trading quay and there deliver his cargo. I asked him whence he came and he answered—from Memphis of the White Walls, having permission from the Governor of Thebes and from him of Memphis to trade between the two cities. I wished him good fortune and was about to leave to make my prayer elsewhere, telling him my purpose, when he said: “‘Nay, let us pray together, for I too, whose name is Tau, am a worshipper of Ra, and see, the god appears,’ and he made certain signs to me which I who am a priestess understood. “Our prayer finished, again I prepared to go, but he stayed me, asking me for news as to the state of Thebes and whether it were true that the Queen Rima had died of grief because of the loss of her husband Kheperra, who fell in the battle, or as some said, had been killed with her child. I answered that these things were not true, words at which he seemed glad, for he thanked the gods and said that without doubt the Princess Nefra was the lawful heiress of all Egypt, North and South together. I asked him how he knew the name of this princess. He replied: “‘A learned man told it to me, a holy hermit to whom I confess my sins, which alas! are many, who dwells in the wilderness nigh to the Great Pyramids and among the tombs. He told me also that he knew the name of this royal child’s nurse who was a kinswoman of his, and that it is Kemmah, a lady of high blood. Yes, and he charged me with a message for this Lady Kemmah, if I could find her in Thebes, because he said he dared put nothing in writing.’ “Here this Tau, the captain of the ship, stopped and stared at me and I stared back at him, wondering whether he were setting any trap for my feet. “‘It would be very dangerous, O Tau,’ I said to him, ‘if perchance you gave this secret message to the wrong woman. There may be many Kemmahs in Thebes. How will you know that you find the right one, or that she whom you are told is the nurse of the princess is in truth that nurse?’ “‘It is not so difficult as it seems, Lady. As it chances, the holy hermit gave to me the half of an amulet of lapis lazuli on which is cut a charm or spell or prayer. He said that on this half the signs read, “May the living Ra protect the wearer of this holy thing at the last nightfall. May that protected one travel in the boat of Ra and——” Here, Lady, the writing ceases but the holy hermit said that the Lady Kemmah would know the rest,’ and again he looked at me. “‘Does it perchance run,’ I asked, ‘“and may Thoth find the balance even and may Osiris receive this protected one at his table to feast with him eternally”?’ “‘Yes,’ he said, ‘I think that those were the words, or something very like them, that the Holy One repeated to me. Still I cannot be sure because my memory is bad, especially where prayers or writings about the gods are concerned. Since you, Lady, a stranger, know the end of the charm, doubtless it is a common one worn by thousands between Thebes and the sea. She whom I have to find not only knows the charm, but wears its other half, and how to seek her out I cannot think. Can you help me, Lady?’ “‘Perhaps,’ I answered. ‘Show me this amulet, O Tau.’ “He looked round him to see that we were alone. Then he thrust his hand into his garments and from somewhere drew out the upper half of a very ancient tablet carven over with writing, that was fastened about his neck by a woven string of woman’s hair. This tablet was broken or sawn asunder in the middle, not straight across but so as to leave a jagged edge with many points and hollows. I looked at it and knew it at once, since years before Roy the Hermit and my great-uncle had given me its counterpart, bidding me send it to him as a token if ever I had need of help. Then from where it hung upon my breast, I drew out that counterpart and set it against the half that Tau the Sailor held before me. Lo! they fitted exactly, since the stone being very hard had worn but little during the passage of the years. “Tau looked and nodded his head. “‘Strange that I should meet you thus, Lady Kemmah, and quite by chance—oh! quite by chance. Still, the gods know their own business, so why should we trouble ourselves about such things? Yet there might be another half that fitted on to this broken charm that has been lent to me. So before we go farther, tell me the name of the sender and where he dwells and aught else that you know about him.’ “‘His name is Roy,’ I answered, ‘who in the world was known as Roy the King’s son, though that king died long ago, and as you have said yourself, he lives beneath the shadow of the pyramids. For the rest he is the holy Prophet of a great brotherhood, has a long white beard and hair, is very handsome and pleasant-spoken; can see in the dark like a cat because he has dwelt so much among shadows, has knees that are hornier than the feet of a desert man, because of his continual kneeling in prayer, and when he thinks that he is alone, converses much with his own double, the Ka that is always at his side, or perchance with other ghosts, which tell him everything that passes in Egypt. At least, such were his appearance and custom many years ago when he gave me this half of the amulet, but what they are now, I cannot say.’ “‘The description will serve, Lady. Yes, it will serve well enough, though now the holy Roy has lost most of the hair from the top of his head and is too thin to be called handsome, having something of the air of an ancient and half-famished hawk. Yet without doubt we speak of the same man, as the joined amulet bears us witness. Therefore, Lady Kemmah, whom I have met by chance, yes, quite by chance, just by waiting for you where the holy Roy told me I should do, hearken to my message!’ “Here, Queen, the manner of this seaman changed, and from being light and easy like to that of one whose words conceal a jest, became quick and intent. His pleasant, smiling face changed also, for of a sudden it seemed to grow fierce and eager, the face of one who has great things to carry through and whose honour hangs upon their doing. “‘Listen to me, Nurse of Royal Ones,’ he said. ‘The king whom once you dandled on your knees lies in his tomb, slain by the Shepherd spears. Would you see her who is sprung from him and the lady who gave her birth follow by the same road?’ “‘Your question seems foolish, Tau, seeing that where they go, I must accompany them,’ I answered. “‘I know that you would not,’ he went on, ‘and not for your own sake only. Yet the danger is great. There is a plot to take all three of you; it was revealed to the holy Roy. In this city dwell traitors who are parties to the plot. Soon, to-morrow mayhap, or the next day, they will come to the Queen and tell her that she is in peril and that they purpose to hide her away in a safe place. If she is persuaded by them, soon she will find that this safe place is in the prisons of Apepi at Tanis, if ever she lives to reach them—and then —do you understand? Or if she is not persuaded, then they will drag her away by force with the babe and deliver them up to the Shepherds.’ “I nodded my head and answered: “‘It would seem that time presses. What is your plan, Messenger?’ “‘This: Presently I sail on to the city and there deliver a certain cargo to merchants who await it. Also I have passengers on board, travellers from Siout, farmer folk flying from the Shepherds. There are three of them: a woman of middle age not unlike to you in face and form, Lady Kemmah, who passes as my sister; a fair young woman who passes as my wife and nurses in her arms a baby girl of some three months. As such at least I shall describe them to the officers on the quay, nor will those two women question my words. Yet being changeable, they will desert me here for other friends and the place where they slept will be empty. Again, do you understand, Lady Kemmah?’ “‘I understand that you propose that the Queen and I and the babe should take the place of these three upon your boat. If so, when and how?’ “‘To-night, Lady Kemmah, I am told there is a religious feast in this city in honour of the god of Nile, to celebrate which hundreds will row out upon the river bearing lanterns and singing hymns. To avoid all these craft I purpose to bring my ship back to this wharf, since I must sail down Nile with the south wind that springs up ere the dawn. Shall I perchance find two peasant women and a babe waiting among those palms an hour before the rising of Ra?’ “‘Perchance, Messenger. But tell me, if so, where would that journey end?’ “‘In the shadow of the Great Pyramids, Lady, where a certain Holy One awaits them, since he says that although the lodging be poor, there alone they will be safe.’ “‘That thought has come to me also, Tau. Yet this flight is very dangerous, and how know I that in it there is not some trap? How know I that you yourself are not in the pay of the Shepherds, or in that of the Theban traitors, and sent to tempt us to our doom?’ “‘A wise question,’ he answered. ‘You have the message and you have the token of the amulet and you have my oath sworn upon the holy name, to break which will consign me everlastingly to hell. Still, a very wise question when there is so much at stake, and by the gods, I know not how to answer it!’ “We stood still awhile, staring at each other, and my heart was full of doubt and fear. Once we were in this man’s power, what might not befall us? Or rather what might not befall you, O Queen, and the royal child, since it is true, Queen, that for myself I cared and care little.” “I know it, Kemmah beloved,” answered Rima. “But to your tale. What happened?” “This, Queen. Of a sudden Tau the Messenger seemed to grow uneasy. “‘This place is quiet and lonely,’ he said, ‘yet certainly I feel as though we were being watched.’ “Now, Queen, we stood back from the private quay by the single palm that stands in the open place, whither we had withdrawn when we began to talk, for there we could not be seen from the river and I knew that none could overhear us. In the hollow to my left stands that old shrine surmounted by the shattered statue of some god, which once, it is said, was the gateway of a fallen temple; the same, Queen, in which you often sit.” “I know it well, Kemmah.” “This shrine, Queen, was still half hidden by the morning mist, and although it was out of earshot, Tau gazed at it earnestly. As he gazed the mist departed from it like a lifted veil, and following his glance, I saw that the shrine was not empty, as I had thought. For there, Queen, kneeling in it as though lost in prayer, was an aged man. He lifted his head and the full light fell upon his face. Lo! it was the face of the holy Roy, my great-uncle, somewhat changed since last I had seen him many years ago when he gave me the half of the broken amulet, but without doubt Roy himself.” “‘It seems that here also dwells a hermit, Lady Kemmah, as well as in the shadow of the pyramids,’ said Tau, ‘and one whom I think I know. Is yonder man perchance the holy Roy, Lady Kemmah?’ “‘The holy Roy and no other. Why did you not tell me that you had brought him with you on your ship? It would have saved me much trouble of mind. I will speak with him at once.’ “‘Aye, speak with him and satisfy your heart as to whether I be a true man or a false, Lady Kemmah.’ “I turned and ran to the shrine. It was empty! The holy Roy had gone, nor was there anywhere that he could have hidden himself. “‘The ways of prophets and hermits are very strange, Lady Kemmah,’ said Tau. ‘Alone of all men, they, or some of them, can be in two places at once. Now perchance I shall find you to-night, here by this shrine?’ “‘Yes,’ I answered, ‘I think that you will find us. That is, if the Queen consents and nothing hinders us, such as death or bonds. But stay! How can we come by those country women’s garments? There are none such in the palace, and to send out to buy them might awake doubts, for the Queen is well watched.’ “‘The holy Roy is very foreseeing,’ said Tau with a smile, ‘or I am; it matters not which.’ “Then he went to where I first met him and from behind a stone drew a bundle. “‘Take this,’ he said. ‘In it I think you will find all that is needful, clean clothes though rough, that it will be safe even for a royal babe to wear. Farewell, Lady Kemmah; the river is clear of mist and I must begone. Guided by the spirit of the holy Roy which, as he can be in two places at once, doubtless will companion you also, I will return to find—my sister, my wife, and her infant babe—one, nay, two hours before to-morrow’s dawn.’ “Then he went, and I went also, full of thoughts. Yet I determined to say nothing of the matter to you, O Queen, till I heard what answer those lords made to your prayer to-day.” “Have you looked in the bundle, Kemmah?” asked the Queen. “Yes,” answered Kemmah, “to find that all is as this Tau said. There are two cloaks and other garments such as farmer women use in travelling, suited to your size and mine, also the winter dress of a little child.” “Let us go to look at them,” said the Queen. CHAPTER III. THE ESCAPE They stood in the private apartments of the palace. Eunuchs guarded, or were supposed to guard, the outer gates, for the Queen Rima was still surrounded by the trappings of royalty, and at the door of her chamber stood the giant Nubian, Ru, he who had been the body-servant of King Kheperra, he who after slaying six of the Shepherds with his own hand had rescued the body of his master, throwing it over his shoulder and bearing it from the battle as a shepherd bears a lamb. The Queen Rima and the Lady Kemmah had examined the garments brought by Tau the Messenger, and hidden them away. Now they were consulting together, near to a little bed on which the infant princess lay asleep. “Your plan is very dangerous,” said the Queen, who was much disturbed and walked to and fro with her eyes fixed upon the sleeping babe. “You ask me to fly to Memphis, that is, to walk into the jaws of the hyena. This you do because a messenger is come from an aged uncle of yours who is a hermit or a high priest, or a prophet of some secret sect, and who, for aught you know, may have been dead for years and now be but a bait upon a hook to catch us.” “There is the cut amulet, Queen. See how well the pieces fit and how that white line in the stone runs on from one to the other.” “Doubtless they fit. Doubtless they are the halves of the same talisman. But such holy things are famous and so is their story. Mayhap someone knew that the priest Roy had given you one half of this charm and took the other from his body, or stole it to be used to deceive you and to give colour to the offer of a hiding place among the dead. Who is this Tau of whom you never heard before? How came he to find you so easily? How is it that he can pass in and out of Thebes without question, he who