The Project Gutenberg EBook of Best Russian Short Stories, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: Best Russian Short Stories Author: Various Release Date: September 11, 2004 [EBook #13437] Last Updated: May 26, 2018 Language: English Character set encoding: UTF-8 EtextProduced by David Starner, Keith M. Eckrich, and the Project Gutenberg Online Distributed Proofreaders Team HTML file produced by David Widger *** START OF THIS PROJECT GUTENBERG EBOOK BEST RUSSIAN SHORT STORIES *** BEST RUSSIAN SHORT STORIES Compiled and Edited by Thomas Seltzer CONTENTS INTRODUCTION BEST RUSSIAN SHORT STORIES THE QUEEN OF SPADES THE CLOAK THE DISTRICT DOCTOR THE CHRISTMAS TREE AND THE WEDDING GOD SEES THE TRUTH, BUT WAITS HOW A MUZHIK FED TWO OFFICIALS THE SHADES, A PHANTASY THE SIGNAL THE DARLING THE BET VANKA HIDE AND SEEK DETHRONED THE SERVANT ONE AUTUMN NIGHT HER LOVER C LAZARUS THE REVOLUTIONIST THE OUTRAGE—A TRUE STORY CONTENTS THE QUEEN OF SPADES A.S. Pushkin THE CLOAK N.V. Gogol THE DISTRICT DOCTOR I.S. Turgenev THE CHRISTMAS TREE AND THE WEDDING F.M. Dostoyevsky GOD SEES THE TRUTH, BUT WAITS L.N. Tolstoy HOW A MUZHIK FED TWO OFFICIALS M.Y. Saltykov THE SHADES, A PHANTASY V.G. Korolenko THE SIGNAL V.N. Garshin THE DARLING A.P. Chekhov THE BET A.P. Chekhov VANKA A.P. Chekhov HIDE AND SEEK F.K. Sologub DETHRONED I.N. Potapenko THE SERVANT S.T. Semyonov ONE AUTUMN NIGHT M. Gorky HER LOVER M. Gorky LAZARUS L.N. Andreyev THE REVOLUTIONIST M.P. Artzybashev THE OUTRAGE A.I. Kuprin INTRODUCTION onceive the joy of a lover of nature who, leaving the art galleries, wanders out among the trees and wild flowers and birds that the pictures of the galleries have sentimentalised. It is some such joy that the man who truly loves the noblest in letters feels when tasting for the first time the simple delights of Russian literature. French and English and German authors, too, occasionally, offer works of lofty, simple naturalness; but the very keynote to the whole of Russian literature is simplicity, naturalness, veraciousness. Another essentially Russian trait is the quite unaffected conception that the lowly are on a plane of equality with the so-called upper classes. When the Englishman Dickens wrote with his profound pity and understanding of the poor, there was yet a bit; of remoteness, perhaps, even, a bit of caricature, in his treatment of them. He showed their sufferings to the rest of the world with a “Behold how the other half lives!” The Russian writes of the poor, as it were, from within, as one of them, with no eye to theatrical effect upon the well- to-do. There is no insistence upon peculiar virtues or vices. The poor are portrayed just as they are, as human beings like the rest of us. A democratic spirit is reflected, breathing a broad humanity, a true universality, an unstudied generosity that proceed not from the intellectual conviction that to understand all is to forgive all, but from an instinctive feeling that no man has the right to set himself up as a judge over another, that one can only observe and record. In 1834 two short stories appeared, The Queen of Spades, by Pushkin, and The Cloak, by Gogol. The first was a finishing-off of the old, outgoing style of romanticism, the other was the beginning of the new, the characteristically Russian style. We read Pushkin’s Queen of Spades, the first story in the volume, and the likelihood is we shall enjoy it greatly. “But why is it Russian?” we ask. The answer is, “It is not Russian.” It might have been printed in an American magazine over the name of John Brown. But, now, take the very next story in the volume, The Cloak. “Ah,” you exclaim, “a genuine Russian story, Surely. You cannot palm it off on me over the name of Jones or Smith.” Why? Because The Cloak for the first time strikes that truly Russian note of deep sympathy with the disinherited. It is not yet wholly free from artificiality, and so is not yet typical of the purely realistic fiction that reached its perfected development in Turgenev and Tolstoy. Though Pushkin heads the list of those writers who made the literature of their country world-famous, he was still a romanticist, in the universal literary fashion of his day. However, he already gave strong indication of the peculiarly Russian genius for naturalness or realism, and was a true Russian in his simplicity of style. In no sense an innovator, but taking the cue for his poetry from Byron and for his prose from the romanticism current at that period, he was not in advance of his age. He had a revolutionary streak in his nature, as his Ode to Liberty and other bits of verse and his intimacy with the Decembrist rebels show. But his youthful fire soon died down, and he found it possible to accommodate himself to the life of a Russian high functionary and courtier under the severe despot Nicholas I, though, to be sure, he always hated that life. For all his flirting with revolutionarism, he never displayed great originality or depth of thought. He was simply an extraordinarily gifted author, a perfect versifier, a wondrous lyrist, and a delicious raconteur, endowed with a grace, ease and power of expression that delighted even the exacting artistic sense of Turgenev. To him aptly applies the dictum of Socrates: “Not by wisdom do the poets write poetry, but by a sort of genius and inspiration.” I do not mean to convey that as a thinker Pushkin is to be despised. Nevertheless, it is true that he would occupy a lower position in literature did his reputation depend upon his contributions to thought and not upon his value as an artist. “We are all descended from Gogol’s Cloak,” said a Russian writer. And Dostoyevsky’s novel, Poor People, which appeared ten years later, is, in a way, merely an extension of Gogol’s shorter tale. In Dostoyevsky, indeed, the passion for the common people and the all-embracing, all-penetrating pity for suffering humanity reach their climax. He was a profound psychologist and delved deeply into the human soul, especially in its abnormal and diseased aspects. Between scenes of heart-rending, abject poverty, injustice, and wrong, and the torments of mental pathology, he managed