REBIL L V I I I Including nop uyass EnA rebmuN yelwor Cretsiel Ayb A \ A \ Bssal Cn inoitacilbup .IV V. .VI .III .II .I citsyM VI .loC fo hsilgnE fo snevaeH ehT II .loC fo hsilgnE semaN werbeH yeK srebmuN haissA bmuN fo sre Scale . e hfto .sretteL dna htorihpeS gnihtoN }wa 0 — — ti moiNL [ws }ya 00 .X. Vs.sLeltimiL rwa [ws }ya 1 elib omMumi r fPeorehpS \ylglgh tycar nworC rtk 11 3 er efhc opaeSihdtoZ twlzm modsiW hmkj 22 6 nrut a fSeorehpS yatbc gnidnatsrednU hnyb 33 10 rehpS ret i epfuoJ qdx Mercy dsj 44 15 sr a fMeorehpS \ydam htgnertS hrwbg 55 21 l o fSeorehpS cmc Beauty trapt 66 28 suneVf oerehpS hgn yrotciV jxn 77 36 yrucr e fMeorehpS kbwk ruodnelpS dwh 88 45 an u fLeorehpS hnbl noitadnuoF dwsy 99 55 stneme leE h fteorehpS twdwsy \lj modgniK rwklm 1100 66 riA jwr xO [la 11 78 yrucreM ihpeS wollof stenalP[ - esuoH tib 12 rcootrhr esponding] 91 anuL Camel lmg 13 105 suneV rooD tld 14 120 seirA hlt wodniW hh 15 136 suruaT rwc Nail ww 16 153 inimeG \ynwat drowS }yz 17 171 Cancer }frs ecneF tyj 18 190 oeL hyra tnepreS tyf 19 210 ogriV hlwtb dnaH dvy 20 231 retipuJ Palm [k 21 253 arbiL \ynzam da oxGO dml 22 276 Water \ym Water \ym 23 300 oiprocS brqu hsiF }wn 24 325 suirattigaS tcq porP ]ms 25 351 nrocirpaC ydg eyE }yu 26 378 sraM htuoM hp 27 406 suirauqA yld hsiF -kooh ydx 28 435 secsiP \ygd Back of head [wq 29 465 loS Head cyr 30 496 Fire ca htooT }yc 31 528 nrutaS )naitpy gsE au(aT wt 32 — htraE ta — wt 32si b — Spirit }ra — }yc 31si b .VX .VIX .IIIX .IIX .IX X Secret .sdlr orWu oeFhT sfto reahPT m utNerceS - stneme leEhT e hsTretteL f osemaN l ueohSt erro csreb - sesn edSna e hfto ru oeFht gnidnops .emaN .sdlroW hm edvlir to,aWhmarroiFzteY jwr 45 D ,lrlieAmS w 1111 gs Briah, Creative World hmcn 63 C Water, Taste h 2233 bu ,htuliztA lapytehcrAdlroW hyj 72 B ,eriFthgiS y 3311 }b ,hais slAairetaMdlroW cpn 52 Ehc u,ohTt raE # 3322si b — — hdyjy — A g,ntiirraiepHS c 3311si b .IVX .XI IV .II .IIV The Planets and their detni rsprebmuN e u flloaoVC dsnraet tweeLrbeH srebmuN .spmur Ttora Tno .IIV de ssutnelaviu qhEsilgnE in this Article. # 8 1122 0 1 A a 1111 = 9 1133 I 2 B b 1122 $ 7 1144 II 3 G g 1133 & 4 2211 III 4 D d 1144 % 5 2277 VI 5 H h 1155 ! 6 3300 V 6 V v 1166 ' 3 3322 IV 7 Z z 1177 .IIIVX .IIVX IIV 8 hC j 1188 .l ofhCosilgnE s t freoahPt IX 9 T f 1199 .IIVX .luoS XI 10 Y y 2200 X 20, 500 K ] k 2211 ehTfleS hdyjy 11 IIIV 30 L l 2222 eh TefeicLroF hyj 22 IIX 40, 600 M \ m 2233 noititu tenhIT hmcn 33 IIIX 50, 700 N } n 2244 44 VIX 60 S s 2255 55 VX 70 O u 2266 66 IVX 80, 800 P [ p 2277 ehT Intellect jwr 77 IIVX 90, 900 Tz { x 2288 88 IIIVX 100 Q q 2299 99 XIX 200 R r 3300 l u olSami neAhT cpn 1100 XX 300 hS c 3311 IXX 400 hT t 3322 — — t 3322si b — — c 3311si b EHT ELPMET FO NOMOLOS EHTGNIK ( deunitnoC ) taerG sa erew retarF s’.P stnemhsilpmocca ni eht tneicna secneics fo eht ,tsaE yltfiws dna yleruces sa eh dah dessap ni a erab raey eht suoudra daor hcihw os ynam liaf ot traverse i n ,emitefil deifsitas sa flesmihsaw — in a sense — with his own progress, it saw ton tey yb eseht shtap taht eh saw denitsed ot hcaer eht emilbuS dlohserhT