ABSOLUTE KEY TO OCCULT SCIENCE THE TAROT OF THE BOHEMIANS BY PAPUS THE MOST ANCIENT BOOK IN THE WORLD. FOR THE EXCLUSIVE USE OF INITIATES 1892 Absolute Key to Occult Science, The Tarot of the Bohemians by Papus. This edition was created and published by Global Grey 2015. ©GlobalGrey 2015 Get more eBooks at: www.globalgrey.co.uk Contents Contents Preface Chapter 1. Introduction To The Study Of The Tarot Part 1. General Key To The Tarot, Giving The Absolute Key To Occult Science Chapter 2. The Sacred Word Yod-He-Vau-He Chapter 3. The Esoterism Of Numbers Chapter 4. Analogy Between The Sacred Word And Numbers Chapter 5. The Key To The Minor Arcana Chapter 6. The Key To The Major Arcana Chapter 7. Connection Between The Major And Minor Arcana Part 2. Symbolism In The Tarot Chapter 8. Introduction To The Study Of Symbolism Chapter 9. History Of The Symbolism Of The Tarot. Inquiry Into Its Origin Chapter 10. The Symbolical Tarot Chapter 11. Second Septenary. Arcana 7 To 13 Chapter 12. Third Septenary. Arcana 13-19 Chapter 13. General Transition. Arcana 19 To 21 Chapter 14. General Summary Of The Symbolical Tarot Part 3. Applications Of The Tarot Chapter 15. General Key To The Applications Of The Tarot Chapter 16. The Astronomical Tarot Chapter 17. The Initiative Tarot Chapter 18. The Kabbalistic Tarot Chapter 19. List Of The Authors Who Have Interested Themselves In The Tarot Chapter 20. The Divining Tarot In Seven Lessons Chapter 21. Application Of The Tarot To Games Chapter 22. Conclusion Alphabetic Table Of The Authors And Principal Works Quoted ABSOLUTE KEY TO OCCULT SCIENCE. Frontispiece 1 Preface THE Tarot pack of cards, transmitted by the Gypsies from generation. to generation, is the primitive book of ancient initiation. This has been clearly demonstrated by Guillaume Postel, Court de Gébelin, Etteila, Eliphas Levi, and J. A. Vaillant. The key to its construction and application has not yet been revealed, so far as I know. I therefore wished to fill up this deficiency by supplying Initiates, i. e. those who are acquainted with the elements of occult science, with an accurate guide, which would assist them in the pursuit of their studies. The uninitiated reader will find in it the explanation of the lofty philosophy and science of ancient Egypt; whilst ladies are enabled to practise the use of the divining Tarot, by methods which we have rendered easy in Chapter XX. The book has been so arranged that each part forms a complete whole, which can, if necessary, be studied separately. I have used every effort to be as clear as possible; the public that has warmly welcomed my other books will, I hope, forgive the imperfections inherent to a work of this kind. PAPUS. 2 Chapter 1. Introduction To The Study Of The Tarot Approaching End of Materialism--Synthesis--The Occult Science--The Secret Societies--The Cultus--The People, Organ of the Transmission of Esoterism--The Gypsies--The Sacred Word of Freemasonry--Our Work. "Therefore you must open the book and carefully weigh the statements made in it. Then you will know that the drug within is of very different value from the promise of the box, that is to say, that the subjects treated in it are not so frivolous as the title may imply."--RABBLAIS. WE are on the eve of a complete transformation of our scientific methods. Materialism has given us all that we can expect from it, and inquirers, disappointed as a rule, hope for great things from the future, whilst they are unwilling to spend more time in pursuing the path adopted in modern times. Analysis has been carried, in every branch of knowledge, as far as possible, and has only deepened the moats which divide the sciences. Synthesis becomes necessary; but how can we realize it? If we would condescend to waive for one moment our belief in the indefinite progress and fatal superiority of later generations over the ancients, we should at once perceive that the colossal civilizations of antiquity possessed Science, Universities, and Schools. India and Egypt are still strewn with valuable remains, which reveal to archæologists the existence of this ancient science. We are now in a position to affirm that the dominant character of this teaching was synthesis, which condenses in a few very simple laws the whole of the acquired knowledge. But the use of synthesis had been almost entirely lost, through several causes, which it is important to enumerate. Amongst the ancients, knowledge was only transmitted to men whose worth had been proved by a series of tests. This transmittal took place in the temples, under the name of mysteries, and the adept assumed the title of priest or Initiate.1 This science was therefore secret or occult, and thus originated the name of occult science, given by our contemporaries to the ancient synthesis. Another reason for the limited diffusion of the higher branches of knowledge, was the length and difficulty of the journeys involved before the most important centres of initiation could be reached. 1 See Jamblichus, Porphyry, and Apuleius 3 However, when the Initiates found that a time was approaching when these doctrines might be lost to humanity, they made strenuous efforts to save the law of synthesis from oblivion. Three great methods were used for this purpose-- 1. Secret societies,, a direct continuation of the mysteries; 2. The cultus, a symbolic translation of the higher doctrines, for the use of the people; 3. Lastly, the people itself became the unconscious depository of the doctrine. Let us now see what use each of these groups made of the treasure confided to it. THE SECRET SOCIETIES. The school of Alexandria was the principal source from which the secret societies of the West arose. The majority of the Initiates had taken refuge in the East, and quite recently (in 1884) the West discovered the existence in India, and above all in Thibet, of an occult fraternity, which possessed, practically, the ancient synthesis in its integrity. The Theosophite Society was founded with the object of uniting Western initiation with Oriental initiation. But we are less interested in the existence of this doctrine in the East, than in the history of the development of the initiative societies in the West. The Gnostic sects, the Arabs, Alchemists, Templars, Rosicrucians, and lastly the Freemasons, form the Western chain in the transmission of occult science. A rapid glance over the doctrines of these associations is sufficient