MULLINS' NEW HISTORY OF THE JEWS by Eustace Mullins NEW CHRISTIAN CRUSADE CHURCH P.O. BOX 9166 MANDEVILLE, LA 70470 2007 published by T H E INTERNATIONAL INSTITUTE OF JEWISH STUDIES 126 Madison Place Staunton, Virginia 24401 Books by Eustace Mullins T H E F E D E R A L R E S E R V E CONSPIRACY MULLINS' NEW HISTORY OF T H E JEWS M Y LIFE IN CHRIST T H E BIOLOGICAL JEW Library of Congress Card Catalog Number 68-54253 PRINTED IN UNITED STATES OF AMERICA All Rights Reserved Copyright #A21260 Oct. 10, 1968 Reprinted 1978 DEDICATED TO MRS. LYRL CLARK VAN HYNING who has kept the light burning for so many of us T A B L E OF C O N T E N T S Page Chapter 1. Jews and Civilization 5 Chapter 2. The Biological Jew 11 Chapter 3. The Origin of the Jew 18 Chapter 4. Jews in Ancient History 27 Chapter 5. The Passion of Jesus Christ 43 Chapter 6. Jews and Ritual Murder 49 Chapter 7. Jews in Europe 66 Chapter 8. Jews and Communism 96 Chapter 9. Jews in America 119 Chapter 10. The Jew in Our Future 141 IMPORTANT NOTICE This edition of Mullins' New History of the Jews is the only authorized version. One organization reprinted five of my books several years ago, and has never paid one penny royalty. Another, to whom I gave a contract has never paid the agreed royalty. They even added a chapter without my permission plugging their own organization, Readers will assume, of course, that I wrote it. I did not. Please order extra copies from me c/o The International Institute of Jewish Studies, 126 Madison Place, Staunton, Va. 24401, or from Sons of Liberty, P.O. Box 214, Metairie, La. 70004. Eustace Mullins, A B O U T T H E A U T H O R At the age of forty-five, Eustace Mullins has completed thirty years of continuous activity as a writer, an artist and a business- man. With five books currently in print on fine arts, religious and economic subjects, he also carries on a fulltime business career, and is known as an artist's artist, a serious painter who has re- stored distance to the art of landscape, and whose paintings have won many prizes. He has also won prizes for his exhibitions of photographs, both portraits and still lifes. In business, he has been active as an economist and in public relations. Eustace Mullins is a veteran of the United States Air Force, with thirty-eight months of active service during World War II. A native Virginian, he was educated at Washington and Lee Uni- versity, New York University, the Escuela des Bellas Artes, Mexico, and the Institute of Contemporary Arts, Washington, D.C. He served as legislative researcher during the late Senator Joseph McCarthy's battle against Communism, and has been a member of the staff of the Library of Congress. He has been a consultant on highway taxation for the American Petroleum In- stitute, an editor of Institutions Magazine, and an editorial di- rector of the Chicago Motor Club. For fifteen years, he donated his services as editor and writer to the better-known conservative publications in the United States. For a number of years, he was active in attempts to free the poet Ezra Pound from an illegal confinement in St. Elizabeth's Hospital, in Washington, D.C. He was the first writer to have a book burned in Germany after World War II, when a German edition of ten thousand copies of Mullins on the Federal Reserve was burned by Dr. Otto John, West Germany's Intelligence Director, a few days before he de- fected to Communist East Germany. Chapter One J E W S A N D C I V I L I Z A T I O N Throughout the history of civilization, one particular problem of mankind has remained constant. In all of the vast records of peace and wars and rumors of wars, one great empire after another has had to come to grips with the same dilemma . . . the Jews. Despite the persistence of this problem, and despite the enor- mous amount of literature on this subject, not one writer, either pro or con, has ever faced the dilemma at its source. . . namely, who are the Jews and why are they here? This question can be answered only if man brings to bear upon it his full intelligence. This question must also be approached on the highest spiritual level, with the deepest motives of Christian charity, and above all, with the greatest respect for man himself, what he is, what his roots are, and what he is becoming. The history of man is the history of conflict, of wars between the haves and the have-nots, of exploitation of man by man, and of terrible massacres. In this blood-stained record, however, the scholar finds only one people who have aroused the most violent antagonisms, no matter where they have settled. Only one people has irritated its host nations in every part of the civilized world to the point that the host has turned against them and killed them or driven them out. This people is called the Jews. The problem has been misunderstood because group antagon- isms are encountered in many countries. Massacres of the Creeks by the Turks occurred sporadically over thousands of years, with the last such incident taking place only a generation ago and affecting the lives of many of those living today. The massacres of the Huguenots in France several hundred years ago proved that people of the same blood, set against each other by religious differences, could be as terrible as the conflicts between differing racial groups. After these massacres, however, the groups always settled down once more to the business of living. Either the differences were reconciled, or the remainder of the victims went 5 elsewhere to live. In the case of the Huguenots, the refugees provided the stock from which came most of the leading thinkers of the American Revolution. In only one instance can we find no evidence