View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by St Andrews Research Repository Imaginaries of theideal migrantworker:aLacanian interpretation Sergei Shubin,Allan Findlayand David McCollum This paper explores the production of “ideal” migrant workers by recruitment agencies in the context of Latvian labour migration to the UK. The fantasies of the “ideal” worker created by recruiters have a particular hold on migrant subjectivity, but they often hide inconsistencies and slippages implicit within the fabric of recruitment discourse and practice. By drawing on the notions of fantasy and desire as developed by Jacques Lacan, this paper analyses the determination of subjectivityin a migration context and explores both unconscious and conscious processes of identification. Based on the analysis of drawings,sketched by respondents during qualitative interviews conducted in Latvia, it challengesnarrower assumptions about migrants’ search behaviour and stable expectations of labour migration, and exposes the split and contested nature of migrant selfhood.It concludes with conceptual observations about the complex process ofidentificationandtheunachievablefigureofthe“ideal”worker. Keywords:Migration, Lacan,subjectivity,recruitment,drawing Introduction Over the last decade, there has been a lot of interest in the processes regulating migration in Europe and the effects of migration management by different labour market actors (Rodriguez, 2004; Anderson and Ruhs, 2010). Several studies addressed the role of employers in developing recruitment strategies to attract immigrant workers with an increasingemphasis on individual performance and the “market value” of perceived attributes of these workers (Scott, 2013; MacKenzie and Forde, 2009). However, there is still limited understanding of the mechanisms through which particular forms of worker’s identityarise in relation to recruitment practices and the migration realities such processes create. Several scholars called for further research on actions of employers and recruitment agencies in shaping identities of migrant workers (Rodriguez, 2004; McGovern, 2007). This paper answers this call by drawing on Lacan to theorise how subjectivities of Latvian migrant workers are authored by recruitment organisations supplying workers for the UK labour market. It has been argued that increasingmarketization of international recruitment involves growing reliance on stereotyping of particular skills of the migrant workforce, which link work performance and representations of the individual (MacKenzie and Forde, 2009). To this end, hiring practices aim to put forward a coherent image of the “ideal” worker that is stable and effective, and therefore suitable for meeting the aims of organisational instrumentality (Hoedemaekers, 2009). These employment strategies use rational approaches to develop an image of a potential employee in relation to a specific system of competencies valued in the organisational context. Recruitment agencies draw socially constructed boundaries around migrant bodies – those that are deemed ‘ideal’ relative to images of the ‘good worker’ (Scott, 2013) and those that are not. However, these mechanisms rely heavily on the existence of a relatively coherent identity and the presence of semi-stable personhood. Such an account also assumes that the subject has a substantial amount of control over the process of identification andundertakes it inaconscious andintentional manner. This sits somewhat uneasily within the context of recent developments in migration studies and cultural geography, which attempt to theorise more fluid and uncertain notions of subjectivity (Bailey, 2005; Shubin, 2011, 2012b). As Smith (2003:307) suggests, socio- political landscapes produce “not universalizable ‘subjects’, but variable processes of subjectivation; not the ‘whole’, the ‘one’ or ‘objects’, but rather knots of totalization, focuses of unification, and processes of objectification”. These recent developments in critical thought consider the subject as always emerging and stress the impossibility of its complete self-articulation and self-possession (Dewsbury, 2007). This paper seeks to follow this enquiry into the emergence of different migrant subjects by focusing on drawings and interviews with Latvian recruiters of labour migrants. The fantasies of the “ideal” worker created by recruiters have a particular hold on migrant subjectivity, but they often hide inconsistencies and slippages implicit within the fabric of recruitment discourse and practice (Scott, 2013). Byfocusingon the fragmentaryand contradictoryaspects of labour recruitment from Latvia for the UK market, the paper hopes to reveal both conscious and unconscious aspects of identification by drawing on the notions of fantasy and desire as developed by Jacques Lacan. Our central objective in this paper is therefore to ask the question ‘How does a reading of Lacan advance the understanding of migration?’ The paper answers this question for an audience of migration researchers, in an attempt to shift research praxis from a focus on the individual migrant and a concern with‘choice’to anengagement withthe plural andtemporal shaping of migration. Our method elicits this in an innovative if not problematic manner by askingrecruitment agents todrawandinterpret theirconceptionoftheideal migrant. A Lacanian theoretical frame has increasingly been used to explore constructions of identity and subjectivity within the context of management and organization studies (Hoedemaekers, 2009, 2010). There is also a considerable stream of work in geography that uses Lacan’s insights to analyse the determination of subjectivity, particularly in an urban context (Pile, 1996), in tourism research (Blum and Nast, 2000) and in film studies (Clarke, 1997; Lapsley, 1997). These studies have shown among others (Evans, 1996; Fink, 1995) that a Lacanian conceptualisation of subjectivity provides a powerful framework for understanding identity formation in relation to ideology. However, Lacan has remained under-explored by researchers in migration literature, despite its potential to shed light on the processes of the self-presentation of actors and constraining influences on one’s self in the language and politics of transnational migration (Bailey, 2005). Similarly, Lacan’s emphasis on the unstable and transformative constructions of subjectivity makes this conceptual approach veryuseful in understanding the effects of dynamic and changeable labour migration patterns andprocesses. Conceptualisingmigrantsubjectivities Recruitment practices call into play different processes of subjectification, which, according to Lacan (1977, 2006), unfold between three knotted psychic registers of the real, the symbolic and the imaginary. For Lacan the subject as such necessarily occupies – or, rather, takes on loan – a place reserved for it in the symbolic, essentially a linguistic dimension (we explore this dimension of subjectification elsewhere – Findlay et al., 2013). The subject of the ideal worker emerges into the world of discourse that precedes it and takes the place prepared for it in the linguistic universe: employers speak of workers before they are identified, recruiters select certain roles applicable to such workers and imagine how he/she will fit into an organizational context. The subject is represented by a signifier, or a sound of words, that nonetheless cannot fully express it. It is as if, in the process of acceding to meaning, the subject loses something of its being that cannot be put into words: the speaking subject can only express itself in terms that are, in principle, available to others (the Other as language). According to Lacan, language is a key element of what makes up the unconscious. It is full of other people’s talk, ambitions, expectations and fantasies (Evans, 1996). The subject of the ideal migrant worker, as discussed in this paper, is therefore confronted with the social codes and cultural norms implicit in language, and is organised into socially acceptable forms by other peoples’ demands (the Other as demand which defines expectations about,forexample,a“successful”or “ideal”migrant career). According to Lacanian theory, it is the very process of entering language that causes every speaking subject to lose something and become alienated from her/himself (Fink, 1995). The loss is anterior to what is lost: the power of coherent expression granted by the symbolic induces the very lack that it promises to make good. It is this sense of lack, emanating from the symbolic, that the imaginary – the space of the ego – attempts to make good. The imaginary is the domain of imagination and image, which cannot be seen as representation since it is not attached to a definite signifier. In the context of this paper, the image of the ideal worker created by recruiters does not resemble something original (external model of “worker”) bylookinglike it, but relates to other similar images instead. As a result, the image is continuously threatened with ruination since it is challenged by unintended significations within the discourse of the subject (alternative versions of what “worker” is expected to look like). In the imaginary, meaning appears to be directly present to consciousness; being directly amenable to meaning: the subject fantasizes itself as a unity, consistent in space and through time. Lacan specifies that that there are two fantasies or versions of an ideal self that can only exist in the imaginary: the ideal ego and the ego ideal. The ideal ego is the idealized self- image of the subject, the wayin which the subject projects itself onto objects (myideal self as I imagine it), while the ego-ideal is an introjection that is associated with the symbolic, “the big Other who watches over me and propels me to give my best, the ideal I try to follow and actualize” (Žižek, 2006:80). In the empirical context of this paper, all Latvian recruiters we interviewed draw authorisation from their own previous experiences of being a migrant worker and cling to what they like to think others think of them, i.e. “I used to work on the cruise ships myself, working hard and smiling at the same time... On our orientation course we teach our candidates not onlyhow to speak English but also how to smile