to. prove that the present form of Freemasonry has almost entirely lost the meanings of the traditional symbols, which constitute the trust which it ought to have transmitted through the ages. The elaborate ceremonials of the ritual appear ridiculous to the vulgar common sense of a lawyer or grocer, the actual modern representatives of the profound doctrines of antiquity. We must, however, make some exceptions in favour of great thinkers, like Ragon and a few others. In short, Freemasonry has lost the doctrine confided to it, and cannot by its self provide us with the synthetic law for which we are seeking. THE CULTUS. The secret societies were to transmit in their symbolism the scientific side of primitive initiation, the religious sects were to develop the philosophical and metaphysical aspects of the doctrine. Every priest of an ancient creed was one of the Initiates, that is to say, he knew perfectly well that only one religion existed, and that the cultus merely served to translate this religion to the different nations according to their particular 4 temperaments. This fact led to one important result, namely, that a priest, no matter which of the gods he served, was received with honour in the temples of all the other gods, and was allowed to offer sacrifice to them. Yet this circumstance must not be supposed to imply any idea of polytheism. The Jewish High Priest in Jerusalem received one of the Initiates, Alexander the Great, into the Temple, and led him into the Holy of Holies, to offer sacrifice. Our religious disputes for the supremacy of one creed over another would have caused much amusement to one of the ancient Initiate priests; they were unable to suppose that intelligent men could ignore the unity of all creeds in one fundamental religion. Sectarianism, chiefly sustained by two creeds, equally blinded by their errors, the Christian and the Mussulman, was the cause of the total loss of the secret doctrine, which gave the key to Synthetic Unity. Still greater labour is required to re-discover Synthesis in our Western religions, than to find it in Freemasonry. The Jews alone possessed, no longer the spirit, but the letter of their oral or Kabbalistic traditions. The Bible, written in Hebrew, is marvellous from this point of view, for it contains all the occult traditions, although its true sense has never yet been revealed. Fabre d'Olivet commenced this prodigious work, but the ignorant descendants of the Inquisition at Rome have placed these studies on the list of those prohibited.2 Posterity will judge them. Yet every cultus has its tradition, its book, its Bible, which teach those who know how to read them the unity of all creeds, in spite of the difference existing in the ritual of various countries. The Sepher Bereschit of Moses is the Jewish Bible, the Apocalypse and the Esoteric Gospels form the Christian Bible, the Legend of Hiram is the Bible of Freemasonry, the Odyssey the Bible of the so-called polytheism of Greece, the Æneid that of Rome, and lastly the Hindu Vedas and the Mussulman Koran are well known to all students of ancient theology. To any one possessing the key, all these Bibles reveal the same doctrine; but this key, which can open Esoterism, is lost by the sectarians of our Western creeds. It is therefore useless to seek for it any longer amongst them. THE PEOPLE. The Sages were under no illusions respecting the possible future of the tradition, which they confided to the intelligence and virtue of future generations. Moses had chosen a people to hand down through succeeding ages the book which contained all the science of Egypt; but before Moses, the Hindu Initiates had selected a nation to hand down to the generations of the future the primitive doctrines of the great civilizations of the Atlantides. 2 See Fabre d'Olivet, La Langue Hébraïque Restituée. 5 The people have never disappointed the expectations of those who trusted it. Understanding none of the truths which it possessed, it carefully abstained from altering them in an way, and treated the least attack made upon them as sacrilege. Thus the Jews have transmitted intact to us the letters which form the Sepher of Moses. But Moses had not solved the problem so authoritatively as the Thibetans. It was a great thing to give the people a book which it could adore respectfully, and always guard intact; but to give it a book which would enable it to live, was yet better. The people intrusted with the transmission of occult doctrines from the earliest ages was the Bohemian or Gypsy race. THE GYPSIES. The Gypsies possess a Bible, which has proved their means of gaining a livelihood, for it enables them to tell fortunes; at the same time it has been a perpetual source of amusement, for it enables them to gamble. Yes; the game of cards called the Tarot, which the Gypsies possess, is the Bible of Bibles. It is the book of Thoth Hermes Trismegistus, the book of Adam, the book of the primitive Revelation of ancient civilizations. Thus whilst the Freemason, an intelligent and virtuous man, has lost the tradition; whilst the priest, also intelligent and virtuous, has lost his esoterism; the Gypsy, although both ignorant and vicious, has given us the key which enables us to explain all the symbolism of the ages. We must admire the wisdom of the Initiates, who utilized vice and made it produce more beneficial results than virtue. The Gypsy pack of cards is a wonderful book according to Court de Gébelin3 and Vaillant.4 This pack, under the name of TAROT,5 THORA,6 ROTA,7 has formed the basis of the synthetic teachings of all the ancient nations successively.8 In it, where a man of the people only sees a means of amusement, the thinker will find the key to an obscure tradition. Raymond Lulle has based his Ars Magna upon the Tarot; Jerome Cardan has written a treatise upon subtility from the keys of the Tarot;9 Guillaume Postel has found in it the key to the ancient mysteries; whilst Louis-Claude de Saint-Martin, the unknown philosopher, finds written in it the mysterious links which unite God, the Universe, and Man! Through the Tarot we are now able to discover and develop the synthetic law, concealed in all these symbolisms. 3 Court de Gébelin.--Le Monde Primitif. 4 Vaillant.--Les Rômes, Histoire des Bohémiens. 5 Eliphas Levi.--Rituel de la Haute Magie. 6 Vaillant.--Op. cit. 7 Guillaume Postel.--Clavis. 8 Vaillant.--Loc. cit. 9 Eliphas Levi.--Op. cit.