The Project Gutenberg EBook of Little Journeys to the Homes of the Great, Vol. 2 of 14, by Elbert Hubbard This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Little Journeys to the Homes of the Great, Vol. 2 of 14 Little Journeys To the Homes of Famous Women Author: Elbert Hubbard Release Date: October 18, 2004 [EBook #13778] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK LITTLE JOURNEYS *** Produced by Juliet Sutherland, and the PG Online Distributed Proofreading Team at https://www.pgdp.net Little Journeys To The Homes Of Famous Women Elbert Hubbard Memorial Edition Printed and made into a Book by The Roycrofters, who are in East Aurora, Erie County, New York New York 1916 CONTENTS ELBERT HUBBARD II ELIZABETH B. BROWNING MADAME GUYON HARRIET MARTINEAU CHARLOTTE BRONTE CHRISTINA ROSSETTI ROSA BONHEUR MADAME DE STAEL ELIZABETH FRY MARY LAMB JANE AUSTEN EMPRESS JOSEPHINE MARY W. SHELLEY ELBERT HUBBARD II BERT HUBBARD We are not sent into this world to do anything into which we can not put our hearts. We have certain work to do for our bread and that is to be done strenuously, other work to do for our delight and that is to be done heartily; neither is to be done by halves or shifts, but with a will; and what is not worth this effort is not to be done at all. —John Ruskin I am Elbert Hubbard's son, and I am entirely familiar with the proposition that "Genius never reproduces." Heretofore, it has always been necessary to sign my name, "Elbert Hubbard II"—but now there is an embarrassment in that signature, an assumption that I do not feel. There is no Second Elbert Hubbard. To five hundred Roycrofters, to the Village of East Aurora, and to a few dozen personal friends scattered over the face of the earth, I am Bert Hubbard, plain Bert Hubbard—and as Bert Hubbard I want to be known to you. I lay no claim to having inherited Elbert Hubbard's Genius, his Personality, his Insight into the Human Heart. I am another and totally different sort of man. I know my limitations. Also, I am acquainted with such ability as I possess, and I believe that it can be directed to serve you. I got my schooling in East Aurora. I have never been to College. But I have traveled across this Country several times with my Father. I have traveled abroad with him. One time we walked from Edinburgh to London to prove that we could do it. My Father has been my teacher—and I do not at all envy the College Man. For the last twenty years I have been working in the Roycroft Shops. I believe I am well grounded in Business—also, in Work. When I was twelve years old my father transferred Ali Baba to the garden—and I did the chores around the house and barn for a dollar a week. From that day forward I earned every dollar that ever came to me. I fed the printing-press at four dollars a week. Then, when we purchased a gas-engine, I was promoted to be engineer, and given a pair of long overalls. Two or three years later I was moved into the General Office, where I opened mail and filled in orders. Again, I was promoted into the Private Office and permitted to sign my name under my Father's, on checks. Then the responsibility of purchasing materials was given me. One time or another I have worked in every Department of the Roycroft Shops. My association with Elbert Hubbard has been friendly, brotherly. I have enjoyed his complete confidence—and I have tried to deserve it. He believed in me, loved me, hoped for me. Whether I disappointed him at times is not important. I know my average must have pleased him, because the night he said Farewell to the Roycrofters he spoke well of me, very well of me, and he left the Roycroft Institution in my charge. He sailed away on the "Lusitania" intending to be gone several weeks. His Little Journey has been prolonged into Eternity. But the work of Elbert and Alice Hubbard is not done. With them one task was scarcely under way when another was launched. Whether complete or incomplete, there had to be an end to their effort sometime, and this is the end. Often Elbert Hubbard would tell the story of Tolstoy, who stopped at the fence to question the worker in the field, "My Man, if you knew you were to die tomorrow, what would you do today?" And the worker begrimed with sweat would answer, "I would plow!" That's the way Elbert Hubbard lived and died, and yet he did more—he planned for the future. He planned the future of the Roycroft Shop. Death did not meet him as a stranger. He came as a sometime-expected friend. Father was not unprepared. The plan that would have sustained us the seven weeks he was in Europe will sustain us seven years—and another seven years. Elbert Hubbard's work will go on. I know of no Memorial that would please Elbert Hubbard half so well as to broaden out the Roycroft Idea. So we will continue to make handmade Furniture, hand-hammered Copper, Modeled Leather. We shall still triumph in the arts of Printing and Bookmaking. The Roycroft Inn will continue to swing wide its welcoming door, and the kind greeting is always here for you. "The Fra" will not miss an issue, and you who have enjoyed it in the past will continue to enjoy it! "The Philistine" belonged to Elbert Hubbard. He wrote it himself for just twenty years and one month. No one else could have done it as he did. No one else can now do it as he did. So, for very sentimental reasons—which overbalance the strong temptation to continue "The Philistine"—I consider it a duty to pay him the tribute of discontinuing the little Magazine of Protest. The Roycrofters, Incorporated, is a band of skilled men and women. For years they have accomplished the work that has invited your admiration. You may expect much of them now. The support they have given me, the confidence they have in me, is as a great mass of power and courage pushing me on to success. This thought I would impress upon you: It will not be the policy of The Roycrofters to imitate or copy. This place from now on is what we make it. The past is past, the future spreads a golden red against the eastern sky. I have the determination to make a Roycroft Shop—that Elbert Hubbard, leaning out over the balcony, will look down and say, "Good boy, Bert—good