DANIEL WINTER Daniel Winter Edited by Vincent bridges with illustrations by DARLENE TABLE OF CONTENTS Introduction The Wisdom of Tehuti Goes to the Heart of the Matter 8 Section One One Crystal’s Dance 13 One Crystal’s Dance; The “Matter” Of Vision Section Two The ABC’s of Everything: A Child’s Guide to the Unified Field 31 Section Three The Physics of Phi and The Alphabet of Symmetry 49 The Physics of Phi; Sacred Waveform Alphabets: Coherence, Consciousness and the Kabbalah; Hologram to Whole-O-Gram: Consumed Perspectives and Sacred Language; All the Colors of language: A Pure Geometric Origin of Color; A Sound (as Shape) Logic to the Origins of the Hebrew Alphabet Section Four The Physics of Consciousness 75 Focused Attention; Flammable Synapse: Spin-Distributed Awareness; Couldn’t Get A Better Squeeze; Algae Memories; Resonance Geometry: A Unifying Language of Rigor; An Exploration of the Shape Significance of Genetic Material as a Wave Path for Frequency Signature; Can Intent Steer Waves?; Consumed Perspective: The Faces (Phases) of Oneness; Ecstasy, Identity and Immunity; “En-joy”: The Psycho-dynamics of Ecstasy Section Five The Fractal Heart 144 Radiant Heart: The Source of Immune Idenity; Heart Sonics: The language of the Heart’s Beat; Heart Intelligence and DNA Program- ming; ECG Spectra: The Measurement of Coherent and Incoherent Frequencies and Their Relationship to Mental and Emotional States. Section Six The Emerald Modem 173 Light Cones from the Heart: The Geometry of the Emerald Modem; Landscaping Your Magnetic Front Yard; Love’s Electricity: Sacred Geometry, Coherent Emotion & Planet Taming; Green Magick; How Stone Circles and Dance Circles Keep Our Planet Alive; Sym- metry Field Cascade: The Key To Zero Point Energy; Recursion in ACKNOWLEDGEMENTS 6 ALPHABET OF THE EARTHEART the Earth’s Magnetic Gris; The Onset of Planetary Self-Awareness; Fractal Recursion: The Wave Mechanics of Gravity and Consciousness; Stable Techtonics: The Human Factor; The Paradigm-Quaking Measure- ments of Professor Callahan; The Deep Psyche of the Middel East: Acupuncture/Moxibustion of Earth’s Eros?; Desertification: Patriarchy and “Hard-Making Power”; Magdala’s Green Stone: Part 1 - The Planet- ary Perspective; Feeling the Faces of Earth: An Imaginative Journey — Touching Perspectives; A Service for Dying Trees; To Friends and Visionaries Dear to Earth Mother Section Seven The Galactic Context 238 The Magnetic Genepool; Magdala’s Green Stone: Part 2 - The Galactic Connection; When Lightning Strikes a Hummingbird; The Seed & The Egg: A Galactic Perspective; Through the Gates: Kundalini, Initiation and Coherence; Kundalini: A Web Conversation; Angelic Feelings; The Implosion Phenomenon; The Geometry of Eternality: How Consciousness Survives Death; Gilgamesh, Gold, Merkabbahs & the Incunabula; Sustainable Star Birth in the Heart of Orion: Who’s in Charge of the Bardo Bridge Out Of Here? Section Eight Twinkling Eyes Lifestyle 302 Braiding DNA:Is Emotion The Weaver?; Nourished By Spin; Sweet Ecstasy; Twinkling Eyes Lifestyle: Glowing Health Heals the Earth & Touches Heaven; The Healing Potential of the Harmonic Module: Emotion-informed Healing; Floforms of Living Water; In An Atmo- sphere of Feeling: Back in the Ozone Again; Simple Exercises for a Shareable Psyche; How to Touch with the Pressure Wave of Love Section Nine Transformational Politics and Proposals 343 Heart Beat Earth: A Heartfelt Entrance to the New Millennium; Understanding the Projection of Faces of the Stars on Faces of Earth: A Theme Park Proposal; Project Treelight; Planet Heart- works Political Platform Appendices A) An Open Letter to Friends of Sacred Geometry 364 B) A Procedural Explanation Of The Geometric 378 “Flame Letter” Alphabet Graphics C) Speculations on the Structure of Magick 380 BIOGRAPHIES 284 TABLEOFCONTENTS 7 ALPHABET OF THE EARTHEART INTRODUCTION BY VINCENT BRIDGES THE WISDOM OF TEHUTI GOES TO THE HEART OF THE MATTER T “What could a scientist and a sage, a his is a truly unusual book. It attempts to answer the Longchenpa and an Einstein in one, have Rinpoche’s question: just what could a mystic with a scientific to tell us about the nature of reality?” background tell us about reality? SOGYAL RINPOCHE, For most of this century, science has struggled with the issue Tibetan Book of Living and Dying of “spirit,” quantifying and objectifying in search of a reality where the inexplicable is merely coincidence or faulty data. But “spirit” has refused to be so enclosed. The burning question in physics at the end of the