STUDIA GDAŃSKIE TOM XXXIX KS. JANUSZ BALICKI Wydział Nauk Historycznych i Społecznych Uniwersytet Kardynała Stefana Wyszyńskiego Warszawa ANNE WELLS Immigrant Pastoral Support Liverpool Attitudes Towards Muslims and Hindus in England. Are British People Afraid of Muslims? Summary: According to literature and researches in European society there is a fear of Islam, the intensity of which is usually inversely proportional to the average citi- zen contacts with this religion. Taking in to account the long historical experience of multicultural Britain we wanted to see how it looks like in this society. In 2013- 2014, the Inter-Institutes Migration Research Unit, of Cardinal St. Wyszynski Uni- versity in Warsaw, did a limited research in England: Attitudes towards Muslims and Hindus in the UK. Limited Study. For the purpose of this research 77 persons were chosen by “snowballing method”. They completed questionnaires prepared according to the Bogardus Social Distance Scale. We asked two questions: Are the- re any significant differences in our respondents’ attitudes to Hindus and Muslims? Can we say on the base of these differences that it indicates a fear of Muslims? We were interested particularly in the respondents’ attitude to Muslims. Their at- titudes towards Hindus were needed only for comparison. This study is treated as exploratory research, that means it does not aim to provide the final and irrefuta- ble answers to the research questions, but merely explores the research topic and shows whether it would be worthwhile to undertake a broader research. Keywords: Muslim, Islam, Hindu, islamophobia, English society, ethnic minority. Introduction The British Empire grew steadily in the Seventeenth and Eighteenth Centuries, with several American colonies and the expansion in India. The victory in the Napo- leonic Wars allowed Britain to build naval bases and her ability to construct railways helped her to create territories across the world. World War One added more colonies to the Empire and by 1922 it governed 458 million people, one quarter of the world’s population. It could be estimated to cover between a quarter and a third of the globe, at that time, and represented an area of over one hundred and fifty times the size of 220 Ks. Janusz Balicki, Anne Wells Great Britain itself1. The Second World War brought about many geographical and political changes and the Empire began to seriously decline. India gained its independence in 1947 followed by the Middle East and then Africa. Various Caribbean and Pacific pos- sessions held on a little longer but most of them eventually went their separate way although some chose to remain with links to the UK as members of the Commonwe- alth, continuing to accept the British Queen as their monarch. Hong Kong was the last of the major colonies to be lost in 1997 to China2. As a result of her colonial history Great Britain became a place of migration from former colonies. As Peter Stalker stresses, the migrant’s choice of destination is often influenced by historical, and especially colonial-links. Also the United King- dom has recruited people from its former colonies. During the Second World War the UK not only made use of colonial subjects as soldiers, it also recruited men to work in munitions factories and in the Scottish forests. After the war, the UK continued to recruit from the West Indies, to meet labor shortages in transport and in the Na- tional Health Service. It is important to remember that the first large group of Muslims arrived in Britain almost 300 years ago and were mainly sailors who had been recruited by the East India Company in India. In 1869 after the opening of the Suez Canal a number of Muslims arrived mainly from the Yemen. These were followed by a significant num- ber in the 1950’s, who like the West Indians, were recruited to fill the gap in labour shortages3. As S. Gilliat-Ray said: Looking back on this long history of engagement between Islam and British society, there has no doubt been an under-appreciation of the im- pact and presence of lslam and Muslims in Britain, perhaps especially in ‘remoter’ times. It is a history that is largely unknown, at least outside fairly narrow academic circles4. English society has had unique multicultural experiences for very long period of time. Although many countries in Europe had colonies in the past, they tended to be smaller and some European countries have never had colonies and very few immigrants. In recent years Europe has become more and more uneasy and fearful about the large influx of immigrants to its shores, especially Muslim refugees from the Middle East. In Great Britain there are now about 3 million Muslims and more than 800 thousand Hindus. While in Europe there is a lot of negative feeling towards Muslims it would be interesting to see how ordinary people in England view these 1 The British Colonies, http://www.britishempire.co.uk/timeline/colonies1924.htm [18.01.2016]. 