1 Journal of Pacific Adventist History _________________________________ Vol 3 Number 1 June 2003 ISSN 1445-3096 2 Journal of Pacific Editorial Adventist History Also known as ONE CANNOT REFLECT for long on Pacific Adventist Heritage the history of the Seventh-day Statement of Mission Adventist Church in the South Pacific Journal of Pacific Adventist History serves histori- without coming to the conclusion that ans, members and others interested in the mission mission has been the lifeblood of the of the Seventh-day Adventist Church in the South organisation. The spectacular growth of the Church in the Pacific Islands. It focuses on people and events involved in the establishment and development of nations of the Pacific during the twentieth century is the church in preparation for the event of the indicative of the energy and enthusiasm with which the ages—the Second Coming of Christ. missionary enterprise has been pursued. The 2000 census (cid:120)(cid:3) Editor and Publisher taken in Papua New Guinea has revealed that over 500,000 David Hay persons in that country alone have nominated the Seventh- (cid:120)(cid:3) Editorial Assistants day Adventist Church as their church. Kathryn Brady Lester Devine This magazine gives us a unique opportunity to chroni- George Drinkall Adrian Ellison cle events which remind us of the commitment to God and Cecily Hay Ursula Hedges the zeal for the gospel commission of so many who have Neil Hughes Russell Kranz served God in the South Pacific. It reminds us that we have Karen Muirhead Robert Parr David Potter James Rabe much to celebrate as we read of their exploits and challenges Arnold Reye Sherrill Robinson and rejoice in their accomplishments under the leading and Lyndon Schick John Silver blessing of the Holy Spirit. Yvonne Sutton Kuresa Taga'i Shirley Tarburton Gaynor Tarrant As one reflects, however, one cannot help but wonder Brian Townend Martin Ward what the future holds. How will mission be different? Olga Ward Raymond Wilkinson Where are the people who are going to follow in the foot- (cid:120)(cid:3) Layout and Text steps of these pioneers? Is mission rapidly becoming just a Cecily Hay quaint anachronism from the past in the minds of many? Can a strong sense of vision survive the influences of ur- (cid:120)(cid:3) Advisor banisation and secularisation and relativism and pluralism Barry Oliver and post-modernism and…? (cid:120)(cid:3) Volume 3, No 1, June 2003 The spirit of service and the call to mission must not be allowed to fade from the minds and hearts of Seventh-day (cid:120)(cid:3) Sarutgicgleesst iaorne sw feolrc otompei.c s and titles for future Adventists. The church has no future if it is not compelled by the desire to see the hand of the Lord moving on the (cid:120)(cid:3) Address all correspondence including change hearts and lives of individuals and nations. The task for of address to the editor today is to translate the means and methods of the past into the means and methods of the twenty-first century and to 1 Ebony Drive, Hamlyn Terrace NSW 2259 s e e God work. Australia Telephone and Fax Dr Barry Oliver National (02) 4392 0000 Secretary South Pacific Division International 61 2 4392 0000 e-mail: [email protected] Will be available online: www.adventist.org.au/pacifichistory (cid:120)(cid:3) Published twice yearly in June & December (cid:120)(cid:3) Subscription is free. (cid:120)(cid:3) The editorial assistants and reviewers are thanked for providing experienced help in preparing manuscripts for publication: their contribution is appreciated. (cid:120)(cid:3) Cover Picture Camp Meeting in the Eastern Highlands- Simbu Mission in PNG during August 1989, Evangelists and church pastors in the Port Moresby Dis- with more than 30,000 people present when trict, from left: Pastor Barry Oliver, District Director; Neil Wilson, GC President was there. On Warburi Leva, Gilbert Egu, Magea Kivali, Harold Sabbath 16 August, nearly 4,600 people were Richardson, Karl Jack and Manoah Kara [January 7, baptised by 127 ministers in the Keiya River. 1980] 3 CONTENTS Articles 3 Adventism’s Explosive Presence Factors influencing the growth of the church in Papua New Guinea from 1960-2000……..AARON LOPA 8 A Dream and an Inner Voice How the Seventh-day Adventist Mission came to inland Wewak in the Sepik area of Papua New Guinea……………………………………………………………………………………….SHIRLEY TARBURTON 12 Breaking New Ground—Part 5 The Koiari School, Papua New Guinea……………………………………………………………….ALFRED CHAPMAN 15 “Cleanse the Lepers” Mt Hagen Hansenide Colony-Western Highlands of PNG, 1949-1955……………………… .LEONARD BARNARD 19 The Finger Fone Story in Papua New Guinea………………………………………….. LESTER DEVINE 21 Adventist Responses to the War in the Southwestern Pacific—Part 2……...ARNOLD REYE 31 With H R Martin in Fiji—1915-1932………………………….