The Project Gutenberg EBook of Heroes of Israel, by Theodore Gerald Soares This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Heroes of Israel Text of the Hero Stories with Notes and Questions for Young Students Author: Theodore Gerald Soares Editor: Ernest D. Burton Release Date: August 3, 2011 [EBook #36956] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK HEROES OF ISRAEL *** Produced by Heiko Evermann, Hazel Batey, and the Online Distributed Proofreading Team at http://www.pgdp.net; scanned by Fox in the Stars from the collection of Brays Advent Christian Church in Iberia, Missouri CONSTRUCTIVE BIBLE STUDIES EDITED BY ERNEST D. BURTON HEROES OF ISRAEL THE UNIVERSITY OF CHICAGO PRESS CHICAGO, ILLINOIS Agents THE BAKER & TAYLOR COMPANY NEW YORK THE CAMBRIDGE UNIVERSITY PRESS LONDON AND EDINBURGH HEROES OF ISRAEL TEXT OF THE HERO STORIES WITH NOTES AND QUESTIONS FOR YOUNG STUDENTS By THEODORE GERALD SOARES Professor of Homiletics and Religious Education in the University of Chicago THE UNIVERSITY OF CHICAGO PRESS CHICAGO, ILLINOIS Copyright 1908 By The University of Chicago All Rights Reserved Published January 1909 Second Impression September 1909 Third Impression December 1909 Second Edition October 1911 Composed and Printed By The University of Chicago Press Chicago, Illinois, U.S.A. TO MY FATHER MY FIRST HERO PREFACE It is the purpose to present these Hero Studies in two books, one being the present volume which is intended as a textbook for the students, the other being the teacher's manual with fuller explanations and suggestions. The necessary prefatory statements will be found in the respective books under the titles "Foreword to the Student" and "Foreword to the Teacher". This volume contains the text of the stories, with explanatory notes and questions intended to stimulate study. Each lesson consists of a complete story arranged in such a way as to impress the main features of the narrative clearly upon the student's mind. The explanatory material is reduced to the minimum, since the main desire is to let the stories speak for themselves and not to burden the student with wearisome details. The three reviews divide the course into the three natural parts, the first extending to Christmas, the second to the end of March, the third, which is shorter, to the middle of June, when it is usually wise for the regular courses to end. The text of the British Revisers is used in the reprint of the stories with the consent and approval of the Oxford and Cambridge University presses. As the plan of simplifying the narratives involved certain verbal changes, it has seemed wise to go a step farther and to use the spellings which would be more familiar to American students. For constant suggestions as to form and method I am greatly indebted to my wife, who has taught the lessons from advance sheets to a class of boys. It is a pleasure to acknowledge the valuable counsel of Professor E. D. Burton, the editor of the series, and especially that of Professor J. M. P. Smith, who at Professor Burton's request, and to my own great satisfaction, assumed the editorial responsibility of reading the manuscript, and gave me the benefit of his ripe scholarship and judgment. T. G. S. July 29, 1908 CONTENTS Foreword to the Student I. Abraham, the Father of the Faithful II. Abraham, the Magnanimous III. Abraham and Isaac IV. Jacob, the Clever V. Israel, the Godly VI. Joseph, the Slave VII. Joseph, the Ruler VIII. Joseph, the Generous IX. Moses' Early Life X. Moses' Commission XI. Moses, the Deliverer XII. Moses, the Lawgiver XIII. Review: The Heroes of Israel's Wanderings XIV. Joshua and Caleb XV. Gideon, the Warrior XVI. Samson, the Strong Man XVII. Ruth, the Foreigner XVIII. Samuel and Eli XIX. Samuel and Saul XX. Jonathan's Victory XXI. David and the Giant XXII. The Hero Friends, David and Jonathan XXIII. David, the Outlaw XXIV. David, the King XXV. David and His Rebel Son XXVI. Review: Ten Heroes of Israel XXVII. Solomon, the Wise King XXVIII. Elijah, the Champion of Pure Religion XXIX. Elijah, the Champion of Justice XXX. Elisha, the Healer and Counselor XXXI. Nehemiah, the Builder XXXII. Esther, the Patriot Queen XXXIII. Judas, the Hammerer XXXIV. Daniel and His Friends XXXV. Review: Seven Heroic Names MAPS AND ILLUSTRATIONS Map of the Semitic World A Caravan in Palestine Map of Canaan The Seal of the Grand Vizier of Ramses II Portrait Statues of Ramses II Oriental Sandals Brick-making in Egypt Moses Winnowing Grain A Philistine David Cedars of Lebanon Esther's Palace FOREWORD TO THE STUDENT 1. We are to study the heroes of Israel. What is a hero? We use this word of the chief character in a book or of one who does a very noble deed. It is also applied to the great men of the past, who have done deeds that have made their names famous in story and who have been the makers of nations. Call to mind some American heroes. 2. Why should we study the heroes of Israel? For three reasons: (1) The stories are very interesting and full of adventure. (2) Israel played a most important part in the world's history. The Jews, who now represent Israel, are no longer a nation, and unhappily they are often very badly treated, but they have many noble qualities. We owe some of the best things in our modern civilization to the men of old Israel. We shall find a great value in reading their story. (3) The questions of duty and religion that often puzzle us are very old questions. They came to these men thousands of years ago. We shall find them clearer to us as we read how the old heroes struggled with their difficulties. 