boy!" I have Youth and Strength. I have Courage. My Head is up. Forward—all of us—March! ELIZABETH B. BROWNING I have been in the meadows all the day, And gathered there the nosegay that you see; Singing within myself as bird or bee When such do fieldwork on a morn of May. Irreparableness ELIZABETH B. BROWNING Writers of biography usually begin their preachments with the rather startling statement, "The subject of this memoir was born"——Here follows a date, the name of the place and a cheerful little Mrs. Gamp anecdote: this as preliminary to "launching forth." It was the merry Andrew Lang, I believe, who filed a general protest against these machine-made biographies, pleading that it was perfectly safe to assume the man was born; and as for the time and place it mattered little. But the merry man was wrong, for Time and Place are often masters of Fate. For myself, I rather like the good old-fashioned way of beginning at the beginning. But I will not tell where and when Elizabeth was born, for I do not know. And I am quite sure that her husband did not know. The encyclopedias waver between London and Herefordshire, just according as the writers felt in their hearts that genius should be produced in town or country. One man, with opinions pretty well ossified on this subject, having been challenged for his statement that Mrs. Browning was born at Hope End, rushed into print in a letter to the "Gazette" with the countercheck quarrelsome to the effect, "You might as well expect throstles to build nests on Fleet Street 'buses, as for folks of genius to be born in a big city." As apology for the man's ardor I will explain that he was a believer in the Religion of the East and held that spirits choose their own time and place for materialization. Mrs. Ritchie, authorized by Mr. Browning, declared Burn Hill, Durham, the place, and March Sixth, Eighteen Hundred Nine, the time. In reply, John H. Ingram brings forth a copy of the Tyne "Mercury," for March Fourteenth, Eighteen Hundred Nine, and points to this: "In London, the wife of Edward M. Barrett, of a daughter." Mr. Browning then comes forward with a fact that derricks can not budge, that is, "Newspapers have ever had small regard for truth." Then he adds, "My wife was born March Sixth, Eighteen Hundred Six, at Carlton Hall, Durham, the residence of her father's brother." One might ha' thought that this would be the end on't, but it wasn't, for Mr. Ingram came out with this sharp rejoinder: "Carlton Hall was not in Durham, but in Yorkshire. And I am authoritatively informed that it did not become the residence of S. Moulton Barrett until some time after Eighteen Hundred Ten. Mr. Browning's latest suggestions in this matter can not be accepted. In Eighteen Hundred Six, Edward Barrett, not yet twenty years of age, is scarcely likely to have already been the father of the two children assigned to him." And there the matter rests. Having told this much I shall proceed to launch forth. The earlier years of Elizabeth Barrett's life were spent at Hope End, near Ledbury, Herefordshire. I visited the place and thereby added not only one day, but several to my life, for Ali counts not the days spent in the chase. There is a description of Hope End written by an eminent clergyman, to whom I was at once attracted by his literary style. This gentleman's diction contains so much clearness, force and elegance that I can not resist quoting him verbatim: "The residentiary buildings lie on the ascent of the contiguous eminences, whose projecting parts and bending declivities, modeled by Nature, display astonishing harmoniousness. It contains an elegant profusion of wood, disposed in the most careless yet pleasing order; much of the park and its scenery is in view of the residence, from which vantage-point it presents a most agreeable appearance to the enraptured beholder." So there you have it! Here Elizabeth Barrett lived until she was twenty. She never had a childhood—'t was dropped out of her life in some way, and a Greek grammar inlaid instead. Of her mother we know little. She is never quoted; never referred to; her wishes were so whisperingly expressed that they have not reached us. She glides, a pale shadow, across the diary pages. Her husband's will was to her supreme; his whim her conscience. We know that she was sad, often ill, that she bore eight children. She passed out seemingly unwept, unhonored and unsung, after a married existence of sixteen years. Elizabeth Barrett had the same number of brothers and sisters that Shakespeare had; and we know no more of the seven Barretts who were swallowed by oblivion than we do of the seven Shakespeares that went not astray. Edward Moulton Barrett had a sort of fierce, passionate, jealous affection for his daughter Elizabeth. He set himself the task of educating her from her very babyhood. He was her constant companion, her tutor, adviser, friend. When six years old she studied Greek, and when nine made translations in verse. Mr. Barrett looked on this sort of thing with much favor, and tightened his discipline, reducing the little girl's hours for study to a system as severe as the laws of Draco. Of course, the child's health broke. From her thirteenth year she appears to us like a beautiful spirit with an astral form; or she would, did we not perceive that this beautiful form is being racked with pain. No wonder some one has asked, "Where then was the Society for the Prevention of Cruelty to Children?" But this brave spirit did not much complain. She had a will as strong as her father's, and felt a Spartan pride in doing all that he asked and a little more. She studied, wrote, translated, read and thought. And to spur her on and to stimulate her, Mr. Barrett published several volumes of her poems. It was immature, pedantic work, but still it had a certain glow and gave promise of the things yet to come. One marked event in the life of Elizabeth Barrett occurred when Hugh Stuart Boyd arrived at Hope End. He was a fine, sensitive, soul—a poet by nature and a Greek scholar of repute. He came on Mr. Barrett's invitation to take Mr. Barrett's place as tutor. The young girl was confined to her bed