†k-œ †Zy-ivvek> (vaKysuxa) 1.1 1.1 1.1 1.1 êpm! †Zy< laecn< †kœ tίZy< †kœ tu mansm!, †Zya xIv&Äy> sa]I †gev n tu †Zyte.1. êpm1! .1 †Zy<1.1 laecn<1.1 †k1œ .1 td! (laecn<)1.1 d¯Zy1< .1 mansm! 1.1 tu †k1œ .1, xIv&Äy>1.3 †Zya> 1.3, sa]I1.1 tu †g ! 1.1 @v, (sa]I1.1 ) n †Zyte.1. A form (r#pa) is seen (d$sya) (because) the eye (locana) (i.e. vision, the subtle organ of sight) is (its) seer (d$k). But (tu) that (eye) is seen (tad-d$_ya) (because) the mind (m!nasa) is (its) seer (d$k). The thoughts in the mind (dh"-v$tti-s) are seen (d$_ya) (because) the witness (s!k`in) (self) is (its) seer (d$k). Whereas (tu), (the witness-self) is not (ever) the seen (na d$_yate). êpimit, laeke c]uiriNdyR¢aý< yd!-êpm! AiSt tTsv¡ †Zym ! Évit, tÍahk< c]uiriNÔy < Sv¢aýape]ya †g! Évit, twa tt! pun> c]uiriNÒym! SvSmadœ Aip AaNtrSy mnsa e †Zy< Évit SvÉaSyc]iu riNÔyape]ya 1 mansm ! Aip †g! Évit Ôò& Évit, mns> sveRiNÔyavÉaskTvsamWy¡ *aetyit tu-zBd>, xIv&Äy> ANt>kr[Sy vúyma[-vÄ& y> tdiv*a-kayRTven jfêpTvadœ †Zya> ÉviNt, sa]I zrIrÇy-ivl][> àTygaTma †gev Évit Òòa @v Évit, @vkare[ AwaRdœ †ZyTve ini;Ïe=ip k{Qtae=ip †ZyTvm! in;exyn! àTygaTmnae Ôò&Tvmev ÔFyit n tu †Zyte #it, sai]i[ vtRmanSy †®vSy svaRNtrTve sapie ]tTv-AÉavat! ttStSy laecnmansyae> vtRman-†®v-vEl]{y< *aetyit iÖtIy> tuzBd>, sai][> †ZyTvm! Aàamai[kimit ySmat! tSmat! kalÇy=e ip †®vmevaSy Svêpimit Éav>. 2 @v< àkr[e àitpa*manm! Aw¡ s<i]Py àwmðaeken dzRiyTva #danI— àwmðaekSy àwmpaden dizRtm ! Aw¡ iÖtIyðaeken Spòyit - nIl-pIt-SwUl-sUúm-ÿSv-dI"aRid-Éedt>, nana-ivxain êpai[ pZye‘aecnmekxa. 2. nIl-pIt-SwUl-sUúm-ÿSv-dI"aRid-Éedt> 0.0 êpai[1.3 nana- ivxain 1.3, laecnm! 1.1 @kxa0.0 pZyet ! 3.1. 2. The eye (locana), which remaining the same (ekadh!), sees (pa_yet) the forms (r#pa-s) as many and various (n!n!-vidha) due to differences (in the forms) such as (!dhi-bheda-ta/) (the characteristics) blue (n"la) or yellow (p"ta), material (sthula) or subtle (s#k`ma), short (hrasva) or long (d"rgha). nIleit, †ZyTv-†®vyae> nanaTvkE Tv-hetukTvat! nIl- pItaid-Anek-ÉediÉÚTven †ZyTv< àaÝain êpai[ c]uiriNÔy< Svy< Sv¢aýêpÉedanukªl-Svêp-Éedm! Ag&hITvEv @kêpe[Ev pZyet! g&ŸIyat!, At @vaSy 3 †®v< Syaidit Éav>.2. @v< àwmðaekSy iÖtIy-padae´mw¡ SpòIk…vRn! c]uiriNÔye àdizRt-Nyay< ïaeÇadIiNÔye;u Aip Aitidzit - AaNXy-maN*-pquTve;u