of a reconciliation or of the victims emigrating permanently to other countries. The history of the Jews demonstrates two things; first, that there has never been a reconciliation between them and their hosts; second, that no nation has ever succeeded in barring them permanently. Even more surprising is the fact that in every case where the Jews were expelled from a nation, often under conditions of great suffering, within a few years, the Jews have returned! Again one can find no parallel in the historical records of other groups, this strange compulsion, this incredible persistence in putting their heads into the lion's mouth again and again. It has been sugges- ted that the explanation lies in an odd and perverse characteristic of the Jews, their willingness to endure suffering, but the idea of group masochism fails to explain many other facets of the Jewish problem. In truth, like the answers to many of man's problems, the solution to the Jewish problem has been before us for more than two thousand years. It is we who have been unable to see it be- cause we have refused to face this problem honestly. The Jewish problem is an essential aspect of Christianity, and we can solve it merely by accepting the solution which Christ offered us, and in so doing, gave up His human life, some two thousand years ago. The story of Christ is the story of mankind, the thrilling ex- perience of finding redemption, the salvation of the soul. The Jew represents all of the temptations of animal existence which it is intended that we shall transcend during our stay on earth. Because of the Jew, salvation becomes a conscious choice, instead of an involuntary or accidental decision. Without the Jew and the evils which he embodies, man might not have the choice placed before him in black and white. He would have the excuse that he did not understand the choice he was asked to make. With the presence of the Jew, no such excuse can be made. In the civilized world, at some point in his life, every man is faced 6 J E W S AND CIVILIZATION with the supreme temptation, he is taken to the top of the moun- tain by Satan, the pleasures and delights of physical existence are spread out before him, and Satan says, ' A l l this, and more, will be yours if you will obey me.' A majority of those who command wealth and power in the civilized world of today are those who have accepted Satan's offer, who have renounced the possibility of the salvation of their souls through Jesus Christ. These men are working for the Jew. Winston Churchill as the helpless tool of Bernard Baruch, Franklin D. Roosevelt as the misshapen vassal of Bella Mosckowitz, Stalin as the demonic instrument of Kaganovich, all these were men who had been taken up to the top of the mountain, shown the fabulous splendors and riches of earthly success, and asked to obey Satan. These men agreed, and because of their agreement, millions of people died violently, great wars spread across the world like a virulent plague, and a Jewish bomb was exploded which threatened the life of every human being on earth. Churchill and Roosevelt and Stalin are dead, but their heritage of Jewish terror is with us today. All power to the Jews! This was the Satanic pact which Roosevelt and Churchill signed, and because of it, each of these men died cursing the Jews, facing eternal damnation. A l l was ashes in their mouths, and they faced eternity with the terrible realization that for a few young girls and some bottles of whiskey, they had sold their peoples into slavery to the Jews. To those who know the history of mankind, there is nothing new or shocking in this. For five thousand years, political leaders have been listening to the blandishments of the Jews, and they have each and every one wrecked their nations on this same reef. In the publications of the Jews themselves, we discover such little known facts as the startling revelation that Julius Caesar, the master of the civilized world, was murdered by his own Sen- ators because he had sold out the Roman people to the Jews. For weeks afterward, Jews gathered to weep at the spot where he had been slain, just as they gathered to weep for Roosevelt, for 7 Churchill, for John F. Kennedy. Throughout history, this sordid tale is repeated again and again, and throughout history, for the leaders and for the led, the message of Jesus Christ remains the same, "Turn away from Satan and follow Me." Despite the simplicity of this message, these magical seven words which offer mankind everything, millions of people have been unable to understand it and have died without salvation. Why is this? First of all the Jews have survived because they are masters at confusing the issues. After the crucifixion of Christ, when His message of salvation began to attract thousands of followers, the Jews made a typical move. Rather than oppose Him, they tried to take Him over. They proclaimed to the world that Christ was a Jew, Therefore, one could become a Christian merely by doing whatever the Jews ordered you to do. In doing this, the Jews ignored Isaiah, 5;20, "Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter!" Incredibly enough, millions of people were tricked by this stratagem of the Jews. Despite all records which proved that Jesus Christ in His physical form was a blue-eyed, flaxen-haired gentile from Galilee, thousands of Christian ministers tell their congregations, "Let us worship Christ the Jew." Not only is this the ultimate blasphemy against Our Savior, but it also violates every canon of common sense. If Christ was such a good Jew, why did the Jews demand that He be crucified? Why did the Elders of Zion, meeting in secret in the Synagogue of