The Project Gutenberg eBook, An Account of The Kingdom of Nepal, by Fancis Buchanan Hamilton This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org Title: An Account of The Kingdom of Nepal Author: Fancis Buchanan Hamilton Release Date: October 29, 2009 [eBook #30364] Language: English Character set encoding: UTF-8 ***START OF THE PROJECT GUTENBERG EBOOK AN ACCOUNT OF THE KINGDOM OF NEPAL*** This ebook was transcribed by Les Bowler. AN ACCOUNT OF THE KINGDOM OF NEPAL AND OF THE TERRITORIES ANNEXED TO THIS DOMINION BY THE HOUSE OF GORKHA. FRANCIS BUCHANAN HAMILTON, m.d. illustrated with engravings. to the most noble RICHARD MARQUIS WELLESLEY, K.G. &c., &c., &c. the following work is inscribed, as a mark of the author’s esteem, respect, and gratitude. CONTENTS. Page Introduction. 1 CHAPTER FIRST. Of the Tribes inhabiting the Territories of Gorkha. p. iii p. v Original Inhabitants—Hindu Colonies, their period—Brahmans, History—Colony from Chitaur—Colony of Asanti— Success of Colonization in the West, in the East—Colony of Chaturbhuja—Hindu Tribes east from the River Kali— Language—Brahmans, Diet, Festivals, Offspring—Rajputs, adopted, illegitimate—Low Tribes—General Observations on the Customs of the Mountain Hindus east from the Kali—Of the Hindus west from the Kali—Of Tribes who occupied the Country previous to the Hindus—Manners—Magars—Gurungs—Jariyas—Newars— Murmis—Kiratas—Limbus—Lapchas—Bhotiyas 9 CHAPTER SECOND. Nature of the Country. Division into four regions from their relative elevatiom—First, or Plain Region, or Tariyani—Soil—Productions, Animal and Vegetable—Cultivation—Climate—Rivers—Second, or Hilly Region—Productions—Minerals—Forests —Birds—Vallies called Dun—Cultivation—Climate—Third, or Mountainous Region—Elevation—Climate— Diseases—Cultivation—Pasture—Sheep and Cattle—Minerals—Spontaneous Vegetables—Extent—Fourth, or Alpine Region—Vallies—Mountains—Productions, Mineral, Animal, and Vegetable 61 CHAPTER THIRD. Laws and Government. Parts east from the Kali—Courts, and Forms of Proceeding—Punishments—Provincial Government—Revenue and Endowments—Officers of State—Military Establishment—Differences in the parts west from the River Kali— Revenue and Civil Establishment—Military Establishment 101 PART SECOND. account of the particular states which formerly existed, and of the families by which each was governed. Introduction. 117 CHAPTER FIRST. of the states east from the river kali. SECTION FIRST. Country of Sikim. Inhabitants—Government—Extent—History—Geography 118 SECTION II. Dominions of the Family descended from Makanda Sen, Raja of Makwanpur. General History—Branch of Lohango which occupied the Country of the Kiratas—History—Former Government— Military Force, Police, and Revenue, and Justice—Present State—District of Morang—District of Chayenpur— District of Naragarhi—District of Hedang—District of Makwanpur—Western Branch, which occupied chiefly the Country of Palpa—History—Description—Tanahung Family and its Possessions, and Collateral Branches—Rising, Ghiring, and Gajarkot 128 SECTION III. Nepal Proper. Name—History previous to the Conquest by the Gorkhalis—Extent and Topography—Population—Buildings— Revenue—Trade—Coins—Weights—Measures—Agriculture—Tenures—Crown Lands—Lands held for Service— Charity Lands—Tenants—Implements—Crops—Manufactures—Price of Labour—Slaves—Diet 186 SECTION IV. The Countries belonging to the Chaubisi and Baisi Rajas. Chaubisi Rajas—Pamar Family, impure Branch—Bhirkot, Garahang, Dhor, pure Branch—Nayakot—Satahung— Kaski—Lamjun—Gorkha, Topography, History—Prithwi, Narayan—Singha Pratap—Bahadur Sahi—Rana Bahadur—Bhim Sen—Royal Family—Kala Macwani Family—Gulmi, Khachi, Argha, Dhurkot, Musikot, Isma— Family of Bhingri and Khungri—Family of Piuthana—Family of Poin—Malihang Family—The Samal Family; Malebum; Galkot; Rugum; Musikot; Jajarkot; Bangphi; Gajal; Dharma; Jahari; Satatala; Malaneta; Saliyana; Dang; Chhilli—The Baisi Rajas—Dalu Dailek—Duti—Yumila—Taklakot, with the adjacent parts of Thibet subject to China 237 CHAPTER SECOND. Of the Countries west from the River Kali. Kumau; History, State—Garhawal; History, State—Sirmaur—Twelve Lordships—Besar—Hanur 291 SUPPLEMENT TO THE ACCOUNT OF NEPAL. Some Information respecting the petty Chiefs who still remain independent to the west of the Dominions of Nepal or Gorkha. Kangra—History—State—Kahalur—Bhomor—Kottahar—Yasawal—Datarpur—Gular—Nurpur—Chamba— Kullu—Mundi—Sukhet 309 Register of the Weather, from February 1802 to March 1903 318 Calculation of the Altitudes of some of the Snowy Mountains from the Valley of Nepal. By Colonel Crawford 346 Index. 347 p. vi p. vii DIRECTIONS FOR PLACING THE PLATES. I. View of the Temple of Bouddhama, to front the title-page. II. View of Kathmandu, to front page 209. III. Himaliya Mountains, Plate 1. ) IV. Himaliya Mountains, Plate 2. ) V. Do. do. Plate 3. ) at the end of the volume. VI. Do. do. Plate 4. ) VII. Do. do. Plate 5. ) VIII. Map of the Dominions of Gorkha ) INTRODUCTION. This Account, which is intended to describe the country as it stood previously to the war with the British, commencing in the end of the year 1814, is derived chiefly from the following sources. In the first place, during the years 1802 and 1803, I passed fourteen months in the country, mostly in the vicinity of Kathmandu, the capital; and I was accompanied by Ramajai Batacharji, an intelligent Brahman, from Calcutta, whom I employed to obtain information, so far as I prudently could, without alarming a jealous government, or giving offence to the Resident, under whose authority I was acting. In the next place, assisted by the same person, I passed two years on the frontier, collecting information, both from the Company’s subjects, and from numerous refugees and travellers from the dominions of Gorkha. The following are the persons to whose information I am chiefly indebted: The account of Sikim is chiefly taken from a Lama, or priest of Buddha, who, with part of his flock, had fled into the district of Puraniya, to escape from the violence of the Gorkhalese, and who constructed a map of the country, which I have deposited in the Company’s library. Besides the Lama, I consulted many of the natives of the Company’s territory, who had visited the lower parts of Sikim, and several of the Gorkhalese, and other people of Nepal; and Mr Smith, of Nathpur, favoured me with several particulars, collected by a Mr Pagan for the information of government. Concerning the country between Sikim and Nepal Proper, my information is chiefly derived from the following persons: 1st, Agam Singha, hereditary chief of the Kirats, a tribe bordering immediately on Nepal, and last Chautariya, or prime minister, of the princes who governed that people. 