when you work in hospitality!” (Vilma, 31/05/2011). The ego ideal affected Latvian recruiters by leading them to believe in their own importance and their imagined control of the recruitment world, especially when they thought they got the better of their ego: “A lot of people see the world through the rose-tinted glasses. They believe that they can move to the UK and their life will be sorted. I tried it myself and don’t give into this view anymore, so I actually tell them the truth, it is hard work, be ready” (Irma, 31/05/2011). Within the imaginary, a recruiter is able to believe in the ability to be misrecognised by an Other as she/he wants to be misrecognised (Lapsley,1997). Temporally speaking, the ego is not a substance that endures through change, but a process whereby the subject imagines continuity where none exists1. A sense of coherence and unity are only ever obtained retrospectively, but the subject never appears in the present. To give sense of the impending arrival (at some unknown future time) of the subject and the state of it havingalreadyarrived, Lacan(2006: 247)uses the futureanteriortense: “neither the past definite as what was, since it is no more, nor even the perfect as what has been in what I am, but the future anterior as what I will have been, given what I am in the process ofbecoming.” This temporal explanation challenges the linear chronological timeline of the effect following the cause in succession, and it is particularly relevant to exploring the process of migration as open-ended and becoming (Cwerner, 2001). In temporal terms, the subject of ideal worker remains in suspense and his/her qualities remain uncertain until after a Latvian migrant is 1Retroactivity(temporality),idealego,andegoidealarebroughttogetherinLacan’s(2006)Graphofdesire. placed to do their job in the UK. As MacKenzie and Forde (2009) suggest, UK working practices and patterns and employment conditions for migrant workers from Latvia often change, so the image of the “ideal” worker as the one who is “ready for the job” (Stefan, 01/06/2011) changes retroactively depending on the changing nature of the UK job they are expected to be “ready” for. Within this temporal structure, the past is in the process of becoming and it can only be given in relation to a future yet to come, so it is impossible to determinewhetherthesubject has beenornot (Fink,1995). Lastly, Lacan stresses that the real is the domain where the discrepancybetween the symbolic and the imaginary life of the subject is played out (Hoedemaekers, 2009). As a defining aspect of the Lacanian subject, the real can be best represented in the English language bythe word “w(hole)” that implies its both/and logic (Jagodzinski, 2004). Its dualistic structure designates the hole or void that is impossible to fill and, at the same time, a complete, self- sufficient and closed system without a lack. On the one hand, the real as loss (hole) has been caused bythe subject’s accession to language; the real is “the impossible” (Lacan, 1977) as it cannot be symbolized or put into words. On the other hand, the real as the appearance of the complete and closed system (whole) is created through a subject’s desire to overcome a lack of something unexplainable and to make it a seamless part of language by projecting fantasy scenarios. For example, an aspiring migrant worker may consider the opportunity to work abroad as the object of her desire to satisfywhat Other wants from her (as one recruiter states, migration is linked to societal “expectations linked to “wealth” and “success” (Zoja, 01/06/2011). This cause of desire, which Lacan calls ‘object a’ (the Other as desire), in the imaginary could fill the lack in the real, so the subject appears whole and makes sense to itself.Atraceofthereal appears inthesymbolicas theobject a. Due to the contested nature of the real, satisfaction and completion is not possible: when a subject gains access to its perceived object of desire, it turns out to be different than expected, and a gaping void appears and fantasysuffers ruination. For the migrant worker, a job abroad may improve some aspects of her/his life, but as her/his journey unfolds she/he might find other reasons to feel an incomplete subject (as one recruiter explains, migrants often develop “nostalgia forfamilylife andcultural events in Latvia”(Valdas, 30/05/2011) Two keyconsequences of Lacan’s theorisation of the subject are important for our analysis of the drawn fantasies of “ideal workers”. First, we explore the very process of coming into being of the “ideal” worker in the process of drawings to challenge the assumptions about the static and coherent ideal constructs used within the recruitment discourse. On the one hand, taking on board Lacan’s argument about the uncertain emergence of the subject, we explore the fantasyof “ideal” worker as always becoming and the migrant subject as always changing in an attempt to satisfy what the Other wants. Drawings provide a particularly useful tool for understanding the changing subject, since they “are not meant as a description of or about a finished object; rather they are essential for a process of