………………………….MARTIN WARD 36 Establishing the First Permanent Base of Operations in Vanuatu—Part 4 The Bush tribes of Malekula—Rel and Lalip villages………………………………………………..LES PARKINSON 14 Letters 38 BookReview What God Did With My Life,by Milton McFarlane………………………………………. DAVID CALDWELL 39 LifeSketches Feavea’i Ah Him 1941-1995 Abi Auasi 1926-2001 Laurence Gilmore 1921-2003 ADVENTISM’SEXPLOSIVEPRESENCE Factorsinfluencingthegrowthofthechurch inPapuaNewGuinea—from1960-2000 AARON LOPA IN 1908 the Seventh-day Adventist worked as pioneer missionaries in PNG in Church arrived in Papua, in the 1908.1Because of the “Comity Agreement,” New Guinea Islands in 1924, and probably an arrangement dividing the country into in 1934 in mainland New Guinea. During geographical spheres of influence2 they had the first 62 years (1908-1960), the work of difficulty securing land along the coast. Fi- the church progressed very slowly. nally in 1910 a lease of 130 acres was However, since the 1960s, the average granted 27 miles inland from Port Moresby, growth rate (AGR) has hovered around 7 at Bisiatabu. This became the first mission per cent. This article looks briefly at the station in Papua. It is still in use today. early days of the church in Papua New Gordon Smith, his wife and a Rarotongan Guinea (PNG), as well as identifying factors (Cook Islander) named Solomona and his influencing growth in membership between wife joined the first missionaries later in the years 1960 and 2000. 1910. About 13 April 1921, G F Jones and Brief History of Growth 1908-1960 his wife sailed for Papua. They explored Pastor S W Carr and his wife, with territory further inland, later to become Peni (Bennie) Tavodi, a Fijian teacher, known as the “Kokoda Track” of World 4 Aaron D Lopa DMin, War 11 fame. Emily Heise (Nurse) and beginnings in PNG. The pioneers was born on Wuvulu, a small atoll lying west of Nafitalai (Fijian) assisted them in their faithfully did their work and today Manus Province in work. Later Jones and his wife returned to abundant results are to be seen in the PNG. His father, a pa- the Solomons. harvest field of this nation. By 1940 gan priest died before the In 1929, G F Jones, accompanied by membership stood at 1,780 in Papua and arrival of the first Ad- ventist missionary in G Peacock and A G Stewart left the 4,000 in New Guinea mainland and New May 1952. His mother Solomons and sailed to the New Guinea Guinea Islands, giving a total membership became an Adventist & Islands in the Bismarck Archipelago, of 5,780. was among the first to be where they established a mission station at Following the initial slow growth of baptised on the atoll. Matupit. This significant development the church the work began to gather mo- Aaron attended Nagum Adventist Primary became the first mission outpost in the mentum after World War II. From 1940 to School in the Sepik area New Guinea Islands. 1960 the membership grew to 9,902, a net & while there was bap- From Matupit, the church spread into gain of 4,122 members in 20 years.6 World tised on 2 Nov 1959. neighbouring islands and then to mainland War II played a major role in the growth In 1962 he went to Kabiufa High School, New Guinea. In 1930 Captain G McLaren, of the church during this period. then to Sonoma College with Robert Salau, Oti (Solomon on the island of New Islanders), and Hereman, a native of Growth from 1960 to 2000 Britain graduating in Matupit, founded the church in the Saint Papua New Guinea has seen a rapidly 1968 with a Diploma of Mathias groups (Mussau, Emira and increasing Adventist presence during these He wTahse oal opgays.t or/ Tench). years as can be seen from this table. evangelist in Port Mo- Then Mussau became an important Decade Members Net Gain resby—1969 to 1971. base for the church to move to mainland 1960-1970 9,902 13,922 CHoell etague gfrhotm a t1 S9o7n2o-m75a . New Guinea and the rest of the New 1971-1980 23,824 35,105 He married Elizabeth Guinea Islands. The entire population of 1981-1990 58,929 69,002 there on 8.12.74. the Saint Mathias group became The family spent 4 years Adventists, providing missionaries to 1991-2000 127,931 89,549 at Philippine Union other areas for many years even to this At the end of 2000 the membership College where Aaron graduated with BA & day. of the Papua New Guinea Union Mission MA degrees in Religion. Three years later in 1933, A G Stew- (PNGUM) had reached the 207,480 mark. On their return to PNG art, G McLaren and Robert Salau pio- The average annual growth rate from 1975 he served as a chaplain neered mission work in the Admiralty Is- to 2000 had been consistently around 7 fvoerr ssittuyd oefn PtsN atG t hien UPnoir-t lands (Manus—the writer’s home terri- per cent. Moresby. He became tory). The missionaries first arrived in On his month-long itinerary in the Head of Theology & Tong and later moved to Lou and Baluan South Pacific Division, Myron Widmer (an Deputy Principal at Islands. Then in 1934 McLaren, with ten associate editor of the Adventist Review) had Sonoma College