2d, A Brahman, who was the Munsuf, or civil judge of Bahadurgunj, a territory in the district of Puraniya belonging to the Company. His ancestors were hereditary Dewans to the princes who governed the territory between Nepal and Sikim, that is, the Brahman’s family managed the princes’ revenue. 3d, From Narayan Das, a scribe, (Kayastha,) whose ancestor Janardan accompanied Lohanga, founder of the late dynasty; and whose descendants enjoyed the hereditary office of Neb, or second minister to the successors of that chief, until their final expulsion from the mountains. 4th, A slave of the Raja of Gorkha, who entered into my service in order to bring plants from the Alpine regions; but, finding him very intelligent, and a great traveller, I employed him to construct a map, which I have deposited in the Company’s library. In order to enable himself to execute this with more care, he refreshed his memory by several journeys in different directions. 5th, A Kirat from Hedang, near the Arun river, gave me another map, which has also been deposited in the Company’s library. It contains only the eastern parts of the territory in question. These two maps, together with that of the Lama, as might be expected, are very rude, and differ in several points; but they coincide in a great many more, so as to give considerable authority to their general structure; and, by a careful examination of the whole, many differences, apparently considerable, may be reconciled. The general authority of the whole is confirmed by our maps, so far as they go, and by the intelligence which Colonel Crawford obtained in Nepal. The account of Nepal Proper is chiefly derived from my own observations, assisted by those of Ramajai above mentioned and by some communications with which I was favoured by Colonel Crawford, now Surveyor-General in Bengal. He favoured me, in particular, with several drawings of the snowy mountains; and, by orders of the Marquis Wellesley, then Governor- General, I was furnished with copies of Colonel Crawford’s valuable geographical surveys and maps of the country. In one point respecting these maps, I consider myself bound to do justice to the researches of Colonel Crawford. From a p. viii p. 1 p. 2 p. 3 treatise on the sources of the Ganges, given by H. T. Colebrooke, Esq. in the 11th volume of the Asiatick Researches, page 429, etc. it might be possibly inferred, although this, perhaps, was not intended to be expressed, that Colonel Colebrooke and his kinsman were induced to reject the authority of D’Anville respecting the sources of the Ganges, merely from examining the authorities, upon which the course of the Ganges above Haridwar had been laid down in the geographical charts then in use. Now, the fact is, that Colonel Colebrooke had other grounds for rejecting the authority of D’Anville, and especially one of the above-mentioned maps, which had been officially communicated to him by Colonel Crawford. In this map the sources of the Ganges are laid down from the reports of pilgrims; nor has the survey, carried on by the suggestion of Colonel Colebrooke, added any thing material, so far as relates to the general outlines of these sources. By this observation I by no means intend to depreciate the labours of Mr Webb, by whom the survey was conducted; nor the judgment and love of science evinced in the recommendation of Colonel Colebrooke to employ him. So long as the matter rested entirely on the report of pilgrims, doubts would exist; and the survey has not only entirely removed these, but has given us many details of a country previously unknown. Concerning the country between Nepal Proper and the river Kali, I follow chiefly the authority of the following persons: 1st, a Brahman, named Sadhu Ram Upadhyaya, whose family was in hereditary possession of the office of priest (Purohit) for the Raja of Palpa, one of the principal chiefs in this district; 2d and 3d, Prati Nidhi Tiwari, and Kanak Nidhi Tiwari, two brothers of the sacred order, the former very learned, and the latter a man of business. Their family had been long Mantris, or advisers of the same chiefs, but came originally from Kumau; 4th, Samar Bahadur, uncle to the Raja of Palpa, now in exile. Two maps of these parts, now in the Company’s library, were prepared by Sadhu Ram and Kanak Nidhi, with the assistance of Kamal Lochan, one of the natives attached to the survey of Bengal, on which I was engaged. Although they differ in some points, they agree in so many more, especially in the eastern parts, that considerable reliance may be placed on their giving some tolerable idea of the country. Finally, concerning the parts west of the river Kali, in the rainy season 1814 I proceeded up the Ganges, with a view of going to Haridwar, where I expected to procure intelligence; but, fortunately, I met at Futtehgur with a person well qualified for the purpose. This was Hariballabh, a Brahman born in Kumau, but who has been long in the service of the Garhawal Rajas, and has travelled much in the adjacent parts. A map of the western parts of the dominions of Gorkha, now also in the Company’s library, was composed by Hariballabh, with the assistance of Kamal Lochan. The same person gave me another map explaining the country, which extends some way west from the Sutluj, and of which a short account will be found in the Appendix. I regret, that, on the banks of the Karanali, there intervenes a space, with which none of my informants were well acquainted, its communications being entirely with the country belonging to the Nawab Vazir. I shall have very frequent