comes from Memphis, holding all the threads of these plots between his fingers, if plots there be?” “I do not know who he is,” said Kemmah. “I know only that when these same doubts crossed my mind, this messenger showed me the holy Roy himself in proof of the truth of his message, and that then I believed.” “Aye, Kemmah, but bethink you. Are you not a priestess, one soaked in the mysteries and magic of the Egyptians from your childhood, like to this uncle of yours before you? Did you not see the vision of the Egyptian goddesses Isis and Hathor blessing my child, which after all is but an old tale retold of those who spring from the bodies of kings? How comes it that no one else saw those goddesses?” “How comes it that you dreamed of them, O Queen?” asked Kemmah drily. “A dream is a dream. Who can give weight to dreams that come and go by thousands, flitting round our heads like gnats in sleep to vanish into the darkness whence they rose? A dream is a dream and of no account, but a vision seen with the waking eye is another matter, something that springs from madness—or perchance from truth. And now you have another vision, that of an old man who, if he lives at all, dwells far away, and on this unstable cloud you ask me to build a house of hope and safety. How can I be sure that you are not mad, as indeed the wise men of my country say that most of us are in this way or in that? You behold gods, but are there any gods, and if so, why are the gods of Egypt not the same as those of Babylon, and the gods of Babylon not the same as those of Tyre? If there be gods, why are they all different?” “Because men are different, Queen, and every nation of them clothes God in its own garments: aye, and every man and woman also.” “May be, may be! Yet a stranger’s tale and a vision are poor props to lean upon when life and safety hang in the balance and with them the crown of Egypt. I’ll not trust myself and the babe to this man and his boat lest soon both of us should sleep at the bottom of the Nile, or lie awaiting death in some Shepherd dungeon. Let us bide where we are; your gods can protect us as well here as by the Pyramids of Memphis, should we live to reach them. Or if we must go, let these gods send us some sign; they have still many hours in which to travel from their heaven.” Thus spoke Queen Rima wildly in her doubt and despair. Kemmah listened and bowed her head. “Let it be as the Queen pleases,” she said. “If the gods desire, doubtless they will show us a path of escape. If they should not desire so to do, then we can remain here and await their will, since the gods are still the gods. Now, Lady, let us eat and rest, but let us not sleep till that hour is past when we should have embarked upon the ship of Tau the Messenger.” So they ate, and afterwards, taking a lamp, Kemmah walked through the palace and found it strangely silent. All seemed to have departed; as one weak old slave told her, to attend the feast of the god of Nile and to sail in boats upon the river. “Such things would not have been allowed to happen in the old days,” he said querulously, “for then, who ever heard of a palace being deserted by those who were in attendance upon Majesty in order that they might enjoy themselves elsewhere? But since the good god Kheperra was killed by those Shepherd dogs in the battle everything seems to have changed. Nobody thinks anything of service; everybody thinks of himself and what he can get. And there is money going, Lady Kemmah, I tell you there is money going. Oh! sitting in my corner I have seen plenty of it being passed from hand to hand. Where it comes from I do not know. I was even offered some myself, what for I do not know, but refused it, for what do I want with money who am so old and draw my rations from the stores, as I have done these fifty years, also my summer and winter garments?” Kemmah contemplated him with her quiet eyes, then answered: “No, old Friend, you want nothing with money, since I know that your tomb is provided. Tell me, you are acquainted with all the palace doors, are you not, and the gates also?” “Every one of them, Lady Kemmah, every one of them. When I was stronger it used to be my office to lock them all, and I still have the second set of keys, which no one has taken from me, and remember the tricks of the inner bolts.” “Then, Friend, grow strong again; even if it be for the last time, go lock those doors and gates and shoot those bolts and bring the keys to me in the private apartments. It will be a good trick to play upon these revellers who are absent without leave when they return and find that they cannot get in to sleep off their drink till after the sun has risen.” “Yes, yes, Lady Kemmah, a very good trick. I will get the keys and go, following the round as I used to do and shooting the inner bolts that I named after all the gods of the Underworld, so that I might never forget the order in which they came. Oh! I will