from people from Mussau and Matupit, sur- this to say about Western Highlands Mis- 1981-88. He was or- dained to the gospel veyed Central New Guinea. There they sion: ministry at the union established the first mission outpost at session at Kabiufa in Kainantu, which became an important The mission has 26,000 members and 1985. He served as the- base, reaching out to other parts of the 112 organised churches, which are re- ology lecturer at PAC Highlands of New Guinea and the North sponsible for 672 companies (hand for the next 4 years. In churches). As in the rest of Papua New June 1993 the Lopa Coast, now known as the Momase region.3 Guinea, the membership growth is family went to Andrews Although territorial gains were made skyrocketing – 54 per cent in the past University in the USA conversions were rather slow. Carr and six years. ‘Explosive’ is the word for it! wdohcetroer haete w ina sJ auwnea r1d9e9d6 a. Tavodi worked for nearly six years before And the year’s gain through October He returned to PAU they saw their first convert, a boy named 1993 has already surpassed all of 1992.7 where he still lectures in Taitu, who was baptised in 1914.4 the Faculty of Theology. Taitu did not stay long as his father “Skyrocketing” and “explosive” were ap- Elizabeth worked in the later removed him from the school. propriate words used by Widmer to de- Library at Sonoma Col- After Carr left, a second convert scribe the growth of the church since the letghee aPnadc infiocw H cearrietas gfoe r (Baigani) was baptised in 1920. Four years 1980s. Commenting on this growth in his Collection at PAU. The later William Lock baptised 11 young peo- report for 1990, the Secretary of the South Lopas have three Chil- ple at Bisiatabu.5 Pacific Division said: dren—Jamie, Jennifer Thus the work had quite humble and Nathan. If the present growth rate continues in 5 Papua New Guinea Union Mission for the next six years, there will be as many members in that Union as are presently in the entire Division. This suggests the need for a careful look at the future of that Union.”8 By the year 2000, more than 58 per cent of the Divi- sion membership resided in PNGUM. As an intern minister in Port Moresby in 1969, I remember only three organised churches in the city with dozens of branch Sabbath schools. Five of these are now organised churches. In 2002 we have around 20 churches, of which six have more than 600 To care for an increasing number of children a lamb shelter was built at Kokoda members attending every Sabbath. Half of the membership is sitting outside every week. Apart from the 20 organised churches in the Port meeting. The Union funded and provided materials Moresby district, we have scores of “hand churches” or such as advertisements and sermons. Union depart- “grow one.” Some of the hand churches have 200 to mental personnel, including the president, were encour- 300 members (for example, Makana). Interestingly, aged to conduct an evangelistic program. many of the hand churches operate in the same way as 3. Laymen Schools: The establishment of the so-called organised churches with their own nominating Laymen Schools in some of the local missions has in- committees. Legally they are operating by default. fluenced and strengthened the outreach programs of So the growing church in PNG is a far cry from local churches during this period. the days of the pioneers. This explosive growth has not One Union departmental director claims that 80 occurred by accident. The next section deals with per cent of the baptisms in PNG came as the result of factors influencing this growth. the witness of the laity. Following the example of the apostolic church, the PNG church is predominantly a Factors Contributing to Growth in PNG lay movement. The apostle Paul often uses the “body of Christ” I attended the opening of a local church near Mt metaphor to describe the church. It is useful to extend Hagen. I learned that there were only three baptised this analogy a little to analyse its health. A healthy body members in that church. I later asked the man who has vital signs that reveal its physical condition. What built the church seating more than 100, “Why build a are the vital signs of a growing church? What factors big church when there are only three of you?” He influence the growth of the church in PNG? I shall replied: “Build it big, so we can fill it up.” This is the discuss the various factors under five main kind of spirit that makes churches grow. subheadings: institutional, national, cultural, satellite, 4. The Grow One: The “Grow One” concept, a and the Holy Spirit. church-planting program, was not fully utilised until 1985-1990, during the “Harvest 90” emphasis. The A. Institutional PNG slogan for Harvest 90 was “Grow One,” meaning Institutional factors are internal to the church over every local church was expected to develop one new which the church has at least some