occasion to mention the account of Nepal by Colonel Kirkpatrick; and, although I often differ from him in opinion, and think it my duty to state these points fully, yet no one can be more sensible, knowing well the difficulties he encountered, of the merits of his work, which is, on the whole, perfectly conformable to his well-known thirst for information and judgment in the acquisition of knowledge. I must here, however, in a general way, caution the reader to place little confidence in the names given in the printed work. I have no doubt, that the numerous errors in the names are to be attributed to the printing of the work having been entrusted to some person entirely ignorant of the native language; and who, therefore, could not be led, by a knowledge of this, to read the names in the manuscript with accuracy. But, besides this source of error, in some degree, perhaps, unavoidable, the printer seems to have been uncommonly careless in reading even those names that are known to Europeans. Thus, (in page 131,) speaking of the birds of Nepal, he has as follows: “The two last belong to the genus of pheasants, the damphia being of the golden, and the monal of the argheer, or spotted sort.” There can be no doubt, that Colonel Kirkpatrick wrote argus, and not argheer, which has no meaning. The utmost negligence may be also observed in a matter of more importance; for, in the route from Kathmandu to Beni, the capital of Malebum, given in page 290, all the stages from Deoralli 1st, to Ragho Powa, both inclusive, are evidently transposed, as going through the territory of Lamjun and Kaski, after having entered Malebum at Kusmachoor, while both Lamjun and Kaski are between Kathmandu and Malebum. I suspect, also, that the person entrusted with the printing has introduced some matter of his own about the Hindu religion, several passages on that subject being unlike the sentiments of a person of Colonel Kirkpatrick’s known sense and observation. PART FIRST. general observations. INTRODUCTION. Nepal, a name celebrated in Hindu legend, in a strict sense, ought to be applied to that country only which is in the vicinity of Kathmandu, the capital; but at present it is usually given to the whole territory of the Gorkha Rajas, which occupies about thirteen degrees of longitude, and five of latitude. It is my intention now to give an account of the whole of this territory, so far as has come to my knowledge. East from the territory called Nepal Proper, the mountains were chiefly occupied by a tribe called Kirat or Kichak, who, in remote times, seem to have made extensive conquests in the plains of Kamrup and Matsya, now constituting the districts of Ranggapur and Dinajpur. Although these conquests had long been lost to the Kirats, yet Father Giuseppe, who witnessed the conquest of Nepal by the Gorkhalese, and gives a good account of the horrid circumstances attending that event, [7] considers p. 4 p. 5 p. 6 p. 7 the Kiratas (Ciratas) in the year 1769 as being an independent nation. Now, although this would not appear to be strictly exact, as the Kirats had then been long subject to Rajput princes; yet the Father is abundantly justifiable in what he has advanced; for the Kirats formed the principal strength of these Rajput chiefs, their hereditary chief held the second office in the state, (Chautariya,) and the Rajputs, who were united with them, did not presume to act as masters, to invade their lands, or violate their customs. These Kirats are frequently mentioned in Hindu legend as occupying the country between Nepal and Madra, the ancient denomination in Hindu writings for the country which we call Bhotan. Towards the west again, the country between Nepal and Kasmir, over which the present rulers of the former have far extended their dominion, in the ancient Hindu writings is called Khas, and its inhabitants Khasiyas. I am told, that, wherever mentioned in ancient records, like the Kirats, their neighbours to the west, the Khasiyas are considered as abominable and impure infidels. CHAPTER FIRST. of the tribes inhabiting the territories of gorkha. Original Inhabitants.—Hindu Colonies, their period.—Brahmans, History.—Colony from Chitaur.—Colony of Asanti. —Success of Colonization in the West,—in the East.—Colony of Chaturbhuja.—Hindu Tribes east from the River Kali. —Language.—Brahmans, Diet, Festivals, Offspring.—Rajputs, adopted, illegitimate.—Low Tribes.—General Observations on the Customs of the Mountain Hindus east from the Kali.—Of the Hindus west from the Kali.—Of Tribes who occupied the Country previous to the Hindus.—Manners.—Magars.—Gurungs.—Jariyas.—Newars.— Murmis.—Kiratas.—Limbus.—Lapchas.—Bhotiyas. The numerous valleys among the prodigious mountains, of which Nepal in its extended sense consists, are inhabited by various tribes, that differ very much in language, and somewhat in customs. All that have any sort of pretensions to be considered as aboriginal, like their neighbours of Bhotan to the east, are, by their features, clearly marked as belonging to the Tartar or Chinese race of men, and have no sort of resemblance to the Hindus. The time when the Hindus penetrated into these regions is very uncertain. Bhim Sen, the son of Pandu, is said to have penetrated into these parts, and probably was the first who introduced any sort of improvement. He still continues to be a favourite object with the rude tribes, not only on the mountains, but in their vicinity. Probably at no great distance from the time of that prince, and about the commencement of our era, Sakya, the last great teacher of the Bouddhists, passed through the country, and settled at Lasa, where he is supposed to be still alive in the person whom we call the Grand Lama. His followers seem to have acquired a great ascendancy over all the tribes of Nepal, as well as in Thibet and Bhotan, which they retained until a subsequent colony of Hindus settled in the first of these countries, and introduced the Brahmans, who have had considerable success in destroying the heretical doctrines, although these have still numerous votaries. Colonel Kirkpatrick, or perhaps rather his editor, seems to have entertained a very