The Project Gutenberg eBook, Peter the Great, by Jacob Abbott This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Peter the Great Author: Jacob Abbott Release Date: June 21, 2007 [eBook #21889] Language: English Character set encoding: ISO-8859-1 ***START OF THE PROJECT GUTENBERG EBOOK PETER THE GREAT*** E-text prepared by Al Haines PORTRAIT OF PETER THE GREAT. PORTRAIT OF PETER THE GREAT. Makers of History Peter the Great BY JACOB ABBOTT WITH ENGRAVINGS NEW YORK AND LONDON HARPER & BROTHERS PUBLISHERS 1902 Entered, according to Act of Congress, in the year one thousand eight hundred and fifty-nine, by HARPER & BROTHERS, In the Clerk's office of the District Court of the Southern District of New York. Copyright, 1887, by BENJAMIN VAUGHAN ABBOTT, AUSTIN ABBOTT, LYMAN ABBOTT, and EDWARD ABBOTT. PREFACE. There are very few persons who have not heard of the fame of Peter the Great, the founder, as he is generally regarded by mankind, of Russian civilization. The celebrity, however, of the great Muscovite sovereign among young persons is due in a great measure to the circumstance of his having repaired personally to Holland, in the course of his efforts to introduce the industrial arts among his people, in order to study himself the art and mystery of shipbuilding, and of his having worked with his own hands in a ship-yard there. The little shop where Peter pursued these practical studies still stands in Saardam, a ship- building town not far from Amsterdam. The building is of wood, and is now much decayed; but, to preserve it from farther injury, it has been incased in a somewhat larger building of brick, and it is visited annually by great numbers of curious travelers. The whole history of Peter, as might be expected from the indications of character developed by this incident, forms a narrative that is full of interest and instruction for all. [Transcriber's note: In the original book, each page had a header summarizing the contents of that page. These headers have been collected into introductory paragraphs at the start of each chapter. The headers also contain the year in which the events on the page took place. These dates have been placed between the chapter title and the introductory paragraph, in the form of a date range, e.g., for Chapter I, "1676-1684."] CONTENTS. Chapter I. THE PRINCESS SOPHIA II. THE PRINCESS'S DOWNFALL III. THE CHILDHOOD AND YOUTH OF PETER IV. LE FORT AND MENZIKOFF V. COMMENCEMENT OF THE REIGN VI. THE EMPEROR'S TOUR VII. CONCLUSION OF THE TOUR VIII. THE REBELLION IX. REFORMS X. THE BATTLE OF NARVA XI. THE BUILDING OF ST. PETERSBURG XII. THE REVOLT OF MAZEPPA XIII. THE BATTLE OF PULTOWA XIV. THE EMPRESS CATHARINE XV. THE PRINCE ALEXIS XVI. THE FLIGHT OF ALEXIS XVII. THE TRIAL XVIII. THE CONDEMNATION AND DEATH OF ALEXIS XIX. CONCLUSION ENGRAVINGS. PORTRAIT OF PETER . . . . . . . . . . . . Frontispiece. THE ESCAPE MENZIKOFF SELLING HIS CAKES PETER AMONG THE SHIPPING PETER TURNING EXECUTIONER MAP OF THE RUSSIAN AND SWEDISH FRONTIER STRATAGEMS OF THE SWEDES SITUATION OF ST. PETERSBURG FLIGHT OF THE KING OF SWEDEN THE EMPRESS CATHARINE THE CZAR'S VISIT TO ALEXIS IN PRISON PETER THE GREAT. CHAPTER I. THE PRINCESS SOPHIA. 1676-1684 Parentage of Peter—His father's double marriage—Death of his father—The princesses—Their places of seclusion—Theodore and John— Sophia uneasy in the convent—Her request—Her probable motives—Her success—Increase of her influence—Jealousies—Parties formed— The imperial guards—Their character and influence—Dangers—Sophia and the soldiers—Sophia's continued success—Death of Theodore— Peter proclaimed—Plots formed by Sophia—Revolution—Means of exciting the people—Poisoning—Effect of the stories that were circulating —Peter and his mother—The Monastery of the Trinity—Natalia's flight—Narrow escape of Peter—Commotion in the city—Sophia is unsuccessful—Couvansky's schemes—Sophia's attempt to appease the soldiers—No effect produced—Couvansky's views—His plan of a marriage for his son—Indignation of Sophia—A stratagem—Couvansky falls into the snare—Excitement produced by his death—Galitzin— Measures adopted by him—They are successful The circumstances under which Peter the Great came to the throne form a very remarkable—indeed, in some respects, quite a romantic story. The name of his father, who reigned as Emperor of Russia from 1645 to 1676, was Alexis Michaelowitz. In the course of his life, this Emperor Alexis was twice married. By his first wife he had two sons, whose names were Theodore and John,[1] and four daughters. The names of the daughters were Sophia, Catharine, Mary, and Sediassa. By his second wife he had two children—a son and a daughter. The name of the son was Peter, and that of the daughter was Natalia Alexowna. Of all these children, those with whom we have most to do are the two oldest sons, Theodore and John, and the oldest daughter, Sophia, by the first wife; and Peter, the oldest son by the second wife, the hero of this history. The name of the second wife, Peter's mother, was Natalia. Of course, Theodore, at his father's death, was heir to the throne. Next to him in the line of succession came John; and next after John came Peter, the son of the second wife; for, by the ancient laws and usages of the Muscovite monarchy, the daughters were excluded from the succession altogether. Indeed, not only were the daughters excluded themselves from the throne, but special precautions were taken to prevent their ever having sons to lay claim to it. They were forbidden to marry, and, in order to make it impossible that they should ever violate this rule, they were all placed in convents before they arrived at a marriageable age, and were compelled to pass their lives there in seclusion. Of course, the convents where these princesses were lodged were very richly and splendidly endowed, and the royal inmates enjoyed within the walls every comfort and luxury which could possibly be procured for them in such retreats, and which could tend in any measure to reconcile them to being forever debarred from all the pleasures of love and the sweets of domestic life. Now it so happened that both Theodore and John were feeble and sickly