through the advice of physicians; Boyd was blind. Here at once was a bond of sympathy. No doubt this break in the monotony of her life gave fresh courage to the fair young woman. The gentle, sightless poet relaxed the severe hours of study. Instead of grim digging in musty tomes they talked: he sat by her bedside holding the thin hands (for the blind see by the sense of touch), and they talked for hours —or were silent, which served as well. Then she would read to the blind man and he would recite to her, for he had the blind Homer's memory. She grew better, and the doctors said that if she had taken her medicine regularly, and not insisted on getting up and walking about as guide for the blind man, she might have gotten entirely well. In that fine poem, "Wine of Cyprus," addressed to Boyd, we see how she acknowledges his goodness. There is no wine equal to the wine of friendship; and love is only friendship—plus something else. There is nothing so hygienic as friendship. Hell is a separation, and Heaven is only a going home to our friends. Mr. Barrett's fortune was invested in sugar-plantations in Jamaica. Through the emancipation of the blacks his fortune took to itself wings. He had to give up his splendid country home—to break the old ties. It was decided that the family should move to London. Elizabeth had again taken to her bed. The mattress on which she lay was borne down the steps by four men; one man might have carried her alone, for she weighed only eighty-five pounds, so they say. Crabb Robinson, who knew everything and everybody, being very much such a man as John Kenyon, has left on record the fact that Mr. Kenyon had a face like a Benedictine monk, a wit that never lagged, a generous heart, and a tongue that ran like an Alpine cascade. A razor with which you can not shave may have better metal in it than one with a perfect edge. One has been sharpened and the other not. And I am very sure that the men who write best do not necessarily know the most; Fate has put an edge on them—that's all. A good kick may start a stone rolling, when otherwise it rests on the mountain-side for a generation. Kenyon was one type of the men who rest on the mountain-side. He dabbled in poetry, wrote book-reviews, collected rare editions, attended first nights, spoke mysteriously of "stuff" he was working on; and sometimes confidentially told his lady friends of his intention to bring it out when he had gotten it into shape, asking their advice as to bindings, etc. Men of this type rarely bring out their stuff, for the reason that they never get it into shape. When they refer to the novel they have on the stocks, they refer to a novel they intend to write. It is yet in the ink-bottle. And there it remains—all for the want of one good kick—but perhaps it's just as well. Yet these friendly beings are very useful members of society. They are brighter companions and better talkers than the men who exhaust themselves in creative work and at odd times favor their friends with choice samples of literary irritability. John Kenyon wrote a few bright little things, but his best work was in the encouragement he gave others. He sought out all literary lions and tamed them with his steady glance. They liked his prattle and good-cheer, and he liked them for many reasons—one of which was because he could go away and tell how he advised them about this, that and the other. Then he fed them, too. And so unrivaled was Kenyon in this line that he won for himself the title of "The Feeder of Lions." Now, John Kenyon —rich, idle, bookish and generous—saw in the magazines certain fine little poems by one Elizabeth Barrett. He also ascertained that she had published several books. Mr. Kenyon bought one of these volumes and sent it by a messenger with a little note to Miss Barrett telling how much he had enjoyed it, and craved that she would inscribe her name and his on the fly-leaf and return by bearer. Of course she complied with such a modest request so gracefully expressed; these things are balm to poets' souls. Next, Mr. Kenyon called to thank Miss Barrett for the autograph. Soon after, he wrote to inform her of a startling fact that he had just discovered: they were kinsmen, cousins or something—a little removed, but cousins still. In a few weeks they wrote letters back and forth beginning thus: Dear Cousin. And I am glad of this cousinly arrangement between lonely young people. They grasp at it; and it gives an excuse for a bit of closer relationship than could otherwise exist with propriety. Goodness me! is he not my cousin? Of course he may call as often as he chooses. It is his right. But let me explain here that at this time Mr. Kenyon was not so very young—that is, he was not absurdly young: he was fifty. But men who really love books always have young hearts. Kenyon's father left him a fortune, no troubles had ever come his way, and his was not the temperament that searches them out. He dressed young, looked young, acted young, felt young. No doubt John Kenyon sincerely admired Elizabeth Barrett, and prized her work. And while she read his mind a deal more understandingly than he did her poems, she was grateful for his kindly attention and well-meant praise. He set about to get her poems into better magazines and to find better publishers for her work. He was not a gifted poet himself, but to dance attendance on one afforded a gratification to his artistic impulse. He could not write sublime verse himself, but he could tell others how. So Miss Barrett showed her poems to Mr. Kenyon, and Mr. Kenyon advised that the P's be made bolder and the tails to the Q's be lengthened. He also bought her a new kind of manuscript paper, over which a quill pen would glide with glee: it was the kind Byron used. But best of all, Mr. Kenyon brought his friends to call on Miss Barrett; and many of these friends were men with good literary instincts. The meeting with these strong minds was no doubt a great help to the little lady, shut up in a big house and living largely in dreams. Mary Russell Mitford was in London about this time on a little visit, and of course was sought out by John Kenyon, who took her sightseeing. She