cbua|lg alacall sla! a,c Wsailg dueolfl aid” yo spall ganna)! se gy lip! lose dill Explanation of the Morning and Evening Adh (Words of Remembrance of the Prophet Muhammad S. IneM=teli (rela) . Taken from ‘Figh al-Ad'iy J) ShaykhvAbdur-RazzaqlibnAbdul-Muhsin al. Bade) Atl chal eal yt splesostl 5 Aes a yy 3th getline Sila fet Explanation of the Morning and Evening Adbkar (QVords of Remembrance of the Prophet Muharamad #4) Taken from ‘Vigh af Shaglch Ahdur-Razzaq ibn Abdul- Muhsin al-Bule -Adtiyah wal Adhkar’ Tanlenasion of the Mogning and Beening Adhicie Avords of Remamlience at Ike Prophos Muhoormae £8 Copyuigat 2017 by slam Lecrare Peblicatiors Fint Tididoa 1a33ATT / 2m4cre Seecsnl Kalvin: TISYAM # 317K AU Rights Reserved, No part of this publicesion nay he reproduced, sored faa zerneeal spasm o tensiicl bv ary fore ut by any rs, rica, PRomacapging, recanling or athering without Use slectsate, ech yess wrtle jteisens uf Ux oopstigat owe, Lransiaed by: Abu Muhammad Aiedue-kantShikir Peblished bye ‘am Terns Pulvicaras Hanan Dawa J ecansgrn Website ves Lala Leceare cra ‘Tennslitcration ‘Table Sion: fis elu tows task - uv soag vowel) _ she Sa Ee aie wt pf arya Yau, ae iene” saga Ses A TF LRE = te bo Je -— Tae > yet ~ | Lhak Those ieee Table of Contents “Temenos Intoduction ‘Wars of Remembrance af the Tw Ends ofthe Day. Morning and Evening) ‘Nunn 1: With the ‘Name of Alh’ Ones Protected from Every Har ‘Number 2 Seeking Refuge inthe Perfoxt Words of AL, ‘Numbee 3: Seyi l-sdphie (dhe Master Suppliation for Seckng Forgiveness) 20 [Number 4: Asking forthe Good ofthis Day and Secking Refige fom iz Bil [Namber 5 Alibi Sufficient forme; Upon Hien, Alan, [Rly and Depend ‘Number venting i Achieve by the Pei of AB. a “Noemie 7 Seeing Refgein Al rom the Bi of Ose and then fom the Ev of Shain aa 8 Number Asking Ath fr Pano, Wel-eing and Potton. ne Number 9: The Aficio of Kalinan-Trhesd a sa [Nomber! 1: Benefial Knowledge, Wholstome Provions & Deeds tha are Acceptable... Nomber 10-Retffimation of One's Ena, Tawheed and Adherence othe Seanah. ‘Number 12: Delaraon of All's Petition and Priscworthineas Cooehsion Append Some ofthe Pelee Tics When Suppieton is Anrweral.. Translator’s Introduction 1a the Nowe of Allah, the Benefievt the Mii, And omy she pris ff AIBh i+ hg ughoa! zsserhip 6 the angels al safery and securiey be spa His Servant and Mkssengor Makara mad £ Teed Fo the mast imypartane of che ublganiny act: of wosthip Afi leslie for His heli scale he 264 a Dir, i the sememnbancs of Allah theagh word of pause ané pltifiaion wall timc off he day and night. Ane more saceilealy, 8B, the Most TE bee cotuemeaded us eo bein our day by teuvanbering Hin ylth words tl passe ad cxaltatiun and User 10 ond our cay in a sila fashion, AIAN, the Most Tiga, "O you who believe! Remember Allah fecquentty, and glorify Flim in the momingand evening." (hl, 8 Ad she Moot Hi KAS AT “Aad remember your lord widhle yoursel, Wuaubly, at i 9see, To a low tone - musning and evening. And do not be of dhuse who ate 205} nitiodtin ¢ ALh, the Moat High, has warne aga 19 Ferg Hin CEUs ale "And doo't he tike thase wha foggce Allah, so He eaused chem tn forger themselves." 89:19) Importance of Beginning aud Ending One's Day with the emeanbrance of Allah Nes Rotel (Utakinalsll3) ia bis explanation 0° ‘Pahimlll} ci che meaning ‘parposs) af Dhikrullah fe Mie arotnitug iw open aad Ibn vn? ees ar ue day with dhe sernembrance of Al tonsa, Divktullal at the tne of sleeping i un scales sy at tle end af the Gay} with rhe rememhrance al ALAh, In this way, the Ta his Sabra aly recon Ee afi, vdhe gononling wry) El neue is che eginniog, of a righteous deed and hoy will sal © with dis Consequently, it i hoped that be will have Menifee dungivenees) of rani between tis.” [End of Quarg] ‘The Time for the Moming & Fvening Wotds of Remembrance he est ne ws seri the ‘eomning, and eveuing- wads nf resneanbrance? is after che Taje <Daven) anager until svevieg, ara alter the “se ae _chersoons pease anil eunse ‘The Propet (SHllAllshu Alathd wa Sallam) aad: Mhar T sir ech penpie tencmbeciny AU, che Most High, five the dow Sapir ut the awe iss is mre blared to re than Peeing liar slaves from the ch ken of lence CAlibis-Solien), Aad that [ it wit ‘peuple remembetiny al From che fe ts (Le) tng cru he see sit ip nore beloved to ae char, Peomg dou [lavee Unvtn aug, he 1 (Alas Salar, [Reported by Aboe Dimood, a, 3067, AlAlbsne elasified ie as Basan {gpad, sceeptuble fo Suheck Abon Darna 2/615; ‘The Explenution {Wdh the hope thc a believer wil jncremse higher tesneembrancs of Abia, ane ai the Main fa grasping the importance ane “ll sgnitieance of these supplictions, cack supplication ix accompanisd by at iu depen exp anation a is worl, along wit rhe toe! atthe: Hafcerh whieh pts the seurds in pruper couteat amu) foarte chitly ity tmcaning and fnpertanee, ai’ somcrmss marion rhe benefit or rewat For eying it This exphuaion is taken do ‘Fgh sbAdiyab sabadhlear! Aindesoiding the Words of Susplicuion ane! Rememraness” by Shay Abdue-Rurrag tba Abdul-Mulisn al-Bade fay bab grote sl prose: Manel sf Ceewernnyg, the impirtance nf understanding and wPecuag, pon the aici oF tase worl of mauervanci, SIuykha AbwueRayAq (omy Tah protocr aad preseive hia says Loe Schule Bekimebooriah) hove dwn actendau to the importance of the srshipper having knowledge of ce meanings of these words, ae ve ne Bis evn ty ried Uke they in nce with whee ie ia che heart nF Ge womhippee — ham this Lnowlelge and negcinusness Go FC wseaniegs and indications ‘of the sopplicition) — Le will have a ssperiosiy excellence: rst ail nee be cared: hay others. And he ailzet of his suppllessiom upes hia wil be cose incense, deeper and saure Iti th seoer yom others. 1 ike, 0 act of rhe wos Whoever recices shis Dike — oe any odher one nf che words remicairar wisi ave beer tanned [rows dhe Prop xa ‘Ahi wa Sala] — withoce calling @ exied the meaning. and without rundenstinding its indicutons — thea, dhe effecr of the Dhikr upon bis: sil be wah Teg 2 GW Ligh Aah wa Rekha 12 fy ‘Memorization The Arabic text, followed by fer teansineration, hax Aeen Sneuded 19 scare the mamnsination oF these Adko-Sie gost a twansimbrinre is iaoped thte whoever ih comsscene ir. secing chore selected woes of remembsance af the merning and cong vith vocation and comupition pu their ansniys, and believing im ite erutafuleest in his¢her haar, wil oxen a yr rewetd wea Use pleat of ait Lute May Alldh che Most Tigh, reserd genctemly eveygnae who cnnrilnted Ten this projeer, shute who rckipwra it oe typed cance possible ies ping and divedbusion, oc helped ia ang way. am pantienlaty grarcPy Inve beca ese ditficul: to comple ol chillin without whose suppres dis eral woul world Abu Mokusaiusd (A.RSbalds) | Teh Rajah 1435 AH. (6) May 2044) 10 ‘Words of Remembrance of the Two Ends of the Day (ie. Morning and Evening) (ded, from among che supezesnpitory Alster guonls of zeraomunanee and ak (smuplicrions) which the AINike Leylne {ATK has asrigned m tre Mla (o> be veined dug sk 0 Shay aml igh, ae the elt gwd of -eenembvancs} oF dhe tee ends of the day (Le. sourniag and eveubugh Ju lact, ese old dar which are recive] during shese rao virtues canes Sie. morning and evening ave te most extensive OF al/Adlsbar abciergensadeé qwurds of eemenibrance. wwhigh are rested is sje ime or aceasin ard howe mos: ound, ity the picalent sncoursgemene and iavicon fe, that they be recited, axl are the es vil he i the cocs fof Quean mul Swtialz hy many tppas of “lik fords of romembeence Allah, te Most High, © yon who believel Remember Allaly with rauch femembrance. Aucl glorify His Peaises Bokertman (morning) and A-scefan (evening) [uraa, Soon aLAbab S311. 12] AbAgcal ewering fade besrean af arand the setrag 6126 au Sy AR, the Most High nays AN EN gil i “Ana glacy the prises of your Fam in h‘Aesisny? (he. he tone Period after the midday till sunset) and in abTb-loir Ss. tke due morning oF sunrise ill before midday.” [hue Ab Fock is de begining he shy ancl ab-doaheessd athe end of the clog u