children, while Peter was robust and strong. The law of descent was, however, inexorable, and, on the death of Alexis, Theodore ascended to the throne. Besides, even if it had been possible to choose among the sons of Alexis, Peter was at this time altogether too young to reign, for at his father's death he was only about four years old. He was born in 1672, and his father died in 1676. Theodore was at this time about sixteen. Of course, however, being so young, and his health being so infirm, he could not take any active part in the administration of government, but was obliged to leave every thing in the hands of his counselors and ministers of state, who managed affairs as they thought proper, though they acted always in Theodore's name. There were a great many persons who were ambitious of having a share of the power which the young Czar thus left in the hands of his subordinates; and, among these, perhaps the most ambitious of all was the Princess Sophia, Theodore's sister, who was all this time shut up in the convent to which the rules and regulations of imperial etiquette consigned her. She was very uneasy in this confinement, and wished very much to get released, thinking that if she could do so she should be able to make herself of considerable consequence in the management of public affairs. So she made application to the authorities to be allowed to go to the palace to see and take care of her brother in his sickness. This application was at length complied with, and Sophia went to the palace. Here she devoted herself with so much assiduity to the care of her brother, watching constantly at his bedside, and suffering no one to attend upon him or to give him medicines but herself, that she won not only his heart, but the hearts of all the nobles of the court, by her seemingly disinterested sisterly affection. Indeed, it is not by any means impossible that Sophia might have been at first disinterested and sincere in her desire to minister to the wants of her brother, and to solace and comfort him in his sickness. But, however this may have been at the outset, the result was that, after a time, she acquired so much popularity and influence that she became quite an important personage at court. She was a very talented and accomplished young woman, and was possessed, moreover, of a strong and masculine character. Yet she was very agreeable and insinuating in her manners; and she conversed so affably, and at the same time so intelligently, with all the grandees of the empire, as they came by turns to visit her brother in his sick chamber, that they all formed a very high estimate of her character. She also obtained a great ascendency over the mind of Theodore himself, and this, of itself, very much increased her importance in the eyes of the courtiers. They all began to think that, if they wished to obtain any favor of the emperor, it was essential that they should stand well with the princess. Thus every one, finding how fast she was rising in influence, wished to have the credit of being her earliest and most devoted friend; so they all vied with each other in efforts to aid in aggrandizing her. Things went on in this way very prosperously for a time; but at length, as might have been anticipated, suspicions and jealousies began to arise, and, after a time, the elements of a party opposed to the princess began to be developed. These consisted chiefly of the old nobles of the empire, the heads of the great families who had been accustomed, under the emperors, to wield the chief power of the state. These persons were naturally jealous of the ascendency which they saw that the princess was acquiring, and they began to plot together in order to devise means for restricting or controlling it. But, besides these nobles, there was another very important power at the imperial court at this time, namely, the army. In all despotic governments, it is necessary for the sovereign to have a powerful military force under his command, to maintain him in his place; and it is necessary for him to keep this force as separate and independent as possible from the people. There was in Russia at this time a very powerful body of troops, which had been organized by the emperors, and was maintained by them as an imperial guard. The name of this body of troops was the Strelitz; but, in order not to encumber the narrative unnecessarily with foreign words, I shall call them simply the Guards. Of course, a body of troops like these, organized and maintained by a despotic dynasty for the express purpose, in a great measure, of defending the sovereign against his subjects, becomes in time a very important element of power in the state. The officers form a class by themselves, separate from, and jealous of the nobles of the country; and this state of things has often led to very serious collisions and outbreaks. The guards have sometimes proved too strong for the dynasty that created them, and have made their own generals the real monarchs of the country. When such a state of things as this exists, the government which results is called a military despotism. This happened in the days of the Roman empire. The army, which was originally formed by the regular authorities of the country, and kept for a time in strict subjection to them, finally became too powerful to be held any longer under control, and they made their own leading general emperor for many successive reigns, thus wholly subverting the republic which originally organized and maintained them. It was such a military body as this which now possessed great influence and power at Moscow. The Princess Sophia, knowing how important it would be to her to secure the influence of such a power upon her side, paid great attention to the officers, and omitted nothing in her power which was calculated to increase her popularity with the whole corps. The result was that the Guards became her friends, while a great many of the old nobles were suspicious and jealous of her, and were beginning to devise means to curtail her increasing influence. But, notwithstanding all that they could do, the influence of Sophia increased continually, until the course of public