different opinion concerning the period when the Hindus penetrated into Nepal. Speaking of Sambhunath, he says, [10] “After all, it is highly probable that the sanctity of this spot might be safely referred to a period very anterior both to the Newar and Khat Bhotiya dynasties (who preceded the Newars) of Nepaul, since the sacred books of the Hindus leave scarcely any room to doubt, that the religion of Brahma has been established from the most remote antiquity in this secluded valley, where there are nearly as many idols as inhabitants, there not being a fountain, a river, or hill within its limits, that is not consecrated to one or other of the Hindu deities.” What idea the author may have held of the terms Hindu and religion of Brahma, I cannot say. If he meant by Hindu whatever colonists may have come from the plains, I agree with him, and have stated, that Bhim Sen and Sakya Singha seem, in early ages, to have penetrated into the mountains, and to have introduced civilization. But I think him mistaken, if, by Hindu, he means the followers of the present Brahmans, introduced into India from Saka Dwip by the son of Krishna, contemporary with Bhim Sen; and if, by the religion of Brahma, he means the doctrine taught by these Brahmans, who do not, however, worship that deity. In the first place, I have been assured, that, in the sacred books of the Hindus, that is to say, in the Puranas attributed to Vayasa, the Khas and Kiratas, the ancient inhabitants of the mountains, are always spoken of as impure infidels. Again, the number of idols and places consecrated in Nepal to the Hindu gods is no sort of proof that the doctrines of the Brahmans have existed long in the country; for the Bouddhists, who follow the doctrine of Sakya, admit of the worship of the same inferior deities (Devatas) with the Brahmans, both having probably adopted their worship from sects that had previously existed. Farther, the changes in the names of places, since the Hindu conquest, has been rapid almost beyond conception; for instance, the capitals of the three principalities into which Nepal was divided, and which are now called Kathmandu, Lalita Patana, and Bhatgang, and which, in 1802, I always heard called by these names, were, during the Newar government, which ended in 1767, called Yin Daise, Yulloo Daise, and Khopo Daise. [11] To these circumstances, explanatory of the author’s mistake, I must add the statements, which will follow, and which reduce the arrival of the present Hindu colonies to a modern period, or to the fourteenth century of the Christian era. According to the traditions most commonly current in Nepal, the Hindus of the mountains (Parbatiya) left their own country in consequence of an invasion by the Muhammedan king of Dilli, who wished to marry a daughter of the Raja of Chitor, or Chitaur, celebrated for her beauty. A refusal brought on the destruction of her father and his capital city; and, to avoid a hateful yoke, many of the people fled to the hills. A somewhat similar story, related in the translation of Fereshtah by Dow, would seem to verify the truth of the tradition, and fix its date to the 1306 year of our era. In opposition to this tradition, very generally received at Kathmandu, and throughout the eastern parts of the Nepalese dominions, Hariballabh contends, that there was a certain Asanti, a prince descended of Shalivahana in the seventh or eighth generation, and who, therefore, should have lived in about the second or third century of the Christian era, but whom Hariballabh supposes to have lived seven or eight hundred years ago, in which case the Shalivahana from whom he was descended must have been different from the prince whose name has been given to an era. Asanti came to these mountains, and established a kingdom extending from Pesaur to Morang, and having for its capital Karuvirpur, a town near Almorha. His p. 8 p. 9 p. 10 p. 11 p. 12 descendants were called Suryabangsi Rajputs, and with them came pure Brahmans, whose doctrines gradually gained ground by the addition of colonists, and the progress of generation. This progress would appear to have been very slow, for I cannot find, even in Kumau, the seat of the first colonists, that there are now any other Brahmans, except those called the Brahmans of Kumau, a colony avowedly introduced from Kanoj by Thor Chandra, who lived after the middle of the fifteenth century of the Christian era, and, therefore, subsequent to the colony from Chitaur. The country had previously been inhabited by Jars, Magars, and other impure and infidel tribes, and great numbers of these continued under the descendants of Asanti as cultivators; but, west of the Soyal, there was no Raja who was not of pure birth, although the barbarous chiefs continued to hold most of the country east from thence, tributary, however, to the descendants of Shalivahana. Hariballabh remembers the names of only the three first of Asanti’s successors, namely, Basanti, Dham Deva, and Brahma Deva; but his descendants continued, for a considerable time, to enjoy a supremacy over the chiefs of the hills, although their power was much reduced by family dissensions, and by appanages granted to collateral branches. Various turbulent chiefs, that successively came from the low country, took advantage of this weakness to reduce the authority of the descendants of Asanti to a jurisdiction nearly nominal; and, in the reign of Akbur, the government of Karuvirpur was totally overturned by the petty chief of Kumau, who pretended to be of the ancient family of the moon, and whose ancestors, a few generations before, had succeeded, by an abominable act of treachery, in obtaining a settlement in the hills. Indeed, it is generally admitted, even by themselves, that all, or at least most of the chiefs, who came from the low country, used similar means, that is, entered into the service of the mountaineers, and, having gained their confidence by a superior knowledge and polish of manners, contrived to put them to death, and to seize their country. This conduct is justified, in their opinion, by their having abolished the impure and abominable customs that previously