fo eht citsyM .elpmeT roF hguoht ti si ,nettirw oT“ eht gnirevesrep latrom ehtd esselb immortals are s ”,tfiw ,tey erew ti ,esiwrehto on latrom revewoh gnirevesrepd luoc attain the immortal shore. As it is written in the Fifteenth Chapter of St. Luke’s Gospel, “And when he was yet afar off, his Father saw him and ran.” Had it not been ,os eht yraewgidorP ,la detsuahxe yb sih ylrae sehcuabed lartsa( snoisiv dna )cigam and his later mental toil (yoga) would never have had the strength to reach the House of his Father. One little point St. Luke unaccountable omitted. When a man is as hungry and weary s aswa the Prodigal, he is apt to see phantoms. He is apt to clasp shadows to him, and cry: “Father!” And, the devil being subtle, capable of disguising himself as an angel fo ,thgil t isevoh eelbhatgido roPt evah emos tset fo.hturt emoS taerg scitsym evahal di nwod eht ,wal tpeccA“ on regnessem fo ”,doG hsinab all, until at last the Father himself comes forth. A counsel of perfection. The Father himself does send messengers, as we learn in St. Mark xii.; and if we stone them, we may perhaps in our blindness stone the Son himself when he is sent. oS taht si on niav lesnuoc fo .tS“ ”nhoJ( 1 iv. John 1 eb yeht rehtehw ,stirips eht yrT“ ,) fo ”,doG on ekatsim nehw .tS“ ”luaP smialc eht tnemnrecsid fo stiripS ot eba principal point of the armour of salvation ( 1 C or. xii. 10). woN woh dluohs retarF .P ro rehtona tset eht hturt fo yna egassem gnitroprup ot emoc from the Most High? On the astral plane, its phantoms are easily governed by the Godthe Robes, the Weapons, Elemental the Pentagram, -childisuch and forms, .syot hs We set phantoms to chase phantoms. We make our Scin - aceaL 1 pure and hard and theb ut igsl isthgtvelyKee oeairwrrttlniiitih lldgntthoe ia;ghaeu ku ,ib soeg nl f h,e t er King’s daughter, the Nephesch adorned: she is not the King himself, the Hol hc ayuR or mind of man. As as we have seen in our chapter on Yoga, 2 this mind is a very aspen; and as we may see in the last chapter of Captain Fuller’s “Star in the West,” siht dnim si a yrev tipkcoc fo.noitcidartnoc What then is the standard of truth? tahW stset llahs ew ylppa ot ,noitalever nehw ruo stset fo ecneirepxe evah neeb dnuof ?gnitnaw fI I tsum tbuod ym seye tahte vah devres em ,llew( no eht )elohw rof os ynam ,sraey tsum I ton hcum erom tbuod ym lautirips ,noisiv ym noisiv tsuj nepo ekil a ,s’ebab ym no idseitvsetnu ynbosirapmoc dna dezicitircnu yb?nosaer 1 nAiahcra c naigiewro N,mret ylesoo lgninihs “”.tsohg yelwor Cdeworrob ti morf arewluB - nottyLl evon (Zanoni ro AS trangeS tory ”ydoB lartsA“ eht etoned ot ti desu dna ) hcihw rebmemer tonnac I , – T.S. 2 fo tnemllatsni suoiverp ehT TemploeSf o lomotnh Kei ng ni , Eq uinox (I 4) – T.S. 5 REBIL IIIVL yb dootsrednu ylreporp ,taht ecneics a ,su dia nac taht ecneics eno si ereht ,yletanutroF the initiated mind, is as absolute as mathematics, more self - supporting than ,yhposolihp acneics e fo eht tirips ,flesti esohw rehcaet si ,doG esohw dohtems i simple as the divine Light, and subtle as the divine Fire, whose results