Project Gutenberg's Household stories from the Land of Hofer, by R. H. Busk This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Household stories from the Land of Hofer or, Popular Myths of Tirol Author: R. H. Busk Release Date: January 24, 2014 [EBook #44746] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK HOUSEHOLD STORIES FROM THE LAND OF HOFER *** Produced by Jeroen Hellingman and the Online Distributed Proofreading Team at http://www.pgdp.net/ for Project Gutenberg (This book was produced from scanned images of public domain material from the Google Print project.) Newly Designed Front Cover. [Contents] Simild the Styrian Princess and the Norgs.—Page 33. Simild the Styrian Princess and the Norgs.—Page 33. [Contents] Original Title Page. HOUSEHOLD STORIES From the Land of Hofer OR, POPULAR MYTHS OF TIROL, INCLUDING THE [Contents] ROSE-GARDEN OF KING LAREYN. BY THE AUTHOR OF “PATRAÑAS; OR, SPANISH STORIES,” &c. WITH ILLUSTRATIONS BY T. GREEN. LONDON: GRIFFITH AND FARRAN, SUCCESSORS TO NEWBERY AND HARRIS, CORNER OF ST. PAUL’S CHURCHYARD. MDCCCLXXI. LONDON: GILBERT AND RIVINGTON, PRINTERS, ST. JOHN’S SQUARE. CONTENTS. PAGE Introduction 1 Norg Myths 13 1. The Eggshells 14 2. The Reckoning Day 15 3. Fritzl and the Tarnkappe 22 4. The Rose-garden of King Lareyn 26 Myths of North and South Tirol. The Nickel of the Röhrerbüchel 73 The Wilder Jäger and the Baroness 110 The Grave Prince and the Beneficent Cat 131 Klein-Else 158 Prince Radpot 188 The Three Black Dogs 207 [Contents] [iii] [Contents] Ottilia and the Death’s Head 217 The Two Caskets 229 The Prudent Counsellor 235 The Geeseherds 253 St. Peter’s Three Loaves 265 Myths of Wälsch-Tirol. The two Cousins of St. Peter 273 Luxehale’s Wives (including the Legends of the Marmolata) 278 Zovanin Senza Paura; or, the Boy who went out to discover Fear 335 The Dove-Maiden 356 Myths of Vorarlberg. Kriselda 386 The Golden Pears 394 How the Poorest became the Richest 403 HOUSEHOLD STORIES FROM THE LAND OF HOFER. INTRODUCTION. “Blessed are the people of whom history is silent; for history occupies itself more with the doings of fools than of the wise; with storms than with tranquil days: it immortalizes the butcher and the tyrant, and consigns to oblivion the innocent and peaceful.”—Cibrario. Something of the deep, strong attachment to their native mountains which is innate in the children of the Alps steals over me when I think of my pleasant journeyings in Tirol1. Though it is a little, out-of-the-way country whose cry is seldom heard in the newspapers, though it exercises little influence in political complications, the character of its people is one which, next after that of our own, has a claim to our esteem and admiration. Hardy, patient, and persevering; patriotic and loyal to a fault; honest and hospitable to a proverb—they carry the observance of their religion into the minutest practice of every-day life; and there underlies all these more solid qualities a tender, poetical, romantic spirit which throws a soft halo round their ceaseless toil, and invests their heroic struggles for independence with a bright glow of chivalry. Surrounded from their earliest years with living pictures of Nature’s choicest forms and colouring, they need no popular fiction to cultivate their imagination, no schools of design to educate their taste. Shut out from the world’s ambitions by their pathless Alps, they have learned to see before them two aims alone,—to maintain the integrity and the sanctity of their humble homes on earth, and to obtain one day a place in that better Home above, to which the uplifted fingers of their sun-bathed mountain- peaks ever gloriously point. The paramount claims on their hearts’ allegiance of the hearth and the altar are inseparably interwoven in their social code, and their creed scarcely knows of a distinction between Nature and Nature’s God. At their mother’s knee they have learnt, every one, to prattle of their Father in heaven with as complete a realization of His existence as of that of their father on earth. Just as they receive their toil- won food and raiment as an earnest of the paternal care of the one, the change of the seasons, the sunshine and the rain, betoken to them as certainly that of the Other. They scarcely trace any line of demarcation between the natural and the supernatural; and earth and sky are not for them the veil which hides Divinity, but the very temple and shrine of the Godhead dwelling among His creatures. Going forth in this simple faith through the pure, unfogged atmosphere which surrounds them, it is scarce to be wondered at if they can trace the guiding footprints and the unerring hand of Providence where for others are only chances and coincidences. Or that—like the faint outline of wished-for land revealing itself to the trained eye of the sailor, where the landsman sees but a hopeless expanse of sky [iv] [1] [Contents] [2] [3] and ocean—they should recognize a personal will and individuality in the powers which are the messengers to them of the good pleasure of Heaven, in the germination of fruit and grain, in the multiplication of their flocks and herds; or of the envious malice of the Evil One, in the wind and the lightning, the torrent and the avalanche, destroying the work of their hands. It is necessary to bear this well in mind, or we shall not appreciate the delights which their fantastic tales have in store for us. We must learn to realize that this way of viewing things has created a nomenclature, almost a language, of its own. When the boisterous blast sweeps through their valleys, scattering the scent of the wild game, and driving them far out of their reach, they say it is the Wilder Jäger2, the Beatrìk3, or the Nachtvolk4, on his chase. Their restless energies, pent up within the shelter of their rattling walls and casements, invest him with a retinue of pitiless followers and fiery-eyed hounds—while the fate of some who have ventured out while he is said to be abroad, blown over precipices or lost in crevasses, is expressed by the fancy that his train is closed by a number of empty pairs of shoes, which run away with those who come within his