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Homo sacer: sovereign power and bare life PDF

217 Pages·1998·2.79 MB·English
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Preview Homo sacer: sovereign power and bare life

LibroafryC ongrCeastsa loging-in-DPautbal ication AgambeGni,o rgio [Homsoa cEcnrg.l ish] Homos ac:es ro verpeoiwgenar n db arlei IfG ei orgAigoa mben. p. em.- (Meridian) Inclubdiebsl iogrraepfheirce(anplc. e sa n)di ndex. ISBNo -8047-3(2c1l:7o a-tl5hk p.a pe-r)I.S BNo -8047-3218-3 (papealrk:.p a per) 1.H umanr ight2s.S .t aTthee,. 3 ·S overeig4n·Rr eyl.i gainodn politi5c·s .R iglhitf e61..C0 o ncentrcaatmiposnI. . Title. IIS.er ieMse:r id(iSatna nfCoarldi,f. ) JC571.A116989I83 320'.01'!-dcii 9 Thibso oiksp rinotnea dc id-rferceyec,pl aepde r. Origipnrailm ing 1998 Lasfitg urhee loiwn dicyaetaoerfst hipsr iming: 07 ME R ID I A N CrosAseisntgh etics Werner Hamacher & DavEi.dWe llbery Editso r Translbayt ed DaniHeell ler�Roazen Stanford University Press Stanford Califoiran HOMO SACER SoverPeoiwergn andB arLeife GiogriAog amben HomoS aceSro:v erePiogwnea rn d BaLrifte was originpalulbyl isash eHdo mos aurll:p otesreo vraenIa o nuda vita,© 199G5i ulEiion aueddii tosr.ep .a. SunfoUrndi verPsrietsys SranfoCradl,i fornia © 19b9y8r heB oarodfT rusroefer sh e LelanSdr anfoJrudn iUonri versity Primeidnr hUen ireSdc aroefAs m erica CIPd araap peaarr t hee ndo fr heb ook Contse nt Introduction PARTO NE:T HE LOGICO F SOVEREIGNTY § IT heP aradoofxS overeignty I5 §2 'NomoBsa sil, eus 30 § 3P otentiaanldiL tya w 39 §4 Formo fLaw 49 Threshold 63 PART TWO: HOSMAOC ER §I HomoS acer 71 § 2T heA mbivaleonftc hee S acred 75 § 3S acrLeidf e 81 §4 'VitNaeec isqPuoet estas' 87 § 5S overeBiogdnya ndS acreBdo dy 9I § 6T heB ana ndt heW olf 104 Threshold II2 VII Vllt Contse nt PARTT HREE:T HE CAMP AS BJOPOLITICAL PARADIGMO F THE MODERN §I TheP oliictizoaftL iieof n II9 § 2B ioposl iattnehidR c ighotfMs a n 126 §3 LieTf haDto eNso tD esetrovL ei ve 1}6 §4 'PiotliocrGs i,v iFnogrt mot hLeie of f aP eople' 144 §5 VP 145 §6 PolticiizDienagt h r6o §7 TheC ampas t h'eN omoosf ' thMeo dern r66 Threshold r8r Bilbiroahgpy 189 IndoefNx am es 179 DasR echhta tk eiDna seifni siirc she,i Wne sevni elmeihsdrta s Lebedne rM enschseenl bvsotn,e ineSre iatneg esehen. -Savigny Lawh asn oe xistefnociret serlaft;hi etres s senlcieef sr,o amc ertain perspecitnit hveev ,e rlyi foefm en. Itian i urcei vitcaitviisu,m oqffiucei iinsv estigoapnudesis stn ,o n quideumt d issolvcaitvuirts aesdt, a meunt t anquadmi ssolura consideriedet sutur,t,q ualsiisnt a tuhruam anaq,u ibruesb uasd civitactoemmp aginanadpatvmae iln epstiaet t,q uomodhoo mines intseerc ompondie beaqnuti,c oalesvcoelruenr te,c itnet elligatur. -Hobbes Tom akea m orec uriosuesa ricnht toh er ighotfSs t ataensd,d uties ofS ubjecittis sn, e cess(aIsr ayyn, o tt ot akteh emi ns undebru,ty et that) btehs eocy o nsidearsie ftd h,e wye rdei ssol(vie.dte,h. a)wt e e righutnldye rstwahnadtt h eq ualiotfhy u mannea tuirsei, n w hat matteirtis s i,nw hant otfi tt om akeu pa c ivgiolvle rnmeanntd, howm enm ustb ea greaemdo ngt hemseltvheaistn, t etnodg rowu p intaow ell-grouSntdaetde . Euremtoei h ee nt olhee e izso ena,u teei tsh anaton. -SainPta ul And thec ommandmewnhti, cwha so rdainteold i fIef ,o untdo b e untdoe ath.

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The work of Giorgio Agamben, one of Italy’s most important and original philosophers, has been based on an uncommon erudition in classical traditions of philosophy and rhetoric, the grammarians of late antiquity, Christian theology, and modern philosophy. Recently, Agamben has begun to direct his
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