are limpid as dtihveWi anteae lrl, - embrdatichavieAsdsinta i ionghnarTvle edEs,rii a undrte th h . is the source, and Economy the course, of that marvellous stream that pours its living watersi ntot heO ceano fa podeicticc ertainty,t heT rutht hati si nfinitei ni tsi nfinitya s the primal Truth which which it is identical is infinite in its Unity. deeN ew yas taht eweps ka fo eht yloh ?halabaQ O ecneics ,terces ,eltbusd na sublime, who shall name thee without veneration, without prostration of soul, spirit, dna ydob erofeb yht enivid ,rohtuA tuohtiw noitatlaxe fo ,luos ,tirips dna ydob sa yb esnh iityH aerbhuto vsaifH lustral and illimitable Light? tI tsum tsrif ereh eb nekops fo eht ciretoxE halabaQ ot eb dnuof ni ,skoob a llehs fo taht tcefrep tiurf fo eht eerT fo .efiL txeN ew lliw laed htiw eht ciretos esgnihcaet fo it, as Frater P. was able to understand them. An d fo eseht ew llahs evig ,selpmaxe showing the falsity and absurdity of the uninitiated path, the pure truth and ssen eflob aennheotd.sdyaiaehWr For the student unacquainted with the rudiments of the Qabalah we recommend the rt n’Is“r e y hf d.to.uSaLtMs of books principal three the of translation his to oduction” the Zohar, 3 no itc usod’ totdrtnto anceIth“ styedWutS fo ” .ehhatlab aQ eeWrutn eovt dneppa a wef snoitatouq morf eht remrof ,tnemucod hcihw lliw wohs eht yratnemele principles of calculation. .sr’Dtt oeclttsteiWl koob ysl ilealpbiacunlia rvrpof sti elba defence of the Qabalah as against exotericism and literalism. parts:t hree intod ivided is . . . is Qaballiathe ral The ayrfmg, airtameG ; }wqyrfwn, Notariqon dna ; hrwmt, harumeT . Gemetria is a sisehtatem fo eht keerGdrow grammateia. It is based on the relative numerical dereredisnoc era seulav laciremun ralimis fo sdroW .dekramer erofeb evah I sa ,sdrow fo seulav hT .sesarhp ot dednetxe osla si yroeht siht dna ,rehto hcae fo yrotanalpxe eb ot tulhsee t ter Shin , c, is 300 , dna si tnelaviuqe ot eht rebmun deniatbo yb gnidda pu eht laciremun seulav fo eht letters of the words \yhla jwr, Ruach Elohim , the Spirit of the Elohim; and it is therefore a lobmys fo eht tirips fo eht .miholE roF r = 200, w = 6, j = 8, a = 1, l = 30, h = 5, i = 10, m = 40 ; total = 300 sdrow eht ylralimiS . dja, dahcA dna enO ,ytinU , hbha, habehA = hcae ,evol , 13 r o; a = 1, j = 8, d = 4, total = 13 ; dna a = 1, h = 5, b = 2, h = 5, total = 13 . ,n iea hgetAma nfo eht legna }wrffm, Metatron , dna eht eman fo eht ,ytieD ydc, Shaddai , hcae ekam 314 ; os eh teno si nekat sa lacilobmys fo eht .rehto ehT legna nortateM si dias ot evah neeb eht rotcudnoc fo eht nerdlihc fo learsI hguorht eht ,ssenredliw fo mohw doG ,syas yM“ emaN sini him.” With regard to Gematria of phrases (Gen. xlix, 10), hlyc aby, abeYholihS = 358, which is the noitaremun fo eht drow jycm, Messiah .4 Thus also the passage, Gen. xviii. 