3. How shall we study? The stories of the heroes are in the Old Testament, but in order to bring them together, and to separate them from other matter which is less profitable for young people to study they have been reprinted in this book. Most of the more difficult names have been omitted, together with everything that would take from the interest in the story. Each chapter is divided into three parts: The Story, The Meaning of the Story, and the Written Review. In preparing the lesson, the story should be read through first. It would be a very good plan to read it aloud to someone. Then take up the suggestions in the second part of the lesson, one at a time, and look up the sections of the story to find answers to the questions. When special Scripture references are given look them up, and use the maps whenever directions are given to that effect. When you have finished the study read the whole story through again and be sure that you understand it. The Written Review is very important. Have a notebook in which you will write the review stories every week. The best time to write the review story is soon after the meeting of the class, while the lesson is still fresh in memory. Always read the story of the hero again before you write the review. Keep the notebook neat. It is a good plan to write the exercise in pencil first and then copy it into the book in ink. At the end of the year you will have a good-sized book full of your own hero stories. A careful study of these lessons will make you acquainted with a score of the mighty men of the past. Many of them you will wish to keep as life-long friends. ABRAHAM I. Abraham, the Father of the Faithful II. Abraham, the Magnanimous III. Abraham and Isaac I. ABRAHAM, THE FATHER OF THE FAITHFUL THE STORY §1. The Old Home of Abraham (Gen. 11:31) Terah took Abraham his son, and Lot the son of Haran, his son's son, and Sarah his daughter-in-law, his son Abraham's wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there, and Terah died in Haran. §2. The Journey Westward (Gen. 12:1-5) Now the Lord said unto Abraham, "Get thee out of thy country, and from thy kindred, and from thy father's house, unto the land that I will show thee: and I will make of thee a great nation, and I will bless thee, and make thy name great; and be thou a blessing: and I will bless them that bless thee, and him that curseth thee will I curse: and in thee shall all the families of the earth be blessed." So Abraham went, as the Lord had spoken unto him; and Lot went with him: and Abraham was seventy and five years old when he departed out of Haran. And Abraham took Sarah his wife, and Lot his brother's son, and all their substance that they had gathered, and the souls that they had gotten in Haran; and they went forth to go into the land of Canaan: and into the land of Canaan they came. §3. Abraham's Altars (Gen. 12:6-9) And Abraham passed through the land unto the place of Shechem, unto the oak of Moreh. And the Canaanite was then in the land. And the Lord appeared unto Abraham and said, "Unto thy seed will I give this land." And there built he an altar unto the Lord, who appeared unto him. And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east: and there he built an altar unto the Lord, and called upon the name of the Lord. And Abraham journeyed, going on still toward the South. §4. A Test of Courage (Gen. 12:10-20) And there was a famine in the land: and Abraham went down into Egypt to sojourn there; for the famine was sore in the land. And it came to pass, when he was come near to enter into Egypt, that he said unto Sarah his wife, "Behold now, I know that thou art a fair woman to look upon: and it shall come to pass, when the Egyptians shall see thee, that they shall say, 'This is his wife': and they will kill me, but they will save thee alive. Say, I pray thee, thou art my sister: that it may be well with me for thy sake, and that my soul may live because of thee." And it came to pass, that, when Abraham was come into Egypt, the Egyptians beheld the woman that she was very fair. And the princes of Pharaoh saw her, and praised her to Pharaoh; and the woman was taken into Pharaoh's house. And he treated Abraham well for her sake: and he had sheep, and oxen, and he-asses, and menservants, and maidservants, and she-asses, and camels. And the Lord plagued Pharaoh and his house with great plagues because of Sarah Abraham's wife. A CARAVAN IN PALESTINE And Pharaoh called Abraham, and said, "What is this that thou hast done unto me? why didst thou not tell me that she was thy wife? Why saidst thou, She is my sister? so that I took her to be my wife: now therefore behold thy wife, take her, and go thy way." And Pharaoh gave men charge concerning him: and they brought him on the way, and his wife, and all that he had. THE MEANING OF THE STORY 1 (§1). We begin with the man to whom Israel looked back as their first great hero. What was his name? What was his father's name? 2 (§1). Where did he come from? Look at the map of the Semitic world. You will see two great rivers which join and then flow into the Persian Gulf. It is not always possible to know where ancient cities were located, but it is supposed that Ur may have been on the Euphrates near the point where the rivers join. It is called Ur of the Chaldees, because people of that name lived there. Terah therefore came from the very old country of Babylonia, which was rich and fertile because it was in the valley of the two rivers. What American river has a rich country in all its wide valley? 3 (§1). What route would be taken to go from Ur to Canaan? If you lay a ruler on the map you will see that Jerusalem is almost directly west of Ur. They lay about six hundred miles apart. But there was a very good reason why they could not travel right across that way. What kind of country would they have had to pass through? They had to follow the river for nearly the same distance in a northwesterly direction. This would bring them to a very rich country where it seems they stopped for some time and where Terah died. What was its name? 4 (§2). Evidently most of Terah's tribe were satisfied to stay in Haran, but Abraham felt a great stir in him to continue the journey to the West land. He believed that God wanted him to go there and to become the founder of a great nation that should serve Jehovah. This feeling became so strong that at last it was clear to him that the Lord was calling him. Learn the beautiful passage of the Call of Abraham (Gen. 12:1-3) so that you can recite it. 5(§2). What route would Abraham take from Haran to Canaan? Let us look at the map again. There was a caravan road that ran from Haran west across the river, then it turned south and came down through the country of Syria to a very ancient city. Abraham's chief servant came from this city (Gen. 15:2). The road still runs south and then crosses the river Jordan into Palestine. 