existed among the mountaineers; and, in conformity with this common principle, all the chiefs west of the river Kali glory in having either totally expelled or extirpated the original inhabitants, and in having established, in its full height, the purity of the Hindu doctrines. To the east of the Kali river, the chiefs have not been actuated by so pure a zeal, and not only have permitted many of the mountain tribes to remain and practise their abominations, but have themselves relaxed, in many essential points, from the rules of cast, and have debased their blood by frequent intermixtures with that of the mountaineers; while such of these as chose to embrace the slender degree of purity required in these parts, have been admitted to the high dignities of the military order. Perhaps, in the parts west from the river Kali, the Hindus from the south have not, in fact, been so bad as they pretend; and, although no one is willing to acknowledge a deficiency of zeal, or a descent from barbarians, yet, in fact, they may have permitted to remain such of the cultivators as chose to adopt the rules of purity, and to take the name of Sudras. I have not seen a sufficient number of the people from that part of the country to enable me to judge how far this may have been the case; for all the original tribes of the mountains, as already stated, have strongly marked Chinese or Tartar countenances, when the breed has not been improved by a mixture with people of more elegant features. According to Sadu Ram and Samar Bahadur, when the colony from Chitaur, mentioned above, arrived at the mountains east from the Kali, in the beginning of the fourteenth century of the Christian era, they found the whole occupied by impure or infidel tribes, nor for some time did any of the sacred order, nor any descendants of the colony, extend beyond the limits of their conquests. Gradually, however, the descendants of the colony, and especially the members of the sacred order, who indulged very much in promiscuous amours, spread wide over the mountainous region, and multiplied exceedingly, introducing everywhere, as much as possible, the modern doctrines of purity and law, modified, however, a good deal, to accommodate it to the licence which the mountaineers exercised in the intercourse of the sexes, and in eating. In this conversion the Brahmans have had great success, and most of the chiefs of the highland tribes have adopted the rules of purity, and are called Rajputs, while various fables and genealogies have been contrived to gratify their vanity, by connecting their history with Hindu legend. Concerning the colony from Chitaur I received another account, from the Mahanta, or prior of the convent of Janmasthan, at Ayodhya. He alleges, that Chaturbhuja, a prince of the Sisaudhiya tribe, having left Chitaur, conquered Kumau and Yumila, where he established his throne, from whence his family spread to Palpa Tanahung and the Kirats. The supremacy very lately admitted by all the eastern mountain chiefs to the Rajas of Yumila, is a strong presumption in favour of this opinion. Many chiefs, and especially the Palpa Tanahung and Makwanpur families, pretend to be descended of the Chitaur princes; but it is very doubtful whether they have any claim to a descent so illustrious, for the Mahanta said, that, after some generations, all the hill chiefs rebelled, and paid only a nominal obedience to the Raja of Yumila, nor does Samar Bahadur, uncle of the Palpa Raja, claim kindred with that chief, while one of the branches of his family still remains impure. But, if this tradition be well- founded, the Yumila, or Kumau principality, or at least its possession by the Rajputs, must have been subsequent to 1306, which will not admit of above twenty-five generations, instead of the fifty or sixty which the Brahmans of that country allot for the arrival of Asanti. This difference may, however, be explained. Chaturbhuja, as well as a fortunate Brahman, who obtained Malebum, as will be afterwards mentioned, may have married the daughter of the former chief of Yumila, and thus succeeded to the power; and the fifty or sixty generations, in both cases, may include both the original family, and those who succeeded by marriage. But, if the Mahanta is right, the Yumila or Karuvir family, in place of being descended of Shalivahana, was descended of the princes of Ajmir and Chitaur. In giving an account of the tribes now occupying the dominions of Nepal, I shall first commence with these Hindu colonists, as having acquired the predominance; but I must premise, that very considerable differences prevail in their customs in different parts, and especially that those in the countries east from the Kali differ much from those who live west from that river. I shall commence with the former, with whom I am best acquainted. The language spoken by the mountain Hindus in the vicinity of Kathmandu, is usually called the Parbatiya basha, or mountain dialect; but west from the capital, it is more commonly known by the name of Khas basha, or dialect of the Khas country, because it seems to have been first introduced into the territory of that name. I have lodged in the Company’s library a copious vocabulary of this dialect, from whence the learned may judge how far it is probable that it came from Chitor; for p. 13 p. 14 p. 15 p. 16 there can be no doubt, that it is a dialect of the Hindwi language, and it is making rapid progress in extinguishing the aboriginal dialects of the mountains. The character in which this language is written is evidently derived from the Nagri, and may be found in Colonel Kirkpatrick’s Account of Nepaul, opposite to page 220; and in the twenty-eight following pages may be seen a short vocabulary. East from the Kali, the Brahmans, who are of pure birth, are only few in number, there being no means for their subsistence, as they confine themselves mostly to the duties of the sacred order. They are of the Kanoj nation, and the sect of the Saktis, following chiefly the doctrine of the books called Tantras. Where the chiefs who pretend to have come from Chitaur settled, many of them were men of great learning. In