almost to exhaust the whole range of human woe. And he analysed this misery with an intensity of feeling and a painstaking regard for the most harrowing details that are quite upsetting to normally constituted nerves. Yet all the horrors must be forgiven him because of the motive inspiring them—an overpowering love and the desire to induce an equal love in others. It is not horror for horror’s sake, not a literary tour de force, as in Poe, but horror for a high purpose, for purification through suffering, which was one of the articles of Dostoyevsky’s faith. Following as a corollary from the love and pity for mankind that make a leading element in Russian literature, is a passionate search for the means of improving the lot of humanity, a fervent attachment to social ideas and ideals. A Russian author is more ardently devoted to a cause than an American short-story writer to a plot. This, in turn, is but a reflection of the spirit of the Russian people, especially of the intellectuals. The Russians take literature perhaps more seriously than any other nation. To them books are not a mere diversion. They demand that fiction and poetry be a true mirror of life and be of service to life. A Russian author, to achieve the highest recognition, must be a thinker also. He need not necessarily be a finished artist. Everything is subordinated to two main requirements— humanitarian ideals and fidelity to life. This is the secret of the marvellous simplicity of Russian-literary art. Before the supreme function of literature, the Russian writer stands awed and humbled. He knows he cannot cover up poverty of thought, poverty of spirit and lack of sincerity by rhetorical tricks or verbal cleverness. And if he possesses the two essential requirements, the simplest language will suffice. These qualities are exemplified at their best by Turgenev and Tolstoy. They both had a strong social consciousness; they both grappled with the problems of human welfare; they were both artists in the larger sense, that is, in their truthful representation of life. Turgenev was an artist also in the narrower sense—in a keen appreciation Of form. Thoroughly Occidental in his tastes, he sought the regeneration of Russia in radical progress along the lines of European democracy. Tolstoy, on the other hand, sought the salvation of mankind in a return to the primitive life and primitive Christian religion. The very first work of importance by Turgenev, A Sportsman’s Sketches, dealt with the question of serfdom, and it wielded tremendous influence in bringing about its abolition. Almost every succeeding book of his, from Rudin through Fathers and Sons to Virgin Soil, presented vivid pictures of contemporary Russian society, with its problems, the clash of ideas between the old and the new generations, and the struggles, the aspirations and the thoughts that engrossed the advanced youth of Russia; so that his collected works form a remarkable literary record of the successive movements of Russian society in a period of preparation, fraught with epochal significance, which culminated in the overthrow of Czarism and the inauguration of a new and true democracy, marking the beginning, perhaps, of a radical transformation the world over. “The greatest writer of Russia.” That is Turgenev’s estimate of Tolstoy. “A second Shakespeare!” was Flaubert’s enthusiastic outburst. The Frenchman’s comparison is not wholly illuminating. The one point of resemblance between the two authors is simply in the tremendous magnitude of their genius. Each is a Colossus. Each creates a whole world of characters, from kings and princes and ladies to servants and maids and peasants. But how vastly divergent the angle of approach! Anna Karenina may have all the subtle womanly charm of an Olivia or a Portia, but how different her trials. Shakespeare could not have treated Anna’s problems at all. Anna could not have appeared in his pages except as a sinning Gertrude, the mother of Hamlet. Shakespeare had all the prejudices of his age. He accepted the world as it is with its absurd moralities, its conventions and institutions and social classes. A gravedigger is naturally inferior to a lord, and if he is to be presented at all, he must come on as a clown. The people are always a mob, the rabble. Tolstoy, is the revolutionist, the iconoclast. He has the completest independence of mind. He utterly refuses to accept established opinions just because they are established. He probes into the right and wrong of things. His is a broad, generous universal democracy, his is a comprehensive sympathy, his an absolute incapacity to evaluate human beings according to station, rank or profession, or any standard but that of spiritual worth. In all this he was a complete contrast to Shakespeare. Each of the two men was like a creature of a higher world, possessed of supernatural endowments. Their omniscience of all things human, their insight into the hiddenmost springs of men’s actions appear miraculous. But Shakespeare makes the impression of detachment from his works. The works do not reveal the man; while in Tolstoy the greatness of the man blends with the greatness of the genius. Tolstoy was no mere oracle uttering profundities he wot not of. As the social, religious and moral tracts that he wrote in the latter period of his life are instinct with a literary beauty of which he never could divest himself, and which gave an artistic value even to his sermons, so his earlier novels show a profound concern for the welfare of society, a broad, humanitarian spirit, a bigness of soul that included prince and pauper alike. Is this extravagant praise? Then let me echo William Dean Howells: “I know very well that I do not speak of Tolstoy’s books in measured terms; I cannot.” The Russian writers so far considered have made valuable contributions to the short story; but, with the exception of Pushkin, whose reputation rests chiefly upon his poetry, their best work, generally, was in the field of the long novel. It was the novel that gave Russian literature its pre-eminence. It could not have been otherwise, since Russia is young as a literary nation, and did not