2 hclc hnhw, 3 .e.i The Kaballah Unveiled . sA melohcS( Major Trends in Jewish Mysticism ) dna srehto evahd etniop ,tuo eht e ed reshtttaclasr ntya brstreht a eMyrla lyalurt icraaofnim ni eh temehcs fo eht Zohar y lab(anosaer alsnart hsilgnE etelpmoc )semulov otrauq evif seipucco hcihw fo noit – T.S. 4 ehT etouq morf ,siseneG ni s’bocaJ gnisselb ot ,haduJ si yllareneg nekat sa eht tseilrae ecnerefer ote ht elcitra siht ni retal dessucsid era 853 fo sgninaem rehtO .haisseM – T.S. 6 REBIL IIIVL anneheVahsilahS , “And lo, three men,” equals in numerical value laprw layrbg lakym wla, olE leahkiM leirbaGev -leahpaR , “These are Michael, Gabriel and Raphael;” for each phrase = 701 ynam sa yllaicepse ,airtameG fo erutan eht raelc ekam ot eciffus lliw secnatsni eseht kniht I . reht olliw eb dnuof ni eh tesruoc fo ehte g.nkiruoswn noqiratoN si devired morf eht nitaL drow notarius , a shorthand writer. Of Notariqon there are owt .smrof nI eht tsrif yreve rettel fo a drow si nekat rof eht laitini ro noitaiverbba fo rehtona ,drow os taht morf eht srettel fo a drow anetnes ec yam eb .demrof suhT yreve rettel fo eht drow tycarb, Berashith obtainw e andw ord, a oifn ititahle made Giesn esiisn, worfdi rstt he , hrwt larcy wlbqyc \yhla har tycarb, eB - htihsaR ihaR miholE olebeuqeyehSl earsI Torah , nI“ genhitnn iegh etmbiholEs wa t alhe tad rltsupIoewc ceah t”.waL nI siht noitcennoc I yam evig xis yrev gnitseretni snemiceps fo noqiratoN demrof morfs iht dermoaws tycarb by Solom Meir ben Moses, a Jewish Qabalist, who embraced the Christian fiani th 1665P fo eman eht koot dna , yb dna ,ycnednet naitsirhC a evah lla esehT .ereguR repsor rieht snaem repsorP detrevnoc rehtona ,weJ ohw dah ylsuoiverp neeb ylrettib desoppoo t Christianity. The first is \ymt djy \tcwlc ba jwr }b, dmaehhcte eYnhhec sBa,oublRAahS mimehT : ehT“ ,noSht e Spirit, the Father, Their Trinity, Perfect Unity.” The second is wdwbut djy \tcwlc ba jwr }b, odobuahT dahceY mehtehsolahS ,bA hcauR neB Spirit, the Son, “The : is third ThTer initTyh.e”i wro rsehqiupa llsyh all ye Father, the wdwbut uwcy wmc rca ywncar yrwkb, irokeB inuhsaR rehsA omahS hauhseYodobuahT : eY“ llahs pihsrow yMtsrif - , nyrMob first, whose Name is Jesus.” The fourth is wdwbut uwcy wmc rca }br awbb, n aabobbaeRB rahsA omahS hauhseYodabuahT : nehW“ eht retsaM si emoc esohw emaN si suseJ eylahs l worship.” The fifth is, hwrcat uwcy dltc rjba hywar hlwtb, Betulah Raviah Abachar dela hhtaehuhahSosrehYsarhT llah se ydn a,suse Jhtro fgnir bo tyhtro wnigri vaesooh clli wI “, call her blessed.” The sixth is, wlksy uwcy ypwgc rttsa \ypxr tgwub, oguaeB th Ratzephim rattassA ipogehS hauhseYolekahT l,r lsoea lfyh)as hodtcei kwf ealnkbeia( sc ey, ldaIlim“ihw ”. y ,dysomu bsteaJe nac ytinaitsirhC fo senirtcod eht nopu gniraeb sa secnetnes eseht fo ecnatropmi lacitsilabaQ ehT yldrah .edbetarrevo ehTces dno mrof fo noqiratoN si eht tcaxe esrever fo eht .tsrif yB siht eht laitini ro slanif ro ,htob ro eht ,slaidem fo a ,ecnetnes era nekat ot mrof a drow ro .sdrow suhT eht halabaQ si called hrtsn hmkj, mahkohCharhteseN , “the secret wisdom”; and if we take the initials of eseht owt sdrow j and n ew mrof yb edhn todc nenisok q fieorh atdtrooNw }j, nehC , “grace.” 