6(§2). How long would such a journey take? There were no railroads and there are still very few in that country. Travel was very slow. We have an account in Ezra 7:9 of how long it took a company to make the journey from Babylon long afterward. But Abraham's company would move more slowly, for we must think of him as traveling with a great many animals and servants and children. It was very much as the Arab tribes move about to-day. 7(§2). Think of what Abraham left behind when he obeyed God's voice and came into the strange land. What company of people in American history felt that God called them to leave their own country and come into the new land? Is it always safe to obey God? Look up Gal. 3:9 and Heb. 11:8-10 and see why Abraham is called "The Father of the Faithful." 8(§3). What promise did God give Abraham after he came to Canaan? What places did Abraham visit? Locate them on the map of Canaan. What religious act did he perform wherever he went? What act is the same in our lives? 9(§4). Abraham's numerous sheep and cattle required him to journey from place to place. Why was this? Why would dry weather cause him trouble? Notice on the map that when the famine came he was in the south of Palestine. It was only a short journey west to reach a very rich country, which lay in the valley of a great river. Name the country and its river and explain why there was no drought there. 10 (§4). We shall often notice that the old heroes did wrong. Tell the story of Abraham's visit to Egypt. What do you think of his conduct? If we knew only this part of Abraham's story we should not call him a hero. Ought we then to judge anyone by a single act? WRITTEN REVIEW This story deals with several journeys. Let us get them all before our eyes. Turn to the map of the Semitic world at the beginning of the book and make a very simple copy of it, according to the following directions: Mark the two great rivers in the east. Make the coast line of the Mediterranean Sea. Draw the River Nile. Make the coast line of the Red Sea. Locate Ur, Haran, Damascus, Canaan, Egypt. Make this map first in pencil and then ink it. II. ABRAHAM, THE MAGNANIMOUS THE STORY §5. Abraham's Treatment of Lot (Gen. 13) And Abraham went out of Egypt, he, and his wife, and all that he had, and Lot with him, into the South. And Abraham was very rich in cattle, in silver, and in gold. And he went on his journeys from the South even to Beth-el, unto the place where his tent had been at the beginning, between Beth-el and Ai; unto the place of the altar, which he had made there at the first: and there Abraham called on the name of the Lord. And Lot also, who went with Abraham, had flocks, and herds, and tents. And the land was not able to bear them, that they might dwell together: for their substance was great, so that they could not dwell together. And there was a strife between the herdmen of Abraham's cattle and the herdmen of Lot's cattle. And Abraham said unto Lot, "Let there be no strife, I pray thee, between me and thee, and between my herdmen and thy herdmen; for we are brethren. Is not the whole land before thee? separate thyself, I pray thee, from me: if thou wilt take the left hand, then I will go to the right; or if thou take the right hand, then I will go to the left." And Lot lifted up his eyes, and beheld all the Plain of Jordan, that it was well watered everywhere, before the Lord destroyed Sodom and Gomorrah, like the garden of the Lord, like the land of Egypt, as thou goest unto Zoar. So Lot chose him all the Plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other. Abraham dwelt in the land of Canaan, and Lot dwelt in the cities of the Plain, and moved his tent as far as Sodom. Now the men of Sodom were wicked and sinners against the Lord exceedingly. And the Lord said unto Abraham, after that Lot was separated from him, "Lift up now thine eyes, and look from the place where thou art, northward and southward and eastward and westward: for all the land which thou seest, to thee will I give it, and to thy seed for ever. And I will make thy seed as the dust of the earth: so that if a man can number the dust of the earth, then shall thy seed also be numbered. Arise, walk through the land in the length of it and in the breadth of it; for unto thee will I give it." And Abraham moved his tent, and came and dwelt by the oaks of Mamre, which are in Hebron, and built there an altar unto the Lord. §6. Abraham's Deliverance of Lot (Gen. 14:10-24) And there came five kings from the East and made war against the kings of Sodom and Gomorrah. And the kings of Sodom and Gomorrah fled, and they fell there, and they that remained fled to the mountain. And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way. And they took Lot, Abraham's brother's son, who dwelt in Sodom, and his goods, and departed. And there came one that had escaped, and told Abraham the Hebrew: now he dwelt by the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner; and these were confederate with Abraham. And when Abraham heard that his brother was taken captive, he led forth his trained men, born in his house, three hundred and eighteen, and pursued as far as Dan. And he divided himself against them by night, he and his servants, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus. And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people. And