Satan, plan to bring about His physical death? Amazingly enough, there is not a single, so-called Christian minister in the United States who is willing to stand before his congregation and raise this question. Instead, some Christian ministers today are leading the program to Judaize the people. Some religious leaders meet in solemn conclave to absolve the Jews of all complicity in the crucifixion of Jesus Christ. The Jews are advancing millions of dollars to accomplish this end. In effect, this convocation of religious leaders would proclaim to the world that the Holy Book, God's own record, is a lie! What is the mean- 8 J E W S AND CIVILIZATION ing of this? The meaning is plain. Priests too are human beings. They too can be led to the top of the mountain by Satan. In the final analysis, no intermediary can face the reckoning of the individual, who must meet God face to face. The real function of the priests is to emphasize for us the message of Christ, the offer of redemption of our souls. Records can be altered or destroyed, men can be persuaded to follow false gods, but in only one place can the truth never be fal- sified, and that is in the soul. Consequently, those who listen to the inarticulate heart's tone, those who follow the precept of not lying to oneself, can make the correct choice, the choice that the presence of the Jew on earth has simplified for us. We can live life as a Jewish lie, and die without salvation, or we can embrace the truth of Jesus Christ and rise to glory in His arms. It is this knowledge of redemption which has inspired the great artists and musicians and philosophers of our civilization. In the soaring passages of the music of Johann Sebastian Bach, in the paintings of hundreds of Renaissance artists, in the writings of many Christian philosophers, the splendor of the Christian way of life has been made plain for us. But here too, the Jew has not failed to meet the competition. He has flooded the art world with meaningless daubs, in some cases made by dogs and monkeys, as the ultimate expression of the Jewish contempt for the gullibility of the goy, or gentile; he has turned the world of music into the cacophonous screechings of automobile horns and mindless poundings of drums; he has turned the world of writing into repetitious tales of human debauchery. We well may ask. . . how can the Jew do this, how can he commit such outrages of human sensibility? The answer is that the Jewish life can only be one of hatred and revenge, because, by his very nature, he cannot accept Christ's offer of redemption of the soul. He is a snarling animal, forever condemned to the earthly sphere. . . Heaven is denied him. This is the real tragedy of the Jew. Young people today, their heads turned by this flood-tide of Jewish filth, find it difficult to hear the message of Jesus Christ. 9 But, as the great poet, Lord Byron, said, "In adversity is the road to truth." For those young people who can hold their heads up in this time of universal degradation, who can still hear the message of Jesus Christ, the rewards are great. And for those whose hearts are not yet opened to Jesus Christ, this book has been written. It is the factual history of the Jews, and if, after reading it, one can still deny Christ, then one is lost indeed. Chapter Two T H E BIOLOGICAL J E W We have already referred to the role of the Jew in civilization, and the presence of the Synagogue of Satan. But man, as a phil- osophical being, as a creature of God, if you will, occupies on earth a biological body. What is the biological relationship of the gentile and the Jew? We stated, without fear of contradiction, that no writer has ever faced this Jewish problem at its source. Why is this? The answer is clear. No writer has ever been able to face the Jewish problem honestly because of an emotional or biological reaction either for or against the Jews. Logically, there must be an explanation of the conflict between Jews and gentiles over thousands of years, and logically, a writer should be able to write about it. Nevertheless, no gentile writer has ever been able to deal with this problem. No Jewish writer has ever been able to write logically about the Jews, but this has not prevented them from writing hundreds of books on the subject. Interestingly enough, every book written by a Jew to explain anti-Semitism comes up with the same answer — "The gentiles don't like us because of our religion." From the beginning of time, this is the only answer that the Jews have ever been able to offer to the problem of anti-Semitism. Is it not strange that so clever and resourceful a people, who have managed to survive for thousands of years in hostile environments, can offer so il- logical an answer? Let us suppose that we could assemble one thousand gentiles who did not like Jews, and who would be willing to state publicly 10 T H E BIOLOGICAL J E W that they did not like Jews. We would ask each one of them — What do you know about the Jewish religion? And each one of them would have to answer, I do not know anything about the Jewish religion. The only thing that gentiles know about the Jewish practice of religion is that they meet in synagogues. In view of this lack of knowledge, how could any gentile hate the Jews because of their religion? If gentiles could read the Jewish holy book, their Tal- mud, and find out something about the Jewish religion, they would really become anti-Semitic, because this book is filled with vile names for Jesus Christ, descriptions of weird sexual rites, and formulas for cursing the gentiles. Consequently, the Jews for centuries have had a rule that any gentile who found out the contents of the Talmud, or