5 Similarly, from the initials and finals of the words hmymch wnl hluy ym, Mi Iaulah Leno ha - hamiyamahS , ohW“ llahs og pu ot ”?nevaeh ymonoretueD(xx x, 12 ) era smrof hlym, Milah , ”,noisicmucriC“ dna hwhy , eht ,notammargarteT gniylpmi taht doG htah deniadro noisicmucric s ae .hynta ewovtaeh Temurah is permutation. According to certain rules, one letter is substituted for another letter gnidecerp rolof gniwol ti ni eht ,tebahpla dna suht morf eno drow rehtona drow foy llatot tnereffid yhpargohtro yam eb .demrof suhT eht tebahpla si tneb yltcaxe ni ,flah ni eht ,elddim o rettel tsrif eht yletanretla gnignahc yb neht dna ;rehto eht revo tup si flah eno dna two first the r srettel ta eht gninnigeb fo eht dnoces ,enilytnewt - owt snoitatummoc era .decudorp esehT era dellac eht elbaT“ fo eht snoitanibmoC fo hpurizT( [wryx)”. For example’s sake, I will give the do hdteelmlac tbla, Albath ,:suht 5 ,airtameG yB }j=5 krow tneserp eht fo rebmun eht ecneh ;8 – T.S. 7 REBIL IIIVL 11 10 9 8 7 6 5 4 3 2 1 k y f j z w h d g b a m n s u p x q r c t l hcaE dohtem sekat sti eman morf eht tsrif owt sriap gnisirpmoc ,ti eht metsys fo sriap fo srettel being the groundwork of the whole, as either letter in a pair is substituted for the other letter. ,suhT yb ,htablA morf jwr, hcauR , si demrof uxd, uazteD . ehT seman fo eht rehtoytnewt - eno sdoht e:mera tgba, tdga, gbda, dbha, hbwa, zbja, jbfa, fbya, ybka, kbla, lbma, mbna, nbsa, sbua, ubpa, pbxa, xbqa, rbcaand cbtasum eseht oT . modes the added be t dgba and \bla . nehT semoc eht lanoitaR“ elbaT fo ”,hpurizT rehtona tes fo ytnewt - owt .snoitanibmoc 6 erehT era osla eerht selbaT“ fo eht ”,snoitatummoC nwonk ylevitcepser sa eht ,thgiR eht ,esrevA dna eht .ralugerrI oT ekam yna foeseht , a square, containing 484 squares, shmoalbtuadeehlnet edd,t w erris“tt FiRthonieerT.gn a h btwl reati”lht peeh aabcertfo rsosm thgi ro t:tfe lni edhnt omcoersf sfeora uoqds eh tema st unbi ghetbiw b and end with a; in the third begin with g and end with b ; dna os .on roF eht esrevA“ ”elbaT etirw eht tebahpla morf thgir ot tfel ,sdrawkcab gninnigeb htiw t and ending with a ; ni eht dnoces wor nigeb htiw c and end with t , .c& ehT raluger r”Ie“lbaT dluow ekat oot gnol ot.ebircsed 7 Besides all these, there is the method called qrct, Thashraq , hcihw si yl pgmniistirw a .dsrdorwawkcab erehT si eno erom yrev tnatropmi ,mrof dellac eht halabaQ“ fo eht eniN ”srebmahCro rkb qya, qiArakeB :.de m rs tousIfhit 300 30 3 200 20 2 100 10 1 c l g r k b q y a 600 60 6 500 50 5 400 40 4 \ s w ] n h t m d 900 90 9 800 80 8 700 70 7 { x f [ p j [ u z I evah tup eht noitaremun fo hcae rettel evoba ot wohs eht ytiniffa neewteb eht srettel ni hcae .rebmahc semitemoS siht si desu sa a ,rehpic yb gnikat ehtoitrop sn fo eht erugif ot wohs eht rettel yeht ,niatnoc gnittup eno tniop rof eht tsrif ,rettel owt rof eht ,dnoces.c& 8 Thus the right gni n,iealtgnnoac qyawia,ln ls wftelohrere t ter qAgain, it. within points or dots three have it if a square will answer fo r h, n ro ] , gnidrocca ot rehtehw ti sah ,eno ,owt ro eerhts tniop respectively placed within it. So also with regard to the other letters. But there are many other syaw fo gniyolpme