come of age until the period at which the novel was almost the only form of literature that counted. If, therefore, Russia was to gain distinction in the world of letters, it could be only through the novel. Of the measure of her success there is perhaps no better testimony than the words of Matthew Arnold, a critic certainly not given to overstatement. “The Russian novel,” he wrote in 1887, “has now the vogue, and deserves to have it... The Russian novelist is master of a spell to which the secret of human nature—both what is external and internal, gesture and manner no less than thought and feeling—willingly make themselves known... In that form of imaginative literature, which in our day is the most popular and the most possible, the Russians at the present moment seem to me to hold the field.” With the strict censorship imposed on Russian writers, many of them who might perhaps have contented themselves with expressing their opinions in essays, were driven to conceal their meaning under the guise of satire or allegory; which gave rise to a peculiar genre of literature, a sort of editorial or essay done into fiction, in which the satirist Saltykov, a contemporary of Turgenev and Dostoyevsky, who wrote under the pseudonym of Shchedrin, achieved the greatest success and popularity. It was not however, until the concluding quarter of the last century that writers like Korolenko and Garshin arose, who devoted themselves chiefly to the cultivation of the short story. With Anton Chekhov the short story assumed a position of importance alongside the larger works of the great Russian masters. Gorky and Andreyev made the short story do the same service for the active revolutionary period in the last decade of the nineteenth century down to its temporary defeat in 1906 that Turgenev rendered in his series of larger novels for the period of preparation. But very different was the voice of Gorky, the man sprung from the people, the embodiment of all the accumulated wrath and indignation of centuries of social wrong and oppression, from the gentlemanly tones of the cultured artist Turgenev. Like a mighty hammer his blows fell upon the decaying fabric of the old society. His was no longer a feeble, despairing protest. With the strength and confidence of victory he made onslaught upon onslaught on the old institutions until they shook and almost tumbled. And when reaction celebrated its short-lived triumph and gloom settled again upon his country and most of his co-fighters withdrew from the battle in despair, some returning to the old-time Russian mood of hopelessness, passivity and apathy, and some even backsliding into wild orgies of literary debauchery, Gorky never wavered, never lost his faith and hope, never for a moment was untrue to his principles. Now, with the revolution victorious, he has come into his right, one of the most respected, beloved and picturesque figures in the Russian democracy. Kuprin, the most facile and talented short-story writer next to Chekhov, has, on the whole, kept well to the best literary traditions of Russia, though he has frequently wandered off to extravagant sex themes, for which he seems to display as great a fondness as Artzybashev. Semyonov is a unique character in Russian literature, a peasant who had scarcely mastered the most elementary mechanics of writing when he penned his first story. But that story pleased Tolstoy, who befriended and encouraged him. His tales deal altogether with peasant life in country and city, and have a lifelikeness, an artlessness, a simplicity striking even in a Russian author. There is a small group of writers detached from the main current of Russian literature who worship at the shrine of beauty and mysticism. Of these Sologub has attained the highest reputation. Rich as Russia has become in the short story, Anton Chekhov still stands out as the supreme master, one of the greatest short-story writers of the world. He was born in Taganarok, in the Ukraine, in 1860, the son of a peasant serf who succeeded in buying his freedom. Anton Chekhov studied medicine, but devoted himself largely to writing, in which, he acknowledged, his scientific training was of great service. Though he lived only forty-four years, dying of tuberculosis in 1904, his collected works consist of sixteen fair- sized volumes of short stories, and several dramas besides. A few volumes of his works have already appeared in English translation. Critics, among them Tolstoy, have often compared Chekhov to Maupassant. I find it hard to discover the resemblance. Maupassant holds a supreme position as a short-story writer; so does Chekhov. But there, it seems to me, the likeness ends. The chill wind that blows from the atmosphere created by the Frenchman’s objective artistry is by the Russian commingled with the warm breath of a great human sympathy. Maupassant never tells where his sympathies lie, and you don’t know; you only guess. Chekhov does not tell you where his sympathies lie, either, but you know all the same; you don’t have to guess. And yet Chekhov is as objective as Maupassant. In the chronicling of facts, conditions, and situations, in the reproduction of characters, he is scrupulously true, hard, and inexorable. But without obtruding his personality, he somehow manages to let you know that he is always present, always at hand. If you laugh, he is there to laugh with you; if you cry, he is there to shed a tear with you; if you are horrified, he is horrified, too. It is a subtle art by which he contrives to make one feel the nearness of himself for all his objectiveness, so subtle that it defies analysis. And yet it constitutes one of the great charms of his tales. Chekhov’s works show an astounding resourcefulness and versatility. There is no monotony, no repetition. Neither in incident nor in character are any two stories alike. The range of Chekhov’s knowledge of men and things seems to be unlimited, and he is extravagant in the use of it. Some great idea which many a writer would consider sufficient to expand into a whole novel he disposes of in a story of a few pages. Take, for example, Vanka, apparently but a mere episode in the