the king of Sodom went out to meet him, after his return from the slaughter of the kings. And Melchizedek king of Salem brought forth bread and wine: and he was priest of God Most High. And he blessed him and said, "Blessed be Abraham of God Most High, possessor of heaven and earth: and blessed be God Most High, which hath delivered thine enemies into thy hand." And he gave him a tenth of all. And the king of Sodom said unto Abraham, "Give me the persons, and take the goods to thyself." And Abraham said to the king of Sodom, "I have lifted up mine hand unto the Lord, God Most High, possessor of heaven and earth, that I will not take a thread nor a shoelatchet nor aught that is thine, lest thou shouldst say, I have made Abraham rich: save only that which the young men have eaten, and the portion of the men which went with me; Aner, Eshcol, and Mamre, let them take their portion." §7. Abraham's Prayer for Sodom (Gen. 18:17-32; 19:29) And the Lord said, "Shall I hide from Abraham that which I do; seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? For I have known him, to the end that he may command his children and his household after him, that they may keep the way of the Lord, to do righteousness and justice; to the end that the Lord may bring upon Abraham that which he hath spoken of him." And the Lord said, "Because the cry of Sodom and Gomorrah is great, and because their sin is very grievous; I will go down now, and see whether they have done altogether according to the cry of it, which is come unto me; and if not, I will know." And Abraham drew near, and said, "Wilt thou consume the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou consume and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked, that so the righteous should be as the wicked; that be far from thee: shall not the Judge of all the earth do right?" And the Lord said, "If I find in Sodom fifty righteous within the city, then I will spare all the place for their sake." And Abraham answered and said, "Behold now, I have taken upon me to speak unto the Lord, which am but dust and ashes: peradventure there shall lack five of the fifty righteous: wilt thou destroy all the city for lack of five?" And he said, "I will not destroy it, if I find there forty and five." And he spake unto him yet again, and said, "Peradventure there shall be forty found there." And he said, "I will not do it for the forty's sake." And he said, "Oh let not the Lord be angry, and I will speak: peradventure there shall thirty be found there." And he said, "I will not do it if I find thirty there." And he said, "Behold now, I have taken upon me to speak unto the Lord: peradventure there shall be twenty found there." And he said, "I will not destroy it for the twenty's sake." And he said, "Oh let not the Lord be angry, and I will speak yet but this once: peradventure ten shall be found there." And he said, "I will not destroy it for the ten's sake." And it came to pass, when God destroyed the cities of the Plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in which Lot dwelt. THE MEANING OF THE STORY 11 (§5). Follow Abraham's journey back from Egypt along the coast road. He reached the district in Southern Canaan that was called "the South." What wealth did he have? What would he need for his cattle? Notice how this caused him to journey from place to place. 12 (§5). On the western plains of America there have been disputes between the cattle men over the rights of grazing. The big men have driven the little men away. Tell the story of this old dispute in Canaan. What plan of settlement did Abraham suggest? How did Lot behave in the matter? What good result came to Abraham? 13 (§5). Look up the word "magnanimous." Could it be applied to Abraham? Have you ever known an act that was magnanimous? 14 (§6). Kings in old times used to make war on their neighbors just for the purpose of stealing their goods. This is the story of one of those plundering expeditions that was made against the country near the Dead Sea. Who had chosen that country for his residence? What was the result of the invasion? How did Abraham hear of it? How many young men did he have in his service? What does this show of the size of his camp? What did Abraham do? 15 (§6). What did Abraham do with the spoil that he captured? Was this magnanimous? 16 (§6). Compare Abraham's conduct with that of the United States in Cuba. 17 (§6). Abraham gave back the property that he had rescued: what should we do with property that we find? 18 (§7). Men of old loved to think of God appearing to them and talking to them. It is a beautiful picture of the silent message that comes to our hearts. What does Abraham learn is to happen to the wicked city of Sodom? 19 (§7). Is Abraham magnanimous in pleading for Sodom? What do the Lord's replies to Abraham's prayers teach us? 20 (§7). What happened to Sodom? Was Abraham's prayer answered? WRITTEN REVIEW Think over and write out the three ways in which Abraham was magnanimous. If you watch carefully the conduct of the best people you know you will be sure to see somebody do a magnanimous act before the next lesson. When you see it write it down in your notebook as your review work. III. ABRAHAM AND ISAAC THE STORY §8. Abraham's Devotion (Gen. 21:2, 3; 22:1-19) A. THE SACRIFICE OF THE FIRSTBORN And Sarah bare Abraham a son in his old age, at the set time of which God had spoken unto him. And Abraham called the name of his son Isaac. And the child grew. And it came to pass, that God did prove Abraham and said unto him, "Abraham." And he said, "Here am I." And he said, "Take now thy son, thine only son, whom thou lovest, even Isaac, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of." And Abraham rose early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son; and he clave the wood for the burnt offering, and rose up, and went into the place of which God