SSyyrraaccuussee UUnniivveerrssiittyy SSUURRFFAACCEE Dissertations - ALL SURFACE December 2015 ""WWEE''DD AALLWWAAYYSS RREETTUURRNN TTOO TTHHIISS CCEENNTTEERR::"" UUNNDDEERRSSTTAANNDDIINNGG UURRBBAANN SSPPAACCEE AASS AA DDAAKKOOTTAA PPLLAACCEE IINN MMNNII SSOOTTAA MMAAKKOOCCEE Kelsey Marie Carlson Syracuse University Follow this and additional works at: https://surface.syr.edu/etd Part of the Social and Behavioral Sciences Commons RReeccoommmmeennddeedd CCiittaattiioonn Carlson, Kelsey Marie, ""WE'D ALWAYS RETURN TO THIS CENTER:" UNDERSTANDING URBAN SPACE AS A DAKOTA PLACE IN MNI SOTA MAKOCE" (2015). Dissertations - ALL. 362. https://surface.syr.edu/etd/362 This Thesis is brought to you for free and open access by the SURFACE at SURFACE. It has been accepted for inclusion in Dissertations - ALL by an authorized administrator of SURFACE. For more information, please contact [email protected]. Abstract This thesis intends to bring to popular consciousness the historical and ongoing injustices committed against Indigenous peoples by sharing the knowledges and experiences of a number of Dakota people in Minnesota. Part landscape analysis, part ethnography, and by most substantially relying on narrative and lengthy excerpts from interviews, I challenge the dominant notion that Minnesota is a non-Native space. Rather, Mni Sota Makoce, the land where the waters reflect the sky, with a place called Bdote at its center, forms the traditional territory of the Dakota Oyate, the Dakota Nation. More specifically, this thesis tells a story about Dakota peoples’ struggle to maintain and assert their relationships to urban public spaces in the Twin Cities Metropolitan Region as indisputably Dakota places. “WE’D ALWAYS RETURN TO THIS CENTER:” UNDERSTANDING URBAN SPACE AS A DAKOTA PLACE IN MNI SOTA MAKOCE by Kelsey M. Carlson Bachelor of Arts, St. Cloud State University, 2012 Thesis Submitted in partial fulfillment of the requirements for the degree of Master of Arts in Geography Syracuse University December 2015 Copyright © Kelsey Carlson, 2015 All Rights Reserved Acknowledgements My journey to write an MA thesis has not been a solitary endeavor, and there are many to acknowledge. First, I owe everything appearing in these pages to the Dakota people and the non- Dakota allies who supported and participated in this project. Thank you for sharing your knowledge, stories, struggles, and experiences with me and with all who might read this document. Your voices carry this thesis. Thank you to Iyekiyapiwiƞ Darlene St. Clair. Darlene, the ideas presented here are as much a product of your labor and resolve as they are my own. But above all else, with your unwavering generosity you have helped me become a better scholar and a better human being. Am I sure glad I ignored advice for a class project junior year to switch my topic to a different Indigenous community because, I was told, “there is next to nothing written about Dakota people.” Otherwise I may have never wandered into your office. Thank you to my advisor, Don Mitchell. Don, thank you for knowing exactly when to gently talk me down from the ledge and when to give me a not-so-gentle shove into the deep end of the pool. Thank you for knowing exactly when to help talk me through intellectual problems, when to challenge, and when to let me struggle through difficult ideas on my own. My confidence as a scholar and as a writer has grown astronomically under your guidance, and I am beyond honored that I am able to call you my advisor. Thank you to Natalie Koch. Natalie, thank you for your mentorship through this foreign world of academia. Thank you for reassuring me my first semester that I had made the right decision to attend graduate school and for reminding me just a few times since. Thank you for your no nonsense attitude, urging me to discover ideas and produce scholarship that is exciting and never boring. iv Thank you to Scott Stevens. Scott, thank you for chairing my defense and for supporting the ponderings of a geographer. It was in your Native studies seminar on representation that I really began to see how much I needed to look to and learn from Native studies scholars about the struggles of Indigeneity beyond those in Minnesota. I also wish to recognize the intellectual support I have received from the Syracuse University Department of Geography as a whole. I owe a huge thank you to Jamie Winders for helping shape many of my early ideas. I took three of her seminars, and her feedback on my final papers proved invaluable as my thesis chapters began to take form. Thank you, Jamie, for your insistence on clarity. Thank you also to Matt Huber, Mark Monmonier, Anne Mosher, Tod Rutherford, John Western, and Bob Wilson for your literature recommendations, musings, and feedback at various stages. My thank yous to the SU Geography Department, however, are incomplete without acknowledging my fabulous fellow graduate students. To my dear friends, Miguel Contreras, Manuela Ruiz Reyes, Pamela Sertzen, Jessie Speer, Tiago