affairs came to be, in fact, almost entirely under her direction. The chief minister of state was a certain Prince Galitzin, who was almost wholly devoted to her interests. Indeed, it was through her influence that he was appointed to his office. Things continued in this state for about six years, and then, at length, Theodore was taken suddenly sick. It soon became evident that he could not live. On his dying bed he designated Peter as his successor, passing over his brother John. The reason for this was that John was so extremely feeble and infirm that he seemed to be wholly unfit to reign over such an empire. Besides various other maladies under which he suffered, he was afflicted with epilepsy, a disease which rendered it wholly unsuitable that he should assume any burdens whatever of responsibility and care. It is probable that it was through the influence of some of the nobles who were opposed to Sophia that Theodore was induced thus to designate Peter as his successor. However this may be, Peter, though then only ten years old, was proclaimed emperor by the nobles immediately after Theodore's death. Sophia was much disappointed, and became greatly indignant at these proceedings. John was her own brother, while Peter, being a son of the second wife, was only her half-brother. John, too, on account of his feeble health, would probably never be able to take any charge of the government, and she thought that, if he had been allowed to succeed Theodore, she herself might have retained the real power in her hands, as regent, as long as she lived; whereas Peter promised to have strength and vigor to govern the empire himself in a few years, and, in the mean time, while he remained in his minority, it was natural to expect that he would be under the influence of persons connected with his own branch of the family, who would be hostile to her, and that thus her empire would come to an end. So she determined to resist the transfer of the supreme power to Peter. She secretly engaged the Guards on her side. The commander-in-chief of the Guards was an officer named Couvansky. He readily acceded to her proposals, and, in conjunction with him, she planned and organized a revolution. In order to exasperate the people and the Guards, and excite them to the proper pitch of violence, Sophia and Couvansky spread a report that the late emperor had not died a natural death, but had been poisoned. This murder had been committed, they said, by a party who hoped, by setting Theodore and his brother John aside, to get the power into their hands in the name of Peter, whom they intended to make emperor, in violation of the rights of John, Theodore's true heir. There was a plan also formed, they said, to poison all the principal officers of the Guards, who, the conspirators knew, would oppose their wicked proceedings, and perhaps prevent the fulfillment of them if they were not put out of the way. The poison by which Theodore had been put to death was administered, they said, by two physicians who attended upon him in his sickness, and who had been bribed to give him poison with his medicine. The Guards were to have been destroyed by means of poison, which was to have been mixed with the brandy and the beer that was distributed to them on the occasion of the funeral. These stories produced a great excitement among the Guards, and also among a considerable portion of the people of Moscow. The guards came out into the streets and around the palaces in great force. They first seized the two physicians who were accused of having poisoned the emperor, and killed them on the spot. Then they took a number of nobles of high rank, and officers of state, who were supposed to be the leaders of the party in favor of Peter, and the instigators of the murder of Theodore, and, dragging them out into the public squares, slew them without mercy. Some they cut to pieces. Others they threw down from the wall of the imperial palace upon the soldiers' pikes below, which the men held up for the purpose of receiving them. Peter was at this time with his mother in the palace. Natalia was exceedingly alarmed, not for herself, but for her son. As soon as the revolution broke out she made her escape from the palace, and set out with Peter in her arms to fly to a celebrated family retreat of the emperor's, called the Monastery of the Trinity. This monastery was a sort of country palace of the Czar's, which, besides being a pleasant rural retreat, was also, from its religious character, a sanctuary where fugitives seeking refuge in it might, under all ordinary circumstances, feel themselves beyond the reach of violence and of every species of hostile molestation. Natalia fled with Peter and a few attendants to this refuge, hotly pursued, however, all the way by a body of the Guards. If the fugitives had been overtaken on the way, both mother and son would doubtless have been cut to pieces without mercy. As it was, they very narrowly escaped, for when Natalia arrived at the convent the soldiers were close upon her. Two of them followed her in before the doors could be closed. Natalia rushed into the church, which formed the centre of the convent inclosure, and took refuge with her child at the foot of the altar. The soldiers pursued her there, brandishing their swords, and were apparently on the point of striking the fatal blow; but the sacredness of the place seemed to arrest them at the last moment, and, after pausing an instant with their uplifted swords in their hands, and uttering imprecations against their victims for having thus escaped them, they sullenly retired. In the mean time the commotion in the city went on, and for several days no one could foresee how it would end. At length a sort of compromise was effected, and it was agreed by the two parties that John should be proclaimed Czar, not alone, but in conjunction with his brother Peter, the regency to remain for the present, as it had been, in the hands of Sophia. Thus Sophia really gained all her ends; for the retaining of Peter's name, as nominally Czar in conjunction with his brother, was of no consequence, since her party had proved itself the strongest in the