The Project Gutenberg eBook, Edith and her Ayah, and Other Stories, by A. L. O. E. This eBook is for the use of anyone anywhere in the United States and most other parts of the world at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.org. If you are not located in the United States, you'll have to check the laws of the country where you are located before using this ebook. Title: Edith and her Ayah, and Other Stories Edith and Her Ayah; The Butterfly; The Penitent; The Reproof; The Vase and the Dart; The Jewel; The Storm; The Sabbath-Tree; The White Robe; Crosses; The Two Countries; Do You Love God?; The Imperfect Copy; A Story of the Crimea; "I Have a Home, a Happy Home" Author: A. L. O. E. Release Date: August 19, 2019 [eBook #60138] Language: English Character set encoding: UTF-8 ***START OF THE PROJECT GUTENBERG EBOOK EDITH AND HER AYAH, AND OTHER STORIES*** E-text prepared by Richard Hulse and the Online Distributed Proofreading Team (http://www.pgdp.net) from page images generously made available by Internet Archive (https://archive.org) Note: Images of the original pages are available through Internet Archive. See https://archive.org/details/edithherayahothe00aloe EDITH AND HER AYAH, And Other Stories. [1] A · L · O · E Edith and her Ayah AND OTHER STORIES T. NELSON AND SONS. LONDON, EDINBURGH AND NEW YORK. WHATSOEVER A MAN SOWETH THAT SHALL HE ALSO REAP [2] [3] EDITH AND HER AYAH, AND OTHER STORIES. BY A. L. O. E. AUTHOR OF “EXILES IN BABYLON,” “TRIUMPH OVER MIDIAN,” “THE YOUNG PILGRIM,” ETC. LONDON: T. NELSON AND SONS, PATERNOSTER ROW; EDINBURGH; AND NEW YORK. 1872. Contents. I. EDITH AND HER AYAH, 7 II. THE BUTTERFLY, 20 III. THE PENITENT, 29 IV. THE REPROOF, 37 V. THE VASE AND THE DART, 40 VI. THE JEWEL, 49 VII. THE STORM, 57 VIII. THE SABBATH-TREE, 65 IX. THE WHITE ROBE, 76 X. CROSSES, 84 XI. THE TWO COUNTRIES, 93 XII. DO YOU LOVE GOD? 102 XIII. THE IMPERFECT COPY, 106 XIV. A STORY OF THE CRIMEA, 112 XV. “I HAVE A HOME, A HAPPY HOME,” 119 BLESSINGS ARE UPON THE HEAD OF THE JUST. PROV. 10:6 I. EDITH AND HER AYAH. [4] [5] [6] [7] amma,” said little Edith, looking up from the toys with which she was playing at the feet of her mother—“mamma, why does Motee Ayah never come in to prayers?” Mrs. Tuller was seated at her desk in the large room of her bungalow (house) in India. The day was hot; the blazing sun shone with fiery glare; but the light came into the room so much softened by green blinds and half-closed shutters, that the place was so dark that the lady could scarcely see to write. The punkah, a kind of huge fan, moving gently to and fro above her, made a refreshing air which would have sent her papers fluttering in every direction had not weights been placed to keep them down. Mrs. Tuller paused in her writing, but did not reply to the question asked by her child regarding her ayah, or native nurse. “Mamma,” said little Edith again, “does not Motee Ayah love the Lord Jesus?” “Alas, my child, she does not know him!” “But will you not teach her, mamma?” and the fair-haired girl looked up in her mother’s face with such a pleading look in her soft gray eyes, that, touched by her interest in the poor heathen, Mrs. Tuller bent down, kissed fondly the brow of her child, and whispered, “My love, I will try.” Nor did Mrs. Tuller forget her promise. Again and again she spoke to Motee of the Christian’s faith and the Christian’s God. It saddened the heart of the lady to feel that to seek to teach Motee religion was like trying to write upon water. The ayah joined her dark hands together, listened, or seemed to listen, said, “Very good, very good,” to everything that the beebee (lady) told her, but always returned to her idol, a hideous little wooden image, and performed her poojah (worship) to Vishnu, as if she had never heard of a purer religion. Mrs. Tuller grew quite disheartened about her. Sometimes the lady blamed her own imperfect knowledge of the language, and sometimes she felt almost angry with the ayah for her blindness and hardness of heart. TEACHING THE AYAH. Poor Motee had been brought up from infancy amongst idolaters; she had never been taught truth when a child, and now error bound her like a chain. Motee had actually been led to think it honourable to her family that, many years before, there had been a suttee in it; that is to say, a poor young widow had burnt herself with the dead body of her husband. Happily, our Government has forbidden suttees—no widow can thus be burnt now; but still the cruel heathen religion hurts the bodies as well as the souls of the Queen’s dark subjects in India. Motee’s own father had died on a pilgrimage to what he believed to be a holy shrine. Travelling on foot for hundreds of miles under a burning sun, the poor idolater’s strength had given way, and he had laid himself down by the roadside, sick, faint, and alone, to die far away from his home. Poor