2 The British Empire, http://www.britishempire.co.uk [18.01.2016]. 3 J. Iqbal, The diverse origins of Britain’s Muslims, http://www.bbc.co.uk/news/uk-33715473 [18.01.2016]. 4 S. Gilliat-Ray, Muslim in Britain. An Introduction, Cambridge University Press, Cambridge 2010, p. 27. Attitudes Towards Muslims and Hindus in England.Are British People Afraid of Muslims? 221 guests and others from their former Empire. In 2013-2014, the Inter-Institutes Migration Research Unit, of Cardinal St. Wy- szynski University in Warsaw, did a limited research in England: Attitudes towards Muslims and Hindus in the UK. Limited Study. For the purpose of this research 77 persons were chosen by “snowballing method”. They completed questionnaires prepared according to the Bogardus Social Distance Scale. In the light of literature and the news media which gives the impression that Europeans and British people are afraid of Islam, we ask a questions: Are there any significant differences in our respondents’ attitudes to Hindus and Muslims? Can we say on the base of these dif- ferences that it indicates a fear of Muslims? Obviously we were interested particularly in the respondents’ attitude to Mus- lims. Their attitudes towards Hindus were needed only for comparison. This study is treated as exploratory research, that means it does not aim to provide the final and irrefutable answers to the research questions, but merely explores the research topic and shows whether it would be worthwhile to undertake a broader research. 1. Ethnic and religious diversity in Great Britain - (2011 Census) According to the 2011 English/ Welsh Census the Muslim population in the UK is ethnically diverse – 68% Asian (1.83 million of 2.71 million) and 32% non-Asian. One in twelve is of White ethnicity (8% of the Muslim popula- tion). Of the 56.1 million population of England and Wales, 48.2 million are in the ‘White’ ethnic category, and 7.9 million in the rest. If the latter is conside- red as ‘Black & Minority Ethnic’ groups (BME), then almost 1 in 3 are Muslim. According to the 2011 English/ Welsh Census (Table 1) over half the popu- lation declared themselves as Christian (59.3%). Approximately a quarter of the population said they had no religion (25.1%), Less than 5% proclaimed they were Muslim (4.8%) and less than 2% Hindu (1.5%)5. Table 1. Religion in the 2011 Census Religion Total Population mln % Christian 33.243 59.3 Muslim 2.706 4.8 Hindu 0.816 1.5 Sikh 0.423 0.8 Jewish 0.263 0.5 Buddhist 0.247 0.4 5 Census - Office for National Statistics UK 2011. 222 Ks. Janusz Balicki, Anne Wells Any other religion 0.240 0.4 No religion 14.097 25.1 Religion not stated 4.038 7.2 All 56.075 100 Source: Census 2011, British Muslims in Numbers. A Demographic, Socio-eco- nomic and Health profile of Muslims in Britain drawing on the 2011 Census, The Muslim Council of Britain, January 2015, p. 22. It is significant that 33% of the Muslim population were aged 15 years or under in 2011, compared to 19% of the population as a whole. Only 4% of the Muslim po- pulation is 65 years or older, compared to 16% of the overall population. In a decade from now there will be approximately 190,000 Muslims in the 65 to 84 year old age. About 73% of Muslims state that their only national identity is British (or other UK identity). Regarding employment - 19.8% of the Muslim population is in fulltime employment, compared to 34.9% in the overall population and 7.2% of Muslims are unemployed compared to 4.0% in the overall population6. The higher levels of unemployment amongst Muslims as compared to the overall population are the outcome of numerous factors, including racial discrimination. The Employment Equality (Religion or Belief) Regulations introduced in 2003 (and subsequently subsumed in the Equality Act 2010) were intended to address these very issues. The impact of the imposition of positive duty on the public sector needs to be assessed by appropriate stakeholders e.g. the Equality & Human Rights Com- mission. There has been a reduction in the percentage of Muslims with no qualifications from 2001 to 2011: from 39% to 26%. The percentage of Muslims (over 16) with ‘Degree level and above’ qualifications is similar to the general population (24% and 27% respectively). Few young Muslims take up apprenticeships (0.7% of the Muslim population in the 16-24 year old age band; for the population as a whole it is 3.6%)7. 