influence. When the bright beams of sun and moon enliven their landscape, or fructify their seed, or guide their midnight way, they fable of them as beautiful maidens with all sorts of fanciful names derived from associations as old as the world: Perahta, brightness, daughter of Dagha, the daylight—hence, also, Perchtl and Berchtl. In other localities, Holda or Hulda; in others again, they are known as Angane, and Enguane, the Saligen Fraüelein, Nornen, Zarger Fraüelein, and Weissen Fraüelein. They say they smile on the overburdened peasant, beguile his labour by singing to him, show him visions of beautiful landscapes, bestow wonderful gifts—loaves which never diminish, bowls and skittles, charcoal and corn of pure gold; to the husbandman they give counsels in his farming; to the good housewife an unfailing store—bobbins of linen thread which all her weaving never exhausts; they help the youth or the maiden to obtain the return of the love they have longed for, and have some succour in store for every weary soul. Such helpers the people recognize of the masculine gender, also, in the so-called Nörgl, Pechmannl, Pützl, Wiehtmännlein, Käsermännlein, and Salvanel; for possibly, they say, not all the angels who rebelled with Lucifer may have been cast into the outer darkness. There may have been some not so evilly disposed themselves, but talked over and led astray by others; and such, arrested in their descent by a merciful reprieve, may have been only banished to the desolate and stony places of the earth, to tops of barren mountains and fruitless trees. Such as these might be expected to entertain a friendly feeling for the human beings who inhabit the regions which gave them shelter, and to be ready to do them a good turn when it lay in their way—lift weights, and carry burdens for them up the steep heights, and protect their wild game. And, also, it is not inconsistent with their nature to love to play them a mischievous trick full oft—make off with the provision of loaves prepared for the mowers; sit, while remaining invisible, on their sledges and increase their difficulty and confusion in crossing the mountain-paths lost in snow; entice them into the woods with beseeching voices, and then leave them to wander in perplexity; overturn the farm-maids’ creaming-pans; roll the Senner’s cheeses down the mountain sides. Worse tricks than these are those of the Wilder Mann. When the soil is sterile and ungrateful; when any of the wonted promises of nature are unfulfilled; when the axe of the lonely woodman rebounds from the stubborn trunk and wounds him; when the foot of the practised mountain-climber fails him on the crisp snow, or the treacherously sun-parched heather; when a wild and lawless wight (for such there are even in Tirol, though fewer, perhaps, than elsewhere) illtreats the girl who has gone forth to tend her father’s flock upon the mountains, trusting in her own innocence and Heaven’s help for her protection—it is always the Wilder Mann—in some places called the Wilder Jörgel, in others, the Lorg, the Salvang or Gannes, the Klaubaut or Rastalmann, in Vorarlberg, Fengg, Schrättlig, Doggi, and Habergâss—to whose account the misfortune or the misdeed is laid. His female counterpart is called Trude and Stampa, and the Langtüttin. The mineral riches of the country, and the miners occupied in searching for them, are told of as of hidden treasure sought after or revealed, as the case may be, by the Bergweib and the Bergmannlein, or Erdmannlein, the Venedigermannlein and the Hahnenkekerle, the stories of whose strength and generosity, cupidity and spite, are endless; while the mountain echoes are the voices of sprites playfully imitating the sounds of human life. If the mountains and the forests are thus treated, neither are the lakes and torrents without their share of personification, and many are the legends in which the uses and beauties of the beneficent element are interpreted to be the smiles and the helpful acts of the Wasserfraülein, while the mischances which occur at the water’s edge are ascribed to the Stromkarl and the Brückengeist. The sudden convulsions of nature to which their soil has been subject from age to age are all charged with retribution for the sins of the people, like the overthrow of Sodom and Gomorrah and the cities of the plain. Castles and forest possessions of wicked rich men are sunk beneath the waters of lakes so that their foundations may never again be set up, and their place be no more found; while a curse [4] [5] [6] [7] [8] 1 pursues those who attempt to dig out the ill-gotten treasure. Villages are recorded to have been swallowed by the earth or buried by the snow-storms when their people have neglected the commandments of God. This literal adaptation of the admonitions of Holy Writ receives among this people another development in traditions of instances where good deeds done to the poor have been believed to have been actually done to visions of our Lord and of His Saints. Then again, their devout belief in both the irresistible justice and the ineffable love of God convinces them that there must be a place on earth where souls too soiled for heaven, yet not given over to utter reprobation, may wander till the final day of rest. And thus every shepherd, as he keeps his lonely watch upon the Alpine pastures, expects that he may meet the feurige Sennin who broke the Sunday rest; or the Tscheier Friedl who was cruel to the cattle in his charge; or the büssender Hirt who stole the widow’s kine; or the Markegger who removed his neighbour’s landmark; or the Pungga-Mannl who swore a false oath; or the feuriger Verräther who betrayed the mountain pass to the Roman legions. On the other hand, the heroes and types of the Christian faith are thought of as taking a perpetual interest in the welfare of their struggling brethren: St. Nothburga and St. Isidore watch over the husbandman, and St. Urban over the vinedresser; St. Martin over the mower; St. Martha, St. Sebastian, and St. Rocchus, the drei Pestschutzheiligen5, are expected to be as potent in their intercession now as when at their prayers, when on earth, plagues were stayed. St. Anthony