The Project Gutenberg EBook of Bible Stories, by Anonymous This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Bible Stories Author: Anonymous Release Date: October 8, 2011 [EBook #37670] Language: English Character set encoding: ISO-8859-1 *** START OF THIS PROJECT GUTENBERG EBOOK BIBLE STORIES *** Produced by Larry B. Harrison, and the Archives and Special Collections, University Libraries, Ball State University and the Online Distributed Proofreading Team at https://www.pgdp.net Book Cover BIBLE STORIES. WORCESTER: PUBLISHED BY J. GROUT, JR. A man writing at his desk BIBLE STORIES. WITH FINE ENGRAVINGS. A church WORCESTER: PUBLISHED BY J. GROUT, JR. A B C D E F G H I J K L M N O P Q R S T U V W X Y Z $ £ a b c d e f g h i j k l m n o p q r s t u v w x y z , ; : . ! ? - ' & 1 2 3 4 5 6 7 8 9 10 BIBLE STORIES. EARLY LIFE OF THE SAVIOR. Nearly six thousand years ago the first man and the first woman were formed, out of the dust of the ground. Their names were Adam and Eve. They were placed in a very pleasant and beautiful garden, called Eden, where they had every thing they could wish; and were permitted by God to eat of the fruit of all the trees in the garden, except one. "One tree that in the midst was placed, God bade them not to take; But ah! the fruit they dared to taste, And his commandment break." In an evil hour they listened to the temptations of the serpent—the great enemy of mankind—and ate of the forbidden fruit. Then God was angry with them, and sent his Angel to drive them out of the garden, to a place where thorns and thistles covered the ground, and they were obliged to work hard for a living. God cursed the ground for their sake, but at the same time he promised that "the seed of the woman should bruise the serpent's head." This promise was fulfilled by Jesus Christ, the Son of God, who came into the world and suffered and died to save men from the consequences of the first man's disobedience. I will now tell you something about this wonderful event. A little more than eighteen hundred years ago, as some shepherds were taking care of their sheep by night on the hills of Palestine, an angel of the Lord came to them, and the glory of the Lord shone round about them: and they were very much afraid. But the angel told them not to fear, for he brought them good news: "For unto you is born this day, in the city of David, a Savior which is Christ the Lord." And suddenly there was with the angel a multitude of the heavenly host, praising God, and saying, "Glory to God in the highest, and on earth peace, good will towards men." As soon as the angels were gone, the shepherds went to Bethlehem, to see the Savior that God had so wonderfully made known to them. They found his reputed father with his mother, Mary, and the babe lying in a manger: "because there was no room for him in the inn." The shepherds then went to their homes praising God, and telling every one they saw of the new-born Savior. Sometime afterwards, a wonderful star was seen by some wise men in the country east of Judea; and they concluded that it must be a sign that the long expected Messiah was born. They therefore went at once to Jerusalem, where they inquired for the "king of the Jews," stating that they had seen his star in the east, and were come to worship him. Herod was the king of Judea at this time: and when he heard of the new king, he was very much troubled, and the people were also troubled, not knowing what to expect. Herod made particular inquires about the place where it was expected Christ would be born: and when he found that it was at Bethlehem, he sent the wise men there, telling them to bring him word when they had found him, that he might go and worship him too. So the wise men went to Bethlehem: and the star which they had seen in the east went before them till it came and stood over the place where the infant Savior was. They were glad when they saw this: and when they came into the house and found Jesus and his mother, they fell down on their faces and worshiped him. Then they made him many presents of [Pg 5] [Pg 6] [Pg 7] [Pg 8] money, and rich spices which were found in their country. When the wise men were ready to return, the angel of the Lord appeared to them, and told them not to go back to Herod, as he had directed. So they went to their home by another way. The angel also appeared in a dream to Joseph, and told him to take the child and his mother, and flee into Egypt; and Joseph did as the angel had said. Herod was a cruel, wicked man, and was afraid if Jesus grew up, he would be king of the Jews instead of him; so he