control. They can congregation for the quinquennium.9 be divided into national factors—those at the Union Bruce Manners, editor of the Record, wrote: level, and the local factors—that are internal to the The Harvest 90 slogan in Papua New Guinea is not local congregations. Decisions at each level play their just win one, but to grow one. The members aren’t part. satisfied with just winning one soul; each church has its goal to grow another new congregation.10 I. Union Level -- Nation- wide 1. Baptismal goals: The PNGUM sets a baptismal goal The Grow One concept caught on like wild-fire and every year. This was especially so in the decades of the the Union lost count of the number of hand churches. eighties and nineties. The practice provides incentives Pastor Yori Hibo, the Union President during the and motivation for the local missions in their evangelis- 1985-1990 quinquennium, confessed: tic planning and witnessing activities. The church is growing more and it’s causing prob- 2. The Bible Speaks Programs: The Union organised na- lems. I’ve asked the presidents in the local missions tion-wide Bible Speaks programs where every local to develop the hand churches into organised church was encouraged to conduct an evangelistic churches… Currently we have 500 hand churches in 6 Eastern Highlands Mission and about 600 in the 2. Local ministers provide strong leadership and are Western Highlands Mission. Some of these compa- supported by the lay leaders, both men and women. nies have 50, 60 or even 200 members; they need to 3. The members understand that soul- winning is the be organised.11 primary mission of the church. This motivates them to become actively involved in witnessing. They are not When the Grow One concept was first introduced, the ashamed to talk about their faith and religion in public plan involved each organised church planting one new places and offices. church for the quinquennium. Thus each mother 4. It is a young church. As Peter Wagner points out: church would parent one new church (company). In reality, however, some churches planted ten new grow The highest potential for evangelism through the role ones. Even more amazing some of the company of witness comes from the new converts who still churches grew their own grow ones. have natural bridges to unsaved friends and rela- Thus the Grow One program was one of the main tives.12 factors contributing to the explosive growth of the A good example of this church in PNG in the factor came from the eighties. Churches are ac- story of Magela, Ura, tive in this work even to- and Ilo. Magela was a day. The greatest year in United Church lad, a soul-winning in terms of student at Kilakila High baptisms in PNG came School. He was study- from this period (1989). ing the Bible with a Baptisms for that year to- minister, and used the talled 16,066. materials to give Bible 5 Strong leadership: When studies to Ura and Ilo, ministers are enthusiastic who attended the same in the outreach of the school. The good news church, it gives a moral A group of mission workers. National evangelist, Aaron Lopa is of the gospel resulted in boost to the lay leaders the first one in the back row beside Pastor Bill Liversidge. Ura and Ilo joining Ma- and members. One of the gela in the sacrament of strong forces behind the growth during the eighties was baptism on his great day. the leadership of Pastor Chester Stanley, the Ministerial Thus the young church has a greater potential for Secretary of the Union. When the church leadership is growth compared to older churches. So often it seems mission-focused, members are quick to take up the that the longer a person is assimilated into the church challenge. the less contact he has with non-Adventist friends. The 6. Colporteur ministry: The Union has a very active lit- church in Papua New Guinea is a young and vibrant erature evangelist ministry. Colporteurs go from house church with new members and, therefore, a growing to house and from office to office selling truth-filled church. literature, resulting in many Bible studies and eventually baptisms. In addition to the colporteur ministry, we B. National Factors have ABC branches established in almost all centres of Matters external to the church often indirectly af- the country in each of the local missions. fect what happens in religious life. They are present in the community and culture surrounding the church. II. Local Church National factors affect the growth of churches regard- Local factors of course relate to what happens in less of the local setting. Specific conditions in a particu- the local areas or churches. These are the immediate lar community or locality can be outweighed by these factors given that they are closer to where the real wider influences.13 action is taking place. These are: National factors that may affect the church are 1. Local churches have their own soul- winning socio-structural, political, and economic conditions, etc. goals. In a special sense the local churches are mission 1. The Adventist church has a positive image in the driven. They organise units of outreach such as Branch community. It has influential members in all levels of Sabbath Schools, street witnessing, prison ministry, government. Many Adventists are elected members of hospital visitations, letter-writing ministry, Revelation the PNG National Parliament and the Provincial Gov- Seminars, Voice of Youth, etc. ernments. Many of them have a positive influence in high places. 