and St. Florian similarly protect against fire. St. Vigilius, the evangelizer of the country and martyr to his zeal, is still believed to guard its jealously-preserved unity of faith. In return, they receive special veneration: the ordinary dealings of life are regulated by the recurrence of their festivals, and the memory of sacred mysteries is kept in perpetual honour by setting up their tokens in every homestead and every house, in every vineyard and in every field, on every bridge and by every wayside. It is not surprising that a people so minded have tales to tell of wonderful events which seem to have befallen them, and which take the record of their lives out of the prosaic monotony which rules our own,—tales always bearing a wholesome moral lesson, always showing trust in Providence and faith in the World Unseen, and always told with the charming simplicity which only a logically grounded expectation that events should turn out even so—and no invention or imagination—can give. A selection of these tales I have put into English dress in the following pages. Though some few of them may be found to bear analogy with similar tales of other German nations, the distinctive qualities of the Tirolese, and the peculiar nature of the scenery amid which they have been conceived, will be found to have stamped them with a character entirely their own. I think that what I have said is sufficient to give, to such of my readers as did not possess it already, the key to their application, and I need not now append to each a tedious interpretation of the fantastic personages and scenes I shall have to introduce. It remains only to say a word as to their distribution. The present principality of Tirol is composed of four provinces. North Tirol, South Tirol, Wälsch or Italian Tirol, and Vorarlberg. North and South Tirol have been for long so closely united that, like their language and customs, their mythology has become so intimately intermingled that it scarcely comes within the scope of a work like the present to point out their few divergences or local peculiarities. But those of Wälsch Tirol and Vorarlberg each maintain a much more distinctive character, and I have accordingly marked with a separate heading those which I have gathered thence. “The Rose-garden of King Lareyn,” however, is not the peculiar property of any one province. Though the three places which claim to occupy its site are all placed in South Tirol, this pretty myth is the common property of the whole country—its chief popular epic—and has even passed into the folklore of other parts of Germany also. It is beside the purpose of the present little work to enter into the controversy which has been raised concerning the authorship. There can be little doubt, however, that it was originally the utterance of some unknown minstrel putting into rough-and-ready rhyme one of the floating myths which symbolized the conflict of the heroes with the powers of evil, so popular in the middle ages. Then poets of more pretensions wrote out, and, as they wrote out, improved the song. Thus there are several different manuscripts of it extant, of between two and three thousand lines each, but not of equal value, for later scribes, in trying to improve, overlaid the simple energy of its diction with a feeble attempt at ornament which only served to damage its force. The name of the Norg-king who is the subject of it, is in these spelt variously, as Lareyn, Luarin, Luarine, &c.; the modern orthography is Laurin. The spelling I have adopted is that of the Chronicon of Aventinus. I have thought it well to precede the story by some account of the Norg folk and some samples of their legends, that the reader may not come wholly unacquainted with their traditional character to the tale of the discomfiture of the last Norg-king. It is common in England to speak of Tirol as “the Tyrol;” I have used the name according to the custom of the country itself. [9] [10] [11] [12] [13] 2 3 4 5 The name for “the wild huntsman” in North and South Tirol. The Beatrìk of the Italian Tirol is, however, a milder spirit than the Wilder Jäger of the northern provinces. He is also called il cacciatore della pia caccia, because he is supposed only to hunt evil spirits. The name in Vorarlberg. The three helpers against the plague. There are many churches so called in Tirol. NORG MYTHS. The Norgen were a mighty folk in olden time in Tirol. In their span-high bodies resided a power which no child of man, were he ever so stalwart and well-limbed, could resist. But they were also for the most part a peaceable race, and more inclined to assist than to obstruct the industrious inhabitants of the country in their labours; so long as they were treated with respect and deference they seldom interfered with any one. Then they were generally scrupulously honourable, and strict keepers of their word. A service rendered one of them was sure to be repaid a hundredfold. An injury brought a corresponding retribution, and scorn, contempt, or ridicule roused their utmost vengeance; while some there were who entertained a true spirit of mischief, and indulged in wanton tricks which showed their character was not altogether free from malice. They were most often to be met in lonely paths and unfrequented fastnesses of nature, but a solitary Nörglein could also occasionally stray within the haunts of men, at times asking hospitality at their hands, and at others getting into the bedrooms at night, and teasing the children in their sleep, hence the common proverb— “Shut the door closely to, Or the Norg will come through1.” And at other times, again, they would take part in the field and household labours, as if they found it sport. The name of Norg was chiefly appropriated to them in South Tirol; in Vorarlberg the analogous cobbold went by the name of Rutschifenggen. Every locality, every valley, every hamlet, and almost every farm, had its own familiar dwarf whose doings were handed down as household words. Thus it is told that there was once a countrywoman, who lived in a lonely Meierhof2 of the Passeierthal, standing over her stove, preparing a pancake for her husband’s dinner, and