intended to kill him while a little child. But when he found the wise men would not tell him where to find him, he sent his soldiers to Bethlehem, and ordered them to kill all the children under two years old, hoping in this way to come at Jesus: but the Lord had before provided for his safety, by sending him to Egypt. When Herod was dead, Jesus returned with his parents from Egypt, and went to live in the city of Nazareth. Joseph was a carpenter, and we are told that when Jesus was old enough he worked with him at the same trade. The Bible tells us he grew in stature, and in favor both with God and man: and that he lived with his parents, and was subject to them, or did as they wished to have him. Thus he set an example of obedience to parents which every child should follow. When he was twelve years old, he went with them to Jerusalem to the feast of the passover; and after the close of the ceremonies, when they were going home, they found Jesus was not with them. So they returned to look for him and found him in the temple sitting in the midst of the learned men, hearing them and asking them questions; so that they were astonished at his knowledge. Jesus and his mother in a temple When his mother told him they had been looking for him, sorrowing, he replied, "How is it that ye sought me? Knew ye not that I must be about my Father's business?" There was a law among the Jews that no one should be a public teacher, or minister, till he was thirty years old. Jesus wished to show respect to the laws of his country, and therefore we may suppose he continued to work as a carpenter till he was of that age. He was then baptized in the river Jordan by his forerunner, John the Baptist, and commenced choosing his disciples and preaching the gospel. The story of his life after this time,—how he went about teaching the people, though they often abused him; how he gave them food when they were hungry, though he had not where to lay his head, healed the sick, and in every way returned good for evil to his ungrateful countrymen, for three years, till they cruelly put him to death,—is told at large in the New Testament, where we hope all our young readers will read it again and again, with earnest attention. They will find it a very interesting narrative, and in it instructions capable of making them wise unto salvation. CRUCIFIXION OF OUR SAVIOR. Our blessed Savior, having passed a life of piety and virtue, amply illustrated by the doctrines he had taught and practised, and the benefits rendered mankind, was at length betrayed by Judas Iscariot into the hands of the Jewish High Priest and Council, whose hatred and malice against him were without bounds, as the truths he had proclaimed were but faithful commentaries on the vice and wickedness of their own characters. He was tried and condemned—though his judge declared that he found no fault in him,—his body mangled with whips, and a wreath of thorns pressed upon his head as a mock crown. They spit upon him, taunted him, smote him on the crown with staves, that it might wound the more deeply, till his head, face, and body were bathed in blood. In this situation, condemned and abandoned by the world he came to save, the heavy cross was laid upon his shoulders, and he was conducted in public through the city. [Pg 9] [Pg 10] [Pg 11] [Pg 12] [Pg 13] The crucifixion Passing the gates, he was brought to a place called Golgotha and Calvary, the place of execution for the city. His clothes were then stripped off, his body stretched out, and his hands and his feet nailed to the cross, which was then lifted up. Over his head the inscription was placed by Pilate, "Jesus of Nazareth the King of the Jews," in three different languages, Hebrew, Greek, and Latin, in order that strangers might know for what he suffered. With this inscription the Jews were offended, and wished it altered. But Pilate replied that what he had written should stand good. While our Savior hung thus languishing in torment on the cross, the multitude around strove to add to his misery by reviling speeches and horrid blasphemies. Some nodded their heads and cried, "If you be the Son of God, come down from the cross." The priests and rulers scoffed in like manner, "He saved others, but himself he cannot save." The blessed Savior replied not, but lifted up his eyes and prayed for his enemies, "Father, forgive them, for they know not what they do." Nay, even one of the thieves who were crucified, one on each side of him, derided and urged him to save himself and them, if he was the Messiah. But his fellow criminal acknowledging the justice of their condemnation, and the entire innocence of Christ, seriously rebuked him, and looking upon Jesus with humble reliance, cried "Lord remember me when thou comest into thy kingdom." The Lord rewarded his great faith, embraced him with the arms of mercy, and assured him, that "that very day he should be with him in Paradise." His mortal agonies became now unutterable. His enemies still mocked him with their bitter taunts and revilings; they gave him vinegar to allay his burning thirst. He tasted thereof, and feeling the pangs of death, he cried, "all is accomplished.