Motee had never reflected that the religion which had thus cost the lives of two of her family could not be a religion of heavenly love. She worshipped Vishnu, for she knew no better; and when her lady spoke to her of the Lord, the ayah only said to herself, that the God of the English was not the God of the Hindu, and that she herself must do what all her fathers had done. Mrs. Tuller’s words had little power, but her example and that of her husband were not without some effect upon the ignorant ayah. Motee knew that the sahib (master) who prayed with his family, never used bad words, nor was unkind to his wife, nor beat his servants, nor took bribes. Motee knew that the beebee who read her Bible was gentle, generous, and kind. The ayah could not but respect the religion whose fruits she saw in the lives of her master and mistress. [8] [9] [10] [11] But it was not only the lady’s words and the lady’s example that were used as means to draw the poor Hindu to God. Little Edith had never heard the beautiful saying, that “the nearest road to any heart is through heaven,” and she would not have known its meaning if she had heard it, but the English child had been taught that the Saviour listens to prayer. Every night and morning Edith, at her mother’s knee, repeated the few simple words, “Lord Jesus, teach me to love thee!” and now, of her own accord, she added another short prayer. Mrs. Tuller caught the soft whispered words from the lips of her darling, “Lord Jesus, teach poor Motee Ayah to love thee!” The mother took no outward notice, but from her heart she added “Amen” to the prayer of her child. The hot season passed away; the time had come when Mr. Tuller and his family could enjoy what is called “camp life,” and move from place to place, living not in a house but a tent. The change was pleasant to the party, most of all to little Edith. She delighted in running about and playing with the goats, pulling the ropes, watching the black servants taking down the tents, or in riding on her little white pony. Edith’s cheeks, which during the hot weather had grown quite thin and pale, became plump and rosy once more; and merry was the sound of her childish voice as she gambolled in and out of the tent. One day, as Edith was playing outside, near the edge of a jungle or thicket, her attention was attracted by a beautiful little fawn, that seemed almost too young to run about, and which stood timidly gazing at the child with its soft dark eyes. “Pretty creature, come here,” cried Edith, beckoning with her small white hand; “have you lost your mother, little fawn? Come and share my milk and bread,—come, and I will make you my pet, and love you so much, pretty fawn!” As all her coaxing could not lure the timid creature to her side, Edith advanced towards it. The fawn started back with a frightened look, and fled into the jungle as fast as its weak, slender limbs could bear it. The merry child gave chase, following the fawn, and calling to it as she ran, pushing her way as well as she could between the tall reeds and grass, which were higher than her own curly head. Motee soon missed her charge, and quickly hurried after Edith. So eager, however, was the child in pursuit of the fawn, that she was some distance from the tents before the ayah overtook her. “O Missee Baba,” cried the panting nurse, “why you run away from your Motee?” “I want to catch the pretty fawn; I want to take it to mamma; it is too little to be by itself,—I’m afraid the jackals will get it!” “I am afraid that the jackals will get Missee Baba,” cried the ayah, catching the little girl up in her arms. “Missee must come back to the beebee directly.” Edith was a good little child, and made no resistance, though she looked wistfully into the bushes after the fawn, and called out to it again and again in hopes of luring it back. Motee attempted to return to the tents, but did not feel sure of the way,—the vegetation around grew so high that she could scarcely see two yards before her. She walked some steps with Edith in her arms, then stopped and looked round with a frightened air. “Motee, why don’t you go on?” asked Edith. “O Missee Baba, we’re lost!” cried the poor Hindu; “lost here in the dreadful jungle, full of wild beasts and snakes!” Edith stared at her ayah in alarm, yet at that moment the little child remembered her mother’s lessons. “Don’t be so frightened, Motee,” said the fair-haired English girl; “the Lord Jesus can save us, and show us the way to mamma.” There was comfort in that thought, which the poor heathen could not have drawn from calling on Vishnu and the thousand false gods which the ignorant Hindus adore. The little child could feel, as the woman could not, that even in that lonely jungle a great and a loving Friend was beside her! Again Motee tried to find her way, again she paused in alarm. What was that dreadful sound, like a