childhood of a nine-year-old boy; while it is really the tragedy of a whole life in its tempting glimpses into a past environment and ominous forebodings of the future—all contracted into the space of four or five pages. Chekhov is lavish with his inventiveness. Apparently, it cost him no effort to invent. I have used the word inventiveness for lack of a better name. It expresses but lamely the peculiar faculty that distinguishes Chekhov. Chekhov does not really invent. He reveals. He reveals things that no author before him has revealed. It is as though he possessed a special organ which enabled him to see, hear and feel things of which we other mortals did not even dream the existence. Yet when he lays them bare we know that they are not fictitious, not invented, but as real as the ordinary familiar facts of life. This faculty of his playing on all conceivable objects, all conceivable emotions, no matter how microscopic, endows them with life and a soul. By virtue of this power The Steppe, an uneventful record of peasants travelling day after day through flat, monotonous fields, becomes instinct with dramatic interest, and its 125 pages seem all too short. And by virtue of the same attribute we follow with breathless suspense the minute description of the declining days of a great scientist, who feels his physical and mental faculties gradually ebbing away. A Tiresome Story, Chekhov calls it; and so it would be without the vitality conjured into it by the magic touch of this strange genius. Divination is perhaps a better term than invention. Chekhov divines the most secret impulses of the soul, scents out what is buried in the subconscious, and brings it up to the surface. Most writers are specialists. They know certain strata of society, and when they venture beyond, their step becomes uncertain. Chekhov’s material is only delimited by humanity. He is equally at home everywhere. The peasant, the labourer, the merchant, the priest, the professional man, the scholar, the military officer, and the government functionary, Gentile or Jew, man, woman, or child—Chekhov is intimate with all of them. His characters are sharply defined individuals, not types. In almost all his stories, however short, the men and women and children who play a part in them come out as clear, distinct personalities. Ariadne is as vivid a character as Lilly, the heroine of Sudermann’s Song of Songs; yet Ariadne is but a single story in a volume of stories. Who that has read The Darling can ever forget her—the woman who had no separate existence of her own, but thought the thoughts, felt the feelings, and spoke the words of the men she loved? And when there was no man to love any more, she was utterly crushed until she found a child to take care of and to love; and then she sank her personality in the boy as she had sunk it before in her husbands and lover, became a mere reflection of him, and was happy again. In the compilation of this volume I have been guided by the desire to give the largest possible representation to the prominent authors of the Russian short story, and to present specimens characteristic of each. At the same time the element of interest has been kept in mind; and in a few instances, as in the case of Korolenko, the selection of the story was made with a view to its intrinsic merit and striking qualities rather than as typifying the writer’s art. It was, of course, impossible in the space of one book to exhaust all that is best. But to my knowledge, the present volume is the most comprehensive anthology of the Russian short story in the English language, and gives a fair notion of the achievement in that field. All who enjoy good reading, I have no reason to doubt, will get pleasure from it, and if, in addition, it will prove of assistance to American students of Russian literature, I shall feel that the task has been doubly worth the while. Korolenko’s Shades and Andreyev’s Lazarus first appeared in Current Opinion, and Artzybashev’s The Revolutionist in the Metropolitan Magazine. I take pleasure in thanking Mr. Edward J. Wheeler, editor of Current Opinion, and Mr. Carl Hovey, editor of the Metropolitan Magazine, for permission to reprint them. [Signature: Thomas Seltzer] “Everything is subordinated to two main requirements—humanitarian ideals and fidelity to life. This is the secret of the marvellous simplicity of Russian literary art.”—THOMAS SELTZER. BEST RUSSIAN SHORT STORIES THE QUEEN OF SPADES T BY ALEXSANDR S. PUSHKIN I here was a card party at the rooms of Narumov of the Horse Guards. The long winter night passed away imperceptibly, and it was five o’clock in the morning before the company sat down to supper. Those who had won, ate with a good appetite; the others sat staring absently at their empty plates. When the champagne appeared, however, the conversation became more animated, and all took a part in it. “And how did you fare, Surin?” asked the host. “Oh, I lost, as usual. I must confess that I am unlucky: I play mirandole, I always keep cool, I never allow anything to put me out, and yet I always lose!” “And you did not once allow yourself to be tempted to back the red?... Your firmness astonishes me.” “But what do you think of Hermann?” said one of the guests, pointing to a young Engineer: “he has never had a card in his hand in his life, he has never in his life laid a wager, and yet he sits here till five o’clock in the morning watching our play.” “Play interests me very much,” said Hermann: “but I am not in the position to sacrifice the necessary in the hope of winning the superfluous.” “Hermann is a German: he is economical—that is all!” observed Tomsky. “But if there is one person that I cannot understand, it is my grandmother, the Countess Anna Fedotovna.” “How so?” inquired the guests. “I cannot understand,” continued Tomsky, “how it is that my grandmother does not punt.” “What is there remarkable about an old lady of eighty not punting?” said Narumov. “Then you do not know the reason why?” “No, really; haven’t the faintest idea.” “Oh! then listen. About sixty years ago, my grandmother went to Paris, where she created quite a sensation. People used to run after her to catch a glimpse of the ‘Muscovite Venus.’ Richelieu made love to her, and my grandmother maintains that he almost blew out his brains in consequence of her cruelty. At that time ladies used to play at faro. On one occasion at the Court, she lost a very considerable sum to the Duke of Orleans. On returning home, my grandmother removed the patches from her face, took off her hoops, informed my grandfather of her loss at the gaming-table, and ordered him to pay the money. My deceased grandfather, as far as I remember, was a sort of house-steward to my grandmother. He dreaded her like fire; but, on hearing of such a heavy loss, he almost went out of his mind; he calculated the various sums she had lost, and pointed out to her that in six months she had spent half a million francs, that neither their Moscow nor Saratov estates were in Paris, and finally refused point blank to pay the debt. My grandmother gave him a box on the ear and slept by herself as a sign of her displeasure. The next day she sent for her husband, hoping that this domestic punishment had produced an effect upon him, but she found him inflexible. For the first time in her life, she entered into reasonings and explanations with him, thinking to be able to convince him by pointing out to him that there are debts and debts, and that there is a great difference between a Prince and a coachmaker. But it was all in vain, my grandfather still remained obdurate. But the matter did not rest there. My grandmother did not know what to do. She had shortly before become acquainted with a very remarkable man. You have heard of Count St. Germain, about whom so many marvellous stories are told. You know that he represented himself as the Wandering Jew, as the discoverer of the elixir of life, of the philosopher’s stone, and so forth. Some laughed at him as a charlatan; but Casanova, in his memoirs, says that he was a spy. But be that as it may, St. Germain, in spite of the mystery surrounding him, was a very fascinating person, and was much sought after in the best circles of society. Even to this day my grandmother retains an affectionate recollection of him, and becomes quite angry if any one speaks disrespectfully of him. My grandmother knew that St. Germain had large sums of money at his disposal. She resolved to have recourse to him, and she wrote a letter to him asking him to come to her without delay. The queer old man immediately waited upon her and found her overwhelmed with grief. She described to him in the blackest colours the barbarity of her husband, and ended by declaring that her whole hope depended upon his friendship and amiability. “St. Germain reflected. “‘I could advance you the sum you want,’ said he; ‘but I know that you would not rest easy until you had paid me back, and I should not like to bring fresh troubles upon you. But there is another way of getting out of your difficulty: you can win back your money.’ “‘But, my dear Count,’ replied my grandmother, ‘I tell you that I haven’t any money left.’ “‘Money is not necessary,’ replied St. Germain: ‘be pleased to listen to me.’ “Then he revealed to her a secret, for which each of us would give a good deal...” The young officers listened with increased attention. Tomsky lit his pipe, puffed away for a moment and then continued: T “That same evening my grandmother went to Versailles to the jeu de la reine. The Duke of Orleans kept the bank; my grandmother excused herself in an off-hand manner for not having yet paid her debt, by inventing some little story, and then began to play against him. She chose three cards and played them one after the other: all three won sonika, [Said of a card when it wins or loses in the quickest possible time.] and my grandmother recovered every farthing that she had lost.” “Mere chance!” said one of the guests. “A tale!” observed Hermann. “Perhaps they were marked cards!” said a third. “I do not think so,” replied Tomsky gravely. “What!” said Narumov, “you have a grandmother who knows how to hit upon three lucky cards in succession, and you have never yet succeeded in getting the secret of it out of her?” “That’s the deuce of it!” replied Tomsky: “she had four sons, one of whom was my father; all four were determined gamblers, and yet not to one of them did she ever reveal her secret, although it would not have been a bad thing either for them or for me. But this is what I heard from my uncle, Count Ivan Ilyich, and he assured me, on his honour, that it was true. The late Chaplitzky—the same who died in poverty after having squandered millions—once lost, in his youth, about three hundred thousand roubles—to Zorich, if I remember rightly. He was in despair. My grandmother, who was always very severe upon the extravagance of young men, took pity, however, upon Chaplitzky. She gave him three cards, telling him to play them one after the other, at the same time exacting from him a solemn promise that he would never play at cards again as long as he lived. Chaplitzky then went to his victorious opponent, and they began a fresh game. On the first card he staked fifty thousand rubles and won sonika; he doubled the stake and won again, till at last, by pursuing the same tactics, he won back more than he had lost ... “But it is time to go to bed: it is a quarter to six already.” And indeed it was already beginning to dawn: the young men emptied their glasses and then took leave of each other. II he old Countess A—— was seated in her dressing-room in front of her looking-glass. Three waiting maids stood around her. One held a small pot of rouge, another a box of hair-pins, and the third a tall can with bright red ribbons. The Countess had no longer the slightest pretensions to beauty, but she still preserved the habits of her youth, dressed in strict accordance with the fashion of seventy years before, and made as long and as careful a toilette as she would have done sixty years previously. Near the window, at an embroidery frame, sat a young lady, her ward. “Good morning, grandmamma,” said a young officer, entering the room. “Bonjour, Mademoiselle Lise. Grandmamma, I want to ask you something.” “What is it, Paul?” “I