eht halabaQ fo eht eniN ,srebmahC hcihw I evah ton ecaps ot .ebircsed I w lli ylerem ,noitnem sa na ,elpmaxe taht yb eht edom fo arumeT dellac cbta, Athbash, it is found that in Jeremiah xxv, 26 , eht drow kcc, hkahsehS sezilob m,ys lbb, lebaB . Besides all these rules, there are certain meanings hidden in the epahs of the letters fo eht taht morf tnereffid gnieb drow a fo dne eht ta rettel ralucitrap a fo mrof eht ni ;tebahpla werbeH which it generally bears when it is a final letter, or in a letter being written in the middle of a drow nyil lrdaee r tsaeycunlaenrgoa htca ehtdne ia;nnl ye tteolrre tterbse inwgr ittseiainn z e smallero rl argert hant her esto ft hem anuscript,o ri na l etterb eingw rittenu psided own;i nt he 6 Athbash dna Abgath .selbat htob ni raeppa Abgad ,elbat lanoitaR eht ni sraeppa Albam rehtien ni – T.S. 7 llA eseht selbat raeppa ni s’appirgA Occult Philosophy ( yletaidemmi retfa .bil III .pac XX V ) . llAht si sgnoleb yliramirp ot eht mlaer fo ;yhpargotpyrc deedni eht erianigiV ,rehpic dleh elbakaerbnu litnue ht ’elbaT thgiR‘ eht fo noisrev nitaL a sesu ,enignE egabbaB eht fo tnempoleved – T.S. 8 ,ylevitanretl Aon stniop rof eht ,tsrif eno rof eht ,dnocesowt rof eht ;driht siht si eht noisrev nevigy b elpicnirp ralimis a no desab si rehpic ”hcrA layoR“ cinosaM ehT .appirgA – T.S. 8 REBIL IIIVL snoitairav dnuof ni eht gnilleps fo niatrec ,sdrow hcihw evah a rettel erom ni emos secalp naht ev ayheht n i; s srdeeeihvttr ioenrsi abnioiluce penhotitis ofpo yna fo eh tstniop r,ostne cdcnaa in certain expressions supposed to be elliptic or redundant. For example, the shape of the Hebrew letter hpelA , a , si dias ot esilobmys a uaV , w, between a doY , y, a nd a htelaD , d; and thus the letter itself represents the word dwy, doY . Similarly the shape of the letter eH , h, represents a htelaD , d, with a doY , y, written at the lower left -hand ,.rce&nroc ,xi haiasI nI 6, 7 drow eht , hbr\l, habrameL iylpitlum rof , character the with written is ng, \(M final) in the middle of the word, instead of the ordinary initial and medial m ecneu q. eeshnToc fo siht si taht eht latot laciremun eulav fo eht ,drow detsni fo gnieb 30 + 40 + 200 + 2 + 5 = 277, is 30 + 600 + 200 + 2 + 5 = 837 = yb( )airtameG lz tt, Tat Zal , eht esuforP .reviG ,suhT yb wtrhiet ing meM tnereffid a raeb ot edam si drow eht ,retcarahc yranidro eht fo daetsni lanif a sa qabalistical meaning. . . . . . . . . . . . . tI si ot eb rehtruf detoniw th regard to the first word in the Bible, tycarb, Berashith , that the first three letters, arbTrinity: the of persons three the of names the of letters initial the are , }b, neB , eh t;noS jwr, hcauR , the Spirit; and ba, bA , the Father. Furthermore the fir st letter of the Bible is b, which is the initial letter of hkrb, hahkareB , ;gnisselb dna ton a , hcihw si taht fo rra, Arar , .gnisruc ,niagA eht srettel fo Berashith , taking their numerical powers, express the eht dna noitaerC eht neewteb sraey fo rebmun :suht ,tsirhC fo htriB b = 2000, r = 200, a = 1000, c = 300, y = 10, and t = 400 : latot = 3910 years, being the time in round numbers. 