struggle, and all the real power remained in her hands. She had obtained this triumph mainly through Couvansky and the Guards; and now, having accomplished her purposes by means of their military violence, she wished, of course, that they should retire to their quarters, and resume their habits of subordination, and of submission to the civil authority. But this they would not do. Couvansky, having found how important a personage he might become through the agency of the terrible organization which was under his direction and control, was not disposed at once to lay aside his power; and the soldiers, intoxicated with the delights of riot and pillage, could not now be easily restrained. Sophia found, as a great many other despotic rulers have done in similar cases, that she had evoked a power which she could not now control. Couvansky and the troops under his command continued their ravages in the city, plundering the rich houses of every thing that could gratify their appetites and passions, and murdering all whom they imagined to belong to the party opposed to them. Sophia first tried to appease them and reduce them to order by conciliatory measures. From the Monastery of the Trinity, to which she had herself now retreated for safety, she sent a message to Couvansky and to the other chiefs of the army, thanking them for the zeal which they had shown in revenging the death of her brother, the late emperor, and in vindicating the rights of the true successor, John, and promising to remember, and in due time to reward, the great services which they had rendered to the state. She added that, now, since the end which they all had in view in the movement which they had made had been entirely and happily accomplished, the soldiers should be restrained from any farther violence, and recalled to their quarters. This message had no effect. Indeed, Couvansky, finding how great the power was of the corps which he commanded, began to conceive the idea that he might raise himself to the supreme command. He thought that the Guards were all devoted to him, and would do whatever he required of them. He held secret conferences with the principal officers under his command, and endeavored to prepare their minds for the revolution which he contemplated by representing to them that neither of the princes who had been proclaimed were fit to reign. John, he said, was almost an imbecile, on account of the numerous and hopeless bodily infirmities to which he was subject. Peter was yet a mere boy; and then, besides, even when he should become a man, he would very likely be subject to the same diseases with his brother. These men would never have either the intelligence to appreciate or the power to reward such services as the Guards were capable of rendering to the state; whereas he, their commander, and one of their own body, would be both able and disposed to do them ample justice. Couvansky also conceived the design of securing and perpetuating the power which he hoped thus to acquire through the army by a marriage of his son with one of the princesses of the imperial family. He selected Catharine, who was Sophia's sister —the one next in age to her—for the intended bride. He cautiously proposed this plan to Sophia, hoping that she might be induced to approve and favor it, in which case he thought that every obstacle would be removed from his way, and the ends of his ambition would be easily and permanently attained. But Sophia was perfectly indignant at such a proposal. It seemed to her the height of presumption and audacity for a mere general in the army to aspire to a connection by marriage with the imperial family, and to a transfer, in consequence, of the supreme power to himself and to his descendants forever. She resolved immediately to adopt vigorous measures to defeat these schemes in the most effectual manner. She determined to kill Couvansky. But, as the force which he commanded was so great that she could not hope to accomplish any thing by an open contest, she concluded to resort to stratagem. She accordingly pretended to favor Couvansky's plans, and seemed to be revolving in her mind the means of carrying them into effect. Among other things, she soon announced a grand celebration of the Princess Catharine's fête-day, to be held at the Monastery of the Trinity, and invited Couvansky to attend it.[2] Couvansky joyfully accepted this invitation, supposing that the occasion would afford him an admirable opportunity to advance his views in respect to his son. So Couvansky, accompanied by his son, set out on the appointed day from Moscow to proceed to the monastery. Not suspecting any treachery, he was accompanied by only a small escort. On the road he was waylaid by a body of two hundred horsemen, whom Galitzin, Sophia's minister of state, had sent to the spot. Couvansky's guard was at once overpowered, and both he and his son were taken prisoners. They were hurried at once to a house, where preparations for receiving them had already been made, and there, without any delay, sentence of death against them both, on a charge of treason, was read to them, and their heads were cut off on the spot. The news of this execution spread with great rapidity, and it produced, of course, an intense excitement and commotion among all the Guards as fast as it became known to them. They threatened vengeance against the government for having thus assassinated, as they expressed it, their chief and father. They soon put themselves in motion, and began murdering, plundering, and destroying more furiously than ever. The violence which they displayed led to a reaction. A party was formed, even among the Guards, of persons that were disposed to discountenance these excesses, and even to submit to the government. The minister Galitzin took advantage of these dissensions to open a communication with those who were disposed to return to their duty. He managed the affair so well that, in the end, the great body of the soldiers were brought over, and, finally, they themselves, of their own accord, slew the officers who had been most active in the revolt, and offered their heads to the minister in token of their