twentieth century, the problem of “quantum strangeness” as exemplified by Bell’s Theorem, is similar to the end of the nineteenth century’s problem with radiation, which led to both Einstein’s theory of relativity and quantum mechanics. Resolving this “quantum strangeness” will lead to just as radical a transforma- tion in understanding, and, inevitably, to another intractable problem. The Holy Grail for physicists is that one theory which will explain everything. Steven Hawking has said that it should be simple enough to explain to a bright child. To date, even the most spectacular Grand Unified Theories have fallen short of that uni- versality. However, the problem isn’t just the arcane mathematics or baroque imagery, but the physicists’ insistence on ignoring such spiritual components as “meaning.” Does life have a meaning? Is there value to the Universe beyond its mere existence? These are spiri- tual questions that physics dismisses out of hand. Yet these are the essence, the glue if you will, that must hold any truly unified theory together. To reject them is to embrace a curious kind of blindness, a narrow- ing of vision that foredooms any attempt at compre- hension to failure. Science has forgotten that it is the orphan child of religion, a sub-set in fact of the spiritual science our modern mind denigrates as magick. Like any orphan, science both fantasies about, and resents the disappearance of, its parent. It feels unloved by spirit, and so attacks as superstition just INTRODUCTION 8 ALPHABET OF THE EARTHEART those things it would most like to prove. However, science alone did not kill God; Christianity as whole participated in that subtle deicide. Even as science has struggled to avoid and sidestep religious ques- tions, its ever restless prodding and poking at reality has produced evi- dence of greater and larger levels of meaning. Heisenberg’s Uncertainty Theory insists on an observer-determined reality while Bell’s Theorem demands that we pay attention to some One Thing that underlies space/time itself. These concepts push us toward the spiritual values of mind and God while leaving unanswered that nagging ques- tion of meaning. Because meaning only arises from experience, and even the experi- ence of creating particles in the accelerator remains an external and emotionally distancing event. How different is the experience of the mystic who creates new particles of being inside the accelerator of his consciousness. A rainbow glow in the sky might be the only external event, but internally the experience is far richer. Meaning, internally, comes from the content of the experience balanced by the “gnosis” of its context. A flash of intu- ition that a loved one is in danger has a different meaning than an intuition that the world is in danger, loved one along with it. If we comprehend the meaning of our life, then we assume the momentum of its entire temporal bandwidth, or depth of experience through time. We become then a coherent being, awake and effective. If we apprehend the value of the Universe, then we gain the momen- tum of all that is, the longest temporal bandwidth of all, and so become unstoppable: immortal. The mystical scientist could tell us many things about the nature of reality. Just read the chapter headings in the contents for a sample. From planet taming to conscious dying, from braiding genes with love to the feelings of angels, this is a truly unusual book. Daniel Winter might best be described as a Gnostic philosopher. I can see him holding his own with Dee and Agrippa, Valentinius and Apollonius. It is Dan’s experience of gnosis that informs his under- standing. and this makes him somewhat unique among scientists. Dan stands squarely in the tradition of the medieval alchemists who refused to separate out mind from matter, meaning from experience. The alchemists preserved portions of an ancient wisdom, a form of gnosis that was old when the pyramids were built. The ancient Egyptians personified this wisdom as the Neter, or force, known as Tehuti, or Thoth to the Greeks. The best statement of general alchemical principles is attributed to Hermes Trismegistos, or Hermes the Thrice Great; possibly a real per- son, perhaps even the great Imhotep, but just as likely a description of INTRODUCTION 9 ALPHABET OF THE EARTHEART the essential secret wisdom of Tehuti. If we remember the tale of Khufu and the Djedi, this secret wisdom of Tehuti lay hidden within the Great Pyramid. Whatever the possible antiquity of the information, the earliest text dates from the eighth century AD. Jabbir ibn Hayyan, the “Gerber” of the medieval Scholastics, produced an Arabic version from an unknown Greek original; probably from the 2nd century Hermetic renaissance, and contemporaneous with the “Kore Kosmica” and “The Divine Pymander.” The following version is my own, using several different Latin texts and with reference to Jabbir for clarification of certain obscuri- ties. I have not adhered to a strict literality, but tried to make the information speak for itself. 