growl, that startled the ayah, and made her sink on her knees in terror, clasping all the closer the little girl in her arms! Motee and Edith both turned to gaze in the direction from which that dreadful sound had proceeded. What was their horror on beholding the striped head of a Bengal tiger above the waving grass! Motee uttered a terrified scream,—Edith a cry to the Lord to save her. It seemed like the instant answer to that cry when the sharp report of a rifle rang through the thicket, quickly succeeded by a second; and the wild beast, mortally wounded, lay rolling and struggling on the earth! Edith saw nothing of what followed; the shock had been too great for the child; senseless with terror she lay in the arms of her trembling ayah! Edith’s father, for it was he whom Providence had sent to the rescue, bore his little darling back to the tent, leaving his servants, who had followed his steps, to bring in the spoils of the tiger. It was some time before Edith recovered her senses, and then an attack of fever ensued. Mrs. Tuller nursed her daughter with fondest care, and with scarcely less tenderness and love the faithful Motee tended the child. The poor ayah would have given her life to save that of her little charge. On the third night after that terrible adventure in the woods came the crisis of the fever. Mrs. Tuller, worn out by two sleepless nights, had been persuaded to go to rest, and let Motee take her turn of watching beside the child. The tent was nearly dark,—but one light burned within it,—Edith lay in shadow,—the ayah could not see her face,—a terror came over the Hindu,—all was so still, she could not hear any breathing,—could Missee Baba be dead! Motee during two anxious days had prayed to all the false gods that she could think of to make Missee Edith well; but the fever had [12] [13] [14] [15] [16] [17] not decreased. Now, in the silence of the night, poor Motee Ayah bethought her of the English girl’s words in the jungle. Little Edith had said that the Lord could save them,—and had he not saved from the jaws of the savage tiger? Could he not help them now? The Hindu knelt beside the charpoy (pallet) on which lay the fair-haired child, put her brown palms together, bowed her head, and for the first time in her life breathed a prayer to the Christian’s God: “Lord Jesus, save Missee Baba!” THE AYAH PRAYING. “O Motee! Motee!” cried little Edith, starting up from the pillow with a cry of delight, and flinging her white arms round the neck of the astonished Hindu, “the Lord has made you love him,—I knew he would,—for I prayed so hard. And oh, how I love you, Motee—more than ever I did before!” The curly head nestled on the bosom of the ayah, and her dark skin was wet with the little child’s tears of joy. Edith, a few minutes before, had awoke refreshed from a long sleep, during which her fever had passed away. And from that hour her recovery was speedy; before many days were over the child was again sporting about in innocent glee. And from that night the ayah never prayed to an idol again. Willing she now was to listen to all that the beebee could tell of a great and merciful Lord. Of the skin of the tiger that the sahib had slain a rug was made, which Edith called her praying-carpet. Upon this, morning and night, the white English girl and her ayah knelt side by side, and offered up simple prayers to Him who had saved them from death. Mrs. Tuller’s words had done less than her example in drawing a poor wandering soul to God; but the prayer lisped by her little lamb had had greater effect than either. Oh, if, in our dear land, all the little ones who have no money to give to the missionary cause, who have never even seen an idolater, would lift up their hands and hearts to the Lord, saying, “Teach the poor heathen to love thee!” how rich a harvest of blessings would be drawn down by such a prayer on those who know not the truth, and still sit in darkness and the shadow of death! BUY THE TRUTH AND SELL IT NOT. Prov. 23:23. II. THE BUTTERFLY. [18] [19] [20] party of boys had been playing in the fields on a sunny afternoon in the bright month of June. They had been chasing a gay butterfly, which, in its uncertain flight, had led them over hedge and ditch, till at last the beautiful prize was won, and the brilliant insect remained a helpless prisoner in the hands of its pursuers. Alas, for the butterfly! A few moments before so gay and so free, sometimes resting on a blossom, then fluttering up towards the sky, its lovely wings were rudely torn away, and it lay quivering in the agonies of death. At this moment Ella Claremont, a young lady of the village, approached the party; she had seen the chase and its close, and looked with regret on the poor mangled butterfly. “Why did you not let it live?” said she; “it had never harmed you, and it was so happy. You easily took away its little life,” she