was fifty years old, too; she spoke of herself as an old maid, but didn't allow others to do so. Friends always spoke of her as "Little Miss Mitford," not because she was little, but because she acted so. Among other beautiful sights that Mr. Kenyon wished to show gushing little Mary Mitford was a Miss Barrett who wrote things. So together they called on Miss Barrett. Little Miss Mitford looked at the pale face in its frame of dark curls, lying back among the pillows. Little Miss Mitford bowed and said it was a fine day; then she went right over and kissed Miss Barrett, and these two women held each other's hands and talked until Mr. Kenyon twisted nervously and hinted that it was time to go. Miss Barrett had not been out for two months, but now these two insisted that she should go with them. The carriage was at the door, they would support her very tenderly, Mr. Kenyon himself would drive—so there could be no accidents and they would bring her back the moment she was tired. So they went, did these three, and as Mr. Kenyon himself drove there were no accidents. I can imagine that James the coachman gave up the reins that day with only an inward protest, and after looking down and smiling reassurance Mr. Kenyon drove slowly towards the Park; little Miss Mitford forgot her promise not to talk incessantly; and the "dainty, white-porcelain lady" brushed back the raven curls from time to time and nodded indulgently. Not long ago I called at Number Seventy-four Gloucester Place, where the Barretts lived. It is a plain, solid brick house, built just like the ten thousand other brick houses in London where well-to-do tradesmen live. The people who now occupy the house never heard of the Barretts, and surely do not belong to a Browning Club. I was told that if I wanted to know anything about the place I should apply to the "Agent," whose name is 'Opkins and whose office is in Clifford Court, off Fleet Street. The house probably has not changed in any degree in these fifty years, since little Miss Mitford on one side and Mr. Kenyon on the other, tenderly helped Miss Barrett down the steps and into the carriage. I lingered about Gloucester Place for an hour, but finding that I was being furtively shadowed by various servants, and discovering further that a policeman had been summoned to look after my case, I moved on. That night after the ride, Miss Mitford wrote a letter home and among other things she said: "I called today at a Mr. Barrett's. The eldest daughter is about twenty-five. She has some spinal affection, but she is a charming, sweet young woman who reads Greek as I do French. She has published some translations from Æschylus and some striking poems. She is a delightful creature, shy, timid and modest." The next day Mr. Kenyon gave a little dinner in honor of Miss Mitford, who was the author of a great book called, "Our Village." That night when Miss Mitford wrote her usual letter to the folks down in the country, telling how she was getting along, she described this dinner-party. She says: "Wordsworth was there—an adorable old man. Then there was Walter Savage Landor, too, as splendid a person as Mr. Kenyon himself, but not so full of sweetness and sympathy. But best of all, the charming Miss Barrett, who translated the most difficult of the Greek plays, 'Prometheus Bound.' She has written most exquisite poems, too, in almost every modern style. She is so sweet and gentle, and so pretty that one looks at her as if she were some bright flower." Then in another letter Miss Mitford adds: "She is of a slight, delicate figure, with a shower of dark curls falling on either side of a most expressive face; large tender eyes, richly fringed by dark lashes; a smile like a sunbeam, and such a look of youthfulness that I had some difficulty in persuading a friend that she was really the translator of Æschylus and the author of the 'Essay on Mind.'" When Miss Mitford went back home, she wrote Miss Barrett a letter 'most every day. She addresses her as "My Sweet Love," "My Dearest Sweet," and "My Sweetest Dear." She declares her to be the gentlest, strongest, sanest, noblest and most spiritual of all living persons. And moreover she wrote these things to others and published them in reviews. She gave Elizabeth Barrett much good advice and some not so good. Among other things she says: "Your one fault, my dear, is obscurity. You must be simple and plain. Think of the stupidest person of your acquaintance, and when you have made your words so clear that you are sure he will understand, you may venture to hope it will be understood by others." I hardly think that this advice caused Miss Barrett to bring her lines down to the level of the stupidest person she knew. She continued to write just as she chose. Yet she was grateful for Miss Mitford's glowing friendship, and all the pretty gush was accepted, although perhaps with good large pinches of the Syracuse product. Of course there are foolish people who assume that gushing women are shallow, but this is jumping at conclusions. A recent novel gives us a picture of "a tall soldier," who, in camp, was very full of brag and bluster. We are quite sure that when the fight comes on this man with the lubricated tongue will prove an arrant coward; we assume that he will run at the first smell of smoke. But we are wrong—he stuck; and when the flag was carried down in the rush, he rescued it and bore it bravely so far to the front that when he came back he brought another—the tawdry, red flag of the enemy! I slip this in here just to warn hasty folk against the assumption that talkative people are necessarily vacant-minded. Man has a many-sided nature, and like the moon reveals only certain phases at certain times. And as there is one side of the moon that is never revealed at all to dwellers on the planet Earth, so mortals may unconsciously conceal certain phases of soul-stuff from each other. Miss Barrett seems to have written more letters and longer ones to Miss Mitford than to any of her other correspondents, save one. Yet she was aware of this rather indiscreet woman's limitations and wrote down to her understanding. To Richard H. Horne she