other parts, very few have made any sort of progress in grammar, law, or philosophy; but they are considered as profound astrologers. Although very few have taken service either from men or in temples, they contaminate themselves by uncommon liberties in the gratification of their appetites. They are divided into three ranks that do not intermarry. The highest are called Jayurbedi, from the sacred book which they profess to follow, and they assume the title of Upadhyaya. These are the instructors (Gurus) and priests (Purohits) for Brahmans and Rajputs, and eat goats, sheep, and some kinds of wild fowl, but abstain from venison. The two lower orders are called Kamiya and Purubi, and act as instructors and priests for the lower orders. These not only eat the same animals as those of the highest rank, but many of them rear fowls and swine for their tables. The sixteen principal festivals observed by the mountain Hindus have been described by Colonel Kirkpatrick, [17] nor have I any additional information to offer. All the Brahmans may keep widows of their own class as concubines, and the spurious offspring of such connections are called Jausis. These, having betaken themselves to agriculture and commerce, have become exceedingly numerous, and are reduced to perform every kind of drudgery. Among the poor people whom I observed coming to the markets in the Gorakhpur district, loaded with goods even from the distant hills of Malebum, at least a half stated themselves to be of this class. These, although of illegitimate extraction, are not called Khas; but, until the present dynasty seized on the government, were considered as entitled to all the immunities and privileges of the sacred order, as were also the children of Brahmans by widows of their own rank. The descendants of Brahmans by women of the lower tribes, although admitted to be Khas, or impure, are called Kshatris or Khatris, which terms are considered as perfectly synonymous, and have now formed two tribes, Pauriyal and Sili; but some proper Khatris, called Dewkotas and Lahauriyas, from Bareli and Lahaur, have settled in the country, and intermarry with the Pauriyal and Sili, all of whom wear the thread, and are considered as belonging to the military tribes. The Rajputs that are, or that even pretend to be, descended of the colony which came from Chitaur, are very few in number; but the families of the mountain chiefs, who have adopted the Hindu rules of purity, and even some who have neglected to do so, are now universally admitted to be Rajputs; and the Chitaur family have so often married the daughters of the former, that several members of it have acquired the Tartar countenance, while some of the mountain families, by intermarriages with pure but indigent Rajputs, have acquired oval faces and high noses. Not only the colony, therefore, from Chitaur, if the Palpa family be such, but all the descendants of the hill chiefs, are now called Rajputs; and, until the absorption of all power in the Gorkha family, the Rajputs held all the principal civil and military offices of the petty states into which the country was subdivided. It would also appear, that, when the princes of the mountaineers were persuaded to follow the doctrines of the Brahmans, many of their subjects or clans were induced to follow the example of their chiefs, and thus have established tribes called Thapas, Ghartis, Karkis, Majhis, Basnats, Bishtakos, Ranas, and Kharkas, all of whom are called Khasiyas, or natives of Khas, but they wear the thread, and live pure like Kshatris, and, in fact, are included among the fencibles or military power of the country, and are very much employed in the government of the family of Gorkha, under which some of them enjoy the highest dignities of the state; for Bhim Sen, who is now vested with the whole power of the kingdom, is by birth a Thapa, as is also Amar Singha Karyi, who commands the army beyond the Yamuna. Among those called Khasiyas, thus adopted into the military order, there may be many others, of which I did not hear; but it would not appear, even when they adopted fully the rules of purity, that the whole of these tribes obtained so elevated a rank, which is almost equal to that of the sacred bastards. The Thapas, for instance, are of two kinds, Khas and Ranggu; yet the latter, although they live pure, and have pure Brahmans to give them instruction, and to perform their ceremonies, are not permitted to wear the military badge, nor to intermarry with those who enjoy this privilege. The Ghartis, also, are of two kinds, Khas and Bhujal. The former are admitted to the military dignity; but the latter wallow in all the abominations of the impure Gurungs, and do not speak the Khas language. The Ranas, also, are divided into two kinds, the Khas and Magar. The latter are a branch of the Magar tribe, and totally neglect the rules of Hindu purity. It is not even, as I have said, all the Rajputs that have adopted the rules of purity, and some branches of the same families were pure, while others rejected the advice of the sacred order, and eat and drank whatever their appetites craved. All these military tribes, including the Khasiyas, descended of Brahmans or Khatris, who are more numerous than all the others, the Rajputs, Thapas, etc. have again had children by widows of their own cast, and by concubines of lower tribes, and these children are also called Khasiyas, who, although they live equally pure, and observe equally the laws of the Brahmans, are not permitted to wear the thread of distinction; but must toil in ignoble professions. They are considered as of so little consequence, that, of whatever descent they may be by the male line, they may all freely intermarry. They speak the Khas language. The low tribes, which also speak this language, are all supposed to form part of the colony from Chitaur; but here there is a considerable number of a tribe called Khawas, who are slaves, and accompanied the chief as his domestic servants, having been in slavery at Chitaur. They are reckoned a pure tribe, and their women are not abandoned to prostitution like the slaves of the mountain tribes called Ketis. The Khawas adhered to the chiefs of the Chitaur family, and were employed in confidential offices, such as stewards; while these chiefs soon indulged in the luxury of having mountain slaves round their persons. Next in rank, in the following order, are, p. 17 p. 18 p. 19 p. 20 1. Nai, or barbers. A Brahman may drink their water. 