submission. They also implored pardon of the government for the violence and excess into which they had been led. Of course, this pardon was readily granted. The places of Couvansky and of the other officers who had been slain were filled by new appointments, who were in the interest of the Princess Sophia, and the whole corps returned to their duty. Order was now soon fully restored in Moscow, rendering it safe for Sophia and her court to leave the monastery and return to the royal palace in the town. Galitzin was promoted to a higher office, and invested with more extended powers than he had yet held, and Sophia found herself finally established as the real sovereign of the country, though, of course, she reigned, in the name of her brothers. [1] The Russian form of these names is Foedor [Transcriber's note: Feodor?] and Ivan. [2] These celebrations were somewhat similar to the birthday celebrations of England and America, only the day on which they were held was not the birth-day of the lady, but the fête-day, as it was called, of her patron saint—that is, of the saint whose name she bore. All the names for girls used in those countries where the Greek or the Catholic Church prevails are names of saints, each one of whom has in the calendar a certain day set apart as her fête-day. Each girl considers the saint from whom she is named as her patron saint, and the fête-day of this saint, instead of her own birth-day, is the anniversary which is celebrated in honor of her. CHAPTER II. THE PRINCESS'S DOWNFALL. 1684-1869 Sophia at the height of her power—Military expeditions—The Cham of Tartary—Mazeppa—Origin and history—His famous punishment— Subsequent history—The war unsuccessful—Sophia's artful policy—Rewards and honors to the army—The opposition—Their plans— Reasons for the proposed marriage—The intended wife—Motives of politicians—Results of Peter's marriage—Peter's country house—Return of Galitzin—The princess's alarm—The Cossacks—Sophia's plot—The commander of the Guards—Prince Galitzin—Details of the plot— Manner in which the plot was discovered—Messengers dispatched—The sentinels—The detachment arrives—Peter's place of refuge— Sophia's pretenses—The Guards—Sophia attempts to secure them—They adhere to the cause of Peter—Sophia's alarm—Her first deputation —Failure of the deputation—Sophia appeals to the patriarch—His mission fails—Sophia's despair—Her final plans—She is repulsed from the monastery—The surrender of Thekelavitaw demanded—He is brought to trial—He is put to the torture—His confessions—Value of them— Modes of torture applied—Various punishments inflicted—Galitzin is banished—His son shares his fate—Punishment of Thekelavitaw— Decision in respect to Sophia—Peter's public entry into Moscow—He gains sole power—Character and condition of John—Subsequent history of Sophia The Princess Sophia was now in full possession of power, so that she reigned supreme in the palaces and in the capital, while, of course, the ordinary administration of the affairs of state, and the relations of the empire with foreign nations, were left to Galitzin and the other ministers. It was in 1684 that she secured possession of this power, and in 1689 her regency came to an end, so that she was, in fact, the ruler of the Russian empire for a period of about five years. During this time one or two important military expeditions were set on foot by her government. The principal was a campaign in the southern part of the empire for the conquest of the Crimea, which country, previous to that time, had belonged to the Turks. Poland was at that period a very powerful kingdom, and the Poles, having become involved in a war with the Turks, proposed to the Russians, or Muscovites, as they were then generally called, to join them in an attempt to conquer the Crimea. The Tartars who inhabited the Crimea and the country to the northeastward of it were on the side of the Turks, so that the Russians had two enemies to contend with. The supreme ruler of the Tartars was a chieftain called a Cham. He was a potentate of great power and dignity, superior, indeed, to the Czars who ruled in Muscovy. In fact, there had been an ancient treaty by which this superiority of the Cham was recognized and acknowledged in a singular way—one which illustrates curiously the ideas and manners of those times. The treaty stipulated, among other things, that whenever the Czar and the Cham should chance to meet, the Czar should hold the Cham's stirrup while he mounted his horse, and also feed the horse with oats out of his cap. In the war between the Muscovites and the Tartars for the possession of the Crimea, a certain personage appeared, who has since been made very famous by the poetry of Byron. It was Mazeppa, the unfortunate chieftain whose frightful ride through the tangled thickets of an uncultivated country, bound naked to a wild horse, was described with so much graphic power by the poet, and has been so often represented in paintings and engravings. Mazeppa was a Polish gentleman. He was brought up as a page in the family of the King of Poland. When he became a man he mortally offended a certain Polish nobleman by some improprieties in which he became involved with the nobleman's wife. The husband caused him to be seized and cruelly scourged, and then to be bound upon the back of a wild, ungovernable horse. When all was ready the horse was turned loose upon the Ukrain, and, terrified with the extraordinary burden which he felt upon his back, and uncontrolled by bit or rein, he rushed madly on through the wildest recesses of the forest, until at length he fell down exhausted with terror and fatigue. Some Cossack peasants found and rescued Mazeppa, and took care of him in one of their huts until he recovered from his wounds. Mazeppa was a well-educated man, and highly accomplished in the arts of war as they were practiced in those days. He soon acquired great popularity among the Cossacks, and, in the end, rose to be a chieftain among them, and he distinguished himself greatly in these very campaigns in the Crimea, fought by the Muscovites against the Turks and Tartars during the regency of the Princess Sophia. If the war