added; “but could any of you, could any power on earth, give that life back again?” A HELPLESS PRISONER. The boys looked one upon another, and were silent, till the eldest of them, Giles, replied, “I am sorry that I killed it, but I did not know that there was any harm.” “Surely,” said Ella, in a very gentle voice, “in a world where there is so much pain, one would be sorry to add, even in the least degree, to the amount of it. There is another feeling,” continued she, “that should make us merciful to every creature; we should look upon it as one of the wonderful works of God.” “Why,” said Anthony, “a butterfly is only a caterpillar after it has wings.” “True; but what human skill could form a caterpillar! It has been calculated that in a single caterpillar there are sixty thousand muscles!” An exclamation of astonishment burst from the boys. “They must be finer than spiders’ threads,” cried Giles. “I daresay,” replied the lady, “that you are not aware that each separate spider’s thread is said to be formed of about three thousand joined together.” “The world seems full of wonders,” exclaimed little Robert. “It is indeed; the more we search into God’s works, the more wisdom and skill do we behold.” “I’ll not kill a butterfly again,” said Giles. “I never see one fluttering in the sun,” continued Ella, “without thinking of those lines:— ‘Thou hast burst from thy prison, Bright child of the air! Like a spirit just risen From its mansion of care!’” [21] [22] [23] “That sounds very pretty,” said Giles; “but I don’t understand it.” “It is not very difficult to explain,” replied Ella. “The butterfly teaches us a joyful lesson; it is what is called a type of immortality! You see the lowly caterpillar crawling over a leaf,—it cannot raise itself towards the sky,—it cannot leave the earth; in this it is like what we are now. Then, as you know, it seems to die; it is wrapped up in its little covering, and there it lies without motion or feeling—that is like what we must be.” “Ah! I see; when we are in our coffins, dead and buried,” cried Robert. “But the bright butterfly soon bursts from the dark case, and we do not rise from our graves.” “We shall,” replied Ella earnestly; “we all shall rise again. No longer prisoners bound to earth, no longer creeping on amidst trials and sorrows, but free, happy, glorious, shining in the beams of the Sun of Righteousness. ‘For the trumpet shall sound, and the dead shall be raised’ (1 Cor. xv. 52). Why should we fear death—why should we dread being laid in the cold tomb? When we think of the hope set before us, well may we cry, ‘O death, where is thy sting? O grave, where is thy victory?’” (1 Cor. xv. 55). There was a deep silence for a few moments; nothing was heard but the song of a lark high overhead, as it soared towards the sky. Then Giles spoke in a tone of awe, “Will all rise again?” “Yes, all.” “Will all rise to be free, and happy, and glorious?” “Alas, no!” replied Ella. “How can we tell,” continued the boy, after a little hesitation, “whether we shall be among the happy ones?” “There will be but two classes then,” said Ella, “as there are but two classes amongst those called Christians now. We may divide all who have heard of a Saviour into those who love God, and those who love sin. Those who love sin will awake to misery; those who love God will awake to glory.” “But,” said the boy anxiously, “there may be some who love God and really try to obey him, and yet sin sometimes.” “All sin sometimes,” replied Ella. “There is not one human being free from sin.” “Then,” said Giles, “I should be afraid that, when the trumpet sounded, my sins would be like chains, and keep me down, so that I could not rise.” Every eye was turned towards Ella; every ear anxiously listened for her reply; for every young heart was conscious of some sin, and felt the difficulty which Giles had started. “It would have been so,” replied Ella, “had not the Saviour died for sinners like us. His blood washes us quite clean from all guilt—that is, if we really believe on him and love him. Let us look upon our sins as chains now, and struggle hard to burst them, and pray for grace to help us: then, if we are Christ’s people, we shall rise joyfully in that great day when ‘the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God’” (1 Thess. iv. 16). “I think,” said Giles, after a pause, “that sins are like chains, and very hard to break too. There is temper, now! I know that I’ve a bad temper; I determine over and over again that I will get rid of it; but the harder I struggle, the tighter the chain seems to grow.” “And mother is trying to cure me of saying bad words,” cried little Robert; “but it’s no use—they will come; I say them when I’m not thinking about it.” “Have you tried prayer?” inquired Ella. “Do you not know the precious promises, ‘If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him’ (James i. 