7 2. The SDA church has a strong private school system lages where there had been no Adventist presence be- that contributes to the development of national and fore. community leaders, which influences the image of the Gibson is a good example of such people. He church nationally. Adventists are numbered among the came from Wanigela in Tufi and served as a Warder in judges of the National or Supreme Courts (Justices Bomana. He accepted Christ and became a Seventh- Salika, Sevua, and Kandakasi). They are all active of- day Adventist Christian in 1992. He retired from active fice-holders in their local churches. service, went back to his village and started a company 3. Vatican IIs (1963) decision to allow Roman Catho- church. At the time of writing (5/2/02) he visited me lics to own and read the Bible has had a national im- to get a Picture Roll to use in his outreach work. pact in relation to growth in PNG. This is because the nation is predominantly Catholic, and as people read D. Satellite Factor the Bible for themselves, it becomes much easier for In the nineties (1990-2000) one of the new factors them to relate to what is truth on the basis of the Bible. that greatly influenced church growth was the use of 4. Religious instruction in state-run schools (primary, television evangelism in the form of Net 95, 96, 97, 98, secondary, and national high schools). Pastor Rex Tin- 99 and Acts 2000. The last-named program attracted dall writes: more than 100,000 in Port Moresby and thousands in other centres. Baptisms for 2000 as reported in the Di- Here at Kainantu we have an excellent 700-pupil vision midyear report in 2001 were more than 15,000. National High School that allocates an hour one Acts 2000 was also aired through FM radio sta- morning each week for religious instruction. Imagine tions. It reached more people than the TV program my thrill at having 400 students attending my weekly itself, even though the Em TV (National TV Station) class. The rest of the school is divided among six broadcast Acts 2000 at lunchtime free of charge. Bap- other denominations. One local state primary school tisms resulting from Nets and Acts 2000 programs can- has the whole student body attending our religious instruction classes.14 not be accurately assessed, as we don’t really know those who are influenced and converted through the C. Cultural Factors satellite programs. The cultural factors are the local characteristics Many lay people are screening the Dwight Nelson, present in the traditional community which influence the Doug Batchelor and Mark Finley tapes all over the the growth of the church. country, and are leading many people to Christ. So sat- 1. Less materialism: The church grows fastest in areas ellite evangelism is a plus for PNG even though it is where people are less exposed to materialism and expensive. Western influences. In fact the two highland missions combined have more than half of the total Union E. The Holy Spirit Factor membership. Without the Holy Spirit there can be no 2. Traditional culture is accustomed to worshipping conversion (John 3:3-5). While the Holy Spirit can something. The people are religious and are naturally operate outside the boundaries of the visible church as attracted to anything of an overtly religious nature.15 seen in the story of the Magi (Matthew 2), God has 3. The kinship network (oikos): When a person is organised His plans so that the Holy Spirit works converted he/she goes back to share the gospel with through the visible church as well as being present with his/her relatives. I think of Atu, a girl from Kepamo in individuals to reach those around them. (Revelation the Eastern Highlands. After she accepted Jesus and 22:17) was baptised, she returned home and brought her fa- From history we know that the Holy Spirit was ther, a devout Lutheran who was a village Court Magis- active where the church was active. On the day of trate. Today we have a church at Kepamo village, a Pentecost the Spirit came on a busy church not an idle monument to Atu who takes the gospel to her kinsfolk. one. Atu’s story can be repeated throughout PNG. In a So where the church is active the Spirit is active as community-oriented society the kinship factor is very well. He uses the witness of the church and turns it effective. into a rich harvest of souls for the kingdom