wrote freely and at her intellectual best. With this all-round, gifted man she kept up a correspondence for many years; and her letters now published in two stout volumes afford a literary history of the time. At the risk of being accused of lack of taste, I wish to say that these letters of Miss Barrett's are a deal more interesting to me than any of her longer poems. They reveal the many-sided qualities of the writer, and show the workings of her mind in various moods. Poetry is such an exacting form that it never allows the author to appear in dressing-gown and slippers; neither can he call over the back fence to his neighbor without loss of dignity. Horne was author, editor and publisher. His middle name was Henry, but following that peculiar penchant of the ink- stained fraternity to play flimflam with their names, he changed the Henry to Hengist; so we now see it writ thus: R. Hengist Horne. He found a market for Miss Barrett's wares. More properly, he insisted that she should write certain things to fit certain publications in which he was interested. They collaborated in writing several books. They met very seldom, and their correspondence has a fine friendly flavor about it, tempered with a disinterestedness that is unique. They encourage each other, criticize each other. They rail at each other in witty quips and quirks, and at times the air is so full of gibes that it looks as if a quarrel were appearing on the horizon—no bigger than a man's hand—but the storm always passes in a gentle shower of refreshing compliments. Meantime, dodging in and out, we see the handsome, gracious and kindly John Kenyon. Much of the time Miss Barrett lived in a darkened room, seeing no one but her nurse, the physician and her father. Fortune had smiled again on Edward Barrett—a legacy had come his way, and although he no longer owned the black men in Jamaica, yet they were again working for him. Sugar-cane mills ground slow, but small. The brilliant daughter had blossomed in intellect until she was beyond her teacher. She was so far ahead that he called to her to wait for him. He could read Greek; she could compose in it. But she preferred her native tongue, as every scholar should. Now, Mr. Barrett was jealous of the fame of his daughter. The passion of father for daughter, of mother for son—there is often something very loverlike in it—a deal of whimsy! Miss Barrett's darkened room had been illumined by a light that the gruff and goodly merchant wist not of. Loneliness and solitude and physical pain and heart- hunger had taught her things that no book recorded nor tutor knew. Her father could not follow her; her allusions were obscure, he said, wilfully obscure; she was growing perverse. Love is a pain at times. To ease the hurt the lover would hurt the beloved. He badgers her, pinches her, provokes her. One step more and he may kill her. Edward Barrett's daughter, she of the raven curls and gentle ways, was reaching a point where her father's love was not her life. A good way to drive love away is to be jealous. He had seen it coming years before; he brooded over it; the calamity was upon him. Her fame was growing: some one called her the Shakespeare of women. First, her books had been published at her father's expense; next, editors were willing to run their own risks, and now messengers with bank- notes waited at the door and begged to exchange the bank-notes for manuscript. John Kenyon said, "I told you so," but Edward Barrett scowled. He accused her foolishly; he attempted to dictate to her—she must use this ink or that. Why? Because he said so. He quarreled with her to ease the love-hurt that was smarting in his heart. Poor, little, pale-faced poet! Earthly success has nothing left for thee! Thy thoughts, too great for speech, fall on dull ears. Even thy father, for whom thou first took up pen, doth not understand thee! and a mother's love thou hast never known. And fame without love—how barren! Heaven is thy home. Let slip thy thin, white hands on the thread of life and glide gently out at ebb of tide—out into the unknown. It can not but be better than this—God understands! Compose thy troubled spirit, give up thy vain hopes. See! thy youth is past, little woman; look closely! there are gray hairs in thy locks, thy face is marked with lines of care, and have I not seen signs of winter in thy veins? Earth holds naught for thee. Come, take thy pen and write, just a last good-by, a tender farewell, such as thou alone canst say. Then fold thy thin hands, and make peace with all by passing out and away, out and away—God understands! Elizabeth Barrett was thirty-seven, and Miss Mitford, up to London from the country for a couple of days, wrote home that she had lost her winsome beauty. John Kenyon had turned well into sixty, but he carried his years in a jaunty way. He wore a moss-rose bud in the lapel of his well-fitting coat. His linen was immaculate, and the only change people saw in him was that he wore spectacles in place of a monocle. The physicians allowed Mr. Kenyon to visit the darkened room whenever he chose, for he never stayed so very long, neither was he ever the bearer of bad news. Did the greatest poetess of the age (temporarily slightly indisposed) know one Browning—Robert Browning, a writer of verse? Why, no; she had never met him, but of course she knew of him, and had read everything he had written. He had sent her one of his books once. He was surely a man of brilliant parts—so strong and farseeing! He lives in Italy, with the monks, they say. What a pity the English people do not better appreciate him! "But he may succeed yet," said Mr. Kenyon. "He is not old." "Oh, of course, such genius must some day be recognized. But he may be gone then—how old did you say he was?" Mr. Kenyon had not said; but he now explained that Mr. Browning was thirty-four, that is to say, just the age of himself, ahem! Furthermore, Mr. Browning did not live in Italy—that is, not now, for at that present moment he was in London. In fact, Mr. Kenyon had lunched with him an hour before. They had talked of Miss Barrett (for who else was there among women worth talking of!) and Mr. Browning had