—Father, into thy hands I commend my spirit;" and meekly bowing his head, he expired. His death was accompanied by a terrible earthquake. Rocks were shattered, graves were opened, and the veil of the temple torn in two parts. In short, the whole face of nature seemed changed. The sun was so shadowed that the stars appeared. The eclipse was awful, and the miraculous darkness universal, having been recorded by many even of the Pagan writers. It continued for three hours, during which time all things were full of terror.—Many who saw and heard were converted, and cried "Truly this is the Son of God." The body of our Savior having been buried, by one of his friends, in a new tomb hewn out of a rock, the Jews and rulers went to Pilate and told him, that this impostor having declared within his life time that he would rise again within three days, they wished the sepulchre kept under a strong guard until the third day, lest his disciples should come by night and steal the body, and then persuade the people that he had risen from the dead. They procured the desired guard, and secured the tomb, setting a seal upon the stone. Vain precaution!—The prophecy was fulfilled. The Savior burst from the tomb, and rose triumphant to the bosom of his Father which is in heaven. THE GREAT COMMISSION. After the resurrection of our Savior, he appeared several times to his disciples. He strengthened them in the walk of faith; enlarged their power and commission; declaring to them, that all power was given to him in heaven and earth. Therefore he commanded them to go through all the world, and preach the Gospel to every creature, baptizing them in the name of the Father, of the Son, and of the Holy Ghost, and teaching them to observe all things that he had commanded them. Adding further—that he that believed and was baptized should be saved, but he that believed not should be damned. He promised them his continual protection—that he would be ever present with them, even to the end of the world. [Pg 14] [Pg 15] [Pg 16] [Pg 17] [Pg 18] Jesus and the disciples On his last appearance to the apostles he particularly commanded them, that they should not depart from Jerusalem till they had received the promise of God, and were invested with power from above. That after the descent of the Holy Ghost upon them they should have sufficient power and knowledge, and have the honor of being his witnesses in Jerusalem, in all Judea, in Samaria, and in the farthest parts of the earth. He then led them out of the city to that part of Mount Olivet which was near Bethany, where, lifting up his hands which showed the marks of his sufferings, he gave them his last benediction. And while they were all in the posture of adoration, he was parted from them by degrees, taken up in a cloud, and carried triumphantly into the ineffable glories of heaven. STEPHEN Was chosen one of the first deacons of the Christian Church at Jerusalem. He was of high report for wisdom, and the endowments of the Holy Spirit. He confuted the most learned Jews in their arguments, and applied such wholesome truths to the test of their consciences, that being sorely galled, and unable to answer, their rage was unbounded. Stephen, however, regarded them not, but fixing his ardent gaze upward, was ravished with the vision of glory revealed to him, and declared that he saw the heavens opened, and the Son of man standing at the right hand of God. This farther enraged his enemies, who resolved to deal with him as a blasphemer; and, therefore they raised a great noise and clamor, stopped their ears to hear no cries for mercy, and rushing upon him, they hurried him out of the city in order to stone him, according to an ancient law against blasphemers. Being stoned The witnesses, according to custom, stripped themselves, and then began the tragedy, which was soon seconded by the multitude. During all this, the pious martyr was on his knees praying to God, and earnestly interceding for his murderers, "that he would not charge this guilt upon them"—till at