2. Karmi, who build and thatch houses, and Chunra, or carpenters. These have degraded Brahmans as instructors. 3. Kami, miners and workers in iron and copper; Sarki, tanners and shoemakers; Damai, tailors and musicians. All these are vile, and have no priests but of their own cast. Any Musulman or Christian, however, who should cohabit with a Damai woman, would suffer death, and the woman would be severely punished; but, according to the Hindu law, a female, however low in rank, cannot for any crime be deprived of life. When any woman has been discovered with a Musulman, the whole kingdom is thrown into confusion. Even if she has been of the lowest cast, she may have given water to some person of the cast immediately above her own. He may again have given it to a higher, and thus the whole inhabitants may have been involved in sin and disgrace. This can only be expiated by a ceremony called Prayaschitta, in which the prince washes in the river with great ceremony, and bestows large sums on the Brahmans, who read the expiatory prayers proper on the occasion. The expense of an expiation of this kind, which was performed during our stay in this country, was, by my Brahman, estimated at two thousand rupees; but the natives alleged that it amounted to ten times this sum. Colonel Kirkpatrick [21a] mentions the Dhewars as husbandmen and fishers of the western district, from which circumstance we may conclude that they belong to the Hindu colony; but I did not hear of them, as my account of the Parbatiya tribes was chiefly derived from the central parts. From the condition of similar tribes on the plains, these Dhewars probably belong to the third of the ranks above enumerated, although the Majhis, (Mhanjhees,) whom Colonel Kirkpatrick joins with the Dhewars, were represented to me as a tribe of original Khas, which has been converted by the Hindus, and admitted into the military order. Colonel Kirkpatrick then states, [21b] “That Nepaul, having been ruled for many centuries past by Rajput princes, and the various classes of Hindus appearing in all periods to have composed a great proportion of its population, we are naturally prepared to find a general resemblance in manners and customs between this part of its inhabitants, and kindred sects established in adjacent countries; accordingly, the differences are so faint as to be scarcely discernible in a single instance.” Now, I must here observe, that Nepal, in the proper sense of the word, when Colonel Kirkpatrick wrote, had not been governed for half a century by chiefs, who even pretended to be descended of a Hindu colony, for the Rajas of Nepal were Newars, who deny this extraction. They indeed called themselves Rajputs, that is, the descendants of princes, but so does the king of Ava, although no one ever imagined that he is descended of the Rajputs in Hindustan. I shall afterwards have occasion to show, that the various classes of Hindus, that is, of the natives of India, who have adopted the Brahmans for spiritual guides, have not in all periods composed a great proportion of the population, nor have even entered any part of the country as residents. At present, indeed, in most parts of the kingdom, except in Nepal itself, they, or converts to their doctrine, form a large proportion of the inhabitants; and the more recent the importation, I should expect the greater resemblance between the colonists and the inhabitants of the plains of India; but, in fact, the resemblance, though strong, is not so complete as Colonel Kirkpatrick’s short stay amongst them induced him to suppose, as will appear from what I shall afterwards state. These mountain Hindus appear to me a deceitful and treacherous people, cruel and arrogant towards those in their power, and abjectly mean towards those from whom they expect favour. Their men of rank, even of the sacred order, pass their nights in the company of male and female dancers and musicians, and, by an excessive indulgence in pleasure, are soon exhausted. Their mornings are passed in sleep, and the day is occupied by the performance of religious ceremonies, so that little time remains for business, or for storing their minds with useful knowledge. Except a few of the Brahmans, they are, in general, drunkards, which, joined to a temper uncommonly suspicious, and to a consciousness of having neglected the conjugal duties, works them up to a fury of jealousy that frequently produces assassination. For this they are all prepared, by wearing a large knife in their girdle, and the point of honour requires them never to rest, until they have shed the blood of the man who has been suspected of a criminal intercourse with their wives. The jealous man watches his opportunity for months, and even for years, should his adversary be on his guard; and, having at length found a favourable time, with one stroke of his knife in the throat of his rival, he satisfies his revenge. This is considered as so commendable, that, at Kathmandu, the police, in other respects very strict, does not at all interfere, although the murderer is often actuated merely by suspicion. The higher ranks, whenever not compelled by the most urgent necessity, conceal their women; and their widows ought to burn themselves with their husbands’ corpse. Many, however, refuse, nor did I learn that force is ever used. The custom seems, however, more prevalent than in any part of India where I have been, the vicinity of Calcutta excepted. The appearance and dress of the lower orders of these Parbatiya Hindus is represented in the plate opposite to page 40 of Kirkpatrick’s Nepaul, where the figure, behind those seated, is a porter of this tribe. In these eastern parts of the dominions of Nepal, the mountain Hindus are far from having extirpated the aboriginal tribes, most of which, until the accession