expressed a wish to see her. Mr. Kenyon had expressed a wish that Mr. Browning should see her, and now if Miss Barrett would express a wish that Mr. Browning should call and see her, why, Mr. Kenyon would fetch him—doctors or no doctors. And he fetched him. And I'm glad, aren't you? Now Robert Browning was not at all of the typical poet type. In stature, he was rather short; his frame was compact and muscular. In his youth, he had been a wrestler—carrying away laurels of a different sort from those which he was to wear later. His features were inclined to be heavy; in repose his face was dull, and there was no fire in his glance. He wore loose-fitting, plain, gray clothes, a slouch-hat and thick-soled shoes. At first look you would have said he was a well-fed, well-to-do country squire. On closer acquaintance you would have been impressed with his dignity, his perfect poise and his fine reserve. And did you come to know him well enough you would have seen that beneath that seemingly phlegmatic outside there was a spiritual nature so sensitive and tender that it responded to all the finer thrills that play across the souls of men. Yet if there ever was a man who did not wear his heart upon his sleeve for daws to peck at, it was Robert Browning. He was clean, wholesome, manly, healthy, inside and out. He was master of self. Of course, the gentle reader is sure that the next act will show a tender love-scene. And were I dealing with the lives of Peter Smith and Martha the milkmaid, the gentle reader might be right. But the love of Robert Browning and Elizabeth Barrett is an instance of the Divine Passion. Take off thy shoes, for the place whereon thou standest is holy ground! This man and woman had gotten well beyond the first flush of youth; there was a joining of intellect and soul which approaches the ideal. I can not imagine anything so preposterous as a "proposal" passing between them; I can not conceive a condition of hesitancy and timidity leading up to a dam-bursting "avowal." They met, looked into each other's eyes, and each there read his fate: no coyness, no affectation, no fencing —they loved. Each at once felt a heart-rest in the other. Each had at last found the other self. That exquisite series of poems, "Sonnets From the Portuguese," written by Elizabeth Barrett before her marriage and presented to her husband afterward, was all told to him over and over by the look from her eyes, the pressure of her hands, and in gentle words (or silence) that knew neither shame nor embarrassment. And now it seems to me that somewhere in these pages I said that friendship was essentially hygienic. I wish to make that remark again, and to put it in italics. The Divine Passion implies the most exalted form of friendship that man can imagine. Elizabeth Barrett ran up the shades and flung open the shutters. The sunlight came dancing through the apartment, flooding each dark corner and driving out all the shadows that lurked therein. It was no longer a darkened room. The doctor was indignant; the nurse resigned. Miss Mitford wrote back to the country that Miss Barrett was "really looking better than she had for years." As for poor Edward Moulton Barrett—he raved. He tried to quarrel with Robert Browning, and had there been only a callow youth with whom to deal, Browning would simply have been kicked down the steps, and that would have been an end of it. But Browning had an even pulse, a calm eye and a temper that was imperturbable. His will was quite as strong as Mr. Barrett's. And so it was just a plain runaway match—the ideal thing after all. One day when the father was out of the way they took a cab to Marylebone Parish Church and were married. The bride went home alone, and it was a week before her husband saw her; because he would not be a hypocrite and go ask for her by her maiden name. And had he gone, rung the bell and asked to see Elizabeth Barrett Browning, no one would have known whom he wanted. At the end of the week, the bride stole down the steps alone, leading her dog Flush by a string, and met her lover-husband on the corner. Next day, they wrote back from Calais, asking forgiveness and craving blessings, after the good old custom of Gretna Green. But Edward Moulton Barrett did not forgive—still, who cares! Yet we do care, too, for we regret that this man, so strong and manly in many ways, could not be reconciled to this exalted love. Old men who nurse wrath are pitiable sights. Why could not Mr. Barrett have followed the example of John Kenyon? Kenyon commands both our sympathy and admiration. When the news came to him that Robert Browning and Elizabeth Barrett were gone, it is said that he sobbed like a youth to whom has come a great, strange sorrow. For months he was not known to smile, yet after a year he visited the happy home in Florence. When John Kenyon died he left by his will fifty thousand dollars "to my beloved and loving friends, Robert Browning and Elizabeth Barrett, his wife." The old-time novelists always left their couples at the church-door. It was not safe to follow further—they wished to make a pleasant story. It seems meet to take our leave of the bride and groom at the church: life often ends there. However, it sometimes is the place where life really begins. It was so with Elizabeth Barrett and Robert Browning— they had merely existed before; now, they began to live. Much, very much has been written concerning this ideal mating, and of the life of Mr. and Mrs. Browning in Italy. But why should I write of the things of which George William Curtis, Kate Field, Anthony Trollope and James T. Fields have written? No, we will leave the happy pair at the altar, in Marylebone Parish Church, and while the organ peals the wedding-march we will tiptoe softly out. MADAME GUYON To me remains nor place nor time; My country is in every clime; I can be calm and free from care, On any shore, since God is there. While place we seek or place we shun, The soul finds happiness in none; But with a God to guide our way, 'Tis equal joy to go or stay. Could I be cast where Thou art not, That were indeed a dreadful lot; But regions none remote I call, Secure of finding God