as he was a great eater she used an immense number of eggs—three dozen and more—in his pancake: as fast as she broke the eggs into the pan, she threw the shells behind her. Three Norgs came by as she was so occupied and amused themselves with playing with them and arranging them into all kinds of patterns. The Meierin3 was a grumpy sort of woman, and instead of finding pleasure in the glee of the little people, grew cross with them, and scattered the dirty black ashes among the egg-shells they had arranged so prettily. Offended at this ill-natured treatment, the Norgs took their departure, but first laid the thread of the good wife’s spinning-bobbin as a snare across the floor, and then stationed themselves outside the window to see what happened. Presently the husband called to know if the pancake was not ready, and the Meierin, running to satisfy him, with both hands engaged in holding the dish of the enormous pancake, caught her feet in the thread, and fell flat on the ground with her face in the dish, while the three Norgs completed her vexation by setting up a loud laugh in chorus. Here is another story of their doings, in which they play a different part. There was a storm in the valley of Matsch, and a storm in the valley of Matsch is often a terrible matter. This was one of the worst: the pitiless flood streamed down the heights, and threatened to overflow the banks of the Hochseen4; the wind from the glacier howled dismally over the mountain-sides; the people closed their doors and shutters against the blast, and listened to the roar of the elements, trembling with the thought that every moment might come the signal of the inundation which should carry them and their habitations away in its torrent. In the solidest and most important house of the straggling village, which bears the same name as the valley, was gathered the family of the richest man of the place, who had no reason to share these fears, but with singing and lively conversation chased away the dismal influence of the lugubrious sounds without. Suddenly, between the angry gusts of wind, a doleful voice was heard piteously praying for help. One of the party opened the casement, and looked out, but with more of curiosity than interest, and then quickly closing it again, came back into the room with a laugh to describe the ludicrous figure he had seen. It was a little mannikin with a beard big enough for a full-grown man, his clothes drenched with the rain, and slung over his shoulder a tiny bundle tied in a handkerchief, which yet seemed to bow [Contents] [14] [15] [16] him down with its weight. The description provoked a chorus of laughter, and the wretched little Norg —for it was a Norg—would have been no more thought of but that his wail became more irritating than that of the wind, and at last the master of the house got up and shouted to him to go on, for it was useless to stand droning there, he was not going to open his house at that time of night, or to such a ridiculous object. But though he banged the window to as closely as possible after delivering himself of this speech, the little man’s menacing couplet yet reached his ear— “The reckoning day Is not far away5.” Nevertheless the Norg begged no more, but endeavoured to pass on his way. He could not get far: the torrents of rain had obliterated the path which led from the rising ground on which this house was built, to the next, and it was scarcely safe to descend in the dark with the loose stones rattling away under the feet. Fortunately a glimmering light betrayed a low hut built into the slope. It looked so poor and humble, that the Norg felt ashamed to ask aught of its inhabitants, who could scarcely have had enough for their own needs; but when he saw how utterly forlorn was his position, he sat down on a stone, and wept. Notwithstanding that the poor little Norg had such a hoarse voice that it was more like that of a wild animal than a man, there was a compassionate little maid within who perceived it was a voice of distress, and put her head out to ask who was there. “Poor old man!” she cried; “come inside and dry yourself, and let me give you something warm.” But before he could answer he heard a weak voice within, “Beware, Theresl, of the wolves—remember we are in ‘Matsch der Wölfe Heimath6.’” “Never fear, mother dear,” replied the maiden, “this is no wolf, but a very distressed little old man, who does not look as if he could harm any one; and besides we are now in June—the wolves don’t threaten us in the summer,” and she opened the door, and let in the little man. By the time she had dried his clothes and fed him with some warm soup, the worst of the storm had abated, and he was able to go on his way. The maiden offered him shelter for the night, but he declared he must reach home before midnight, and prepared to depart. Before he left he asked her what there was she most desired. “Oh, that my mother be restored to health!” answered Theresa; “I desire nothing more than that!” The Norg walked to the bedside, and informed himself of the nature of the sick mother’s illness. “Your mother shall be cured,” said the little man; “but you must come to me to-morrow at midnight to the Nörgelspitz;” and as the girl started at the impossibility of the feat, he continued, “You have only to make your way as far as the Wetterkreuz, and there call three times ‘Kruzinegele! Kruzinegele! Kruzinegele!’ and I will be at your side, and take you up the rest of the way.” And he took his departure, singing,— “Morgen oder Heut Kommt die Zahlzeit.” The next night Theresa courageously set out on her way, and climbed as far as the Wetterkreuz— and it was lucky she had to go no farther, for here she sank down quite exhausted. She had not lain there many seconds when she saw a procession of little men just like Kruzinegele, with a litter and torches, who carried her up till they came to a door in the rock, which opened at their approach. This led to a magnificent crystal hall glittering with gold and gems, and on a gold throne sat Kruzinegele himself, with his fair daughter by his side. When the litter was brought to the steps of the throne, he came down courteously, and renewed his thanks for her hospitality, but she could not find a word to say, in her astonishment at seeing him so changed. Meantime he sent his daughter to fetch the herbs which were to cure the poor mother, and gave them to her, telling her how to administer them. “You see,” he added,— “Morgen oder Heut Kommt die Zahlzeit; and your rich neighbour will find it so too.” Then he told the little men to carry her home, and they laid her in the litter, and bore her away; and she remembered nothing more till she found herself comfortably in bed, with the rising sun kissing her cheeks. But the appearance of every thing was as much changed as Kruzinegele himself had been! The walls that used to bulge, and reek with mildew and damp, were straight and smooth; glass casements replaced the ricketty shutters; nice white curtains tempered the sunshine; the scanty and broken furniture was replaced by new. But what she valued above all, in her hand were the herbs which were to make her mother’s healing drink! Their decoction was her first occupation; and by the next day they had restored her mother to health, and joy once more reigned in the cottage, thanks to the Norg! It had been the rich churl’s custom, equally with the other villagers, to take his cattle on to the mountain pastures to graze for the beginning of the summer season am Johanni7. His grazing ground was just the highest pasture of the Nörgelspitz. The festival now soon arrived, and the picturesque processions of cattle with their herds went lowing forth as usual, to enjoy their summer feed. [17] [18] [19] [20] When the Norg’s enemy, however, arrived at his destination, instead of the emerald slopes he was wont to find, with their rich yield of marbel and maim8, all ready prepared by St. Martin’s care9 for the delight of his cows and sheep, all was stony and desolate! Three days they spent wandering about in search of a few blades to browse, but even this was denied them—nor ever again did the Nörgelspitz bring forth any thing but ice and snow! Of the sleek droves which had started, the envy of all beholders, few beasts lived to return; the prosperity of the once flourishing Hof had fled, and before many years were out its proprietor was obliged to leave it, a ruined man. Theresa had in the meantime married a thrifty peasant, whose industry enabled him to be the purchaser of the abandoned Hof, which he soon stocked to the full extent of former days. Ofttimes a curious grey-bearded little stranger would drop in at night to share their comfortable meal, and before he went away he would always sing his couplet— “Morgen oder Heut Kommt die Zahlzeit.” Such occasional apparitions of the strange visitants excited the curiosity of the inhabitants of the earth to the utmost, and many a weird story was told of frightful injury happening to those who had striven to penetrate their retreat, and for a long period none had any success in the enterprise. It happened one day, however, that a daring hunter who had been led far from his usual track, and far from the country with which he was familiar, by the pursuit of a gemsbock, found himself at the entrance of a low-arched cavern. As night was about to fall and the sky wore a threatening aspect, he was glad to creep within this shelter till the light of morning should enable him to find his way home once more. He had not proceeded far within the dim corridor, when he perceived that in proportion as he got farther from the light of day the cave became brighter instead of darker! Eagerly seeking the cause of this phenomenon, he perceived that the walls were all encrusted with gold and precious stones, which emitted constant sparkles of light. He thereby recognized at once that he had reached an approach to one of the resorts of the Mountain-folk, as the Norgs were also called from having their habitation in the hearts of the mountains. To avoid the fate of those who had ventured within the mysterious precincts, he was about to make good his escape, when he felt something soft under his feet. It proved to be a red hood or cap, dropped there by one of the Mountain-folk, a veritable Tarnkappe which had the property of making the wearer invisible to men, and also enabled him to command admission to any part of the subterranean settlement. He had scarcely placed it on his head when one of the little men of the mountain came running up to look for his lost cap. Fritzl the hunter was much too cunning to give up the advantage of its possession, but with great good humour he told the dwarf he reckoned it too great an advantage to have the opportunity of visiting his beautiful territory to give it up for nothing; but he assured him he should have no reason to regret having given him admission. The dwarf could not choose but obey, and the Jäger enjoyed the singular privilege of surveying all the hidden treasures of the underground world. Beautiful are the glories of the mountain world as seen by mortal eyes—gorgeous its colours when illumined by the southern sun, but all this is as barren darkness compared with the glories hidden within its stony recesses. Here, the sky overhead was all of diamonds and sapphires and carbuncles, and their light sparkled with tenfold glory and beauty to the light of the sun and moon and stars; the trees were of living gold and silver, and the flowers and fruit of precious stones; the grass all of crystal and emerald; there was no cold or heat, no perplexing change of season, but one perpetual spring spread its balmy air around; lakes there were all of opal and mother-o’-pearl, and gorgeously plumed swans perpetually crossing them served the inhabitants in lieu of boats. The Jäger’s delight and admiration at all these sights won the sympathy and regard of his guide, and by degrees he grew more communicative, and explained to him the whole economy of their mode of life. He showed him how they were divided into three distinct classes: those wearing red caps, who were gay and good-natured, and filled with goodwill towards mankind also, notwithstanding many wild pranks; those with brown caps, whose mischief was mingled with malice rather than fun, but who yet