length he fell asleep in the arms of death, being the first martyr who suffered in the Christian Church, A. D. 34. SAUL OF TARSUS, OR PAUL. This great agent in the first persecution of the Church of God was well educated in the learning of the times, and one of the most strict of the sect of the Pharisees. He was born in the Roman city Tarsus, and enjoyed the privilege of a free [Pg 19] [Pg 20] [Pg 21] citizen of Rome, which gave him high influence among the Jews, and increased his power to injure the followers of Jesus. He pursued the Christians with the fury of a bigot and the rage of a madman. He paid no regard to age or sex; tearing the husband from the wife, and the mother from her children, and breathing vengeance and blood wherever he came. But at last it pleased God, A. D. 35, to put a stop to his violence and wickedness. And wonderful was the change of his heart. Having dispersed the Christians from Jerusalem, he was on a journey to renew his persecutions in Damascus, when a sudden light from heaven smote him to the ground, and he heard a voice, "Saul, Saul, why dost thou persecute me?" The haughty Saul trembled, his conscience smote him, his soul was humbled, and his feelings melted for the cause he had heretofore hated and persecuted. The light forced him to the ground Saul became now, after this miraculous conversion, one of the strongest pillars of the Christian Church. He preached the gospel in public, laboring with pious zeal as if to make up for the guilt and crimes of his former life. Thousands were converted by his preaching, and he endured the persecutions of the unbelieving, remembering when he too was a leader among them. He was stoned at Lystra, A. D. 46, and left for dead,—but suddenly revived as the disciples were attending upon his body. Having thus escaped the fate of Stephen, he travelled on from city to city, openly proclaiming the Gospel. At length after a long life spent in fearless devotion to the cause of the crucified Savior, he was taken up in Rome, thrown into prison, and in a few months after, condemned to suffer martyrdom by beheading, A. D. 68. LUKE. This apostle and Evangelist, was the companion and assistant of Paul, who calls him "the beloved Physician." After the death of Paul, he preached the gospel with great success in Egypt and Lybia, and also in Italy and Macedonia. As to his death, there are different accounts. Yet the best writers say he suffered martyrdom in Greece. A party of infidels there made head against him, and drew him to execution. For the want of a cross, they hung him upon an olive tree. He was in the eighty-fourth year of his age at the time of his death, A. D. 74. His gospel was written, while he was in company with Paul, A. D. 61—13 years before his martyrdom, and 28 years after the ascension of our Lord. Luke [Pg 22] [Pg 23] [Pg 24] [Pg 25] [Pg 26] Book Cover (Back) Transcriber's Note Page 24, "eightyfourth" changed to "eighty-fourth" End of the Project Gutenberg EBook of Bible Stories, by Anonymous *** END OF THIS PROJECT GUTENBERG EBOOK BIBLE STORIES *** ***** This file should be named 37670-h.htm or 37670-h.zip ***** This and all associated files of various formats will be found in: https://www.gutenberg.org/3/7/6/7/37670/ Produced by Larry B. Harrison, and the Archives and Special Collections, University Libraries, Ball State University and the Online Distributed Proofreading Team at https://www.pgdp.net Updated editions will replace the previous one--the old editions will be renamed. Creating the works from public domain print editions means that no one owns a United States copyright in these works, so the Foundation (and you!) can copy and distribute it in the United States without permission and without paying copyright royalties. Special rules, set forth in the General Terms of Use part of this license, apply to copying and distributing Project Gutenberg-tm electronic works to protect the PROJECT GUTENBERG-tm concept and trademark. Project Gutenberg is a registered trademark, and may not be used if you charge for the eBooks, unless you receive specific permission. If you do not charge anything for copies of this eBook, complying with the rules is very easy. You may use this eBook for nearly any purpose such as creation of derivative works, reports, performances and research. They may be modified and printed and given away--you may do practically ANYTHING with public domain eBooks. Redistribution is subject to the trademark license, especially commercial redistribution. *** START: FULL LICENSE *** THE FULL PROJECT GUTENBERG LICENSE PLEASE READ THIS BEFORE YOU