of the Gorkha family, enjoyed their customs and religion with little or no disturbance, and they are still numerous and powerful, as will be afterwards mentioned; but, west from the Kali river, there is a great difference. The whole people in Kumau, and Garhawal at least, as well as their language, are called Khasiyas, as having settled in the Khas country; but all pretend to be descended of colonists from the south, and disclaim every connection with the original impure barbarians. West from Garhawal, the term Khas is altogether rejected, and it is pretended that this impure race never held the country. Each cast, west from the Kali, preserves its race with the utmost care; nor are widows of the high cast permitted to become concubines. Except in a very few places, near the passes through the snowy mountains, the aboriginal inhabitants are alleged to have been obliged entirely to conform to the rules of Hindu purity, and to reject their ancient forms of worship; for I hope that the colonists from the south are not so bad as they pretend, and that religious zeal has not had such a victory over humanity as they allege; for the fear of being thought in any degree contaminated by the infidel Khas, would make them carefully conceal whatever indulgence humanity may have wrung from intolerance. To such a height is caution on this subject required, that the people, who have settled near the passes in the snowy mountains, although acknowledged as of the same tribes with those nearer the plain, and although they use the same language and manners, are called Bhotiyas, and are no longer permitted to intermarry with the people who can have no intercourse with these impure infidels. On account of this p. 21 p. 22 p. 23 p. 24 strictness, the Rajputs of the western districts are as much courted by those of the plains, as those east from the Kali are scouted. The mountain tribes, which I consider aboriginal, as I have said, have Chinese or Tartar faces, but each spoke a peculiar language. Some used a written character altered from the Nagri, so as to enable it to express their utterance; others had not the use of letters. Before the arrival of Hindu colonies, they had no idea of cast; but some of the tribes confined their marriages to their own nation, while others admitted of intermarriages with strangers. The women in all seem to enjoy great indulgence, and are allowed, as in Europe, to form a choice for themselves, after they have arrived at mature years. In all these hill tribes the women were weavers, and seem to have enjoyed great privileges; but the plurality of husbands had not been introduced with the religion of Thibet. Until the arrival of the Rajputs, they seem all to have eaten every kind of animal food, and still do so whenever they are at liberty to indulge their inclinations. They still continue to drink spirituous liquors. Each tribe appears originally to have had a priesthood and deities peculiar to itself, although the worship of Bhim Sen, the son of Pandu, seems to be very general, and to have been that which preceded the doctrine of the Buddhas; but first the Lamas, or, perhaps, rather the Zogis, and then the Brahmans, have made encroachments, and at the same time introduced many new customs. They have not yet introduced the custom of inoculation for the small-pox, and those who are seized are put into a separate hut, to which the friends daily convey water and food, but do not enter; and the sick is allowed to take his chance. They are all very slovenly and dirty. The tribes, which, on the arrival of the colonies from Hindustan, occupied the country east from the Kali river, (for those to the west have been extirpated or abolished,) were chiefly Magars, Gurungs, Jariyas, Newars, Murmis, Kirats, Limbus, Lapchas, and Bhotiyas. Colonel Kirkpatrick [25] mentions also people called Nuggerkoties and Hawoos, of whom I have not heard. All these tribes he calls Hindus of the meanest cast; but on what foundation, unless that they are Pagans, and neither Christians nor Muhammedans, I do not know. The Magars, called Mungurs by Colonel Kirkpatrick, occupied a great proportion of the lower hills in the western parts, seem to have received the Rajput chiefs with much cordiality, and have now adopted a great part of the ferocious customs of these mountain Hindus. They eat copiously the flesh of hogs, goats, sheep, ducks, and fowls, but now abstain from beef. They are much addicted to intoxication, and are excessively cruel and treacherous; but they are men of great bodily vigour and mental activity. They have, in general, submitted to the guidance of the same Brahmans and Sannyasis that instruct the Rajputs; but formerly had priests of their own tribe called Damis, and seemed to have worshipped chiefly ghosts. They marry only one wife. The family of Gorkha which now governs Nepal, although it pretends to come from Chitaur, according to Sadu Ram, a good authority, is, in reality, of the Magar tribe; and, at any rate, these people are now firmly attached to its interests, by having largely shared in the sweets of conquest; and by far the greatest part of the regular troops of that family is composed of this nation. Colonel Kirkpatrick [26a] has given a short vocabulary of its language, which has no affinity to the Parbatiya or Sangskrita. In the vocabulary which I have deposited in the Company’s library, will be seen a more full specimen of the Magar language, which now, at least, is written in the Nagri character. By many of the soldiery, owing to their frequent absence from home, for the purpose of attending at court, it has been entirely forgotten. In a short time, therefore, it is highly probable that this people may unite with the mountain Hindus, and be considered as one of their casts. When I was at Kathmandu, indeed, I found that many people were then of this opinion; and Colonel Kirkpatrick [26b] includes them among the Kshatriya or military cast. But hitherto the tribe has been so powerful, that many people in the west speak its language although they do not belong to it; and by far the greatest number adhere to the original impurity of life which their ancestor...