would suffer themselves to be propitiated; and those with black caps, always gloomy and morose, who boded evil wherever they went. His guide advised him to have nothing to say to these, but with some of the red and brown he was admitted to converse: he found them pleasant and sociable, and ready enough to communicate their ideas. Some asked him questions, too, about various matters which seemed to have puzzled them in their peregrinations on earth, while others, who had never been outside their own habitations, had other inquiries to make—but some there were also who had no curiosity on the subject, but rather contempt; and one thing that amused the Jäger in them was their incapacity to conceive many of the things he had to tell them, and particularly to understand what he could mean when he talked about death. Chiefly to keep the spiteful freaks of the black-caps in check there was a guard of warrior dwarfs, [21] [22] [23] [24] [25] whose array was shown to our Jäger. Formidable they must have been, for the armour of each was made out of one diamond, and they wore helmets and greaves and shields all of diamonds, and while they were thus impervious to every attack, their swords were of diamond too, and resistless therefore in their thrusts. The Jäger could not restrain his raptures at their gorgeous show, as the colours of the gems around were reflected in this shining armour. The dwarf had nothing left to show after this, but then stood and sighed over the glories of the past. “And what were the glories of the past?” inquired the Jäger, with intense interest. The dwarf watched his interlocutor closely, and satisfied himself that his interest was not feigned. Then he paused long, as hesitating whether to unburden himself to a stranger of the sad thoughts which crowded into and oppressed his mind. A few words of sympathy, however, decided him at last “Yes, we still have some power and some riches left, and some of our ancient strength, but we have lost our kings, the kernel of our strength. It is true, we are able to surprise you with isolated exhibitions of riches and power, but, on the whole, your people has got the better of ours; and since your heroes of old destroyed the last of our royal race, we have been a doomed, disorganized, dwindling race, fast disappearing from our ancient fastnesses.” “And how happened it that our people got the better of yours? How did our heroes destroy your royal race? I pray you tell me.” The dwarf led the Jäger into a delicious alcove of the opal rock, whose pure, pale lustre seemed more in accordance with his melancholy mood than the garish brilliancies that had hitherto surrounded them. They laid them down on the bank, and the dwarf thus recounted the story. THE ROSE-GARDEN OF LAREYN, THE LAST NORG-KING. The lineage of our kings had endured for countless generations, he said, and had always enjoyed the undeviating homage of our people. In our kings were bound up our life and our strength; they were the fountain of our light and the guardians of our power. The royal race was a race apart which had never mingled with the race of the governed, yet which had never failed or been found wanting. But Adelgar cast his eyes on Hörele, one of the Norginnen of the common herd, and raised her to share his throne. The union not only was unblessed—what was worse, all the rest of the royal stock died out, and all the noble princes of his first marriage died away one after the other10; and when Hörele at last came to die herself, there was only one left. This was Lareyn, the last of his race. Adelgar looked around him with tears, for there was none left to whom he could marry his son, and he had experienced in himself the ill effects of departing from the ancient tradition which forbade him from mingling his race with the race of the governed, and he bewailed his folly. But Lareyn bethought him of a remedy; he determined to go out into the outer world, and choose him a wife among the daughters of its inhabitants, and bring her to reign over the mountain people and continue the royal stock. In a supreme council of the elders of the kingdom it was decided to approve what he proposed. But Adelgar only consented with much reluctance, and accompanied his permission with many conditions and counsels, the chief of which were that Lareyn and his suite should every one go forth clothed in a Tarnhaut11, and that he should exercise his choice in a far distant country where the ways of the dwarfs were not known, and where, whatever might befall, no friend of the bride could think of coming to his palace to seek her, for the old king rightly judged that the Christian folk would not willingly give a daughter of theirs to the Norgs. Lareyn promised his father to attend to his injunctions, and gave orders to prepare a thousand suits of diamond armour for his body-guard, and five hundred suits of silk attire for his pages, who were to bear the gifts with which he meant to captivate the maiden of his choice, and Tarnhauts to cover them all—and, above all, the presents themselves of jewels and priceless goldsmith’s works, at which the Norgen were very expert. While all these things were being got ready Adelgar died, and Lareyn succeeded to the crown. However much he desired to adhere to his father’s injunctions, he was forced to decide that under the altered circumstances it could not be well for him to journey to a distance from his kingdom, and to leave it long without a head. He determined, therefore, to search the neighbourhood for a maiden that should please him. In the meantime he made use of his newly acquired power to prepare a dwelling to [26] [Contents] [27] [28] [29] receive her which should correspond with the magnificence of his presents, and by its dazzling lustre should make her forget all that she might be inclined to regret in her earlier home. The highest title of honour was now promised to whoso of his subjects could point out to him an unexplored mine of beauty and riches. This was found in a vault all of crystal, which no foot of dwarf had ever trod. Lareyn was beside himself with gladness when he saw this; he ordered a hundred thousand dwarfs immediately