DISTRIBUTE OR USE THIS WORK To protect the Project Gutenberg-tm mission of promoting the free distribution of electronic works, by using or distributing this work (or any other work associated in any way with the phrase "Project Gutenberg"), you agree to comply with all the terms of the Full Project Gutenberg-tm License (available with this file or online at https://gutenberg.org/license). Section 1. General Terms of Use and Redistributing Project Gutenberg-tm electronic works 1.A. By reading or using any part of this Project Gutenberg-tm electronic work, you indicate that you have read, understand, agree to and accept all the terms of this license and intellectual property (trademark/copyright) agreement. If you do not agree to abide by all the terms of this agreement, you must cease using and return or destroy all copies of Project Gutenberg-tm electronic works in your possession. If you paid a fee for obtaining a copy of or access to a Project Gutenberg-tm electronic work and you do not agree to be bound by the terms of this agreement, you may obtain a refund from the person or entity to whom you paid the fee as set forth in paragraph 1.E.8. 1.B. "Project Gutenberg" is a registered trademark. It may only be used on or associated in any way with an electronic work by people who agree to be bound by the terms of this agreement. There are a few things that you can do with most Project Gutenberg-tm electronic works even without complying with the full terms of this agreement. See paragraph 1.C below. There are a lot of things you can do with Project Gutenberg-tm electronic works if you follow the terms of this agreement and help preserve free future access to Project Gutenberg-tm electronic works. See paragraph 1.E below. 1.C. The Project Gutenberg Literary Archive Foundation ("the Foundation" or PGLAF), owns a compilation copyright in the collection of Project Gutenberg-tm electronic works. Nearly all the individual works in the collection are in the public domain in the United States. If an individual work is in the public domain in the United States and you are located in the United States, we do not claim a right to prevent you from copying, distributing, performing, displaying or creating derivative works based on the work as long as all references to Project Gutenberg are removed. Of course, we hope that you will support the Project Gutenberg-tm mission of promoting free access to electronic works by freely sharing Project Gutenberg-tm works in compliance with the terms of this agreement for keeping the Project Gutenberg-tm name associated with the work. You can easily comply with the terms of this agreement by keeping this work in the same format with its attached full Project Gutenberg-tm License when you share it without charge with others. 1.D. The copyright laws of the place where you are located also govern what you can do with this work. Copyright laws in most countries are in a constant state of change. If you are outside the United States, check the laws of your country in addition to the terms of this agreement before downloading, copying, displaying, performing, distributing or creating derivative works based on this work or any other Project Gutenberg-tm work. The Foundation makes no representations concerning the copyright status of any work in any country outside the United States. 1.E. Unless you have removed all references to Project Gutenberg: 1.E.1. The following sentence, with active links to, or other immediate access to, the full Project Gutenberg-tm License must appear prominently whenever any copy of a Project Gutenberg-tm work (any work on which the phrase "Project Gutenberg" appears, or with which the phrase "Project Gutenberg" is associated) is accessed, displayed, performed, viewed, copied or distributed: This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org 1.E.2. If an individual Project Gutenberg-tm electronic work is derived from the public domain (does not contain a notice indicating that it is posted with permission of the copyright holder), the work can be copied and distributed to anyone in the United States without paying any fees or charges. If you are redistributing or providing access to a work with the phrase "Project Gutenberg" associated with or appearing on the work, you must comply either with the requirements of paragraphs 1.E.1 through 1.E.7 or obtain permission for the use of the work and the Project Gutenberg-tm trademark as set forth in paragraphs 1.E.8 or 1.E.9. 