Teixeira, Marian Turniawan, and Sean Wang, thank you all for always being up for lively debate, for your companionship, for sharing meals, for your emotional support, and for making those dark Syracuse days just a little brighter and a little more tolerable. A special thank you goes to Parvathy Binoy and Emily Mitchell-Eaton for keeping me on track during our weekly writing sessions going into that last stretch to finish my thesis. I also wish to thank those who made my journey to graduate school possible. I never would have been accepted to the graduate program in geography at Syracuse University were it not for the support I received from the Department of Geography and Planning at St. Cloud State University. Thank you to Randy Baker, Mikhail Blinnikov, Ben Richason, Jeff Torguson, David Wall, and Lewis Wixon for providing a rigorous and thought-provoking foundation in v geography. Thank you especially to Gareth John for introducing me to human geography. My life changed completely on that first day of GEOG 270: Introduction to Cultural Geography. Thank you for helping me find stability in a tumultuous undergraduate career. Thank you for never once doubting that graduate school was in my future. Thank you for everything—your passion for geography is contagious. Also, thank you to George Sabotka and all of my SU club gymnastics teammates. Your friendship and energy gives me something to look forward to after a long day of studying. Thank you for accepting me as one of your own. Thank you, finally, to my family. Thank you to my mom and dad, Scott and Cindy Young. To see your interest in the great big world grow alongside mine is just about the greatest gift I could ever ask for. Thank you to my husband, Tim Carlson. Tim, I couldn’t even begin to thank you for all that you do in just a few words, but thank you above all for being my partner on this journey. And thank you to my grandmother, Anna Edmon. Education brought me closer to you. This thesis is for you. This thesis was financially supported in its entirety by the Department of Geography at Syracuse University. Various stages were supported in-part by other grants and awards, including a research grant from the Syracuse University Graduate Student Organization, the Syracuse University Maxwell School’s Roscoe Martin Graduate Award, and by awards from the Historical Geography and Political Geography Specialty Groups of the Association of American Geographers. This material is also based on work supported by the National Science Foundation Graduate Research Fellowship under Grant No. DGE-1247399. vi Table of Contents Acknowledgements…………………………………………………………………………….…iv Interview Biographies………………………………………………………………………..….viii List of Dakota Language Terms………………………………………………………………….xi List of Abbreviations…………………………………………………………………………….xii List of Figures…………………………………………………………………………………...xiii Prologue…………………………………………………………………………………………...1 Introduction………………………………………………………………………………………..6 Chapter 1. Knowledge…………………………………………………………………………..24 Chapter 2. The Grid……………………………………………………………………………..56 Chapter 3. Public Space…………………………………………………………………………83 Chapter 4. Survival…………………………………………………………………………….130 Conclusion……………………………………………………………………………………...155 References………………………………………………………………………………………157 Curriculum Vitae……………………………………………………………………………….163 vii Interview Biographies Kelly Branam-Macauley is an Associate Professor in Anthropology at St. Cloud State University in St. Cloud, Minnesota. She formed relationships with the Crow Reservation community in Montana as an undergraduate and has maintained those relationships since. Her work with the Crow community includes establishing and teaching at an archaeology field school for eight years in Crow homeland that included students from Little Big Horn College and Chief Dull Knife College. In 2008 she received her PhD from Indiana University, and her dissertation is titled “Constitution-making: Law, Power, and Kinship in Crow country.” Kelly received a grant from the Minnesota Arts and Cultural Heritage Fund to work with Dakota people on a project to identify Traditional Cultural Properties in the Twin Cities Metropolitan Area. Erin Griffin is an enrolled member of the Lake Travers Reservation in Sisseton, South Dakota. She is a faculty member in Dakota studies at the Sisseton Wahpeton College in Sisseton, South Dakota. Her accomplishments include being named the American Indian Higher Education Consortium Teacher of the Year, and she received her Master’s degree from Oklahoma University in anthropology in 2009. Her thesis is titled “Dakota wo oyake hena unkiyepi: Dakota voices and stories in Minnesota.” Harlan LaFontaine, also known as Suƞkmanitu Hotaƞka, is an enrolled member of the Lake Traverse Reservation in Sisseton, South Dakota. He is a Dakota language instructor at the University of Minnesota, and he is the co-editor of the Dakota language text, 550 Dakota Verbs. He has a Master’s degree in natural resource management. Betsy Leach is a St. Paulite. She is a former