to set to work and form of it a residence for his bride; to divide it into chambers for her use, with walls and columns encrusted with gold; to engrave the crystal with pleasing devices; and to furnish it with all that was meet for her service. Thus arose the great Krystallburg12 ever famous in the lays of the Norgs, and which the cleverest and richest of the children of men might have envied. That so glorious a palace might be provided with a garden worthy of it, hundreds of thousands of other dwarfs were employed to lay out the choicest beds and bowers that ever were seen, all planted with roses of surpassing beauty, whose scent filled the air for miles round, so that, wherever you might be, you should know by the fragrant exhalation where to find the Rosengarten of King Lareyn13. Engrossed with these congenial preparations, Lareyn forgot all his prudence and moderation: that they might be completed with all possible expedition the whole working community of the dwarfs was drawn off from their ordinary occupations; the cultivation of the land was neglected, and a famine threatened. Lareyn then would go out and make a raid on the crops of the children of earth, and take possession of whatever was required for the needs of his own people, without regard for the outcry raised against him, knowing that, strong in his supernatural strength, he had no retaliation to fear. While thus he pursued his ravages every where with indiscriminating fury, he one day came upon the arativo14 of a poor widow whose only son was her one support. The golden grain had been gathered into her modest barn just as Lareyn and his marauders came by; swift, like a flock of locusts, they had seized the treasure. The widow sobbed, and her stalwart son fought against them in vain; Lareyn was inexorable. At another time the good-nature of his Norg blood would have prompted him at least to repay what he had appropriated in the gold and precious stones of which he had such abundant store, but now he thought of nothing but the prompt fulfilment of his darling design; and he passed on his way unheeding the widow’s curse. At last the Krystallburg was complete, and the Rosengarten budding ready to burst into a bloom of beauty. To so fair a garden he would have no other fence but a girdle of silk, only he gave it for further defence a law whereby any who should violate that bound should forfeit his left foot and his right hand. Lareyn looked round, and his heart was content. He felt satisfied now that he had wherewithal to make any daughter of earth forget her own home and her father’s people, how delightful soever might have been the place of her previous sojourn. Donning his Tarnhaut, he went forth with his followers marshalled behind him, all equally hidden from human sight. He wandered from castle to castle, from Edelsitz15 to Edelsitz, from palace to palace, but nowhere found he the bride of his heart, till he came to the residence of the Duke of Styria. Here, in a garden almost as lovely as his own Rose-garden, he found a number of noble knights assembled, and their ladies, all of surpassing beauty, taking their pleasure on the greensward amid the flowers. Lareyn had never seen so much beauty and gallantry, and he lingered long with his attendant wights running from one to another, and scanning the attractions of each, as a bee hovers from flower to flower, gathering the honey from their lips. Each maiden was so perfect, that he would have been content with any one of them, but each was so guarded by her cavalier that he saw no way of approaching her; at last, driven to despair, he wandered away under the shade of a lonesome grove. Here, under a leafy lime16, his eye met a form of loveliness which surpassed the loveliness of all the dames he had heretofore seen put together, and he felt thankful now that he had not been able to possess himself of any of them, for then he had never seen her who now lay before him in all the bloom of her virgin perfection. Lareyn, accustomed to associate his conceptions of beauty with a dazzling blaze of gold and jewels, found an entirely new source of admiration in the simple attire of the Styrian princess, for it was Simild, daughter of Biterolf, Duke of Styria, who lay before him, seeking rest amid the midday heat, draped only in virgin white, with wreathed lilies for her single ornament. Lareyn stood absorbed for some time in contemplation of her perfect image. Then, hearing the voices of her companions drawing near, quickly he flung a Tarnhaut over her, so that they trooped by, searching for her, and passed on—seeing her not—to seek her farther. Then he beckoned to the bearers of a litter he had prepared in readiness to approach, into which her sylph-like form was soon laid; and over hill and dale he carried her towards the Rosengarten. They had got some way before Simild woke. Lareyn rode by her side, watching for her eyes to open, and the moment she gave signs of consciousness he made a sign for the cortége to halt. Quick as thought a refection was laid out on the greensward, while a band of Norg musicians performed the [29] [30] [31] [32] [33] most delicious melody. Simild, enraptured with the new sights and sounds, gazed around, wondering where she was and what all the little creatures could be who hopped around ministering to her with so much thoughtfulness. Lareyn hastened to soothe her, but fancying that some of the Norgs were wanting in some of their due services to her, he rated them in such a positive tone of command that Simild began to perceive that he was the master of this regiment of ministrants, and hence she inferred that by some mysterious means she had fallen into his power; but what those means could be she was at a loss to conceive. Lareyn now displayed his presents, and in presenting them poured forth the most enthusiastic praise of her beauty. Simild’s vanity and curiosity were both won; yet the strangeness of the situation, the sudden separation from her friends, her ignorance of what might be going to befall her, roused all her fears, and she continued to repeat in answer to all his protestations of admiration that she could listen to nothing