1.E.3. If an individual Project Gutenberg-tm electronic work is posted with the permission of the copyright holder, your use and distribution must comply with both paragraphs 1.E.1 through 1.E.7 and any additional terms imposed by the copyright holder. Additional terms will be linked to the Project Gutenberg-tm License for all works posted with the permission of the copyright holder found at the beginning of this work. 1.E.4. Do not unlink or detach or remove the full Project Gutenberg-tm License terms from this work, or any files containing a part of this work or any other work associated with Project Gutenberg-tm. 1.E.5. Do not copy, display, perform, distribute or redistribute this electronic work, or any part of this electronic work, without prominently displaying the sentence set forth in paragraph 1.E.1 with active links or immediate access to the full terms of the Project Gutenberg-tm License. 1.E.6. You may convert to and distribute this work in any binary, compressed, marked up, nonproprietary or proprietary form, including any word processing or hypertext form. However, if you provide access to or distribute copies of a Project Gutenberg-tm work in a format other than "Plain Vanilla ASCII" or other format used in the official version posted on the official Project Gutenberg-tm web site (www.gutenberg.org), you must, at no additional cost, fee or expense to the user, provide a copy, a means of exporting a copy, or a means of obtaining a copy upon request, of the work in its original "Plain Vanilla ASCII" or other form. Any alternate format must include the full Project Gutenberg-tm License as specified in paragraph 1.E.1. 1.E.7. Do not charge a fee for access to, viewing, displaying, performing, copying or distributing any Project Gutenberg-tm works unless you comply with paragraph 1.E.8 or 1.E.9. 1.E.8. You may charge a reasonable fee for copies of or providing access to or distributing Project Gutenberg-tm electronic works provided that - You pay a royalty fee of 20% of the gross profits you derive from the use of Project Gutenberg-tm works calculated using the method you already use to calculate your applicable taxes. The fee is owed to the owner of the Project Gutenberg-tm trademark, but he has agreed to donate royalties under this paragraph to the Project Gutenberg Literary Archive Foundation. Royalty payments must be paid within 60 days following each date on which you prepare (or are legally required to prepare) your periodic tax returns. Royalty payments should be clearly marked as such and sent to the Project Gutenberg Literary Archive Foundation at the address specified in Section 4, "Information about donations to the Project Gutenberg Literary Archive Foundation." - You provide a full refund of any money paid by a user who notifies you in writing (or by e-mail) within 30 days of receipt that s/he does not agree to the terms of the full Project Gutenberg-tm License. You must require such a user to return or destroy all copies of the works possessed in a physical medium and discontinue all use of and all access to other copies of Project Gutenberg-tm works. - You provide, in accordance with paragraph 1.F.3, a full refund of any money paid for a work or a replacement copy, if a defect in the electronic work is discovered and reported to you within 90 days of receipt of the work. - You comply with all other terms of this agreement for free distribution of Project Gutenberg-tm works. 1.E.9. If you wish to charge a fee or distribute a Project Gutenberg-tm electronic work or group of works on different terms than are set forth in this agreement, you must obtain permission in writing from both the Project Gutenberg Literary Archive Foundation and Michael Hart, the owner of the Project Gutenberg-tm trademark. Contact the Foundation as set forth in Section 3 below. 1.F. 1.F.1. Project Gutenberg volunteers and employees expend considerable effort to identify, do copyright research on, transcribe and proofread public domain works in creating the Project Gutenberg-tm collection. Despite these efforts, Project Gutenberg-tm electronic works, and the medium on which they may be stored, may contain "Defects," such as, but not limited to, incomplete, inaccurate or corrupt data, transcription errors, a copyright or other intellectual property infringement, a defective or damaged disk or other medium, a computer virus, or computer codes that damage or cannot be read by your equipment. 