of God in 4. As people move into urban centres away from the PNG. culturally controlled rural village life, they become re- Church growth is an extremely complex process. ceptive to changes and new ideas and easily receive the The factors explained in this article have combined gospel. This is true as well in most “spheres of influ- with the power and work of the Holy Spirit to deliver ence.” Some of those who are converted in the cities extraordinary results. Obviously the Spirit is not limited and towns go back to establish churches in their vil- to the foregoing activities and we shall yet see even 8 more explosive growth of the church as the knowledge 3 Momase is a coined word made up of the first two letters from of God covers the earth as the waters cover the sea. the names of the three north coast provinces (MOrobe, Since the 1960s the Adventist Church in Papua MAdang, and SEpik). It refers to the North Coast region of mainland New Guinea, as well as to the people who live there. New Guinea has given a wonderful demonstration of 4 Bruce Manners, “We Can Be PNG Proud,” Record, 15 January the Spirit’s leading and the work of dedicated soul- 1994, p 3. winners. Praise God for a church that can grow so 5 id, p 2. dramatically under such leadership. 6 MTheemreb emrsahyi pb ef igeurrreosr s foorf tuhpe teoa r1ly0 ppeerri ocde natr ee itdhieffri cwulaty tion gtehte. figures cited. However, they do illustrate the trend and direction. References and Notes 7 Myron Widmer, “Papua New Guinea,” Adventist Review, 20 1 The SDA Encyclopaedia, vol. 10, p 1073. January 1994, p14. 2 The “Comity Agreement” was negotiated between Sir 8 “SPD Secretary Reports Progress,” Record, 23 June 1990, p 7. McGregor, the Governor of the Colony, and representatives 9 Chester Stanley, “PNG Growing New Churches,” Record, 29 from the London Missionary Society (LMS), the Methodists and August 1987, p 12. the Anglicans in 1880. The agreement carved the country into 10 Bruce Manners,”Snippets From the Midyear Meeting,” Record, 28 “geographical spheres of influence” for each of the denomina- June 1985, p 5. tions. The agreement prohibits each denomination from prosely- 11 Bruce Manners, “Meet the President,” Record, 15 Jan 1994, p 6. tising in each other’s territory. This is why the coastal areas are 12 C Peter Wagner, Your Church Can Grow, Ventura, CA: Regal, dominated by various denominations (e.g. Central Papua-LMS, 1984, p 93. Milne Bay and Oro-Anglican, Morobe and Madang-Lutheran, 13 Dean R Hoge and David A Roozen, ed., Understanding Growth and Sepik-RC, and Gulf and Western-LMS). See D A Lea and P G Decline, New York: Pilgrum, 1979, pp 38-40. Irwin, New Guinea: ‘The Territory and Its People’, Melbourne, 14 Rex Tindall, “Re-tyred Missionary Returns to Service in PNG Australia, Brown, 1967, pp 8, 9. After 20 Years,” Record, 11 July 1987, p 12. 15 Myron Widmer, “Papua New Guinea,” Adventist Review, 20 A DREAMANDANINNERVOICE HowtheSeventh-dayAdventistMissioncametoInlandWewak intheSepikareaofPapuaNewGuinea by*RobertJonathanastoldtoShirleyTarburton SHIRLEY WHEN IT SEEMS impossible for the fact that the country was in the grip of TARBURTON dedicated men of God to pene- World War II. The Third Angel's Message trate areas held in the grasp of the devil, spread quickly along the coast to the Rai God not only has His miraculous ways of Coast in the south-east and north-west to using humble men who are His faithful ser- the Sepik area.3 vants to be His witnesses, but on occasions After the war, due to the earlier suc- He sends specific dreams to alert heathen cesses, the Mission Committee decided it men to prepare for his messengers and pave was time to extend the work further west the way for their acceptance of his message into the Wewak area. At a meeting in 1949, of salvation. This was certainly how it S H Gander was requested to survey the Shirley is senior lec- worked when God’s time was right for the region. Details were finalized during a sec- turer in History at PAU where she & her light of truth to shine in Wewak and inland ond meeting and at this time Gander was husband Dr Mike on the Sepik and Karawari Rivers. temporarily assigned the mission vessel Tfoarr bthuer tpoans th 5av yee abrees.n The first Seventh-day Adventist pres- M.V. Lelaman for his work. He was to be She graduated from ence on the north-eastern coast of New based at Wewak, so he could concentrate 1A96v8on &da hlea sC coollmegpele itned Guinea was initiated in 19421 when four on the north coast between Wewak and a BA in History & teachers from Mussau Island went to Ma- Bogia. He also understood that for the English Literature, & dang to teach reading and writing to the present, he was not to engage in any build- an MA in History. She has spent 33 years children there and to begin evangelistic out- ing work.4So in November 1949, Pastor teaching in SDA reach.2 They had been sent from the Sev- Gander and his team