thus waged by the government of the empress had been successful, it would have greatly strengthened the position of her party in Moscow, and increased her own power; but it was not successful. Prince Galitzin, who had the chief command of the expedition, was obliged, after all, to withdraw his troops from the country, and make a very unsatisfactory peace; but he did not dare to allow the true result of the expedition to be known in Moscow, for fear of the dissatisfaction which, he felt convinced, would be occasioned there by such intelligence; and the distance was so great, and the means of communication in those days were so few, that it was comparatively easy to falsify the accounts. So, after he had made peace with the Tartars, and began to draw off his army, he sent couriers to Moscow to the Czars, and also to the King in Poland, with news of great victories which he had obtained against the Tartars, of conquests which he made in their territories, and of his finally having compelled them to make peace on terms extremely favorable. The Princess Sophia, as soon as this news reached her in Moscow, ordered that arrangements should be made for great public rejoicings throughout the empire on account of the victories which had been obtained. According to the custom, too, of the Muscovite government, in cases where great victories had been won, the council drew up a formal letter of thanks and commendations to the officers and soldiers of the army, and sent it to them by a special messenger, with promotions and other honors for the chiefs, and rewards in money for the men. The princess and her government hoped, by these means, to conceal the bad success of their enterprise, and to gain, instead of losing, credit and strength with the people. But during all this time a party opposed to Sophia and her plans had been gradually forming, and it was now increasing in numbers and influence every day. The men of this party naturally gathered around Peter, intending to make him their leader. Peter had now grown up to be a young man. In the next chapter we shall give some account of the manner in which his childhood and early youth were spent; but he was now about eighteen years old, and the party who adhered to him formed the plan of marrying him. So they proceeded to choose him a wife. The reasons which led them to advocate this measure were, of course, altogether political. They thought that if Peter were to be married, and to have children, all the world would see that the crown must necessarily descend in his family, since John had no children, and he was so sickly and feeble that it was not probable that even he himself would long survive. They knew very well, therefore, that the marriage of Peter and the birth of an heir would turn all men's thoughts to him as the real personage whose favor it behooved them to cultivate; and this, they supposed, would greatly increase his importance, and so add to the strength of the party that acted in his name. It turned out just as they had anticipated. The wife whom the councilors chose for Peter was a young lady of noble birth, the daughter of one of the great boiars, as they were called, of the empire. Her name was Ottokessa Federowna. The Princess Sophia did all in her power to prevent the match, but her efforts were of no avail. Peter was married, and the event greatly increased his importance among the nobles and among the people, and augmented the power and influence of his party. In all cases of this kind, where a contest is going on between rival claimants to a throne, or rival dynasties, there are some persons, though not many, who are governed in their conduct, in respect to the side which they take, by principles of honor and duty, and of faithful adherence to what they suppose to be the right. But a vast majority of courtiers and politicians in all countries and in all ages are only anxious to find out, not which side is right, but which is likely to be successful. Accordingly, in this case, as the marriage of Peter made it still more probable than it was before that he would in the end secure to his branch of the family the supreme power, it greatly increased the tendency among the nobles to pay their court to him and to his friends. This tendency was still more strengthened by the expectation which soon after arose, that Peter's wife was about to give birth to a son. The probability of the appearance of a son and heir on Peter's side, taken in connection with the hopeless childlessness of John, seemed to turn the scales entirely in favor of Peter's party. This was especially the case in respect to all the young nobles as they successively arrived at an age to take an interest in public affairs. All these young men seemed to despise the imbecility, and the dark and uncertain prospects of John, and to be greatly charmed with the talents and energy of Peter, and with the brilliant future which seemed to be opening before him. Thus even the nobles who still adhered to the cause of Sophia and of John had the mortification to find that their sons, as fast as they came of age, all went over to the other side. Peter lived at this time with his young wife at a certain country palace belonging to him, situated on the banks of a small river a few miles from Moscow. The name of this country-seat was Obrogensko. Such was the state of things at Moscow when Prince Galitzin returned from his campaigns in the Crimea. The prince found that the power of Sophia and her party was rapidly waning, and that Sophia herself was in a state of great anxiety and excitement in respect to the future. The princess gave Galitzin a very splendid reception, and publicly rewarded him for his pretended success in the war by bestowing upon him great and extraordinary honors. Still many people were very suspicious of the truth of the accounts which were circulated. The partisans of Peter called for proofs that the victories had really been won. Prince Galitzin brought with him to the capital a considerable force of Cossacks, with Mazeppa at their head. The Cossacks had never before been allowed to come into Moscow; but now, Sophia having formed a desperate plan to save