neÇxmeR;u cEkxa, s»LpyeNmn> ïaeÇ-TvgadaE yaeJytaimdm!.3. mn>1.1 neÇxmeR;7u .3 AaNXy-maN*-pquTve;u7.3 c @kxa s»Lpyet!, #dm! ïaeÇ-Tvgada7E .1 yaeJytam!3.1.3. And (ca) the mind (manas), which remaining the same (ekadh!), conceives (sa;kalpayet) in the eye its (many and various) characteristics (such as) blindness (!ndhya), dullness (m!ndya), sharpness (pa>utva). This (idam) (same inquiry) should be applied (yojyat!m) in (the many and various characteristics of the) ears (_rotra) (i.e. the organ of hearing), skin (tvak) (i.e. the organ of touch), etc. (!di). AaNXyimit, AaNXy< nam samaNyakar[e aip Sviv;y- ¢h[asamWy¡ iv;y-samaNyakar-¢ahkTv< maN*m!, 4 Sv-iv;y-sUúm-ivze;akar-¢h[-samWy¡ pquTvm!, @vmÇ neÇxmeR;u AaNXy-maN*aid-ÉediÉÚe:vip nanaTvne Ev hetuna ÉaSymanat! tan! neÇxmaRn! ÉaSy- Éedanuêp-Svêp-Éedmg&hITvkE êpe[vE mn> s»Lpyet! mm c]urNx< mm c]umRNd< mm c]u> pqu #it, At @vaSy mns> †®v< ÉvtITywR>, ïaÇe -TvgadITyÇ c- zBd> s<bXyte, ïaeÇ-Tvg!-ijþa-ºa[e:vip #d< Sviv;yape]ya †®v< SvÉask-mansape]ya †ZyTv< ywaeict< baixyaRidk yaeJytam! %ýtaimTywR>, @kiSmn! #iNÒy e †G†Zy-ivvek< dzRiyTva ïaÇe adIiNÔyaNtre:vPyev< yaeJytam! #Tyitidzit, AacayRSy Sviz:yE> SvbuXya i³yma[> †G†Zyivvek @v pué;awaeRpay> ÉvtITyiÉàay>.3. 5 àwmðaekSy %ÄraÏeR sa]I †gve eTyNten ¢Nwen àdizRtm! Aw¡ ivzdyit- kam> s»LpsNdehaE ïÏaïÏe x&tItr,e ÿIxIRÉIRirTyevmadINÉasyTyekxa icit>.4. icit>1.1 "kam>1.1 s»LpsNdeha1E .2 ïÏaïÏe1.2 x&tItr1e .2 ÿI>1.1 xI>1.1 ÉI>1.1" #it @vmadIn! 2.3 @kxa Éasyit3.1.4. Consciousness (citi), which is but one (ekadh!), illumines (bh!sayati) (the many and various thoughts) such as (iti evam !di) desire (k!ma), intension (sa;kalpa), doubt (sandeha), trust (_raddh!) and dis-trust (a-_raddh!), resolve (dh$ti) and its opposite (itara) (i.e. indecision), shame (hr"), understanding (dh") and fear (bh"). kam #it, rJJv}anaÔJJvaraeiptan! spaRdIn! r¾u> #v Sva}anat! SviSmn! Aaraeiptan! kam> s»Lp> ivicikTsa ïÏa=ïÏa x&itrxi& tÿIxIRÉIRirit @tt ! sv¡ mn @veit bh& dar{ykïuTyu´an! AaidzBden s<gh& Itan! 6 @etrye aepin;*u´an! s<}adIn! c Svêp}anapnae*an! @tan! svaRnip ANt>kr[vi& Äivze;an! Svgtaid-Éed- riht-si½danNd-l][äü-AiÉÚ-kªqSw-àTy¢Upa sv-R sai][I icit> @kxa Éasyit, ivkarkar[aÉavat! SvÉaSya=vStuÉUt-ivkaranuêp< SvgtivkarmNtr[e aPyekêpe[Ev àkazytIit yavt!. 