had told him. On the third day Abraham lifted up his eyes, and saw the place afar off. And Abraham said unto his young men, "Abide ye here with the ass, and I and the lad will go yonder; and we will worship, and come again to you." And Abraham took the wood of the burnt offering and laid it upon Isaac his son; and he took in his hand the fire and the knife; and they went both of them together. And Isaac spake unto Abraham his father, and said, "My father." And he said, "Here am I, my son." And he said, "Behold, the fire and the wood: but where is the lamb for a burnt offering?" And Abraham said, "God will provide himself the lamb for a burnt offering, my son." So they went both of them together. And they came to the place which God had told him of; and Abraham built the altar there, and laid the wood in order, and bound Isaac his son, and laid him on the altar, upon the wood. And Abraham stretched forth his hand, and took the knife to slay his son. B. THE DIVINE INTERFERENCE And the angel of the Lord called unto him out of heaven, and said, "Abraham." And he said, "Here am I." And he said, "Lay not thine hand upon the lad, neither do thou anything unto him: for now I know that thou fearest God, seeing thou hast not withheld thy son, thine only son, from me." And Abraham lifted up his eyes, and looked, and behold, behind him a ram caught in the thicket by his horns: and Abraham went and took the ram, and offered him up for a burnt offering in the stead of his son. And Abraham called the name of that place Jehovah-jireh: as it is said to this day, "In the mount of the Lord it shall be provided." And the angel of the Lord called unto Abraham a second time out of heaven, and said, "By myself have I sworn, saith the Lord, because thou hast done this thing, and hast not withheld thy son, thine only son: that in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies; and in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice." So Abraham returned unto his young men, and they rose up and went together to Beer-sheba; and Abraham dwelt at Beer-sheba. §9. The Selection of Isaac's Wife (Gen. 24) A. THE COMMISSION OF THE SERVANT And Abraham was old, and well stricken in age: and the Lord had blessed Abraham in all things. And Abraham said unto his servant, the elder of his house, that ruled over all that he had, "Swear by the Lord, the God of heaven and the God of the earth, that thou shalt not take a wife for my son of the daughters of the Canaanites, among whom I dwell: but thou shalt go unto my country, and to my kindred, and take a wife for my son Isaac." And the servant said unto him, "Peradventure the woman will not be willing to follow me unto this land: must I needs bring thy son again unto the land from whence thou camest?" And Abraham said unto him, "Beware thou that thou bring not my son thither again. The Lord, the God of heaven, that took me from my father's house, and from the land of my nativity, and that spake unto me and that sware unto me, saying, 'Unto thy seed will I give this land,' he shall send his angel before thee, and thou shalt take a wife for my son from thence. And if the woman be not willing to follow thee, thou shalt be clear from this my oath; only thou shalt not bring my son thither again." And the servant sware to Abraham his master concerning this matter. B. THE MEETING WITH REBEKAH And the servant took ten camels, of the camels of his master, and departed; having all goodly things of his master's in his hand: and he arose, and went to Mesopotamia, unto the city of Nahor. And he made the camels to kneel down without the city by the well of water at the time of evening, the time that women go out to draw water. And he said, "O Lord, the God of my master Abraham, send me, I pray thee, good speed this day, and show kindness unto my master Abraham. Behold, I stand by the fountain of water; and the daughters of the men of the city come out to draw water: and let it come to pass, that the damsel to whom I shall say, 'Let down thy pitcher, I pray thee, that I may drink;' and she shall say, 'Drink, and I will give thy camels drink also': let the same be she that thou hast appointed for thy servant Isaac; and thereby shall I know that thou hast showed kindness unto my master." And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder. And the damsel was very fair to look upon; and she went down to the fountain, and filled her pitcher, and came up. And the servant ran to meet her, and said, "Give me to drink, I pray thee, a little water of thy pitcher." And she said, "Drink, my lord:" and she hasted, and let down her pitcher upon her hand, and gave him drink. And when she had done giving him drink, she said, "I will draw for thy camels also, until they have done drinking." And she hasted, and emptied her pitcher into the trough, and ran again unto the well to draw, and drew for all his camels. And the man looked stedfastly on her; holding his peace, to know whether the Lord had made his journey prosperous or not. And it came to pass, as the camels had done drinking, that the man took a golden ring of half a shekel weight, and two bracelets for her hands of ten shekels weight of gold, and said, "Whose daughter art thou? tell me, I pray thee. Is there room in thy father's house for us to lodge in?" And she said unto him, "I am the daughter of Bethuel the son of Milcah, which she bare unto Nahor." She said moreover unto him, "We have both straw and provender enough, and room to lodge in." And the man bowed his head, and worshipped the Lord. And he said, "Blessed be the Lord, the God of my master Abraham, who hath not forsaken his mercy and his truth toward my master: as for me, the Lord hath led me in the way to the house of my master's brethren." C. THE BETROTHAL OF ISAAC AND REBEKAH And the damsel ran, and told her mother's house according to these words. And Rebekah had a brother, and his name was Laban: and Laban ran out unto the