sailed out of Madang Issc,h Tooalss mina nthiae ,S Woleosmteornn enth-day Adventist Mission station at Kain- Harbour and headed in a north-west direc- Australia, Fiji, NZ, antu, in the Highlands, by Pr S H Gander tion for the Sepik River and beyond, about Victoria, Samoa & and were successful from the outset despite a hundred miles away5 9 PNG. Shirley spent 5 Their first stop was at Kadovar, one of years in the Southern Asia Division with the twelve islands in the Schouten group her missionary parents just off the mainland coast. The people & travelled widely in there were very friendly and treated them India & Sri Lanka. She has authored 3 kindly inviting them to stay, but the mis- books of history & co- sionaries explained that they must continue authored one which was a finalist in the their trip. However, they did promise that prestigious Alexander they would return later and establish mis- HAeunsdtrearslioann a hwisatrodrisc faolr sion work on their island. As they were pwrresiteinntged. Ssehme ihnaasr as loson laenadv ifnagil tthoe r peteuorpnl”e. 6shouted, “don't forget us The Lelaman various historical topics , the two most On arrival at Wewak they spent a day further explore ways of extending the reach recent being in Ade- investigating the possibilities of beginning of the Adventist message along the coast laide, SA and An- drews University, work in the town, but were disappointed to westwards and inland into the mountain Michigan. be told that the Roman Catholic Mission area.11 As on his previous trip, his first Thains satsosriyg namriesenst fbryo m was well entrenched and there was no way stop-over was at the Schouten Islands Robert Jonathon, a they would be allowed to work there. In where he was pleased to find that the mis- student in her class in fact this Mission's dominance extended sionaries there had had moderate success Pacific Church his- tory. along the coast in both directions. Gander and that the work was progressing, albeit Shirley & Mike have and friends were surprised to learn that slowly, throughout the islands of the a daughter & son, both married and theirs was the first Protestant Mission boat group.12 However, he was troubled about living in Melbourne. to come to the area.7 how to enable the SDA Mission to com- The Lelaman returned to the mouth of mence work in his target area as the Roman JORNOABTEHROTN the Sepik where Pr Gander and his group Catholic Church was still very dominant in spent the weekend at Kopar before sailing the region and no Protestant representa- up the mighty Sepik, surveying the villages tives had been permitted to evangelise along the river. They were given friendly there. welcomes at Kambaramba, Biwat, Moim, After much prayer and pleading with Angoram, Keram River, Bobtai, and Kam- God for guidance, Gander had the distinct bot and then sailed down the Karawari impression of a voice speaking in his mind. River and visited Mindibit, Yimas and Kun- It said, “In the morning take four helpers dimai. Everywhere they went the people and go to the Wewak coast. There you will Robert is 36 years requested that the SDA mission send some- meet a man who will be waiting to see old. A graduate of the one to their village.8 you.”13 So early the next morning, Pr Gan- ministerial course at Sonoma in 1989, he After five weeks, the group arrived back der left the Schouten Islands accompanied served as a church in Madang and made their report. Then by Taoha, Kohoi, Peter Pondek and Iwa, minister for 9 years over the next two years (1950-1952) New and set out for Wewak. before attending Guinean missionaries were gradually sent in PAU. He graduated in 2002. He was reply to many of the requests made to Pas- The Dream ordained to the min- tor Gander. A teacher was sent to Kadova Ours was a chiefly family with a great istry in 1997. Island, which became the first Adventist deal of power and influence in this area. He is married to Julian & they have 3 mission station in the Sepik area. This was About this time, in Musuhagen, a heathen children, Dexter, followed by an area to be evangelised along mountain village some two days walk inland Devlyn & Derrick. the Sepik river, first as far as Angoram and from Wewak, my uncle, Porei, also received His mother was in- strumental in estab- later to Ambunti.9 a message. The people there knew nothing lishing an SDA In 1952 the CSUM10 appointed S H about Jesus or the plan of salvation so they church in his home Gander to return to the Sepik district to worshipped the spirits, and obtained magi- village of Tangara. open up more territory with particular em- cal power from the devil to do many evil Robert now teaches Bible at Mount Dia- phasis on Wewak. The intention was to things—even kill people. Everyone lived in mond Adventist High establish a headquarters in Wewak and to fear and life there was going from bad to School 10 worse. Not long before this, a number of people had