9 ociP alled Mirandola 01 sevig eht gniwo lglnoifkrow tuo fo tycarb : yB gninioj eht driht ,rettel a, to the first, b, ba, A b , Father is obtained. If to the first letter, b, doubled, the second letter, r, be added, it makes rbb, eb - Bar , in or through the Son. If all the letters be read except the first, it sekam tycar, Rashith , the beginning. If with the fourth letter, c, the f irst b and the last t be counted, it makes tbc, htebeheS , the end or rest. If the first three letters be taken, they make arb, areB , .detaerc ,fI gnittimo eht ,tsrif eht eerht gniwollof eb ,nekat yeht ekam car, Rash , .daeh ,fI gnittimo eht owt ,tsrif ehtn tx eowt ,e nbye ekehavttig ca, Ash , .erif fI eh thtruo fdna evig yeht ,denioj eb tsal tc, htehS first, the before put be letter second the if Again, foundation. , makiets br, baR gives it fourth, and fifth the placed be third the after If great. , cya, Ai sh man., fI ot eht owt tsrif eb denioj eht owt ,tsal yeht evig tyrb, Berith , .tnanevoc dnA fi eht tsrif eb added to the last, it gives bt, behT , hcihw ssiemit edmeossu rof bwt, bohT .do o,g . . . . . . . . . . . . There are three qabalistic veil s fo eht evitagen ,ecnetsixe dna ni sevlesmeht yeht etalumrof eht neddihsaedi fo eht htorihpeS ton tey dellac otni ,gnieb dna yeht era detartnecnoc ni ,rehteK e xtwphililasli. n I Septhhi er oothifhid .de tdahesen M aolftk huet hi sse tnhsies i wnh ich ehT the is existence negative the of veil first }ya, Ain ,srettel eerht fo stsisnoc drow sihT .ytivitageN , which thus shadow forth the first three Sephiroth or numbers. The second veil is the [ws }ya, Ain - Soph , the Limitless. This title consists of six letters and shadows forth the idea of the first six Sephiroth or numbers. The third veil is the rwa [ws }ya, AurSoph Ain tLhi,em itleLsisg h t. 9 revewoH siht sevlovni gnitnuoc eht driht rettel tub( ton eht )dnoces sa tirw egral rof hcihw erehts i oC .tnarraw on yletulosba teg ew egral tirw sa hteB laitini eht ylno gnitnu tycarb=2 911 – T.S. 10 sih nI Heptaplus . 9 REBIL IIIVL their in course of but Sephiroth, nine first the symbolizes and letters, nine of consists again This hidden id ae .ylno tuB nehw ew hcaer eht rebmun enin ew tonnac ssergorp rehtraft uohtiw gninruter ot eht ,ytinu ro eht rebmun ,eno rof eht rebmun net si tub a noititeper fo ytinu ylhserf devired morf eht ,evitagen sa si tnedive morf a ecnalg ta sti yranidroeserper noitatn ni cibarA numerals, where the circle 0 represents the Negative, and the 1 the Unity. Thus, then, the sseltimil naeco fo evitagen thgil does not proceed from a centre, for it is centreless, but it ertnec a setartnecnoc t fo eno rebmun eht si hcihw , Crown, the Kether, Sephiroth, manifested he the First Sephira; which therefore may be said to be the Malkuth or number ten of the hidden alcahnSe MaemasO“KTwpil irKehrhMckn,etuiiiaaau ithsntrllnts he ieok dh ersrtu ,r. ht ”.h f soteaatmeuorphgeTr( Vaughan, better known as Eugenius Philalethes) say (in Euphrates, or ehT sretaW fo ehttsaE ,) yltnerappa gnitouq morf :sulcorP tahT“ eht nevaeh si