man, unto the fountain. And it came to pass, when he saw the ring, and the bracelets upon his sister's hands, and when he heard the words of Rebekah his sister, saying, "Thus spake the man unto me;" that he came unto the man; and, behold, he stood by the camels at the fountain. And he said, "Come in, thou blessed of the Lord; wherefore standest thou without? for I have prepared the house, and room for the camels." And the man came into the house, and he ungirded the camels; and he gave straw and provender for the camels, and water to wash his feet and the men's feet that were with him. And there was set meat before him to eat. But he said, "I will not eat, until I have told mine errand." And Laban said, "Speak on." And he said, "I am Abraham's servant. And the Lord hath blessed my master greatly; and he is become great: and he hath given him flocks and herds, and silver and gold, and menservants and maidservants, and camels, and asses. And Sarah my master's wife bare a son to my master when she was old: and unto him hath he given all that he hath. And my master made me swear, saying, 'Thou shalt not take a wife for my son of the daughters of the Canaanites, in whose land I dwell: but thou shalt go unto my father's house, and to my kindred, and take a wife for my son.' And I said unto my master, 'Peradventure the woman will not follow me.' And he said unto me, 'The Lord, before whom I walk, will send his angel with thee, and prosper thy way; and thou shalt take a wife for my son of my kindred, and of my father's house: then shalt thou be clear from my oath, when thou comest to my kindred; and if they give her not to thee, thou shalt be clear from my oath.' "And I came this day unto the fountain, and said, 'O Lord, the God of my master Abraham, if now thou do prosper my way which I go: behold, I stand by the fountain of water; and let it come to pass, that the maiden which cometh forth to draw, to whom I shall say, Give me, I pray thee a little water of thy pitcher to drink; and she shall say to me, Both drink thou, and I will also draw for thy camels: let the same be the woman whom the Lord hath appointed for my master's son.' And before I had done speaking in mine heart, behold, Rebekah came forth with her pitcher on her shoulder; and she went down unto the fountain, and drew: and I said unto her, 'Let me drink, I pray thee.' And she made haste, and let down her pitcher from her shoulder, and said, 'Drink, and I will give thy camels drink also.' So I drank, and she made the camels drink also. And I asked her and said, 'Whose daughter art thou?' And she said, 'The daughter of Bethuel, Nahor's son, whom Milcah bare unto him.' And I put the ring upon her nose, and the bracelets upon her hands. And I bowed my head, and worshipped the Lord, and blessed the Lord, the God of my master Abraham, which had led me in the right way to take my master's brother's daughter for his son. And now if ye will deal kindly and truly with my master, tell me: and if not, tell me; that I may turn to the right hand, or to the left." Then Laban and Bethuel answered and said, "The thing proceedeth from the Lord: we cannot speak unto thee bad or good. Behold, Rebekah is before thee, take her, and go, and let her be thy master's son's wife, as the Lord hath spoken." And it came to pass, that, when Abraham's servant heard their words, he bowed himself down to the earth unto the Lord. And the servant brought forth jewels of silver and jewels of gold, and raiment, and gave them to Rebekah: he gave also to her brother and to her mother precious things. And they did eat and drink, he and the men that were with him, and tarried all night; and they rose up in the morning, and he said, "Send me away unto my master." And her brother and her mother said, "Let the damsel abide with us a few days, at the least ten; after that she shall go." And he said unto them, "Hinder me not, seeing the Lord hath prospered my way; send me away that I may go to my master." And they said, "We will call the damsel, and inquire at her mouth." And they called Rebekah, and said unto her, "Wilt thou go with this man?" And she said, "I will go." And they sent away Rebekah their sister, and her nurse, and Abraham's servant, and his men. And they blessed Rebekah, and said unto her, "Our sister, be thou the mother of thousands of ten thousands, and let thy seed possess the gate of those which hate them." And Rebekah arose, and her damsels, and they rode upon the camels, and followed the man: and the servant took Rebekah, and went his way. D. THE MARRIAGE And Isaac went out to meditate in the field at the eventide: and he lifted up his eyes, and saw, and, behold, there were camels coming. And Rebekah lifted up her eyes, and when she saw Isaac, she lighted off the camel. And she said unto the servant, "What man is this that walketh in the field to meet us?" And the servant said, "It is my master." And she took her veil, and covered herself. And the servant told Isaac all the things that he had done. And Isaac brought her into his mother Sarah's tent, and took Rebekah, and she became his wife; and he loved her: and Isaac was comforted after his mother's death. THE MEANING OF THE STORY 21. What promise had been made repeatedly to Abraham? But he had grown old and was still without a son. Yet the Lord repeated the promise and Abraham believed. At last to his great joy the son was born. It makes a man's life strong to believe that God will fulfil his promise. Faith and goodness are very near together (Gen. 15:6). A good boy believes his parents: surely he can believe God. 22 (§8A). In order to understand this story we must consider a strange and fearful custom of the old times. Read II Kings 3:26, 27, and note the awful sacrifice that a king, who was seeking help, made to his heathen god. The ancients felt that God ought to have the best that man has. They had not learned that he is loving and good, wishing our best to be given to him in loving service and not killed in sacrifice. 