want you to let me introduce one of my friends to you, and to allow me to bring him to the ball on Friday.” “Bring him direct to the ball and introduce him to me there. Were you at B——‘s yesterday?” “Yes; everything went off very pleasantly, and dancing was kept up until five o’clock. How charming Yeletzkaya was!” “But, my dear, what is there charming about her? Isn’t she like her grandmother, the Princess Daria Petrovna? By the way, she must be very old, the Princess Daria Petrovna.” “How do you mean, old?” cried Tomsky thoughtlessly; “she died seven years ago.” The young lady raised her head and made a sign to the young officer. He then remembered that the old Countess was never to be informed of the death of any of her contemporaries, and he bit his lips. But the old Countess heard the news with the greatest indifference. “Dead!” said she; “and I did not know it. We were appointed maids of honour at the same time, and when we were presented to the Empress...” And the Countess for the hundredth time related to her grandson one of her anecdotes. “Come, Paul,” said she, when she had finished her story, “help me to get up. Lizanka, where is my snuff-box?” And the Countess with her three maids went behind a screen to finish her toilette. Tomsky was left alone with the young lady. “Who is the gentleman you wish to introduce to the Countess?” asked Lizaveta Ivanovna in a whisper. “Narumov. Do you know him?” “No. Is he a soldier or a civilian?” “A soldier.” “Is he in the Engineers?” “No, in the Cavalry. What made you think that he was in the Engineers?” The young lady smiled, but made no reply. “Paul,” cried the Countess from behind the screen, “send me some new novel, only pray don’t let it be one of the present day style.” “What do you mean, grandmother?” “That is, a novel, in which the hero strangles neither his father nor his mother, and in which there are no drowned bodies. I have a great horror of drowned persons.” “There are no such novels nowadays. Would you like a Russian one?” “Are there any Russian novels? Send me one, my dear, pray send me one!” “Good-bye, grandmother: I am in a hurry... Good-bye, Lizaveta Ivanovna. What made you think that Narumov was in the Engineers?” And Tomsky left the boudoir. Lizaveta Ivanovna was left alone: she laid aside her work and began to look out of the window. A few moments afterwards, at a corner house on the other side of the street, a young officer appeared. A deep blush covered her cheeks; she took up her work again and bent her head down over the frame. At the same moment the Countess returned completely dressed. “Order the carriage, Lizaveta,” said she; “we will go out for a drive.” Lizaveta arose from the frame and began to arrange her work. “What is the matter with you, my child, are you deaf?” cried the Countess. “Order the carriage to be got ready at once.” “I will do so this moment,” replied the young lady, hastening into the ante-room. A servant entered and gave the Countess some books from Prince Paul Aleksandrovich. “Tell him that I am much obliged to him,” said the Countess. “Lizaveta! Lizaveta! Where are you running to?” “I am going to dress.” “There is plenty of time, my dear. Sit down here. Open the first volume and read to me aloud.” Her companion took the book and read a few lines. “Louder,” said the Countess. “What is the matter with you, my child? Have you lost your voice? Wait—give me that footstool—a little nearer—that will do.” Lizaveta read two more pages. The Countess yawned. “Put the book down,” said she: “what a lot of nonsense! Send it back to Prince Paul with my thanks... But where is the carriage?” “The carriage is ready,” said Lizaveta, looking out into the street. “How is it that you are not dressed?” said the Countess: “I must always wait for you. It is intolerable, my dear!” Liza hastened to her room. She had not been there two minutes, before the Countess began to ring with all her might. The three waiting-maids came running in at one door and the valet at another. “How is it that you cannot hear me when I ring for you?” said the Countess. “Tell Lizaveta Ivanovna that I am waiting for her.” Lizaveta returned with her hat and cloak on. “At last you are here!” said the Countess. “But why such an elaborate toilette? Whom do you intend to captivate? What sort of weather is it? It seems rather windy.” “No, your Ladyship, it is very calm,” replied the valet. “You never think of what you are talking about. Open the window. So it is: windy and bitterly cold. Unharness the horses. Lizaveta, we won’t go out—there was no need for you to deck yourself like that.” “What a life is mine!” thought Lizaveta Ivanovna. And, in truth, Lizaveta Ivanovna was a very unfortunate creature. “The bread of the stranger is bitter,” says Dante, “and his staircase hard to climb.” But who can know what the bitterness of dependence is so well as the poor companion of an old lady of quality? The Countess A—— had by no means a bad heart, but she was capricious, like a woman who had been spoilt by the world, as well as being avaricious and egotistical, like all old people who have seen their best days, and whose thoughts are with the past and not the present. She participated in all the vanities of the great world, went to balls, where she sat in a corner, painted and dressed in old- fashioned style, like a deformed but indispensable ornament of the ball-room; all the guests on entering approached her and made a profound bow, as if in accordance with a set ceremony, but after that nobody took any further notice of her. She received the whole town at her house, and observed the strictest etiquette, although she could no longer recognise the faces of people. Her numerous domestics, growing fat and old in her ante-chamber and servants’ hall, did just as they liked, and vied with each other in robbing the aged Countess in the most bare-faced manner. Lizaveta Ivanovna was the martyr of the household. She made tea, and was reproached with using too much sugar; she read novels aloud to the Countess, and the faults of the author were visited upon her head; she accompanied the Countess in her walks, and was held answerable for the weather