6 British Muslims in Numbers. A Demographic, Socio-economic and Health profile of Muslims in Britain drawing on the 2011 Census, The Muslim Council of Britain, January 2015, p. 16-17. 7 Ibidem, p. 19. Attitudes Towards Muslims and Hindus in England.Are British People Afraid of Muslims? 223 Table 2. Women in Employment Muslim Women Non-Muslim Women Not in In Age Group In Not in Employment Employment Employment Employment 71.2 % 28.8 % 16-24 50.7 % 49.3 % 43.3 % 56.7 % 25-49 80.3 % 19.7 % 67.7 % 32.3 % 50 plus 39.6 % 60.4 % Source: Census 2011, British Muslims in Numbers. A Demographic, Socio-eco- nomic and Health profile of Muslims in Britain drawing on the 2011 Census, The Muslim Council of Britain, January 2015, p.62. About 29% of Muslim women between the ages of 16 - 24 are in employment compared to approximately half of the overall population (Table 2), 43% of the 329,694 Muslim full-time students are female; there are a number of local authority districts where the population of Muslim women in full-time education exceeds men. Of Muslim women in the 16-24 age band, 18% are ‘Looking after home or family’, compared to 6% of the overall population8. 2. Attitudes to Islam in Europe In 2008 the Annual Report on the State of Dialogue (World Economic Forum’s Islam and the West) showed that there was a growing tension between Islamic and western societies. According to the Report the majority of people believe that un- derstanding and relations between Islam and the West are getting worse. The vast majority of Muslims believe that the West does not respect Islam, while the majority of Europeans believe that Westerners do respect Muslims9. According to T. Abbas: ‘Historically, lslamophobia had pro-Christian and anti- -Muslim features, namely at the time of the Crusades, empire, and colonialism. In the modern era, religious characteristics have been replaced by secular notions, namely a focus on the ideas of freedom, democracy, and global values. In relation to politi- cal discourse, a form of liberal political correctness that does not explicitly target the religion of Islam has been replaced by a fear of multiculturalism. lslamophobia is a complex, multifaceted, economic, political, and cultural phenomenon, and its impact on Muslim/non-Muslim relations will remain an important feature of social life in Britain for some time’10. The media coverage of Islam in Europe exhibits several general themes and while 8 Ibidem. 9 I. Kalin, Islamophobia and the Limits of Muliticulturalism, in: Islamophobia. The Challenge of Pluralism in the 21st Century, ed. J.L. Esposito – I. Kalin, Oxford University Press, Oxford 2011, p. 4. 10 T. Abbas, Islamophobia in the United Kingdom: Historical and Contemporary Political and Media Discourses in the Framing of a 21st-Century Anti-Muslim Racism, in: Islamophobia. The Challenge of 224 Ks. Janusz Balicki, Anne Wells most of the mainstream media is not Islamophobic, there are references naturally to the threat of terrorism and extreme examples of anti-Muslim speech. Some news stories are sensational and more often than not, foreign and domestic Islam is mixed together, consequently politically radical Islam is taken to apply to all immigrant Muslims. The Euro¬pean news media also has a tendency to show a specific interest in questions of politics and gender power, and often relates these to a cultural fla- shpoint between secularized Europeans and the generally more conservative Muslim immigrant populations11. Unlike other parts of the world, Europe has a long history of conflict with Islamic politics, and this has clearly influenced the development and evolution of its views of Islam. One incident that has had particular significance in Britain occurred at the end of the 1980s; the anti-Muslim hostility in Britain was given incentive by the Rushdie affair. The events surrounding this affair marked a shift from problems with race and ethnicity to religion and became the core element not just in British Muslim identity but also in anti-Muslim hostility, the emphasis became increasingly expressed in religious rather than racial terms12. Shortly after the 9/11 attack in America there was the 7th of July attack in London. However despite that attack, the Pew Research Center shows that anti-Muslim sentiment in the UK is not so high as within other European countries, including Poland which has not experienced any form of ‘Isla- mic’ attack (Table 3). Table 3. Anti-Roma, Anti-Muslim and Anti-Jews Sentiments in Several Nations (%) Roma Muslim Jews Italy 85 63 24 France 66 27 10 Greece 53 53 47 UK 50 26 7 Poland 49 50 26 Germany 42 33 5 Spain 41 46 18 Source: A Fragile Rebound for EU Image on Eve of European Parliament Elec- tions, http://www.pewglobal.org/2014/05/12/a-fragile-rebound-for-eu-image-on-e- Pluralism in the 21st Century, ed. J.L. Esposito – I. Kalin, Oxford University Press, Oxford 2011, p. 74. 