herself from the dangers that surrounded her, and knowing that these men would unscrupulously execute any commands that were given to them by their leaders, directed Galitzin to bring them within the walls, under pretense to do honor to Mazeppa for the important services which he had rendered during the war. But this measure was very unpopular with the people, and, although the Cossacks were actually brought within the walls, they were subjected to such restrictions there that, after all, Sophia could not employ them for the purpose of executing her plot, but was obliged to rely on the regular Muscovite troops of the imperial Guard. The plot which she formed was nothing else than the assassination of Peter. She saw no other way by which she could save herself from the dangers which surrounded her, and make sure of retaining her power. Her brother, the Czar John, was growing weaker and more insignificant every day; while Peter and his party, who looked upon her, she knew, with very unfriendly feelings, were growing stronger and stronger. If Peter continued to live, her speedy downfall, she was convinced, was sure. She accordingly determined that Peter should die. The commander-in-chief of the Guards at this time was a man named Theodore Thekelavitaw. He had been raised to this exalted post by Sophia herself on the death of Couvansky. She had selected him for this office with special reference to his subserviency to her interests. She determined now, accordingly, to confide to him the execution of her scheme for the assassination of Peter. When Sophia proposed her plan to Prince Galitzin, he was at first strongly opposed to it, on account of the desperate danger which would attend such an undertaking. But she urged upon him so earnestly the necessity of the case, representing to him that unless some very decisive measures were adopted, not only would she herself soon be deposed from power, but that he and all his family and friends would be involved in the same common ruin, he at length reluctantly consented. The plan was at last fully matured. Thekelavitaw, the commander of the Guards, selected six hundred men to go with him to Obrogensko. They were to go in the night, the plan being to seize Peter in his bed. When the appointed night arrived, the commander marshaled his men and gave them their instructions, and the whole body set out upon their march to Obrogensko with every prospect of successfully accomplishing the undertaking. But the whole plan was defeated in a very remarkable manner. While the commander was giving his instructions to the men, two of the soldiers, shocked with the idea of being made the instruments of such a crime, stole away unobserved in the darkness, and ran with all possible speed to Obrogensko to warn Peter of his danger. Peter leaped from his bed in consternation, and immediately sent to the apartments where his uncles, the brothers of his mother, were lodging, to summon them to come to him. When they came, a hurried consultation was held. There was some doubt in the minds of Peter's uncles whether the story which the soldiers told was to be believed. They thought it could not possibly be true that so atrocious a crime could be contemplated by Sophia. Accordingly, before taking any measures for sending Peter and his family away, they determined to send messengers toward the city to ascertain whether any detachment of Guards was really coming toward Obrogensko. These messengers set off at once; but, before they had reached half way to Moscow, they met Thekelavitaw's detachment of Guards, with Thekelavitaw himself at the head of them, stealing furtively along the road. The messengers hid themselves by the wayside until the troop had gone by. Then hurrying away round by a circuitous path, they got before the troop again, and reached the palace before the assassins arrived. Peter had just time to get into a coach, with his wife, his sister, and one or two other members of his family, and to drive away from the palace before Thekelavitaw, with his band, arrived. The sentinels who were on duty at the gates of the palace had been much surprised at the sudden departure of Peter and his family, and now they were astonished beyond measure at the sudden appearance of so large a body of their comrades arriving at midnight, without any warning, from the barracks in Moscow. The escape. The escape. Immediately on his arrival at the palace, Thekelavitaw's men searched every where for Peter, but of course could not find him. They then questioned the sentinels, and were told that Peter had left the palace with his family in a very hurried manner but a very short time before. No one knew where they had gone. There was, of course, nothing now for Thekelavitaw to do but to return, discomfited and alarmed, to the Princess Sophia, and report the failure of their scheme. In the mean time Peter had fled to the Monastery of the Trinity, the common refuge of the family in all cases of desperate danger. The news of the affair spread rapidly, and produced universal excitement. Peter, from his retreat in the monastery, sent a message to Sophia, charging her with having sent Thekelavitaw and his band to take his life. Sophia was greatly alarmed at the turn which things had taken. She, however, strenuously denied being guilty of the charge which Peter made against her. She said that the soldiers under Thekelavitaw had only gone out to Obrogensko for the purpose of relieving the guard. This nobody believed. The idea of taking such a body of men a league or more into the country at midnight for the purpose of relieving the guard of a country palace was preposterous. The excitement increased. The leading nobles of the country began to flock to the monastery to declare their adhesion to Peter, and their determination to sustain and protect him. Sophia, at the same time, did all that she could do to rally her friends. Both sides endeavored to gain the good-will of the Guards. The princess caused them to be assembled before her palace in Moscow, and there she appeared on a balcony before them, accompanied by the Czar John; and the Czar made them a speech—one, doubtless, which Sophia had prepared