1) Truth: (certain and truly without doubt) That which is Below is like that which is Above, and what is Above is like what is Below, in order that there might be the miracle of Unity. 2) Just as all things proceed from Unity by the mediation of Unity, so also is the Universe created from unity by adaptation and combination. 3) Its father is the sun and its mother the moon. The wind has borne it in its body. Its nurse is the Earth. 4) It is the father of every miraculous work in creation. 5) Its power is perfect if it is converted into earth. 6) Separate the earth from the fire, the subtle from the gross, softly and with great care. 7) It rises from the earth to the heavens, and comes down again from heaven to earth, and thus acquires the power of the realities above and the realities below. In this way you will acquire the glory of the whole world, and all darkness will leave you. 8) This is the force of all forces; it conquers everything subtle and penetrates every thing solid. 9) Thus is the microcosmos created according to the prototype of the macrocosmos. 10) From this, and in this way, marvelous applications are made. 11) For this reason I am called Hermes Trismegistos, for I possess the three parts of wisdom of the whole world. 12) Perfect is what I have said of the work of the (golden) sun. Interpretations of these twelve simple verses have occupied thinkers from Albertus Magnus to Issac Newton. Here, we have only space enough to note the holographic and fractal nature of the concepts. This ancient wisdom fragment holds many keys to a unified field of knowl- edge. As such, it was accepted as the corner stone of alchemy, the origi- nal attempt to unify matter and spirit, science and mysticism. INTRODUCTION 10 ALPHABET OF THE EARTHEART But what if our modern understanding of physics allowed us to re- do Hermes’ Tablet? What if we could describe, in a few simple state- ments, the essence of the unified field of matter/spirit/mind? In one of Dan Winter’s lectures, at the “Love’s Light is Awakening” conference in Geneseo, NY, August, 1987, he presented a series of ten statements that can be taken as a new form of Hermes’ Emerald Tablet. 1. The universe is made of one substance. The compressibility of this universal medium stores form and memory in wave shape. Einstein’s famous equation E=MC2 shows that energy and mass are the same thing, in different forms. 2. The universe has one wave shape, the sine wave. This principle of frequency signatures called “Fourier” means that even the most complex shape is a simple sum of sine waves of different lengths. 3. The universe can be described as a geometry of pressure. Geometry produces symmetry, which allows waves proceeding from opposite directions to meet each other and stand (to phase and phase- lock.) Standing waves give the illusion of stability, segregation of momentum, and make possible the birth of matter. Pressure occurs where waves meet. Ratio is sacred; scale is profane. If the geometry of replication is embraced in a seed of any scale, it is ratio that has the power. Size is unimportant where information is concerned, since information can travel to any scale via the wave guide, and be manifested. The universe is a hologram; even the tiniest part contains information about the whole. 4. Focus is the only medium that creates, in a universe made of waves. Focus creates a pathway, or gravity, for waves to meet. According to the “Attractor” theory in mathematics, focus converges the harmonics (waves which fit into each other) into nests which stand, called matter. 5. Shape is the only thing the universe has to conserve. Naming, and memory, ring out only from differences in shape, not substance. 6. The only way to conserve shape along a path is to maintain the ratio of length, area and volume (a nest of ratios.) 7. The best pathway to maintain a nest of ratios is the golden mean (Phi). Phi squared and Phi cubed are represented by the ratcheted dodecahedron. This pathway enables information (shape) to be moved INTRODUCTION 11 ALPHABET OF THE EARTHEART