describing a thing being made”. (Gunn, 2006:117). Drawings are always developing and becoming and, similar to Lacan’s interpretation of the process of the subject’s appearance, theyleave us uncertain as to whether the subject has emerged2. Lacan insists that the visual field is structured by the symbolic laws while supporting the illusion of meaning present to consciousness (Evans, 1996). Similarly, fantasmic drawings of “ideal” migrants reveal a visual language and structures agreed collectively – they are constructed by lines that never appear as such in anyone’s vision and which need to pass through the toils of material signification (Bryson, 2003). Analysis of drawings therefore can help us to better explore the process of a subject’s accession to meaning by relating lines to the set of templates or glyphs such as “face”, “smile”, “hands” emanatingnot from recruiters’innersensorium,but from thesymbolicorder. 2 ToquoteKlee(1972:16)ontheemergenceofthedrawnlineanditsuncertaintrajectory:“Anactivelineona walk,movingfreely,withoutagoal.Awalkforawalk’ssake.Themobileagentisapoint,shiftingitsposition forward”. On the other hand, drawings can help us to explore Lacan’s theorisation of retrospective construction of the subject and its different temporalities. Drawn fantasies strive to bring together different times in the ever-so-fleeting existence of the subject (Berger and Berger, 2005): they present the image of a worker in Latvia about to leave the country and reveal threads of what an “ideal” worker would have become after migration. In temporal terms, similar to a Lacanian subject never appearing in the present, the drawn line “implies a throwing forward, a casting into the future... and revisiting memories” (Phipps, 2006:2), with its time of the drawing of the “ideal” migrant always unfolding and its moment of closure never arriving (Bryson, 2003). Within this context, we explore how the analysis of drawings de-structures the order within international recruitment and highlights temporal and spatial gaps withinit. Second, we employ Lacan’s conceptual approach to expose a fundamental misrecognition with regards to a subject’s conscious perception of different “realities” of migration. The images of the “ideal” worker produced by recruitment firms attempt to deflect the real with the imaginary by producing a fantasy of a self-training and self-disciplining workforce (Rodriguez, 2004). On the one hand, building on Lacan’s theorisation of the ego-ideal, we explore how drawings attempt to support the fantasy of a diffused identity by presenting the spectator with the promise of existence of an elsewhere, where self-division can be avoided. As Berger and Berger (2005:134, original emphasis) note, “each drawn place has all the particularity and local knowledge of a here, and, at the same time, the promise of an elsewhere – for what it shows could be different… Here embodies necessity, elsewhere offers freedom”. In relation to our study, this elsewhere is often suggested as a space outside of Latvia and the fantasy of getting there is supported by migration as a cause of desire (object a) to be a complete person. One interviewee, Sergejs, (01/06/2011) states: “If a person goes abroad, it is to achieve something he could not do in his own place. By imagining himself in another country, he is trying to run away from himself”. Following Lacan, analysis of drawings reveals fantasies of a subject’s unity across space and transcendence since “drawings can transport their subjects into different surroundings; they can take imaginary viewpoints. This makes drawings of conceptual idealisation and abstraction; of visually presenting symbolical significance; of depicting reality beyond realism, of transcending” (Oppitz,2002: 122) On the other hand, we draw on Lacan’s theorisations of wholeness and thegaze to explore the fantasy of attempting to capture the Other’s gaze in idealisation of migrant workers. As Bryson (2003:157) suggests, the drawing “is the way of opposing the artists’ will with the force of its own, which converges with the otherness of desire” – it emerges not from within theself,but from theoutside. In Lacanianterms, thefantasyof“ideal”workeris supportedby the Other’s desire, which is manifested in the Other’s gaze as the very act of looking3. The subject’s desire emerges in response to the indecipherable gaze, and the image involves a dialectic or competition between the artists’ self and the externality (the Other) of drawing, whose recognition the artist seeks (Lord, 2005). By exploring the ways in which drawings of “ideal” migrants are produced by Latvian recruiters, we studythe ways in which theysupport the illusion of being able to see themselves (sight) and the possibility of being seen by the Other (reflection) in the way they want to see themselves (as a whole, unified subject). Building on Lacan’s theory, we reveal confusion about and impossibility of capturing the seemingly elusive gaze of the Other (symbolic order of the recruitment system) produced withintheidealiseddrawings. 3Lacan(1977:84)stressesthat“thegazeIencounterisnotaseengaze,butagazeimaginedbymeinthefieldof theOther”.