1.F.2. LIMITED WARRANTY, DISCLAIMER OF DAMAGES - Except for the "Right of Replacement or Refund" described in paragraph 1.F.3, the Project Gutenberg Literary Archive Foundation, the owner of the Project Gutenberg-tm trademark, and any other party distributing a Project Gutenberg-tm electronic work under this agreement, disclaim all liability to you for damages, costs and expenses, including legal fees. YOU AGREE THAT YOU HAVE NO REMEDIES FOR NEGLIGENCE, STRICT LIABILITY, BREACH OF WARRANTY OR BREACH OF CONTRACT EXCEPT THOSE PROVIDED IN PARAGRAPH 1.F.3. YOU AGREE THAT THE FOUNDATION, THE TRADEMARK OWNER, AND ANY DISTRIBUTOR UNDER THIS AGREEMENT WILL NOT BE LIABLE TO YOU FOR ACTUAL, DIRECT, INDIRECT, CONSEQUENTIAL, PUNITIVE OR INCIDENTAL DAMAGES EVEN IF YOU GIVE NOTICE OF THE POSSIBILITY OF SUCH DAMAGE. 1.F.3. LIMITED RIGHT OF REPLACEMENT OR REFUND - If you discover a defect in this electronic work within 90 days of receiving it, you can receive a refund of the money (if any) you paid for it by sending a written explanation to the person you received the work from. If you received the work on a physical medium, you must return the medium with your written explanation. The person or entity that provided you with the defective work may elect to provide a replacement copy in lieu of a refund. If you received the work electronically, the person or entity providing it to you may choose to give you a second opportunity to receive the work electronically in lieu of a refund. If the second copy is also defective, you may demand a refund in writing without further opportunities to fix the problem. 1.F.4. Except for the limited right of replacement or refund set forth in paragraph 1.F.3, this work is provided to you 'AS-IS' WITH NO OTHER WARRANTIES OF ANY KIND, EXPRESS OR IMPLIED, INCLUDING BUT NOT LIMITED TO WARRANTIES OF MERCHANTIBILITY OR FITNESS FOR ANY PURPOSE. 1.F.5. Some states do not allow disclaimers of certain implied warranties or the exclusion or limitation of certain types of damages. If any disclaimer or limitation set forth in this agreement violates the law of the state applicable to this agreement, the agreement shall be interpreted to make the maximum disclaimer or limitation permitted by the applicable state law. The invalidity or unenforceability of any provision of this agreement shall not void the remaining provisions. 1.F.6. INDEMNITY - You agree to indemnify and hold the Foundation, the trademark owner, any agent or employee of the Foundation, anyone providing copies of Project Gutenberg-tm electronic works in accordance with this agreement, and any volunteers associated with the production, promotion and distribution of Project Gutenberg-tm electronic works, harmless from all liability, costs and expenses, including legal fees, that arise directly or indirectly from any of the following which you do or cause to occur: (a) distribution of this or any Project Gutenberg-tm work, (b) alteration, modification, or additions or deletions to any Project Gutenberg-tm work, and (c) any Defect you cause. Section 2. Information about the Mission of Project Gutenberg-tm Project Gutenberg-tm is synonymous with the free distribution of electronic works in formats readable by the widest variety of computers including obsolete, old, middle-aged and new computers. It exists because of the efforts of hundreds of volunteers and donations from people in all walks of life. Volunteers and financial support to provide volunteers with the assistance they need are critical to reaching Project Gutenberg-tm's goals and ensuring that the Project Gutenberg-tm collection will remain freely available for generations to come. In 2001, the Project Gutenberg Literary Archive Foundation was created to provide a secure and permanent future for Project Gutenberg-tm and future generations. To learn more about the Project Gutenberg Literary Archive Foundation and how your efforts and donations can help, see Sections 3 and 4 and the Foundation web page at https://www.pglaf.org. Section 3. Information about the Project Gutenberg Literary Archive Foundation The Project Gutenberg Literary Archive Foundation is a non profit 501(c)(3) educational corporation organized under the laws of the state of Mississippi and granted tax exempt status by the Internal Revenue Service. The Foundation's EIN or federal tax identification number is 64-6221541. Its 501(c)(3) letter is posted at https://pglaf.org/fundraising. Contributions to the Project Gutenberg Literary Archive Foundation are tax deductible to the full extent permitted by U.S. federal laws and your state's laws. The Foundation's principal office is located at 4557 Melan Dr. S. Fairbanks, AK, 99712., but its volunteers and employees are scattered throughout numerous locations. Its business office is located at 809 North 1500 West, Salt Lake City, UT 84116, (801) 596-1887, email