in all. God Is Everywhere MADAME GUYON Jeanne Marie Bouvier sat one day writing at her little oaken desk, when her father approached and, kissing her very gently on the forehead, told her that he had arranged for her marriage, and that her future husband was soon to arrive. Jeanne's fingers lost their cunning, the pen dropped; she arose to her feet, but her tongue was dumb. Jeanne Marie was only sixteen, but you would have thought her twenty, for she was tall and dignified—she was as tall as her father: she was five feet nine. She had a splendid length of limb, hips that gave only a suggestion of curve line, a slender waist, a shapely, well-poised neck, and a head that might have made a Juno envious. The face and brow were not those of Venus—rather they belonged to Minerva; for the nose was large, the chin full, and the mouth no pea's blossom. The hair was light brown, but when the sun shone on it people said it was red. It was as generous in quantity and unruly in habits as the westerly wind. Her eyes were all colors, changing according to her mood. Withal, she had freckles, and no one was ever so rash as to call her pretty. Now, Jeanne's father had not kissed her for two years, for he was a very busy man: he had not time for soft demonstration. He was rich, he was religious, and he was looked upon as a model citizen in every way. The daughter had grown like a sunflower, and her intellect had unfolded as a moss-rose turns from bud to blossom. This splendid girl had thought and studied and dreamed dreams. She had imagined she heard a voice speaking to her: "Arise, maiden, and prepare thee, for I have a work for thee to do!" Her wish and prayer was to enter a convent, and after consecrating herself to God in a way that would allow of no turning back, to go forth and give to men and women the messages that had come to her. And these things filled the heart of the worthy bourgeois with alarm; so he said to his wife one day: "That girl will be a foot taller than I am in a year, and even now when I give her advice, she opens her big eyes and looks at me in a way that thins my words to whey. She will get us into trouble yet! She may disgrace us! I think—I think I'll find her a husband." Yet that would not have been a difficult task. She was loved by a score of youths, but had never spoken to any of them. They stood at corners and sighed as she walked by; and others, with religious bent, timed her hours for mass and took positions in church from whence they could see her kneel. Still others patroled the narrow street that led to her home, with hopes that she might pass that way, so that they might touch the hem of her garment. These things were as naught to Jeanne Marie. She had never yet seen a man for whose intellect she did not have both a pity and a contempt. But Claude Bouvier did not pick a husband for his daughter from among the simple youths of the town. He wrote to a bachelor friend, Jacques Guyon by name, and told him he could have the girl if he wanted her—that is, after certain little preliminaries had been arranged. Now, Jacques Guyon had been at the Bouvier residence on a visit three months before, and had looked the lass over stealthily with peculiar interest, and had intimated that if Monsieur Bouvier wished to get rid of her it could be brought about. So, after some weeks had passed, Monsieur bethought him of the offer of Jacques Guyon, and he concluded that inasmuch as Guyon was rich and respectable it would be a good match. So he wrote to Guyon, and Guyon replied that he would come, probably within a fortnight—just as soon as his rheumatism got better. Monsieur Claude Bouvier read the letter, and walking into the next room, surprised Jeanne Marie by kissing her tenderly on her forehead—all as herein truthfully recorded. So Jacques Guyon came, came in his carriage, with two servants riding on horseback in front and another riding on horseback behind. Jeanne Marie sat on the floor, tailor fashion, up in her little room of the old stone house, and peeked out of the diamond-paned gable-window very cautiously; and she was sorely disappointed. In some of her dreams (and these dreams she thought were very bad), she had pictured a lover coming alone on a foam-flecked charger; and as the steed paused, the rider leaped lightly from saddle to ground, kissing his hand to her as she peeked through the curtains. For he discovered her when she hoped he would not, but she did not care much if he did. But Monsieur Guyon's eyes did not search the windows. He got out of the carriage with difficulty, and his breath came wheezy and short as he mounted the steps. His complexion was dusty blue, his nose tinged with carmine, his eyes watery, and his girth aldermanic. He was growing old, and, saddest of all, he was growing old rebelliously and therefore ungracefully—dyeing his whiskers purple. That evening when Jeanne Marie was introduced to Monsieur Guyon at dinner she found him very polite and very gracious. His breeches were real black velvet and his stockings were silk, and the buckles on his shoes were polished silver and the frill of his shirt was finest lace. His conversation was directed mostly to Jeanne's father, so Jeanne did not feel nearly so uncomfortable as she had expected. The next day a notary came, and long papers were written out, and red and green seals placed on them, and then everybody held up his right hand as the notary mumbled something, and then all signed their names. The room seemed to be teetering up and down, and it looked quite like rain. Monsieur Bouvier stood on his tiptoes and again kissed his daughter on the forehead, and Monsieur Guyon, taking her hand, lifted the long, slender fingers to his lips, and told her that she would soon be a great lady and the mistress of a splendid mansion, and have everything that one needed to make one happy. And so they were married by a bishop, with two priests and three curates to assist. The ceremony was held at the great stone church; and as the procession came out, the verger had a hard time to keep the crowd back, so that the little girls in white could go before and strew flowers in their pathway. The organ pealed, and