23 (§8A). Abraham knew that it was the custom of his neighbors to show their loyalty to their gods by killing their oldest sons. He was most anxious to do what God would wish, so what would he naturally think that he ought to do? Is a man wicked if he does what he thinks is right? But if he is pure in his motive and is very anxious to know what is right, he will often come to the truth. This story shows how God led Abraham to know what he really wanted of him. 24 (§8). It is a very striking story. Picture the scenes: (1) The long journey: who went? (2) Abraham and Isaac alone: what did Isaac ask? What was Abraham's confidence in God? (3) The preparation for the sacrifice. (4) The wonderful interference: what did this teach Abraham? What was the promise that was repeated? 25 (§8). Men have often used wrong methods, thinking to please God. What did the Puritans do to the witches? But the Puritans were good men, anxious to do right, and they soon learned that they had been wrong. It is not enough for us to be willing to do right. We must try hard to find out what is right. 26 (§9A). This section is a long one, but is full of interest and need not detain us for special study. It is the charming story of an old-time wooing. Parents often arranged the marriages of their children in those days as they do in many countries to-day. Abraham had a trusted servant who managed his business for him. What did he ask the servant to promise? 27 (§9B). Mesopotamia means "between the rivers." Locate it between the two rivers of Abraham's old country. Recall Abraham's journey (5, 6, §2) and trace the servant's journey. 28 (§9B). Tell the story of the meeting with Rebekah. 29 (§9C). Tell the story of the betrothal. Notice that the betrothal took place although Isaac was not there. 30 (§9D). Tell the story of the marriage. WRITTEN REVIEW We have finished the study of the "Father of the Faithful." He was a man who trusted God. Think over all that you have learned about him and write down in your notebook two or three ways in which you think that he showed his trust in God. Think whether there is any way in which you would be willing to trust God. JACOB-ISRAEL IV. Jacob, the Clever V. Israel, the Godly IV. JACOB, THE CLEVER THE STORY §10. The Purchase of the Birthright (Gen. 25:25-34) Isaac and Rebekah had two sons who were twins. The first was red, all over like a hairy garment; and they called his name Esau, and the name of his brother was called Jacob. And the boys grew: and Esau was a cunning hunter, a man of the field; and Jacob was a plain man, dwelling in tents. Now Isaac loved Esau, because he did eat of his venison: and Rebekah loved Jacob. And Jacob boiled pottage: and Esau came in from the field, and he was faint: and Esau said to Jacob, "Feed me, I pray thee, with that same red pottage; for I am faint." And Jacob said, "Sell me this day thy birthright." And Esau said, "Behold, I am at the point to die: and what profit shall the birthright do to me?" And Jacob said, "Swear to me this day." And he sware unto him: and he sold his birthright unto Jacob. And Jacob gave Esau bread and pottage of lentils; and he did eat and drink, and rose up, and went his way: so Esau despised his birthright. §11. The Deception of Isaac (Gen. 27:1-45) A. ISAAC'S COMMISSION TO ESAU And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said unto him, "My son." And he said unto him, "Here am I." And he said, "Behold now, I am old, I know not the day of my death. Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take me venison; and make me savory meat, such as I love, and bring it to me, that I may eat; that my soul may bless thee before I die." And Rebekah heard when Isaac spake to Esau his son. And Esau went to the field to hunt for venison, and to bring it. B. REBEKAH'S SCHEME And Rebekah spake unto Jacob her son, saying, "Behold, I heard thy father speak unto Esau thy brother, saying, 'Bring me venison, and make me savory meat, that I may eat, and bless thee before the Lord before my death.' Now therefore, my son, obey my voice according to that which I command thee. Go now to the flock, and fetch me from thence two good kids of the goats; and I will make them savory meat for thy father, such as he loveth: and thou shalt bring it to thy father, that he may eat, so that he may bless thee before his death." And Jacob said to Rebekah his mother, "Behold, Esau my brother is a hairy man, and I am a smooth man. My father peradventure will feel me, and I shall seem to him as a deceiver; and I shall bring a curse upon me, and not a blessing." And his mother said unto him, "Upon me be thy curse, my son: only obey my voice, and go fetch me them." And he went, and fetched, and brought them to his mother: and his mother made savory meat, such as his father loved. And Rebekah took the goodly garments of Esau her elder son, which were with her in the house, and put them upon Jacob her younger son: and she put the skins of the kids of the goats upon his hands, and upon the smooth of his neck: and she gave the savory meat and the bread, which she had prepared, into the hand of her son Jacob. C. Jacob's Deception And he came unto his father, and said, "My father." And he said, "Here am I; who art thou, my son?" And Jacob said unto his father, "I am Esau thy firstborn; I have done according as thou badest me: arise, I pray thee, sit and eat of my venison, that thy soul may bless me." And Isaac said unto his son, "How is it that thou hast found it so quickly, my son?" And he said, "Because the Lord thy God sent me good speed." And Isaac said unto Jacob, "Come near, I pray thee, that I may feel thee, my son, whether thou be my very son Esau or not." And Jacob went near unto Isaac his father; and he felt him, and said, "The voice is Jacob's voice, but the hands are the hands of Esau." And he discerned him not, because his hands were hairy, as