for him. In this speech John stated to the Guards that his brother Peter had retired to the Monastery of the Trinity, though for what reason he knew not. He had, however, too much reason to fear, he said, that he was plotting some schemes against the state. "We have heard," he added, "that he has summoned you to repair thither and attend him, but we forbid your going on pain of death." Sophia then herself addressed the Guards, confirming what John had said, and endeavoring artfully to awaken an interest in their minds in her favor. The Guards listened in silence; but it seems that very little effect was produced upon them by these harangues, for they immediately afterward marched in a body to the monastery, and there publicly assured Peter of their adhesion to his cause. Sophia was now greatly alarmed. She began to fear that all was lost. She determined to send an embassage to Peter to deprecate his displeasure, and, if possible, effect a reconciliation. She employed on this commission two of her aunts, her father's sisters, who were, of course, the aunts likewise of Peter, and the nearest family relatives, who were equally the relatives of herself and of him. These ladies were, of course, princesses of very high rank, and their age and family connection were such as to lead Sophia to trust a great deal to their intercession. She charged these ladies to assure Peter that she was entirely innocent of the crime of which she was suspected, and that the stories of her having sent the soldiers to his palace with any evil design were fabricated by her enemies, who wished to sow dissension between herself and him. She assured him that there had been no necessity at all for his flight, and that he might now at any time return to Moscow with perfect safety. Peter received his aunts in a very respectful manner, and listened attentively to what they had to say; but, after they had concluded their address to him, he assured them that his retreat to the monastery was not without good cause: and he proceeded to state and explain all the circumstances of the case, and to show so many and such conclusive proofs that a conspiracy to destroy him had actually been formed, and was on the eve of being executed, that the princesses could no longer doubt that Sophia was really guilty. They were overwhelmed with grief in coming to this conviction, and they declared, with tears in their eyes, that they would not return to Moscow, but would remain at the monastery and share the fortunes of their nephew. When Sophia learned what had been the result of her deputation she was more alarmed than ever. After spending some time in perplexity and distress, she determined to apply to the patriarch, who was the head of the Church, and, of course, the highest ecclesiastical dignitary in the empire. She begged and implored him to act as mediator between her and her brother, and he was at length so moved by her tears and entreaties that he consented to go. This embassage was no more successful than the other. Peter, it seems, was provided with proof, which he offered to the patriarch, not only of the reality of the conspiracy which had been formed, but also of the fact that, if it had been successful, the patriarch himself was to have been taken off, in order that another ecclesiastic more devoted to Sophia's interests might be put in his place. The patriarch was astonished and shocked at this intelligence, and was so much alarmed by it that he did not dare to return to Sophia to make his report, and decided, as the ladies had done before him, to take up his abode with Peter in the monastery until the crisis should be passed. The princess was now almost in a state of despair. Prince Galitzin, it is true, still remained with her, and there were some others in the palace who adhered to her cause. She called these few remaining friends together, and with them held a sorrowful and anxious consultation, in order to determine what should now be done. It was resolved that Thekelavitaw and one or two others who were deeply implicated in the plot for the assassination of Peter should be secured in a place of close concealment in the palace, and then, that the princess herself, accompanied by Galitzin and her other leading friends, should proceed in a body to the Monastery of the Trinity, and there make a personal appeal to Peter, in hopes of appeasing him, and saving themselves, if possible, from their impending fate. This plan they proceeded to carry into effect; but before Sophia, and those who were with her, had reached half way to the palace, they were met by a nobleman who had been sent from the monastery to intercept them, and order them, in Peter's name, to return to Moscow. If the princess were to go on, she would not be received at the monastery, the messenger said, but would find the gates closed against her. So Sophia and her train turned, and despairingly retraced their steps to Moscow. The next day an officer, at the head of a body of the Guards three hundred in number, was dispatched from the monastery to demand of the Princess Sophia, at her palace, that she should give up Thekelavitaw, in order that he might be brought to trial on a charge of treason. Sophia was extremely unwilling to comply with this demand. She may naturally be supposed to have desired to save her instrument and agent from suffering the penalties of the crime which she herself had planned and had instigated him to attempt; but the chief source of her extreme reluctance to surrender the prisoner was her fear of the revelations which he would be likely to make implicating her. After hesitating for a time, being in a state during the interval of great mental distress and anguish, she concluded that she must obey, and so Thekelavitaw was brought out from his retreat and surrendered. The soldiers immediately took him and some other persons who were surrendered with him, and, securing them safely with irons, they conveyed them rapidly to the monastery. Thekelavitaw was brought to trial in the great hall of the monastery, where a court, consisting of the leading nobles, was organized to hear his cause. He was questioned closely by his judges f...