or the state of the pavement. A salary was attached to the post, but she very rarely received it, although she was expected to dress like everybody else, that is to say, like very few indeed. In society she played the most pitiable role. Everybody knew her, and nobody paid her any attention. At balls she danced only when a partner was wanted, and ladies would only take hold of her arm when it was necessary to lead her out of the room to attend to their dresses. She was very self-conscious, and felt her position keenly, and she looked about her with impatience for a deliverer to come to her rescue; but the young men, calculating in their giddiness, honoured her with but very little attention, although Lizaveta Ivanovna was a hundred times prettier than the bare-faced and cold-hearted marriageable girls around whom they hovered. Many a time did she quietly slink away from the glittering but wearisome drawing-room, to go and cry in her own poor little room, in which stood a screen, a chest of drawers, a looking-glass and a painted bedstead, and where a tallow candle burnt feebly in a copper candle-stick. One morning—this was about two days after the evening party described at the beginning of this story, and a week previous to the scene at which we have just assisted—Lizaveta Ivanovna was seated near the window at her embroidery frame, when, happening to look out into the street, she caught sight of a young Engineer officer, standing motionless with his eyes fixed upon her window. She lowered her head and went on again with her work. About five minutes afterwards she looked out again—the young officer was still standing in the same place. Not being in the habit of coquetting with passing officers, she did not continue to gaze out into the street, but went on sewing for a couple of hours, without raising her head. Dinner was announced. She rose up and began to put her embroidery away, but glancing casually out of the window, she perceived the officer again. This seemed to her very strange. After dinner she went to the window with a certain feeling of uneasiness, but the officer was no longer there—and she thought no more about him. A couple of days afterwards, just as she was stepping into the carriage with the Countess, she saw him again. He was standing close behind the door, with his face half-concealed by his fur collar, but his dark eyes sparkled beneath his cap. Lizaveta felt alarmed, though she knew not why, and she trembled as she seated herself in the carriage. On returning home, she hastened to the window—the officer was standing in his accustomed place, with his eyes fixed upon her. She drew back, a prey to curiosity and agitated by a feeling which was quite new to her. From that time forward not a day passed without the young officer making his appearance under the window at the customary hour, and between him and her there was established a sort of mute acquaintance. Sitting in her place at work, she used to feel his approach; and raising her head, she would look at him longer and longer each day. The young man seemed to be very grateful to her: she saw with the sharp eye of youth, how a sudden flush covered his pale cheeks each time that their glances met. After about a week she commenced to smile at him... When Tomsky asked permission of his grandmother the Countess to present one of his friends to her, the young girl’s heart beat violently. But hearing that Narumov was not an Engineer, she regretted that by her thoughtless question, she had betrayed her secret to the volatile Tomsky. Hermann was the son of a German who had become a naturalised Russian, and from whom he had inherited a small capital. Being firmly convinced of the necessity of preserving his independence, Hermann did not touch his private income, but lived on his pay, without allowing himself the slightest luxury. Moreover, he was reserved and ambitious, and his companions rarely had an opportunity of making merry at the expense of his extreme parsimony. He had strong passions and an ardent imagination, but his firmness of disposition preserved him from the ordinary errors of young men. Thus, though a gamester at heart, he never touched a card, for he considered his position did not allow him—as he said—“to risk the necessary in the hope of winning the superfluous,” yet he would sit for nights together at the card table and follow with feverish anxiety the different turns of the game. The story of the three cards had produced a powerful impression upon his imagination, and all night long he could think of nothing else. “If,” he thought to himself the following evening, as he walked along the streets of St. Petersburg, “if the old Countess would but reveal her secret to me! if she would only tell me the names of the three winning cards. Why should I not try my fortune? I must get introduced to her and win her favour—become her lover... But all that will take time, and she is eighty-seven years old: she might be dead in a week, in a couple of days even!... But the story itself: can it really be true?... No! Economy, temperance and industry: those are my three winning cards; by means of them I shall be able to double my capital—increase it sevenfold, and procure for myself ease and independence.” Musing in this manner, he walked on until he found himself in one of the principal streets of St. Petersburg, in front of a house of antiquated architecture. The street was blocked with equipages; carriages one after the other drew up in front of the brilliantly illuminated doorway. At one moment there stepped out on to the pavement the well-shaped little foot of some young beauty, at another the heavy boot of a cavalry officer, and then the silk stockings and shoes of a member of the diplomatic world. Furs and cloaks passed in rapid succession before the gigantic porter at the entrance. Hermann stopped. “Whose house is this?” he asked of the watchman at the corner. “The Countess A——‘s,” replied the watchman. L Hermann started. The strange story of the three cards again presented itself to his imagination. He began walking up and down before the house, thinking of its owner and her strange secret. Returning