11 J. Cesari, Islamophobia in the West: A Comparison between Europe and the United States, in: Islamophobia. The Challenge of Pluralism in the 21st Century, ed. J.L. Esposito – I. Kalin, Oxford University Press, Oxford 2011, p. 33. 12 K. Zebiri, Orientalist Themes in Contemporary British Islamophobia, in: Islamophobia. The Challenge of Pluralism in the 21st Century, p. 176-177. Attitudes Towards Muslims and Hindus in England.Are British People Afraid of Muslims? 225 ve-of-european-parliament-elections/ [18.01.2016]. According to the public opinion research on the integration of citizens of African in Poland, done by Foundation “Afryka inaczej” in 2015, Muslims are the main thre- at and subject of strong hatred. Fear of them is strong and takes an irrational form. They think Muslims plan to impose their religion and customs on us. Whereas some individuals of others races may be tolerated to some extent (few and on condition that they work and obey the law), Muslims are lethal threat.13 3. Attitudes to Hindu and Muslims in England. Limited Study 3.1. Characteristic of respondents The limited study in 2013-2014 was carried out in England by the Inter-Institutes Migration Research Unit of Cardinal St. Wyszynski University in Warsaw. Respon- dents (77 people) were selected via the ‘snowballing’ method. A number of people known to us were contacted and given copies of the questionnaire. They passed those copies on to family, friends and colleagues. In all seventy-seven completed question- naires were returned from five regions in England – London, South East, South West, Midlands and the North West (Table 4). Table 4. Area Respondents Live Area Response % Response Total London 27.27 % 21 South-East 20.78 % 16 South-West 7.79 % 6 Midlands 19.48 % 15 North-East 0.00 % 0 North-West 24.68 % 19 Total 100 % 77 Source: Attitudes towards Hindus and Muslims in England. Limited Study, The Inter-Institutes Migration Research Unit, Cardinal St. Wyszynski University in War- saw, Research 2013-2014. The respondents were asked where they were born. 67 declared they were born in the UK, while 7 stated they were born abroad (4 in Ireland, 2 in France and 1 in 13 Badania opinii publicznej na temat integracji obywateli państw afrykańskich w Polsce. The public opinion research results on the integration of citizens of African in Poland, Fundacja “Afryka inaczej”, Warszawa 2015, p. 101. 226 Ks. Janusz Balicki, Anne Wells Belgium). Three people didn’t answer that question. In all 48 women took part and 29 men. Of the respondents 8 were aged between 16-24 and 8 between 25-34. Apart from the fact that only 5 were over 75 years old, the other respondents were fairly evenly spread over the various age groups (Table 5). Table 5. Age of Respondents Age Response % Response Total 16-24 10.39 % 8 25-34 10.39 % 8 35-44 18.18 % 14 45-54 20.78 % 16 55-64 15.58 % 12 65-74 18.18 % 14 Over 75 6.49 % 5 Total 100 % 77 Source: Attitudes towards Hindus and Muslims in England. Limited Study, The Inter-Institutes Migration Research Unit, Cardinal St. Wyszynski University in War- saw, Research 2013-2014. The participants were asked what was the highest level of education they had achieved. Everyone answered this question. Twenty-two had only completed Secon- dary level of Education. In England that means they stayed in school at least until the age of 16, although they possibly stayed on and completed 2 years of Sixth Form and left after A’ levels at age 18 years. Twenty-four had been to college, 27 to Uni- versity and 4 had continued with their higher education and completed their Masters Degrees (Table 6). Table 6. Highest Level of Education Achieved Level Response % Response Total Secondary 28.57 % 22 College 31.17 % 24 University 35.06 % 27 Masters 5.19 % 4 PH.D 0.00% 0 Total 100% 77 Source: Attitudes towards Hindus and Muslims in England. Limited Study, The Attitudes Towards Muslims and Hindus in England.Are British People Afraid of Muslims? 