5). ‘Ask, and it shall be given you; seek, and ye shall find; knock, and it shall be opened unto you’ (Luke xi. 9). These words have often been such a comfort to me, when I felt how heavy my chain was, and how weak my efforts to get rid of it. And now, my young friends, I must leave you; will you think over what I have said?” “Yes, miss, and thank you for it,” said Giles, touching his cap. Ella paused as she was turning to depart, and gazed upon the sky, all bright with the evening sun, setting amidst clouds of crimson and gold. “How glorious!” she cried, “how beautiful that work of God! He, too, speaks of the resurrection; he sinks to rise again! [24] [25] [26] [27] ‘Just so is the Christian; his course he begins, Like the sun in a mist, when he mourns for his sins, Then all in a moment he breaks out and shines, And travels his heavenly way. ‘And when he comes nearer to finish his race, Like a fine setting sun, he grows richer in grace, And gives a sure hope, at the end of his days, Of rising in brighter array!’ “Farewell, my children. Whether we shall see each other again on this earth, who shall dare to say? But we shall meet again when the last trumpet sounds, and the dead hear the Saviour’s voice, and the saints awake in his likeness. Let us live now as those who are waiting for the Lord, and who long for the hour of his appearing.” “Oh! when through earth, and sea, and skies, Th’ archangel’s final summons flies, May we, through Christ, immortal rise Towards a heavenly home! “They who together life have trod, May they together burst the sod, And glorious rise to meet their God! Come, Jesus, Saviour, come!” THE HAND OF THE DILIGENT MAKETH RICH III. THE PENITENT. hat is the matter with you, Charley?” said George Mayne, as he returned home from the factory, and found his little brother crying violently on the door-step. “What has vexed you, Charley, my boy?” “Oh, my father will never forgive me,” sobbed the child. “I cannot think that, he is so good and so kind. Come, dry up your tears, and tell me what has happened; perhaps I may be able to help you out of your trouble.” [28] [29] [30] CHARLEY’S GRIEF. It was some time before, soothed by the kindness of his brother, the boy became calm enough to explain the cause of his grief. With a voice half choked with tears he began: “Father had sent me to pay the baker—he had given me a half-crown to do it—he had trusted me; and now it is all—all gone! Oh, father will never forgive me!” and he burst into a fresh agony of sorrow. “You lost the money, did you? Well, father can ill afford it, but he will forgive you for an accident, I am sure.” “But it was not an accident, that is the worst of it! You see, I met Jack and Ben; they were playing at pitch-farthing, and they called to me to join them.” “But father has forbidden us to keep company with those idle boys.” “I know it—but I disobeyed him—I was very wrong—and I am very miserable.” “I hope that you did not join the game?” “Not at first—I told them that I had given father my solemn promise never to gamble; but they jeered me, and laughed at me—and I played with them—and they got all my money from me—the half-crown that was not mine, with which I had been trusted. Oh, father will never forgive me!” “Now, Charley, do you know what I advise you to do?” said George. “Go to father at once, confess your fault to him, let not one sin lead you to another.” “Confess to him!—I dare not.” “I will go with you, Charley; I will plead for you.” “But father is so poor; he will be in debt, and he cannot bear that! He will be so angry. Oh, cannot I say that some one snatched the half-crown out of my hand?” “Charley, Charley!” cried his brother, almost sternly, “the Evil One is tempting you. He has gained one victory over you; would you be his slave entirely? Pray to God for strength to struggle against this temptation: remember that liars have no place in heaven. I will plead for you, I say; and as for the money, I have been saving up pence for the last six months to buy a particular book which I have much wished to have—I have just enough of money, and I will pay the debt.” “O George, how good you are! But if the debt is paid, need I confess?” “Yes; you have not only lost the money, but broken father’s command, and broken your own promise. Hide nothing. Take my hand, Charley, and come with me at once; every moment that we delay doing what is right, we add to the difficulty of doing it.” So hand in hand the two brothers appeared before their father, who was resting himself after a hard day’s work. George encouraged poor Charley to confess his fault; he entreated forgiveness for the offender; he placed in the hand of his father his own hard-earned savings. The parent opened his arms, and pressed both his sons to his heart! Then making Charley sit down beside him, the good man thus addressed his repentant child:— [31] [32] [33] “I forgive