who possessed a copy of it, must be instantly killed. The real reason for anti-Jewism among the gentiles is ex- plained in the Bible, in numerous references to the Jews. Thus, Ezekiel, 36, verses 31-32: "Then shall you remember your own evil ways, and your doings that were not good, and shall loathe yourselves in your own sight for your iniquities, and for your abominations. "Not for your sakes do I do this, saith the Lord God, be it known unto you: be ashamed and confounded for your own ways, O House of Israel." Anti-Semitism, then, throughout history has been the reaction of the gentiles to the deeds of the Jews in their midst. Who are the Jews and what are they doing living in the midst of the gen- tiles? For this knowledge, we again must revert to the biological facts. The Jews are a parasitic people whose members roam the civilized world, seeking any spot where they can settle down in the midst of an established community, and where they can re- main and prosper at the expense of others. As a parasitic people, the Jews can only survive by living on the work of others. They bring nothing with them, and they exist by appropriating the property of their hosts. Perhaps the memories of our readers are not too short. They may remember 11 1948, when, so we are told, brave Jewish pioneers went out into the wilderness and founded the State of Israel. At least, that is the way they tell it. But, in fact, didn't the Jews invade a peace- ful Arab country and, with the aid of millions of dollars worth of arms from Jewish bankers in many countries, seize the towns and farms and businesses of a hard-working Arab nation? The very origin of the only Jewish nation in the history of the world identifies this people as a tribe of bandits. Since the Jews bring nothing with them, how is it that the host nations allow them to remain? Why do they let the Jews appropriate their goods, and even their lives? In reality, the Jew does bring something with him. He brings his wits, and he brings his determination to remain in the host country, in spite of all efforts to dislodge him. Using his wits, the Jew pretends to offer something that the host people want or need. The Jew offers trade connections with foreign lands, information about enemies or potential enemies; or he appears as a comedian or a magician offering entertainment; or he appears as an occult being, offering new roads to heaven and guaranteed passports to paradise. If the host people needs money, he offers that, or the promise of money. In any case, if the Jew is allowed to remain, even for a short while, he sinks his tentacles into the host people, and it is soon impossible to dislodge him. When the host people comes to its senses, and realizes that it has allowed a dangerous parasite to enter its being, and to threat- en its continued health and prosperity, does the host people pause to calmly analyze the problem? Of course not. The host people reacts biologically. Throughout nature, one can see ani- mals and fish darting about erratically, flinging themselves into the air, and making wild gyrations. In many cases, these are hosts who are attempting to dislodge parasites. Among humans, the host acts no less desperately and un- thinkingly. The first reaction of the gentile community to the Jew is panic. Then comes anger, and finally, violence. The panic ensues when the community discovers that it harbors a dangerous and unknown quantity, one which obviously means it no good. 12 T H E BIOLOGICAL J E W Anger follows — the community will attack this parasite and drive it out. Then the violence takes place, the traditional pogrom against the Jew. As the Jew says, "Oy, gewalt!" This is one of the oldest Yiddish phrases, which translates, "Oh, violence." The Jew knows when he enters the gentile community that sooner or later, his presence there will provoke violence. Con- sequently, he is prepared for it. The gentile community attacks the Jews, but does little real damage. A few Jews are tarred and feathered, some of their buildings are burned. The Jews do not care. They know that the gentiles will have to pay for this. Now the gentile leaders tell their community that the Jews have learned their lesson. They will behave themselves. The gentiles settle down once more to a quiet existence. But the pogrom has been valuable to the Jews. It has revealed to them just who they must fear among the gentiles, the natural leaders who can respond to a threat of this kind. The Jews have not been shaken at all by the uprising against them. Now they can take over the community. The parasite has extended its tentacles too deeply into the community to be removed by an angry mob, a few burnt buildings, or a scorched behind. The parasite begins to stealthily undermine and destroy the natural leaders of the gentile community, those who led the pogrom. These leaders suddenly find that their fortunes are disappearing. Papers are discovered which prove that their prop- erty belongs to someone else. Their daughters are debauched and wander off to other cities. Their reputations are ruined, and the gentile community turns against them. Now some new lead- ers emerge among the gentiles. Without exception, these are men suddenly come into good fortune, and without exception, their good fortune can be traced to the Jews. Anyone who dares to oppose the new leaders shares the fate of the ruined ones. Their property is confiscated, their families are broken up, the community is persuaded that they are evil and dangerous men, and they are driven out. Thus the host people, deprived of its loyal native leaders, now finds itself under the iron control of men who in turn must answer to the Jews. So 13