his brother Esau's hands: so he blessed him. And he said, "Art thou my very son Esau?" And he said, "I am." And he said, "Bring it near to me, and I will eat of my son's venison, that my soul may bless thee." And he brought it near to him, and he did eat: and he brought him wine, and he drank. And his father Isaac said unto him, "Come near now, and kiss me, my son." And he came near, and kissed him: and he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son Is as the smell of a field which the Lord hath blessed: And God give thee of the dew of heaven, And of the fatness of the earth, And plenty of corn and wine: Let peoples serve thee, And nations bow down to thee: Be lord over thy brethren, And let thy mother's sons bow down to thee: Cursed be every one that curseth thee. And blessed be every one that blesseth thee. D. ESAU'S DISAPPOINTMENT And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarce gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. And he also made savory meat, and brought it unto his father; and he said unto his father, "Let my father arise, and eat of his son's venison, that thy soul may bless me." And Isaac his father said unto him, "Who art thou?" And he said, "I am thy son, thy firstborn, Esau." And Isaac trembled very exceedingly, and said, "Who then is he that hath taken venison, and brought it me, and I have eaten of all before thou camest, and have blessed him? yea, and he shall be blessed." When Esau heard the words of his father, he cried with an exceeding great and bitter cry, and said unto his father, "Bless me, even me also, O my father." And he said, "Thy brother came with guile, and hath taken away thy blessing." And he said, "Is not he rightly named Jacob? for he hath supplanted me these two times: he took away my birthright; and, behold, now he hath taken away my blessing. Hast thou not reserved a blessing for me?" And Isaac answered and said unto Esau, "Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what then shall I do for thee, my son?" And Esau said unto his father, "Hast thou but one blessing, my father? bless me, even me also, O my father." And Esau lifted up his voice, and wept. And Isaac his father answered and said unto him, Behold of the fatness of the earth shall be thy dwelling, And of the dew of heaven from above; And by thy sword shalt thou live, and thou shalt serve thy brother; And it shall come to pass when thou shalt break loose, That thou shalt shake his yoke from off thy neck. E. ESAU'S HATRED And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, "The days of mourning for my father are at hand; then will I slay my brother Jacob." And the words of Esau her elder son were told to Rebekah; and she sent and called Jacob her younger son, and said unto him, "Behold, thy brother Esau, as touching thee, doth comfort himself, purposing to kill thee. Now, therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran; and tarry with him a few days, until thy brother's fury turn away; until thy brother's anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be bereaved of you both in one day?" §12. The Dream of the Heavenly Ladder (Gen. 28:10-22) And Jacob went out from Beer-sheba, and went toward Haran. And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep. And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. And, behold, the Lord stood above it, and said, "I am the Lord, the God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed; and thy seed shall be as the dust of the earth, and thou shalt spread abroad to the west, and to the east, and to the north, and to the south: and in thee and in thy seed shall all the families of the earth be blessed. And, behold, I am with thee, and will keep thee whithersoever thou goest, and will bring thee again into this land; for I will not leave thee, until I have done that which I have spoken to thee of." And Jacob awaked out of his sleep, and he said, "Surely the Lord is in this place; and I knew it not." And he was afraid, and said, "How dreadful is this place! this is none other but the house of God, and this is the gate of heaven." And Jacob rose up early in the morning, and took the stone that he had put under his head, and set it up for a pillar, and poured oil upon the top of it. And he called the name of that place Beth-el. And Jacob vowed a vow, saying, "If God will be with me, and will keep me in this way that I go, and will give me bread to eat, and raiment to put on, so that I come again to my father's house in peace, then shall the Lord be my God, and this stone, which I have set up for a pillar, shall be God's house: and of all that thou shalt give me I will surely give the tenth unto thee." THE MEANING OF THE STORY 31. No man is altogether good and no one is wholly bad. Good and evil struggle for the mastery in us. Jacob is a man in whom this is very clearly seen. He was the twin brother of Esau, but Esau had the right of the oldest son. This was called the birthright. It was very important in that day. It meant that after the father's death Esau would become the head of the tribe, and would have twice as much of the property as his brother. Jacob did not like this and began to scheme to get the better of his brother. 32 (§10). What was the difference between the two men? 33 (§10). Tell the story of the hunting day and how Jacob sold the food to his brother. 34 (§10). What do you think of Esau in this affair? He gave up a great future for a little satisfaction. 35 (§10). Jacob was "smart" or "clever" in his bargain. Was he brotherly? Is it honest to charge all that you can get for something that people must have? 36 (§11A). The last solemn blessing of the head of the tribe was considered very important. How did Isaac arrange that it should be given to Esau? 37 (§11B). There was a wretched favoritism in this family. What was Rebekah's scheme to get the blessing for her favorite? Tell the story. 38 (§11C). Picture the...