the chimes clanged and rang as if the tune and the times were out of joint; then other bells from other parts of the old town answered, and across the valley rang mellow and soft the chapel-bell of Montargis Castle. Jeanne was seated in a carriage—how she got there she never knew; by her side sat Jacques Guyon. The post-boys were lashing their horses into a savage run, like devils running away with the souls of innocents, and behind clattered the mounted, liveried servant. People on the sidewalks waved good-bys and called God-bless-yous. Soon the sleepy old town was left behind and the horses slowed down to a lazy trot. Jeanne looked back, like Lot's wife: only a church- spire could be seen. She hoped that she might be turned into a pillar of salt—but she wasn't. She crouched into the corner of the seat and cried a good honest cry. And Monsieur Jacques Guyon smiled and muttered to himself, "Her father said she was a bit stubborn, but I'll see that she gets over it!" And this was over three hundred years ago. It doesn't seem like it, but it was. Read the lives of great men and you will come to the conclusion that it is harder to find a gentleman than a genius. While the clock ticks off the seconds, count on your fingers—within five minutes, if you can—five such gentlemen as Sir Philip Sidney! Of course, I know before you speak that Fenelon will be the first on your tongue. Fenelon, the low-voiced, the mild, the sympathetic, the courtly, the gracious! Fenelon, favored by the gods with beauty and far-reaching intellect! Fenelon, who knew the gold of silence. Fenelon, on whose lips dwelt grace, and who by the magic of his words had but to speak to be believed and to be beloved. When Louis the Little made that most audacious blunder which cost France millions in treasure and untold loss in men and women, Fenelon wrote to the Prime Minister: "These Huguenots have many virtues that must be acknowledged and conserved. We must hold them by mildness. We can not produce conformity by force. Converts made in this manner are hypocrites. No power is great enough to bind the mind—thought forever escapes. Give civil liberty to all, not by approving all religions, but by permitting in patience what God allows." "You shall go as missionary to these renegades!" was the answer—half-ironical, half-earnest. "I will go only on one condition." "And that is?" "That from my province you withdraw all armed men—all sign of compulsion of every sort!" Fenelon was of noble blood, but his sympathies were ever with the people. The lowly, the weak, the oppressed, the persecuted—these were ever the objects of his solicitude—these were first in his mind. It was in prison that Fenelon first met Madame Guyon. Fenelon was thirty-seven, she was forty. He occasionally preached at Montargis, and while there had heard of her goodness, her piety, her fervor, her resignation. He had small sympathy for many of her peculiar views, but now she was sick and in prison and he went to her and admonished her to hold fast and to be of good-cheer. Twelve years before this Madame Guyon had been left a widow. She was the mother of five children—two were dead. The others were placed under the care of kind kinsmen; and Madame Guyon went forth to give her days to study and to teaching. This action of placing her children partly in the care of others has been harshly criticized. But there is one phase of the subject that I have never seen commented upon—and that is that a mother's love for her offspring bears a certain ratio to the love she bore their father. Had Madame Guyon ever carried in her arms a love-child, I can not conceive of her allowing this child to be cared for by others—no matter how competent. The favor that had greeted Madame Guyon wherever she went was very great. Her animation and devout enthusiasm won her entrance into the homes of the great and noble everywhere. She organized societies of women that met for prayer and conversation on exalted themes. The burden of her philosophy was "Quietism"—the absolute submission of the human soul to the will of God. Give up all, lay aside all striving, all reaching out, all unrest, cease penance and lie low in the Lord's hand. He doeth all things well. Make life one continual prayer for holiness—wholeness—harmony; and thus all good will come to us—we attract the good; we attract God—He is our friend—His spirit dwells with us. She taught of power through repose, and told that you can never gain peace by striving for it like fury. This philosophy, stretching out in limitless ramifications, bearing on every phase and condition of life, touched everywhere with mysticism, afforded endless opportunity for thought. It is the same philosophy that is being expressed by thousands of prominent men and women today. It embraced all that is vital and best in our so-called "advanced thought"; for in good sooth none of our new "liberal sects" has anything that has not been taught before in olden time. But Madame Guyon's success was too great. The guardians of a dogmatic religion are ever on the scent for heresy. They are jealous, and fearful, and full of alarm lest their "institution" shall topple. Quietism was making head, and throughout France the name of Madame Guyon was becoming known. She went from town to town, and from city to city, and gave courses of lectures. Women flocked to hear her, they organized clubs. Preachers sometimes appeared and argued with her, but by the high fervor of her speech she quickly silenced them. Then they took revenge by thundering sermons against her after she had gone. As she traveled she left in her wake a pyrotechnic display of elocutionary denunciation. They dared her to come back and fight it out. The air was full of challenges. One prelate was good enough to say, "This woman may teach primitive Christianity—but if people find God everywhere, what's to become of us!" And although the theme is as great as Fate and as serious as Death, one can not suppress a smile to think how the fear of losing their jobs has ever caused men to run violently to and fro and up and down in the earth, crying peace, peace, when there is no peace. Now, it was the denunciat...