you, my boy, for the sake of your brother; but there is another Friend whom you have offended, whose commandment you have broken, whose forgiveness you must seek.” “I know that I have sinned against God,” said Charley sadly. “And for whose sake do you hope to be forgiven?” Charley looked up in the face of his father, and replied, “I hope for forgiveness for the sake of the Lord Jesus Christ.” “And if you are grateful to an earthly brother for pitying you, and pleading for you, and paying your debt, how can you be thankful enough to that heavenly Saviour who shed his own blood to win for you a free pardon, and who now is pleading for you at the right hand of God?” Charley was silent, but his eyes filled with tears. “And now, George, my boy, bring me the Bible,” said his father; “it is time for our evening reading.” “What part shall I read?” inquired George, reverently opening the sacred book. “Oh, let him read of some one who had sinned and was forgiven!” said poor Charley. At his father’s look of assent, George turned to the touching story of the woman who, weeping and penitent, sought for mercy from the Saviour, and found it. “Behold, a woman in the city, which was a sinner, when she knew that Jesus sat at meat in the Pharisee’s house, brought an alabaster-box of ointment, and stood at his feet behind him weeping, and began to wash his feet with tears, and did wipe them with the hairs of her head, and kissed his feet, and anointed them with the ointment. Now when the Pharisee which had bidden him saw it, he spake within himself, saying, This man, if he were a prophet, would have known who and what manner of woman this is that toucheth him: for she is a sinner. And Jesus answering, said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on. There was a certain creditor which had two debtors; the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most? Simon answered and said, I suppose that he to whom he forgave most. And he said unto him, Thou hast rightly judged. And he turned to the woman, and said unto Simon, Seest thou this woman? I entered into thine house, thou gavest me no water for my feet: but she hath washed my feet with tears, and wiped them with the hairs of her head. Thou gavest me no kiss: but this woman, since the time I came in, hath not ceased to kiss my feet. My head with oil thou didst not anoint: but this woman hath anointed my feet with ointment. Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little. And he said unto her, Thy sins are forgiven” (Luke vii. 37-48). ENTER NOT INTO THE PATH OF THE WICKED. Prov. IV. THE REPROOF. [34] [35] [36] [37] lady and her young daughter were travelling by train. Two gentlemen occupied seats in the same carriage, and presently entered into conversation with each other. Their language was such as pained their fellow-traveller to hear. The sacred name of the Deity lightly uttered, the profane oath on their lips, showed how little they regarded that solemn warning, “For every idle word men shall speak, they shall give an account the day of judgment.” Fearful of uttering her thoughts to the strangers, the lady turned to her daughter, who, after having shown the fidgety restlessness common to children upon a journey, now sat still with open eyes and ears, a wondering listener to the conversation. IN THE TRAIN. Anxious to divert the attention of Adine, the lady pointed out to her various objects on the road, and then proceeded to repeat anecdote after anecdote from the funds of a well-stocked memory. Adine was soon all attention; and at last even the gentlemen, having worn out their own subject of conversation, paused to listen to the mother entertaining her child. “Did I ever tell you the story of a great king,” said the lady, “who once overheard two of his courtiers speaking in a way greatly to displease him? He gently drew back the curtains of his tent, and uttered this quiet reproof: ‘Remove a little further, gentlemen, for your king hears you!’ “Adine,” continued the mother, with a flushed cheek and beating heart, for she wished, yet feared, to make her lesson plain to the older listeners, “may not some people yet need such a reproof?” “It would be of no use, mamma,” replied the child simply; “for, let us remove as far as we can, our heavenly King always hears us!” There was not another oath uttered during the remainder of that journey; the lesson had not been given in vain. [38] [39] [40] V. THE VASE AND THE DART. ot at school again, Harry?” said the teacher, Willy Thorn, as he seated himself in the little parlour of Widow Brown, and regarded with a kind but almost sad countenance the flushed face of her grandson. “You have not been with us for a month, Harry, and I fear that you never go to church. I had hoped better things of you, my boy.” “It’s all from the bad company that he gets into,” said the widow, taking off her spectacles and wiping