4. #iNÒymnsaeé´Nyayen %´l][aya> icte> Aip †ZyTv < Syaidit Aaz»aya< †ZyTvSy Òò&-pUvRkTvat! icte> Ôò&Tvne icTyNtra¼Ikare[anvSwaOy> dae;> Syat!, icte> icitrve Ôò+ITyiSmn! p]e=ip kmRktRi& vraex> Syat,! tSmat! àkazaNtrinrpe]tya Svy<- àkazmanaya> icte> †ZyTv< n Syaidit AwRt> 7 dzRyNmuot> SvVyitir´-ANt>kr[aid-yu:mdweR_y> icte> vlE ]{y< n t u †Zyte #Ty<zivvr[en Anen ðaeken dzRyit - naedeit naStmeTye;a n v&iÏ< yait n ]ym!, Svy< ivÉaTywaNyain ÉasyeTsaxn< ivna.5. @;a1.1 (icit>) n %deit, n AStmeit, v&iÏ<2.1 n yait, ]ym! 2.1 n (yait), Svy< ivÉait, Aw saxn<2.1 ivna ANyain2.3 Éasyet!.5. This (e`!) (consciousness) (according to scripture) is neither born (na udeti), nor dies (na astam eti). It neither increases (na vzrddhi), nor decreases (na kzsaya). It is self (svayam) luminous (vibh!ti), and (atha), without (vin!) (any other) means (s!dhana), illumines (bh!sayet) (all) else (anya-s). naedetIit, yt! sa]adprae]at! äüeit ïuTyu´àkar[e ivÖdprae]ta < icte> AwatR ! sUcyn! %´l][a< icit< pram&zit - @;eit, svRsai]{ye;a icit> Ahmaid- yu:mdwRvt! àagÉavaÉavat! n %deit n %Tp*te 8 àXvs< aÉavaÉavat! n AStmeit ANt< ivnaz< n àaßaeit, v&iÏ]ya E ta_yam! %pli]taE AiStTv-pir[amaE c n àaßaeit, svwR a Aip @kêpTvat! %TpÅynNtr < ÉaivVyavhairkaiStTvmev ivkaraNt>paitTvne ini;Xyt,e n tu SvêpaiStTv < tSyaivkarTvne in;eÏ‚m! AzKyTvat!, icte> ;fÉavivkarrihtTv e hetu< dzRyit - Svy< ivÉatIit, @;a icit> SvSy àkazaNtrinrpe]tya Svy<àkazmana stI si½danNdaTmk-SvêpàkazanNtrmev SvVyitir´ain Aiolain AaraeiptvStUin Éasyet! àkazyte !, tmev ÉaNtmnuÉait sv¡ tSy Éasa sviR md< ivÉait #it ïute>, sivkLpSy }anSy inivRkLpk}anpUvRkTvat! c AÇ AnumanÖy< sUictm!, ASmdœ-àTyyiv;ya @;a 9 icit> ;fœÉavivkarrihta àkazaNtrnErpeúye[ Svy<- àkazmanTvat! yt! ;fœÉavivkarriht< n Évit tt! àkazaNtrnErpeúye[ Svy<àkazmanmip n Évit ywa yu:mdœàTyyiv;yae=hmaid>, %´l][a @;a icit> ;fœÉavivkarrihta àkazaNtrnErpeúye[ SvVyitir´- vSTvvÉaskTvat! yÚEv< tÚEv < ywa Ahmaid> #Tyev< %´àkare[ Svyà< kazmanTvat! ;fœÉavivkarrihtTvat! c yu:mdwRvEl]{ye smiwRte sit icte> kalÇy=e ip †®vmev Svêp< n tu †ZyTvm! #TywaRt! smiwRt< Évit, "A†ò< Òò& Aïut< ïaÇe < Amt< mNt& Aiv}at< iv}at&" "n †òe> Òòar< pZyet! n ïute> ïaetar< ïu[uyat! n mte> mNtar< mNvIwa> n iv}ate> iv}atar< ivjanIya>" #Tyaid- ïuitshöe[aip Aymev AwR> taTpyR[e àitpa*t e #it, 10