227 Inter-Institutes Migration Research Unit, Cardinal St. Wyszynski University in War- saw, Research 2013-2014. The Respondents were asked, as well, if they professed any kind of religious Fa- ith. Sixty four proclaimed that they were ‘Christian’, one stated ‘Holistic’ whole 12 said they were ‘non-believers’ with 2 of those stating their Faith as ‘Agnostic’. They were asked what level of faith they had. Ten declared they were deeply religious and 42 just religious. A total of 14 people were either ‘indecisive’ or ‘indifferent’ religio- us. Eleven declared they were ‘not religious’ (Table 7). Table 7. Level of Religiosity Level Response % Response Total deeply religious 12.99 % 10 religious 54.55 % 42 indecisive religious 9.09 % 7 indifferent religious 9.09 % 7 not religious 14.29 % 11 Source: Attitudes towards Hindus and Muslims in England. Limited Study, The Inter-Institutes Migration Research Unit, Cardinal St. Wyszynski University in War- saw, Research 2013-2014. 3.2. Results of the research We looked firstly at whether the respondents considered England to be a multi- -cultural society and almost 95% agreed that it was. They were asked if they thought that the multicultural society in England was a source of conflict, three quarters (75.33%) said it was or could be. ‘Definitely a source of conflict’ 11.69% and ‘can be a source of conflict ‘(63.64%). Only 14.29% thought it was not a source of conflict, with 10.39% unsure. We wanted an idea of the respondents’ impressions of the number of Muslims in England and their opinion regarding the number of Muslims. The question involved a guess: What percentage of the English population do you think is Muslim? If you don’t know please guess. The actual Muslim population in England according to the England & Wales 2011 census was 4.8%. Less than a third (29.87%) of the Respon- dents knew or guessed correctly when they stated - It was less than 5%. The majority thought it was a larger percentage, with 32.47% estimating the number of Muslims in England was about 10-20% of the population and 27.27% estimating it to be about 25%. Incredibly 10.38% thought it was between 30 and 50% (Table 8). In view of the fact many of the respondents lived in areas with a low population of Muslims perhaps their estimate comes from experience of visiting major cities or the media or perhaps it is the visibility of Muslim women’s dress code that gives the appearance 228 Ks. Janusz Balicki, Anne Wells there are more than there actually are. Table 8. Estimated Percentage of English Population that is Muslim Response % Response Total Less than 5 % 29.87 % 23 About 10-20 % 32.47 % 25 About 25 % 27.27 % 21 About 30-40 % 5.19% 4 More than 50 % 5.19 % 4 Source: Attitudes to Hindu and Muslims in England. Limited Study, The Inter- -Institutes Migration Research Unit, Cardinal St. Wyszynski University in Warsaw, Research 2013-2014. Bearing in mind that the respondents thought that there were more Muslims in the country than in reality, we look at their response to the following question: Someti- mes people say „too many Muslims are coming to the UK.” Do you agree with this opinion? A total of 9.09% respondents said there were definitely far too many and 31.17% agreed with them although they didn’t feel quite as strongly. Almost 40% found it difficult to come to any conclusion and declared that it was ‘hard to say’. While 16.88% said there were ‘not too many’ and 3.90% ‘definitely not too many’. When the respondents were asked ‘Do you think that the Muslim population in the UK is a source of conflict?’, almost 13 % said ‘yes, definitely a source of conflict’ and 54.55% said that they could be a source of conflict. Some (18.18%) were unsure while a smaller number 11.69% said they were not a source of conflict and 2.60% declared that they were definitely not a source of conflict. The respondents were given a choice of words and asked to give the two words that summed up their feelings about Muslims in the UK. Just under half (42.86%) said they felt ‘concerned’. 27.27% declared they felt ‘friendly’, 22.08% felt ‘indif- ferent’, 20.78% felt ‘challenged,’ 20.78% felt ‘curious’ and 11.69% felt ‘anxious’. Other feelings expressed included afraid, worried, optimistic but these all scored lower than 10%. The respondents were asked if they saw the presence of Muslims in the UK as a meeting of cultures or a clash of cultures. A slight majority (53.52%) saw their presence as a meeting of cultures, while 46.48% saw their presence as a clash of cultures. Two people (2.60%) skipped the question while 3.90% said it was both a meeting and a clash of cultures and one person (1.30%) said it was neither a clash or a meeting. Next we compared people’s attitude to both Hindus and Muslims to see if there was any significant differences. The Respondents were asked firstly how often they met Hindus and secondly how