evil forces. However, soon great changes began taking died. My other uncle, Porei's brother, who was a devil place in the people's lives. As the evil forces were for- priest and also a great warrior could do anything he saken by the people and started to disappear from our wished with his high status and satanic power. He even village under the power of the presence of the Holy used his supernatural power to influence battles between Spirit, everyone saw that God's power was much tribes, making sure our tribe won. This was natural to stronger than the devil's power. The people gave up him and he enjoyed using the evil power to accomplish their spirit worship and gradually all of them began to his wishes.14 worship the true God of heaven and built a simple Porei's message came to him in the form of a dream bush church and there they worshipped their new in which he was standing watching a small white ship Friend. heading towards the shore. The captain was a white My uncle, Porei, said, "Our lives were completely man, and on board were a number of New Guinea men changed and we no longer lived in fear of devils. Now with clean clothes and shiny white teeth. The white man we were healthier, cleaner, and happier. We began to called out to him in his dream and said, "We will be see the real purpose of life - that we have a special rea- coming to your village in three weeks. Tell the people in son for living on this earth."15 all the villages to come and meet with us because we have a very special message to bring to you all." The Gospel Spreads In the morning he told everyone about his dream After the church in Musuhagen was established and and the news quickly spread throughout the village. His the people were firm in the faith, the missionaries brother was also impressed and joined him in going to moved on to other villages and towns along the Sepik other villages up in the hills to announce the coming of River and along the coastal areas of Wewak. Now they the white man. Many had never seen a white man. were allowed to stay. The Spheres of Influence agreement Some of them thought they were the spirits of our an- was no longer being upheld by the government and the cestors who were visiting to give us comfort and peace main opposition was from the other missions them- in the times of trouble and fear that they were facing. selves. When the people welcomed new missionaries After spreading the news of the coming visitors, my into their villages, there was not too much that the op- uncle hurried up the steep trails and across the mountain posing groups could do about it. ridges to meet the expected group. He spent two nights The Adventist church spread from Musuhagen to on the way and was anxious in case he would arrive too Nimbohu, Harigen, Baimuru and other villages. After late and miss them. However, as he was nearing the end Pastor Gander went to Wewak to set up the mission of the bush trail approaching the shore, he saw a man headquarters there, Pastor Peter Pondek from Manus coming towards him. How pleasantly surprised he was Island remained in Musuhagen and soon a big church to see that it was the very man he had seen in his dream was needed to accommodate all of my people who and was so happy to have his dream come true. were learning about the love of Jesus and the hope of He learned that the visitor’s name was Pastor Gander salvation. and with him were the other four missionaries he had It was almost three years before the first Seventh- seen so together they started back up to the village. day Adventist baptism was conducted in our village in When they arrived my people were very happy to wel- 1956, when my mother and six other candidates dem- come these special visitors and were also thrilled to hear onstrated their faith in and love for Jesus, and for the the wonderful story of salvation. greatest truth that they had ever discovered, by going So many people from other villages were interested through the waters of baptism. After witnessing this too that the missionaries separated so that they could baptism, ten other people also gave their lives to Jesus minister to more people. Pastor Gander and Peter and asked to be baptised. They were enrolled in the Pondek remained in my village and stayed with my uncle Pastor's class for special studies to prepare them for in his home, while the other missionaries went out to baptism.16 the other villages to work and continue spreading the Since then the Adventist message has continued to gospel. My people were amazed to see that the gospel grow and progress with ever increasing momentum. had a greater power than the power of Satan. This was a Schools have been established, and although two have tremendous challenge for the gospel to face and as had to close due to lack of funds, two are still operat- could be expected there was great opposition from the ing. Today there are almost 4,000 church members