light my lantern and go at once, as though I were young again, and my wife and little children were waiting to receive me at the end of my round.” The half of an hour later the old man reappeared at the private chambers, announcing that all the gates and doors were locked, and that strangely enough he had found every one of them open and the keys missing. “They forgot that I had their twins,” he said, chuckling, “also that I knew how to shoot the inner bolts; I whom they look upon as a silly old fool only fit for the embalmer’s bath. Here are the keys, Lady Kemmah, which I shall be glad to be rid of for they are a great weight. Take them and promise not to tell that it was I who locked the doors and forced all those idle people to sleep out in the cold. For if you do they will beat me to-morrow. Now if you had a cup of wine!” Kemmah fetched drink and gave it to the aged man, mixed with water that it might not be too strong for him. Then, while he smacked his lips refreshed by the liquor, she bade him go to the little gatehouse of the private apartments and watch there, and if he should see any approaching the gate, to make report to Ru, who kept guard at the door which was at the foot of the eight stairs that led to the ante-chamber of the apartments. This, encouraged by the wine and by a sense that once more he was taking part in the affairs of life, though what these might be he did not understand, the old fellow said that he would do and departed to his station. Then Kemmah went and talked earnestly with the giant Ru, who listened, nodding his head, and as he did so girt his armour of bull’s hide upon his mighty frame. Moreover, he looked to see that his javelins were loose in their sheath and that the edge of his great bronze battle-axe was sharp. Lastly he set lamps in the niches of the wall in such fashion that if the door were forced their light would fall upon those coming up the stair, while he, standing at the head of it, would remain in shadow. These things done, Kemmah returned to the Queen, who sat brooding by the bed of the child, but of them to her she said nothing. “Why do you carry a spear in your hand, Kemmah?” asked Rima, looking up. “Because it makes a good staff to lean upon, Queen, and one that at need may serve another purpose. This place seems very still and fateful and who knows but that in the stillness we may hear some god speaking ere the dawn, telling us whether we should take ship with Tau, or bide where we are?” “You are a strange woman, Kemmah,” said the Queen, and once more fell to her brooding till at length she sank to sleep. But Kemmah did not sleep; she waited and watched the curtains that hid the stair on which Ru kept guard. At length in the intense silence of the night that was broken only now and again by the melancholy note of some dog howling at the moon, for all the inhabitants of the city seemed to be absent at the festival, Kemmah thought she heard the sound as of gates or doors being shaken by someone trying to enter them. Rising softly she went to the curtains beyond which Ru was seated on the topmost stair. “Did you note anything?” she asked. “Aye, Lady,” he answered. “Men try to enter by the gates, but find them closed. The old slave reported to me that they were coming and has fled to hide himself. Now go up to the top of the little pylon above this door and tell me if you can see aught.” Kemmah went, climbing a narrow stair in the dark, and presently found herself on the roof of the pylon some thirty feet above the ground, where in times of trouble a watchman was stationed. Round it ran a battlement with openings through which arrows could be shot or spears thrown. The moon shone brightly, flooding the palace gardens and the great city beyond them with silver light, but the Nile she could not see because of the roofs behind her, though she heard the distant murmur of those who kept festival upon its waters, from which they would not return until the sun had risen. Presently in the shadow of one of the great gateways she saw a group of men standing and, as it seemed to her, taking counsel together. They moved out of the shadow and she counted them. They were eight in all, armed every one of them, for the light shone upon their spears. They came to some decision, for they began to walk across the open court towards the private door of the royal apartments. Kemmah ran down the stairs and told Ru what she had seen. “Now were I standing on that roof perhaps I might put a javelin into one or more of these night birds before they come to the doors,” he said. “Nay,” answered Kemmah. “They may be messengers of peace, or soldiers who will guard the Queen. Wait to smite till they show themselves otherwise.” He nodded and said: “Yonder door is old and not of the strongest. It can soon be battered in and then perhaps there will be fighting—one man against eight, Lady Kemmah. What if aught should happen to me, Lady K...