from him till he had restored her to her home. “This is the one thing, sweet princess, that I cannot do at your bidding,” he replied. “Whatever else you desire me to do shall be instantly executed. And it is hardly possible for you to exhaust my capacity of serving you.” Then he went on to describe the magnificence and riches of his kingdom, and all the glories over which, as his bride, she would be called to reign, till her curiosity was so deeply excited, and her opposition to his carrying her farther grew so faint, that he lost no time in taking advantage of her mood to pursue the journey. In the meantime the greatest consternation had fallen on all the friends of Simild. The maidens whose duty it was to wait on her sought her every where, and not finding her they were afraid to appear before her father. The knights and nobles who had been in her company were distracted, feeling the duty upon them to restore her, and not knowing which way to begin. The old Duke Biterolf shut himself up within the palace and wept, objecting to see any one, for his heart was oppressed with sorrow; and he refused to be comforted till his child should be restored to him. But Dietlieb, Simild’s brother, a stout young sword17, when he had exhausted every counsel that occurred to him for discovering his sister’s retreat, determined to ride to Gardenna on the Garda-See, the castle where resided Hildebrand18 the Sage, renowned for wisdom, and prudence, and useful counsel. When Hildebrand the Sage saw him come riding yet a long way off, he said to those who stood beside him on the battlements, “See Dietlieb the Styrian, how he rides! His heart is full of indignation. Up, my men, there is work for us; some one has done him a great wrong, and us it behoves to stand by him, and see him righted.” Ute, Hildebrand’s wife, and her daughters prepared a warm welcome for the prince, as was due; and the heroes gathered round Hildebrand held out their hands to him as to one whose integrity and valour claimed their respect. Hildebrand himself led him to his chamber, and left to no maiden the task of helping him off with his armour19, but with his own hand lifted off his helmet and laid by his good shield. Then they placed refreshing wine from the cool cellar in the rock before him, and a banquet of many dishes, as became so worthy a guest. When the tables had been removed20, Hildebrand invited his young guest to detail the cause which had brought him. Dietlieb, who was burning to tell the story of his mishap, poured out the details of his sister’s misadventure, without omitting the smallest incident which could serve Hildebrand to form an opinion as to the remedy to be adopted. The event was so strange that Hildebrand himself could not venture all at once to divine the nature of the injury. But he forbore also to express his perplexity, lest the bold young Styrian should be discouraged. Without therefore expounding exactly what his views were, but determining to ponder the matter more deeply by the way, the advice he propounded in the first instance was, that they should all repair forthwith to seek the aid of Berndietrich21. The counsel was received with joyful acclamation; and loud was the clanging as every one ran to don his chain-armour, for all were glad to be called to deeds of high emprise, and such they deemed were in store for them if Dietrich von Bern was to be their leader. Ute and her daughters, to whom their courage and mettle was well known, greeted them as they went forth with no sinking hearts, but gave them augury of good success. As they journeyed along, they came to a broad heath, which they were about to pass over with their train, when up sprang a man of forlorn aspect, who cried after Hildebrand, and asked his aid. [34] [35] [36] [37] Hildebrand, seeing him in such sorry plight, turned aside out of compassion, to ask what had befallen him. It was no other than the peasant—the widow’s son—whom Lareyn had so deeply wronged, and, seeing the heroes go forth in such brave array, he besought their aid against the oppressor of his mother. Some of them laughed at his wild mien and uncouth gestures, but Hildebrand the Sage took him apart, and lost not a word of his story of how the Norg-king lived in the heart of the mountains, of how he came out with his mighty little men, and ravaged all the face of the country, contrary to all the habits of his former life, and of how it was all because his own labourers were engaged in preparing the most magnificent palace for the reception of a daughter of earth, whom he meant to make his bride. Hildebrand now felt he knew all, and with the help of the poor countryman, the widow’s son, would be able to conduct the heroes into his retreat, inflict condign punishment, and release the captive princess. How, with purely natural means, to overcome the resistless strength of the Norgs did not indeed make itself apparent; this was matter for further consideration, and sufficed to engross his thoughts for the rest of the journey. Of one thing he was satisfied—that he was right in claiming the intervention of Berndietrich, whose traffic with the supernatural powers22 made him, of all the wigands23, alone capable of conducting such an expedition. Hildebrand and his companions were received by Theodoric with hearty welcome and hospitable care and cheer. As they sat at table, all the heroes together vied with each other in lauding the prowess of Theodoric, till they had pronounced him the bravest sword of which the whole world could boast. This was the time for Hildebrand. “No!” he cried, as he upsprang, and by his determined manner arrested the attention of all the wigands. “No, I say! there is one mightier than he; there is one with whom he has never yet ventured to measure his strength——” “Who? Name him!” shouted Theodoric, rising to his feet, and glaring round him with defiant fury, only kept in check by his regard for Hildebrand. “I speak of Lareyn, the Dwarf-king, the dweller in the depths of the mountains of Tirol,” replied Hildebrand, in a voice of firm assurance. “The Dwarf-king!” exclaimed Theodoric, with incredulity and contempt; and he sat down again....