ni eht ,htrae tub manner.heavenly a after but heaven, the in is earth the that and manner; earthly an after in But ” ,nwohs erofeb evah I sa ,noitinifed fo elbapacni tcejbus a si ecnetsixe evitagen sa hcum sa 11 iist etarapes a sa naht ytinu fo rebmun eht morf kcab gnidneped sa stsilabaQ eht yb deedisnoc rehtar noitaredisnoc ;morfereht eroferehw yeht yltneuqerf apply the same terms and epithets fo tneicnA ehT“ ”,delaecnoC eht fo delaecnoC ehT“ era stehtipe hcuS .rehtie ot yletanimircsidni ”t” , n, .tteeesycnsn hiel&eoOetcnoiMhnOHc“tAnA I must now explain the real meaning of the terms Sephira and Sephiroth. The first is singular, the second is plural. The best rendering of the word is “numerical emanation.” There are ten ,htorihpeS hcihw era eht tsom tcartsba smrof fo eht net srebmun fo eht lamicedelacs — i.e. the numbers 1, 2, 3, 4, 5, 6, 7, 8, 9, 10. Ther ,erofe sa ni eht rehgih scitamehtam ew nosaerf o srebmun ni rieht tcartsba ,esnes os ni eht halabaQ ew nosaer fo eht ytieD yb eht tcartsba smrof fo eht ;srebmun ni rehto ,sdrow yb eht twryps, Sephiroth . It was from this ancient Oriental gah tty aPyhrtoeht saro devired sih laci rceimluonbmy.ssaedi 21 gnomA eseht ,htorihpeS yltnioj dna ,yllareves ew dnif eht tnempoleved fo eht snosrepd na setubirtta fo .doG fO eseht elamef era emos dna elam era emos rehto ro nosaer emos rof ,woN . tseb nwonk ot ,sevlesmehtht e srotalsnart fo eht elbiB evah dedworc tuo fo ecnetsixed na derehtoms pu yreve ecnerefer ot eht tcaf taht eht ytieD si htob enilucsam dna .eninimef yehT have translated a feminine plural ay b massciunlgiunlea r yehT .miholE drow eht fo esac eht ni ,evah however, left an inadvertent admission of their knowledge that it was plural in Genesis i, 26 : dnA“ eht miholE :dias teL su ekam ”.nam niagA .v( 27 ,) woh dluoc madA eb edam ni eht egami fo eht ,miholE elam dna ,elamef sselnu eht miholE erew elam dnalamef e ?osla ehT dlrow miholE si a larulp demrof morf eht eninimef ralugnis hla, Eloh , yb gnidda \y to the .drow tuB ni sa hcum sa \yaddheedr e ism aspaclntuudthlr eeiar nlme,utio shnfuea a tliilosyn ot a eninimef ,nuon ti sevig ot eht drow miholE ehtsnes e fo a elamef ycnetop dedda ota enilucsam ,aedi dna ybereht elbapac fo gnicudorp na .gnirpsffo ,woN ew raeh hcum foe ht reh tdanFa eh t,no Stub ew grnaiehh tfoon erhetht osnMni oy ir egafhinotlie drerho t.yad tuB in the Qabalah we find that the Ancie tn fo syaD smrofnoc flesmiH ylsuoenatlumis otnie ht Father and the Mother, and thus begets the Son. Now, this Mother is Elohim. Again, we are usually told that the Holy Spirit is Masculine. But the word jwr, hcauR , Spirit, is feminine, as sraeppa morfeht gniwollof egassap fo eht rehpeS :harizteY \yyj \yhla rwr tja, Achath ,eninimef( ton ,dahcA )enilucsam hcauR miholEmiyyahC : enO“ si si ehS the Spirit of the ”.e fmfiioLholE elcitr1a 1tneserp eht morf yelworC yb dettimo ylluficrem segassap nI – T.S. 12 d nesevevll ioaetGvchinstiemisti prima faciæ raf erom ylekil taht eht ylrtaseilabaQ shcu ss (a reohhttua eht fo SepheYre tzirah msicitsym rebmun naerogahtyP yb decneulfni erew ) – T.S. 10