er cies ne dE 2D a rath COMMENTARY ON ‘TILE THREE FUNDAMENTAL. PRINCIPLES OF ISLAM Muhammad. bin ‘Abdul-Wabhab DARUSSALAM Upon get Commentary On The Three Fundamentals Of Muhammad bin 'Abdul- Wahhab de acai oh Wpreant elec ts ite: tinane Janey 2016 Sapensacd bs sha ik Maia ( > ALLHICHIS RESERVED © <hsae gS to pone (Chal enter ps Glau samen” Wis wancPeea gaol 2 pt Commentary On The Three Fundamentals Of Muhammad bin 'Abdul- Wahhab he Virtuous Muhammad bin Salih Al- Uthaimin 2. Authorized Translation ‘© Maktaba Dansnsalam, 2109 King Fed ciel Fira Cataloging ie Publientine Dats tein, blshiema Sit (Convery of etre Hare stall Muannvad in AANdal Wich Manso bi sin Al ein Rival, 200 Pages 26 Sve: LeR2l ee ISBN orca 340 189 1 Msn e686 2-Meaetviee (isi) 1 Ue ade rawr Ten, 14307572 SUN: 97-605. 500.008-9 Contents ‘A Bitiel Biography of Al“Allamah Muhammad bin Salih Al/Ulbaimin si 1347-4221 is Name, Liweage sue Reh re Reucstional Upbringing ? Hie Teaching ~ Ube Contisinns ta Knowledge 2 Hh Ober Works ane Endeavens 18 Hie Status Knowledge Tis Ciro His Ds w the Types of AbTawhid aze Three: 3 Ihe Kirst Fundamental: Knowing The Lon a The Second Fundamental owledue of the rigian of Tam sith its evidences 108 iss: the belif in the eaictones of Allah, Hala is Lee 129 Second: The belie! in Mia Rabubisca (Lordshor rr “Things 'The belief im Ves Usha 1 Fonith: The bei is His Nar: ane Auetutes: 2 ‘Auul tle: Pele in the Angels consists of four mutters 146 “Tha belie ir te Bowles coasts of Tour matte lw beet is the Mescengers includes four matte 158 é Gonsertary On the Lhe kewdamentats ‘The belief on the Messengers produces ble tits, mong ther: a ‘ee Foie in fhe Tos Day ioelues three matters 160 ‘Tae belief in the Last Day has noble ruin, ariomy thet: ‘ine bus in Govine (Al's deere} sodues four mater: ‘The bulief in the Qwior produces able: ruts, among which ae 286 ‘Two groups of people have gone askay regarding the i ‘67 “Third Tandamental: Knowing The Prophet as As for kuowiag the Propet ai involves Tour matlers: 19 Completion) Hee, we vill mention the naling sexsrding Trsweling ti Loe land a ka (ie ae So staying £2 the land of Kish (shale inevitably has co fundamental precondition 2a Residing in the lad of Kui (lisheliel) i divided into ate ‘oneguies 218 ‘We present the folloming so penseade these denies 735 he fit category: I The secand groups Such as in His saying: za A Brief Biography of AL‘Allimah Muhammad. bin Salih Al-Uthaimin 25; 1347-1421 His Name, Lineage and Birth eis the virtuous Sivith the sholar, the Mfulaggiy the Engh, the Mufasir. Une Wart, the Zafid, Muhammad bin Salih bin Muhammed bin ‘Ahdus-Ralman Al Ulaisnin, rom Al-Wabiah, from Band At-Tarnim. ‘He wasbom an theevtof the 27%of the blessexi month vf Kamadan, in the year [387 H, in ‘Unaizah - one of the cliles of Al-Qasim - in the Kingdom af Saudi Arabia. His Educational Upbringing ie father-may Allah have marcy upon bit - enrolled him ae a student to loarn the Noble Quran, with his matemal grunilfather, dhe (eacher ‘Aheor-Rubenan bin Sulaiman Ad-Damigh, may Allah have mercy upon him. * ‘Commumtary Qh the'theve Mundane Phen, he: havo writing ad some arithmetic, and the texts of Aah (literatures, in the Madras fsx hon!) uf Ale Ustadl ‘Abdul’ Azer bin Salih Ad-Mamnigh = may Allah preserve him — and that was before fe ennalled in Madina of the teacher “Alt bin ‘Abdullah bia Aste Shahstan - may Allah have merey upon him - where he ‘memorized the Noble Qur’3n by heart, while he fal nut yet passed the age of 14 Also, umder the guidance of his father may Allah have mexy upon him - he was encouraged to seck ShorFah knowledge, and al (hal lime, the vistuous Sh AlvAllamdt ‘Abdur-Ralunan bin Nasir As Sa‘é, may Allalt have anerey upon him, was teach Styria and Arabic, am Alfio’ ALKabir at “Unaizah, Ku appointed two of his senior students! to teach the never students, Thus, the ‘Shovtis Muhammad bin, Tablub’Asdy Al-Mutawwa’ - may Allah have mercy pan im Uni be obiaed um te knowledge regarding Tao, High and grammar what he obtained, Then, he altered the cio ke of his Suh, AL'ALseae ’Abdur-Rahman bin Nasir Avtu'di = may Allah have miery upon him - with whom he studied Tafsr, Hadith, Use Prophetic Sivwh, Yawk, igh, Ul, infveritanee laws, and grammar. He also memorized summary texts in these areas of knowledge, ‘The virtuous Shit, Al ‘Allamné “Abdur-Rahman bin Nasir AsSa'di - may Allah have mercy upon hien - is lrmoore, he hae ‘Shuai caved int the ci OV They were Slaikis Muhammad bin ‘AbéulArin Ale Muzaviws’, and “Alt bin amad AgSalb, may Allah have smuzey upon them. Commentary Or the Thrge Fundaeatal considerest his figst Shi: sinvt: he took from him the Knowledge, by becoming familiar with it and its methods, more than anyone cise. Therefsre, he was infuen eal by his methodology. his way of tnrtiying the fundamentals, Ags methud of teaching, and his manner of followings the evidences An while Shsils’Abdur Rahman bia “Albin ‘Awan = may Allah have merey upon hin = was a judge iit Linaizah, he Tad texis In the knowltulge of inheritance vith him, just as he read (texts) in giamunar acd jie “Abdur-Ravvag AI’AGIH, during sicher in that city eloquence with Sil his tonnre as at Upmn the opening of the Knowledge Institute (Ai Mead Aili) in Av-Riyadh, one of his brothers indicated thst he should enroll in it. $o Iw sought the permission of his Shai: AWA lamah ‘Abdur-Ralyman bin Nisir Asta’dL. may AlIZh have mossy upon hion -and he tented hin permission and he cmrolled in the Institute ‘uring the years of 1972-1373, ‘During the tw years he was engolled at the Lnsiitute in Avivadh, he benefited [om the scholars that were: ‘ou hing, therein at that time, and anu them were Ai- “Allon fovsir Shits Muarmnad Al Amin As Shing, the Shuikh, the Fay ‘Abdul’ Aziz bin Nayir Rashud, and the Skies and Mudjatifiy “Abdur-Rahinain AbAingi - may Allah, Exalted is tle, haye mercy upon ‘hem all Liuring that time, he began studying wath his erninnnce Shik the 'Altvnalt “Abdul-’ Ate bia ‘Abdullah Thn Baz = Plirhat being Slik ‘Alt bin Uamod Astaihi, auay Allah ue ieey Ce fs