the glasses. “He is a good lad at heart, sir; but you see as how he has no firmness—he can’t say No. Harry intends to do well one hour, and forgets all about it the next; but I’ll be bound you’ll see him at school and at church too, some day or other.” “He knows not how long he may have the opportunity of doing either. Remember, Harry, the fate of your young companion, Sam Porter, hurried in one instant into eternity—not one moment given him to repent, to call on his Saviour! —all his opportunities past for ever!” Harry sighed and looked down. “Well, my boy,” said Thorn, more cheerfully, “if you have made good resolutions and broken them a hundred times, try again; try with faith and prayer, and God may give you the victory yet! I heard a little allegory to-day. I thought that it might interest, and perhaps benefit you; so, as it is too dark at present for reading, I will repeat it to you, if Mrs. Brown would like to hear it.” “I am quite agreeable,” said the old woman, leaning back in her arm-chair. “What is an allegory?” inquired Harry. “Real truths shown in fiction. You will understand better what an allegory is when you have listened to this. It is called the story of “THE VASE AND THE DART. “A young boy entered a beautiful garden, which extended as far as the eye could reach. Through the whole length of it stretched a narrow avenue, bordered with overhanging trees. Slowly the boy pursued his way along it, listening to the songs of the birds, and admiring the green foliage above him, through which, here and there, streamed the rays of the glorious sun. He quickly perceived that he was not alone; on either side, all down the long avenue, stood a line of maidens, beautiful to behold. They were all robed in white, with wreaths of fresh flowers on their heads, and greeted the boy with a bright smile of welcome. Each held in her right hand a vase of gold, in her left a sharp iron dart.” “I do not understand this allegory at all,” said Harry. “Did any one ever see such maidens as these?” “These maidens,” replied Thorn, “are well known to all—they are called Opportunities. Who has not met with opportunities of doing good, opportunities of receiving good?” [41] [42] [43] THE ROWS OF MAIDENS. “I see, sir. Pray go on.” “As the boy approached the first maiden, she held out her vase to him, and invited him to take the contents. On the golden vase appeared the word Prayer, and the sweetest, fairest fruits were heaped up within it; but the boy scarcely glanced at the proffered gift. ‘It is wearisome!’ he cried; so pushed it aside and passed on.” “Opportunity for prayer!” cried old Mrs. Brown. “Ah, sir, who can count how many times we have pushed that away from us! God forgive us!” “The boy sauntered on,” resumed Willy Thorn, “and soon another fair maiden stood before him: she also held forth a vase of bright gold, full of pieces of glittering silver. On it was inscribed the word Knowledge.” “Here is the opportunity of gaining learning at school,” said Mrs. Brown, who was an intelligent old woman, and had read a good deal in her youth. “But the boy scarcely glanced at the proffered gift. ‘It is troublesome!’ he cried; so pushed it aside and passed on. “A short space further on another maiden stopped him, with a bright and joyous countenance. Her gold vase contained the loveliest flowers, and on it appeared written, Acts of Kindness to others. The boy looked at it wistfully for a moment, tempted by the sweet perfume of the beautiful blossoms. Opportunity smiled, but selfishness stayed the hand of the boy, half stretched out to empty the vase: he pushed it aside and passed on. “The next maiden who greeted him was calm and fair, with a grave and earnest look. Her vase was full of refined gold, and this was the motto which it bore: Attendance at the House of God. A sound of church-bells came on the breeze, and the sweet music of a distant hymn; but in vain they fell on the boy’s listening ear. ‘It is dull!’ he cried; pushed the rich vase aside, and passed on.” “But you said, sir,” observed Harry, “that the maidens held darts in their left hands, as well as vases in their right. What do you mean by them?” “You shall hear before I end my story. So the boy reached another maiden, who looked like an angel from heaven. Her eyes shone like stars in the calm blue sky, and the tones of her voice thrilled deep into the heart. Her vase was overflowing with sparkling jewels, brighter than those which monarchs wear. On it shone in glittering letters, The Word of God.” “Oh, I hope that he put out his hand and took that!” cried the aged woman, resting hers on her Bible. “Opportunity cried, ‘Oh, pass me not by! Search the Scriptures, that can make you wise unto salvation.’ She held forth her vase with imploring look, but the boy was intent on pursuing his way. ‘I care not for it!’ he cried; so pushed it aside and passed on.” [44] [45] [46]