late to his modest lodging, he could not go to sleep for a long time, and when at last he did doze off, he could dream of nothing but cards, green tables, piles of banknotes and heaps of ducats. He played one card after the other, winning uninterruptedly, and then he gathered up the gold and filled his pockets with the notes. When he woke up late the next morning, he sighed over the loss of his imaginary wealth, and then sallying out into the town, he found himself once more in front of the Countess’s residence. Some unknown power seemed to have attracted him thither. He stopped and looked up at the windows. At one of these he saw a head with luxuriant black hair, which was bent down probably over some book or an embroidery frame. The head was raised. Hermann saw a fresh complexion and a pair of dark eyes. That moment decided his fate. III izaveta Ivanovna had scarcely taken off her hat and cloak, when the Countess sent for her and again ordered her to get the carriage ready. The vehicle drew up before the door, and they prepared to take their seats. Just at the moment when two footmen were assisting the old lady to enter the carriage, Lizaveta saw her Engineer standing close beside the wheel; he grasped her hand; alarm caused her to lose her presence of mind, and the young man disappeared—but not before he had left a letter between her fingers. She concealed it in her glove, and during the whole of the drive she neither saw nor heard anything. It was the custom of the Countess, when out for an airing in her carriage, to be constantly asking such questions as: “Who was that person that met us just now? What is the name of this bridge? What is written on that signboard?” On this occasion, however, Lizaveta returned such vague and absurd answers, that the Countess became angry with her. “What is the matter with you, my dear?” she exclaimed. “Have you taken leave of your senses, or what is it? Do you not hear me or understand what I say?... Heaven be thanked, I am still in my right mind and speak plainly enough!” Lizaveta Ivanovna did not hear her. On returning home she ran to her room, and drew the letter out of her glove: it was not sealed. Lizaveta read it. The letter contained a declaration of love; it was tender, respectful, and copied word for word from a German novel. But Lizaveta did not know anything of the German language, and she was quite delighted. For all that, the letter caused her to feel exceedingly uneasy. For the first time in her life she was entering into secret and confidential relations with a young man. His boldness alarmed her. She reproached herself for her imprudent behaviour, and knew not what to do. Should she cease to sit at the window and, by assuming an appearance of indifference towards him, put a check upon the young officer’s desire for further acquaintance with her? Should she send his letter back to him, or should she answer him in a cold and decided manner? There was nobody to whom she could turn in her perplexity, for she had neither female friend nor adviser... At length she resolved to reply to him. She sat down at her little writing-table, took pen and paper, and began to think. Several times she began her letter, and then tore it up: the way she had expressed herself seemed to her either too inviting or too cold and decisive. At last she succeeded in writing a few lines with which she felt satisfied. “I am convinced,” she wrote, “that your intentions are honourable, and that you do not wish to offend me by any imprudent behaviour, but our acquaintance must not begin in such a manner. I return you your letter, and I hope that I shall never have any cause to complain of this undeserved slight.” The next day, as soon as Hermann made his appearance, Lizaveta rose from her embroidery, went into the drawing-room, opened the ventilator and threw the letter into the street, trusting that the young officer would have the perception to pick it up. Hermann hastened forward, picked it up and then repaired to a confectioner’s shop. Breaking the seal of the envelope, he found inside it his own letter and Lizaveta’s reply. He had expected this, and he returned home, his mind deeply occupied with his intrigue. Three days afterwards, a bright-eyed young girl from a milliner’s establishment brought Lizaveta a letter. Lizaveta opened it with great uneasiness, fearing that it was a demand for money, when suddenly she recognised Hermann’s hand-writing. “You have made a mistake, my dear,” said she: “this letter is not for me.” “Oh, yes, it is for you,” replied the girl, smiling very knowingly. “Have the goodness to read it.” Lizaveta glanced at the letter. Hermann requested an interview. “It cannot be,” she cried, alarmed at the audacious request, and the manner in which it was made. “This letter is certainly not for me.” And she tore it into fragments. “If the letter was not for you, why have you torn it up?” said the girl. “I should have given it back to the person who sent it.” “Be good enough, my dear,” said Lizaveta, disconcerted by this remark, “not to bring me any more letters for the future, and tell the person who sent you that he ought to be ashamed...” But Hermann was not the man to be thus put off. Every day Lizaveta received from him a letter, sent now in this way, now in that. They were no longer translated from the German. Hermann wrote them under the inspiration of passion, and spoke in his own language, and they bore full testimony to the inflexibility of his desire and the disordered condition of his uncontrollable imagination. Lizaveta no longer thought of sending them back to him: she became intoxicated with them and began to reply to them, and little by little her answers became longer and more affectionate. At last she threw out of the window to him the following letter: “This evening there is going to be a ball at the Embassy. The Countess will be there. We shall remain until two o’clock. You have now an opportunity of seeing me alone. As soon as the Countess is gone, the servants will very probably go out, and there will be nobody left but the Swiss, but he usually goes to sleep in his lodge. Come about half-past eleven. Wal...