academic with graduate training in anthropology and geology. Her work focused on cross-cultural relationships with landscape, particularly in relation to the multicultural history of Fort Snelling. She is currently the Executive Director and Community Organizer for the District 1 Community Council, a St. Paul non-profit organization. Chris Mato Nuƞpa is a Wahpetuƞwaƞ ("Dwellers In the Leaves") Dakota from the Pezihuta Zizi Otuƞwe, or "Yellow Medicine Community" (BIA name, "Upper Sioux Community"), in southwestern Minnesota. Professor Mato Nuƞpa received his PhD from the University of Minnesota in Higher Education Administration, with the Collateral Field in "American Indian Studies." In 2008, Dr. Mato Nuƞpa retired from his position as an Associate Professor of Indigenous Nations & Dakota Studies at Southwest Minnesota State University, Marshall, Minnesota. Dr. Mato Nuƞpa, in his retirement years, spends time with writing and is involved with various social activism projects dealing with hunting and fishing rights under the Treaty of 1805, in Remembering & Honoring Commemoration, and in Re-Naming projects, events, panels, and conferences, especially with a non-profit education group called Oceti Sakowiƞ Omniciye (OSO), or "Seven Fires Summit." Dr. Mato Nuƞpa has finished his first book titled WOSICE TANKA KIN ("The Great Evil"): GENOCIDE, THE BIBLE, AND THE INDIGENOUS PEOPLES OF THE UNITED STATES, and is now revising his manuscript for a potential publisher. Wicasta Waƞzi a pseudonym meaning one man. viii John Norder is an enrolled member of the Spirit Lake Reservation in North Dakota. He is an Associate Professor in the Department of Anthropology and the Director of the Native American Institute at Michigan State University. His research takes him to the Lake of the Woods region in northern Minnesota and southern Ontario where he studies landscape and Indian rock paintings of the Canadian Shield. He received his PhD from the University of Michigan in 2003, and his dissertation title is “Marking Place and Creating Space in Northern Algonquian Landscapes: The Rock Art of the Lake of the Woods Region, Ontario. One of his current projects involves looking at the impacts of the Kalamazoo River oil spill and the perceptions of the Native groups in Michigan. Sisoka Duta is an enrolled member of the Lake Traverse Reservation in Sisseton, South Dakota. He received Dakota language training from Glenn Wasicuna, Cante Maza, and Scotty Brown Eyes, and he completed Dakota language courses at the University of Minnesota. He has been working as a Dakota language instructor at the University of Minnesota for eight years. Sisoka Duta also works for Dakhota Iapi Okhodakichiye (the Dakota Language Society) producing Dakota language materials. Chester Spears is an enrolled member of the Red Lake Indian Reservation, Crane Clan. His maternal ancestry is Dakota from the Crow Creek Reservation in South Dakota. He is part of an organization called First Nations United, which organizes Fire Talks and Sacred Runs. He is working toward a degree from Normandale Community College. Gary Spears is an enrolled member of the Red Lake Indian Reservation, Crane Clan. His maternal ancestry is Dakota from the Crow Creek Reservation in South Dakota. He is part of an organization called First Nations United, which organizes Fire Talks and Sacred Runs. He is the coordinator for Circle Generations at the Minneapolis American Indian Center and the security facilities manager. Iyekiyapiwiƞ Darlene St. Clair is Bdewakaƞtuƞwaƞ Dakota from Caƞsayapi, and she is an enrolled member of the Lower Sioux Indian Community in southwestern Minnesota. She is an Associate Professor, teaching American Indian Studies for the Department of Ethnic and Women’s Studies and directing the Multicultural Resource Center at St. Cloud State University, in St. Cloud, Minnesota. She completed her undergraduate and graduate education at the University of Wisconsin, Madison. She is on the Board of Directors for Dakota Wicoḣ’aƞ, a Dakota language and lifeways organization, where she works on developing K-12 curriculum materials for teaching about Dakota ways of life in Minnesota schools. She is also the Board Chair for Dream of Wild Health, a regional non-profit which focuses on Indigenous foodways. During 2012-2014, Darlene was a visiting professor in American Indian Studies at the University of Minnesota. During that time she was also able to complete Dakota language courses. Waziyatawiƞ is Wahpetuƞwaƞ Dakota from the Pezihutazizi Otunwe, she is an enrolled member of the Upper Sioux Indian Community in southwestern Minnesota. She is an activist, a second- generation scholar, and she received her PhD in history from Cornell University. She previously taught and received tenure at Arizona State University and the University of Victoria, and she has authored and co/edited six books. She is the founder and the Executive Director of the non- profit organization, Makoce Ikikcupi, dedicated to the recovery of Dakota homeland through a ix